Friday, January 18, 2019

Emptied Himself, Taking the Form of A Slave.


In the Form of a Slave


But Himself He made void a form of a slave taking
Philippians 2:7

Php 2:7  but emptied Himself, taking the form of a slave… (LITV)

William H. Grotheer
January, 1974

"We cannot appreciate our Redeemer in the highest sense until we see Him by the eye of faith reaching to the very depths of human wretchedness, taking upon Himself the nature of man, the capacity to suffer, and by suffering putting forth His divine power to save and lift sinners up to companionship with Himself."
That I May Know Him, p. 287

p 1 -- Chapter 1 -- INTRODUCTION -- In the Bible the incarnation is referred to as a mystery. Paul wrote to Timothy stating - "No one would deny that this religion of ours is a tremendous mystery, resting as it does on the one who showed himself as a human being, and met, as such, every demand of the Spirit in the sight of the angels." 1

1Ti 3:16  And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 

 But the word, mystery (sthrion), as used in the New Testament does not carry the concept of incomprehension that is often associated with the use of the word in English. Quoting J. A. Robinson, Moulton and Milligan state that "in its New Testament sense a mystery is 'not a thing which must be kept secret. On the contrary it is a secret which God wills to make known and has charged His Apostles to declare to those who have ears to hear it.'" 2

Mar_4:9  And he said unto them, He that hath ears to hear, let him hear.

It is true there are aspects of the incarnation which the human mind cannot fathom. "How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child?" 3 The "how" of what took place, when a Being of the Godhead, Who had existed from all eternity, ceased to be "in the form of God", and appeared in the "form of a slave" can never be fully explained. However, the nature of the servitude that He accepted can be understood. The objective for which He came can be known, and the experience which He realized in humanity can be, in turn, re-experienced in everyone who by faith becomes one with Him. It is stated:      Christ was invested with the right to give immortality. The life which He laid down in humanity, He now takes up and gives to humanity. [John 10:10, 6:54, 4:14 quoted].

Joh 10:10  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 

Joh 6:54  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 

Joh 4:14  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 

All who are one with Christ through faith in Him, by the agency of the Holy Spirit, He carries through the science of that experience, which is life unto eternal life. 5
p 2 -- This is simply the essence of what Paul stated was the riches of the glory of the great mystery which has been made manifest to the saints of God, namely, "Christ in you, the hope of glory."  6  

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory

But in order to appropriate the "science of that experience", no hazy impression of the nature of the "life which He laid down in humanity" dare be permitted.

In 1903, the Lord's messenger, Ellen G. White, stated that the significance of Christ's incarnation lay in the fact that He became the "Pattern-man" for us all. She wrote:     When we want a deep problem to study, let us fix our minds on the most marvelous thing that ever took place in earth or heaven - the incarnation of the Son of God. God gave His Son to die for sinful human beings a death of ignominy and shame. He who was Commander in the heavenly courts laid aside His royal robe and kingly crown, and clothing His divinity with humanity, came to this world to stand at the head of the human race as the pattern-man. 7

Not only was man to have an Example and Pattern, but the false charges of Satan because of man's fall were also to be answered by Christ in the incarnation. On this point the same author wrote:   After the fall of man, Satan declared that human beings were proved to be incapable of keeping the law of God, and he sought to carry the universe with him in this belief. Satan's words appeared to be true, and Christ came to unmask the deceiver. The Majesty of heaven undertook the cause of man, and with the same facilities that man may obtain, withstood the temptations of Satan as man must withstand them. 8

The gist of Satan's insinuation was that God was tyrannical for demanding death for the transgression of a law that man could not keep. But God did not alter His demands to meet the charges of the adversary. The standard set for man unfallen was to be the standard required of man fallen in sin. On this point the following two quotations are explicit:     The conditions of eternal life, under grace, are just what they were in Eden, - perfect righteousness, harmony with God, perfect conformity

p3 -- to the principles of His law. The standard of character presented in the Old Testament is the same that is presented in the New Testament. 9

The Lord now demands that every son and daughter of Adam, through faith in Jesus Christ, serve Him in human nature which we now have. 10

For Christ to meet the charges of Satan, and thus unmask the deceiver, and at the same time to become the Pattern-man for the human race certain laws had to be met by Him in His humanity. A law must not only be just in its very nature, but the application of the law must meet the requirements of justice. For example, can a teacher require of his students an assignment that it is impossible for them to do? In other words, the ones to whom the law is applied must have the ability to meet its demands. Either, after man sinned, the law had to be changed to meet man in his new condition, or else a way had to be found whereby power could be given to man.to meet the law's requirements.

Secondly, the law of equivalence becomes operative. Again by simple illustration, when a teacher is challenged as to the inability of the students to do the work assigned, does the teacher answer this challenge by demonstrating that he can do it? No! To demonstrate the justice of his assignments, the teacher must show that one on the student's level is able to do that which was assigned. This is the very demand which Christ must meet in order to be a Pattern-man; and to meet it, He must accept the level and liabilities of man.

The acceptance of these laws by Christ is clearly stated as follows:     He came not to our world to give the obedience of a lesser God to a greater, but as a man to obey God's Holy Law, and in this way He is our example. The Lord Jesus came to our world, not to reveal what a God could do, but what a man could do, through faith in God's power to.help, in every emergency.  11

The study of the incarnation is simply the study of how and in what way Jesus Christ met the law of equivalence and the demands of justice. His life

p 4 -- thus becomes the golden chain to which the anchor is attached which reaches "within the veil." 12  We are advised that this is to be our study:       The humanity of the Son of God is everything to us. It is the golden chain that binds our souls to Christ, and through Christ to God. This is to be our study. Christ was a real man; He gave proof of His humility in becoming a man. Yet He was God in the flesh. When we approach this subject, we would do well to heed the words spoken by Christ to Moses at the burning bush, "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground" (Ex. 3:5). We should come to this study with the humility of a learner, with a contrite heart. And the study of the incarnation of Christ is a fruitful field, which will repay the searcher who digs deep for hidden truth. 13

Over and beyond this, there is a broader aspect to consider. If Christ did give this demonstration to the world and to the universe, why did not the conflict cease then and there? Why has the warfare been prolonged? Why was it necessary for certain things to take place?  14  Is there another demonstration to be made? Does a correct understanding of the incarnation have a definite bearing on the group who in the book of Revelation are revealed as the 144,000?

Let us say, for example, that we have a good working model of a machine a man has invented. It is perfect. It is needed. So the question is raised, "Can this working model be reproduced?" If it cannot, is there much value to it? But if the model can be reproduced, will not all other replicas operate with equal efficiency? Or to put the question squarely, can the image of Jesus be fully "reflected" in humanity?, 15 Is not therefore, the study of the incarnation of Jesus Christ, as it is revealed in prophecy, in the Gospels, in the Epistles, and in the Revelation, a basis for that righteousness by faith which permits the glory of God to tabernacle once more among men? Will not this be the final answer to the initial charge of Satan? Is not the incarnation the

p 5 -- foundation upon which rests the hope - "Christ in you the hope of glory?"

Col 1:27  …which is Christ in you, the hope of glory

When this occurs will not God be vindicated and thus receive the glory due His name? Note carefully the summation of Christ's saving grace:     

The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver. 16

1. I Timothy 3:16 Phillips trans.
2. James Hope Moulton and George Milligan, The Vocabulary of the Greek Testament, p. 420, Emphasis Robinson.
3. Ellen G. White, Signs of the Times, July 30, 1896 (5BC:1130)
4. Philippians 2:6-7 Greek. 
5. Ellen G. White, Ms. 131, 1897, Andreasen Collection #2
6. Colossians 1:27
7. Ellen G. White, Ms. 76, 1903 (7BC:904)
8. Ellen G. White, Selected Messages, bk. 1, p. 252
9. Ellen G. White, The Mount of Blessing, p. 116 (1946 edition)
10. Ellen G. White, Our High Calling, p. 48
11. IIbid.
12. Hebrews 6:19
13. Ellen G. White, Selected Messages, bk. 1, p. 244
14. Revelation 1:1 - "must come to pass" - Greek, dei = "it is necessary".
15. Ellen G. White, Early Writings, p. 71
16. Ellen G. White, Christ's Object Lessons, p. 420

Thursday, January 17, 2019

Come Out of Her, My People.


    Rev 18:4  And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 

    CHAPTER X.
    SPIRIT OF PROPHECY RESTORED
    “It is time for thee, Lord, to work; for they have made void thy law.” Ps. 119:126.
    In tracing the connection between the law and the gifts of the Spirit we quoted several texts from the New Testament. which we must notice again, because they refer to the time of which we are now speaking, viz., of the last days, or the time immediately preceding the second coming of Christ.
    In Rev. 14:9-12, just before the Son of God is seen upon the white cloud to reap the harvest of the earth, a message of warning is given, ending with these words:—
    “Here is the patience of the saints; here are they that keep the commandments of God and the faith of Jesus.” Rev. 14:12.
    The apostle says, in Rom. 5:3, “Tribulation worketh patience.” Tribulation brings patience into exercise, and exercise perfects all graces. By this text, therefore, we are given to understand that tribulation will be the lot of those who keep the commandments of God and the faith of Jesus, at the time to which it refers, viz., just before the earth is reaped in the great harvest.
    In Rev. 12 the church is brought to view under the symbol of a woman. In prophetic symbol the church is always represented by a woman. This chapter very briefly traces the history of the church from the birth of Christ, and the effort of the dragon, or the pagan Roman power, to slay him as soon as he was born, and his
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    being caught up to God and his throne, through the long persecution of “a time, times, and a half,” or “a thousand two hundred and threescore days,” down to the last persecution of “the remnant of her seed.”
    The dragon was, not directly, but indirectly, the persecutor during this great tribulation of the Christians in the “time, times, and the dividing of time.” Pagan Rome had long persecuted the Christians unto death. When the empire professed to become the patron of Christianity it soon beheld a most unchristian strife progressing between the Bishops of different churches. It was another clamor for power, a revival of the question, “Who shall be greatest?” The parties entirely ignored the instructions of the Saviour, given to quell just such spirits. The Bishop of Rome, the most arrogant and overbearing, and of course the least a Christian, was favored by the empire. Favored, not because the most worthy, not because such self-exaltation was according to the spirit, the example, or the teachings of Christ, but because it was deemed most fitting that Rome should have the ascendency!
    Such were the means and such the motives by which an unchristian, persecuting hierarchy was brought into existence. By the power of the dragon this vast machinery of error and of death was set in motion. The dragon power made itself responsible for the consequences which it could easily forsee, when it elevated an ambitious and arrogant church ruler to a position which Christ forbade his followers to occupy.
    The last persecution will be under “an image to the beast.” This image will cause men to worship
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    the beast, the papal power, which received its authority from the dragon, the pagan power. See Rev. 13. And thus it is shown that the spirit of the dragon has descended down to our own times, and that it will be active in the last persecution. Of this last phase of dragonic power it is said:—
    “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Rev. 12:17.
    Having noticed the manner of the rise of the papal hierarchy, it may not be amiss to speak of the formation of the “image of the beast,” for it is through this image that the spirit of the dragon will be manifested in the last persecution.
    In the United States great efforts are now being made to secure a “Religious Amendment” to the Constitution, by which, its advocates say, “all Christian laws, usages, and institutions may be placed on an undeniable legal basis in the fundamental law of the land.” “All Christian laws, usages, and institutions” are supposed to embrace all Christianity, and when all these are legalized in the Constitution then Christianity will be established as the religion of the land by the United States government. And, of course, when controversy arises it will be for the courts to decide what are Christian laws and institutions. And this will be an exact “image to the beast,” when Christianity will be enforced by law, and matters of faith must be decided by the civil courts. This will, doubtless, be the manner of the fulfillment of this prophecy; and under such a state of things, with the history of past persecutions in the name of Christianity before us, it
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    is not difficult to foresee how war may be made with those “who keep the commandments of God, and have the testimony of Jesus Christ.”
    This prophecy of Rev. 12:17, is easily located. “The remnant of the seed of the woman,” can mean no other than the last part or last state of the church. They keep the commandments of God, as do the saints of Rev. 14:12, and these behold the Son of God in his second advent. War also is made with them, which calls for patience, which is marked as a characteristic of those who live in the last days. And they “have the testimony of Jesus Christ.” An explanation of this is given in Rev. 19:10, thus: “The testimony of Jesus is the Spirit of prophecy.” This is an inspired and, of course, a decisive definition of the phrase.
    The reader may still better appreciate this definition by a comparison of this text and Rev. 22:9. The text just quoted reads, “I am thy fellow-servant, and [the fellow-servant] of thy brethren that have the testimony of Jesus.” The other reads, “I am thy fellow servant, and of thy brethren the prophets.” The expression in one, “thy brethren that have the testimony of Jesus,” is equivalent to this expression in the other, “thy brethren the prophets.” And it is made sure by the definition being immediately added, “The testimony of Jesus is the Spirit of prophecy.” They who have the testimony of Jesus have the inspiration of the Spirit—the gifts and powers of the Holy Spirit—which spoke through the prophets. If further proof of this truth were needed it is furnished in the following scripture:— “Even as the testimony of Christ was confirmed
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    in you, so that ye come behind in no gift.” 1 Cor. 1:6, 7.
    By this we learn that the confirmation of “the testimony of Jesus” in a church is the establishing or manifestation of “the gifts of the Spirit” in their midst. And thus are we brought to the unavoidable conclusion that the remnant, the last part or last generation of the church of Christ, who heed the last warning given to man, who keep the commandments of God, who live to see the Son of man appear on the white cloud to reap the harvest of the earth, have the testimony of Jesus Christ—the spirit of prophecy—among them; that is, the gifts of the Spirit will be restored before the Lord comes. These heed the injunction given to those who “are alive and remain unto the coming of the Lord,” that they should “Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good.”
    In drawing toward the close of our argument we will call the attention of the reader to some points which we think are established by sufficient proof:—
    1. The unimpaired authority of the commission which our Saviour gave for the preaching of the gospel and the baptism of believers.
    2. The perpetuity of spiritual gifts which were promised in the commission “unto the end of the world,” and also promised to the faithful in the first public sermon under that commission on the day of Pentecost.
    3. The continued existence of the gifts, not only among the immediate successors of the apostles, but among the Reformers, and the early Methodists, and even to our own age.
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    1. That in view of the coming time of trouble, the ending of the priesthood of Christ, and the plagues of God’s wrath soon to fall upon the world, God’s people must have a special preparation both in a higher Christian life and by the outpouring of the Spirit, to meet the Saviour in peace at his coming.
    2. That in the last days Satan will work through false christs and false prophets who will resist the truth by counterfeiting the work of God, showing great signs and wonders, thereby leading to a denial of Christ and the Father. And this is now being fulfilled in “Modern Spiritualism.”
    3. Many will also do wonders in the name of Christ, or claim to work miracles by the Spirit and power of Christ, who are workers of iniquity. This is literally fulfilled in the Mormon delusion; as the Mormons, while making the highest professions, have been the vilest in practice of any body of professed Christians who have arisen for many centuries.
    4. That the true people of God will prepare for the Lord’s coming by keeping the commandments of God and the faith of Jesus; and they will have the testimony of Jesus, which is the Spirit of prophecy.
    We have remarked that if one instance of the manifestation of the direct power of the Spirit can be found this side of the apostles, then the inference that that power was withdrawn at the death of the apostles is shown to be unjust. The candid reader will hardly deny the evidence of the power of the Spirit with the Reformers, with Wesley, and in the instances of Eld. Finley, Dr. Bond, and others.
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    And we might quote still more striking examples from the experience of Mrs. Ellen G. White, but we forbear, as any notice we could give of her experience in our brief limits would not do justice to the facts, and the inquiring reader can find them fully set forth in works published by herself. We have no sympathy with the course of any who, as the Mormons usually do, thrust such facts before the public in a self-sufficient manner, at all times and under all circumstances, and offer them as the evidence that they are the people of God. They are not evidence of themselves, as we have proved in our examination of Matt. 7:21-23. But when we find a people who in meekness and humility are keeping the commandments of God and the faith of Jesus Christ, and are striving to perfect themselves in the Christian graces, that they may be prepared to meet their coming Lord, we shall find, as the promises of the Scriptures are true, that God will manifest himself to and with them by the power of his Holy Spirit. See James, chapter five, entire.
    And for the truthfulness of our conclusion we appeal with all confidence to the reader. This conclusion is based on our assurance of the faithfulness of God’s promise, and of the certainty of the fulfillment of prophecy. We have seen that three classes are plainly brought to view in the prophetic Scriptures which speak of the last days. 1. False christs; deniers of Christ, working miracles to deceive. These are found in the Spiritualists. 2. Workers of wonders in the name of Christ, who are also workers of iniquity. These are Mormons. 3. Those who keep the commandments of God and have the testimony
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    of Jesus, which is the Spirit of prophecy; and these constitute “the remnant,” who are looking for the coming of the Son of God to redeem his people from death and the grave. This prophecy must be fulfilled. Not one jot or tittle of the word of God can fail of its fulfillment, and such a people must arise in the last days as surely as the other classes, the Mormons and the Spiritualists, have arisen.
    These cannot be a popular people. The expression of the prophecy that war will be made against them, shows that they will receive opposition from the world, which they would not if they belonged to any popular religious body.
    The harmony between the commandments of God and the faith of Jesus has been considered in Chapter V. The commandments of God are not fully kept while any one of them is rejected or neglected. This company is pointed out because they keep them all—the fourth not excepted.” The faith of Jesus” covers the entire remedial system, the gospel, and includes all doctrines and duties peculiar to the gospel. “The testimony of Jesus” is more restricted; it is a part of the gospel system,—it “is the Spirit of prophecy;” it pertains to the gifts which were set in the church for the accomplishment of the work of the gospel. And as the commandments of God are not kept while one of them is violated, for no one is a keeper of law who breaks even one law, even so the faith of Jesus, the gospel, is not honored while one part of it is dishonored. And above all we should honor the gifts of the Spirit of God, remembering the warning of our Saviour, that a word spoken
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    against the Spirit may place us beyond the reach of forgiveness. And the occasion on which he gave this warning shows that they spoke against the Holy Spirit by speaking against its works.
    We have the utmost confidence that these prophecies of “the remnant” will not fail. Even now there is a people in the earth in whom these prophetic declarations are receiving a fulfillment. We hope that prejudice will not prevent the reader examining their position and claims with candor. A want of patient, candid examination was what prevented the Jews accepting Christ; this also led them to take that most dangerous position of ascribing the work of the Spirit of God to Beelzebub.
    The Seventh-day Adventists have, from their beginning, maintained these two unpopular ideas, of keeping all the commandments of God, and all the faith of Jesus, not rejecting the “Spirit of prophecy.” By this gift they have been preserved from many evils and errors, and to it they are indebted for that extraordinary state of union which has thus far characterized them, and been the great means of their wonderful prosperity. They fully believe in the gifts of the Spirit as the appointed means to perfect the church, and to bring to the unity of the faith, and to preserve the unity of the Spirit. Assured that they have a message for the times—present truth—they have shown a willingness to sacrifice all of earthly joy and hope to spread the knowledge of the saving truth. “Before many nations, peoples, tongues, and kings,” is the third angel’s message of Rev. 14:9-12 to be preached, and its light is fast spreading to the nations now. It is destined to call out a people who will stand for the truth
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    of God in its purity, who will be a witness against the corruptions of the last days, and who will stand secure in the favor of God when the plagues of his wrath are poured out upon a guilty world.
    The view we have advocated in these pages makes Christ, not only the burden of the prophetic word, but the giver, the inspirer of all prophecy. Christ, the Son of God, has ever been with his Church. He was the Angel of the Covenant; he preached to the world in the days of Noah; he held converse with the patriarchs; he instructed and led Moses in all the journeyings of Israel; he was Captain of the Lord’s host when Joshua led the children of Israel into Canaan; he “held” with Daniel in the future destiny of his people, as “Michael your prince,” or “Michael the archangel,” the chief over all the angels. Peter says it was the Spirit of Christ which was in the prophets, which testified aforetime of the sufferings of Christ, and the glory that should follow. It is a great mistake to endeavor to confine the work of Christ to the present dispensation. He is and has been our Saviour—the only Saviour—since the fall of man. Ever since man separated himself from God by sin, it has been true that no man cometh to the Father but by his Son.
    And now the world, even the “Christian world,” seems determined to commit another great error, even to separate Christ from his church in the present dispensation. He who said, “I am with you alway, even to the end of the world,” has devised the means to fulfill his promise. It is the duty and privilege of the church to claim the power from on high, to receive the heavenly
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    anointing, to walk in the strength of an ever-present Saviour.
    When Jesus left his disciples, to return to his Father, they had to be endued with power from on high before they were permitted to stand as his witnesses. And when they gave their testimony it was with power to convert the heart, for they were “strong in the Lord and in the power of his might.” On that day of Pentecost he showed to the world the triumph of his grace, in a church strong in his own strength. The “falling away,” the rising of “that man of sin,” dimmed the radiance of the light of the church and obscured her glory; but we are assured she shall come from the wilderness “leaning on the arm of her Beloved.” We believe that when Jesus comes again—when he has finished his work of intercession and mediation, having sealed his servants for immortality and withdrawn the offer of mercy from the impenitent—he will not find his people in darkness; he will not receive a worldly, careless, fallen church, but will present “to himself a glorious church, not having spot, or wrinkle, or any such thing.”
    But this can never be accomplished without Heaven’s own means “for the perfecting of the saints,” namely, the gifts of the Spirit. Without these, the church may have the form of godliness but she will lack the power. With these, we “may grow up into him in all things, which is the head, even Christ.”
    There are degrees or stages of glory for the church to attain unto in this life; and of course the higher we rise in the divine life, the more we shall glorify God, and the more will the world feel the force of our testimony. The church justified,
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    but with little experience, is “fair as the moon;” with a growth in Christian graces she becomes “clear as the sun;” but it is only when endued with power from on high by the gifts of the Holy Spirit that the world trembles at her testimony, and she is truly as “terrible as an army with banners.”
    May the Lord in mercy to his chosen hasten the time when his servants shall all be perfected in their obedience to the commandments of God—and the faith of Jesus, and have the testimony of Jesus confirmed in them so that they come behind in no gift, waiting for the coming of our Lord Jesus Christ.

    (((This conclude the study of the Spirit of God its - offices and manifestations, to the end of the Christian Age, by J.H. Waggoner, 1877.

    Do I agree with everything He's written here- yes and no. For the time he lived in, he believed everything he was writing and for the time it was the truth. However, many naysayers of the Spirit of prophecy as recognized being in the works of EG White, have proven time and again her prophecies were not perfect and if a prophecy isn't perfect it cannot be from God, so they toss the 'baby out with the bath water' rather than study for truth, and only truth. Was Jonah lying to the people of Nineveh when he told them of their impending doom should they not repent? How many unbelievers afterwards could point and laugh at Jonah for prophesying doom when none came? The point could be made that they did indeed repent and were spared, and that is the truth of the matter, however there had to be some who thought Jonah a liar, not a prophet, because nothing untoward occurred.

    Jon 3:10  And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
    Jon 4:1  But it displeased Jonah exceedingly, and he was very angry. 
    Jon 4:2  And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. 
    Jon 4:3  Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live. 

    Jonah himself wanted to die because he was a prophet who told people they would die in forty days, and God did not kill them. You'd think he'd rejoiced that his message had spared the people from a sure death, not be angry, upset, suicidal. Jonah himself felt like a false prophet. God set Jonah straight on the matter, but it doesn't negate what Jonah's reaction was to his own prophecy and it's seeming failure to come to pass.

    EG White directed people to the BIBLE as the ultimate authority- NOT HERSELF. She knew of her own fallibility. She also warned people just as Waggoner in this writing of his from 1877, but she stopped warning the Seventh Day Adventist people after they started down the road to apostasy, and changed the warning to their being left here on earth a lot longer than originally thought, because of the backsliding into Satan's grasp. The people of God, the remnant of God spoken of in this study would they themselves end up having a remnant- those who would come out of the apostatized church rather than follow it to its lying, deceptive end. While Waggoner speaks of Mormons as a sign of those filled with lying wonders etc, I can speak of the Seventh Day Adventist church as being filled with lying wonders. Does this stop the fact they were once God's chosen? Not any more than the Jews of old being God's chosen and then left desolate.

    The fundamental truths in this study will forever be TRUTH. Only not applicable to those of Waggoner's time any longer.

    We must have the SPIRIT to belong to the SAVIOR, to be HIS at HIS appearing, to be HIS through the time of trouble that will come prior to HIS arrival to take HIS people home with HIM. This is truth as it stands in God's word. May we, through HIM, through the HOLY SPIRIT be truly HIS, by HIS power kept HIS in keeping the commandments of God and possessing the testimony of JESUS, the SPIRIT of prophecy.

    All through HIS LOVE, HIS MERCY, HIS FORGIVENESS, HIS TRUTH! Now and forever!!!!!!!))))




    INDEX OF TEXTS
    GENESIS
    1:2, .................................................................9
    6:3, ...............................................................15
    17:11, ...........................................................28
    EXODUS 20:5, 6, .........................................................74
    2 CHRONICLES
    15:3, .............................................................53
    PSALMS 119:126, .....................................................131
    PROVERBS
    28:9, .............................................................75
    29:18, ...........................................................52
    ISAIAH
    2:10-21, ........................................................19
    8:16, 20, .......................................................48
    13:6-13, ........................................................19
    59:1, 2, .........................................................83
    JEREMIAH 17:19-27 .......................................................53
    LAMENTATIONS 2:9, ...............................................................52
    EZEKIEL
    7:26, .............................................................53
    8:12, .............................................................84
    9:9, ...............................................................84
    13:7, .............................................................75
    JOEL 2:1, .............................................................124
    MICAH 3:6, 7, ...........................................................53
    ZEPHANIAH 1:12, .............................................................84
    MATTHEW
    7:15-23, ........................................................77
    7:21, .............................................................51
    7:21-23, ........................................................73
    12:32, .............................................................8
    24:27-31, ......................................................19
    25:34-41, ......................................................74
    28:19, 20, ...............................................78, 90
    MARK
    16:15-18, ......................................................78
    LUKE
    11:9-13, ..................................................11, 15
    11:12, ...........................................................12
    24:49, ...........................................................16
    JOHN
    1:12, .............................................................11
    5:43, .......................................................10, 79
    7:16, 17, .......................................................51
    14:9, 10, .......................................................10
    14:16, .....................................................15, 16
    14:26, .....................................................10, 79
    15:5, .............................................................42
    15:7, .............................................................13
    16:8, .............................................................14
    17:11, 20, 21, ...............................................41
    ACTS
    1:5, ...............................................................45
    2:2-4. 7, 8, ....................................................17
    2:14-20, ........................................................18
    2:28, 29, .......................................................49
    2:33, .............................................................19
    2:38, 39, ...........................................20, 21, 63
    7:51, .............................................................15
    8:14-16, ........................................................36
    11:27, 28, .....................................................27
    13:1, .............................................................28
    19:5, 6, .........................................................36
    19:12, ...........................................................26
    20:21, ...........................................................51
    21:8-11, ........................................................28
    ROMANS
    2:28, 29, .......................................................29
    2:29, .............................................................26
    3:19, 20, .......................................................50
    3:25, 26, .......................................................51
    3:27, .............................................................70
    3:31, .............................................................76
    4:11, .............................................................29
    5:1-3, ............................................................57
    5:3, .............................................................131
    6:1-6, ......................................................61, 62
    7:1-6, ............................................................62
    7:14, .............................................................50
    8:9, .........................................................10, 30
    8:16, .............................................................31
    10:17, ...........................................................84
     12:5, .............................................................83
    12:6, .....................................................66, 125
    12:4-8, ..........................................................82
    1 CORINTHIANS
    1:6, 7, ...........................................58, 109, 135
    1:10, .......................................................37, 42
    1:13, .............................................................43
    3:3, ...............................................................42
    3:4, ...............................................................43
    12:6-10, ........................................................68
    12:10, .................................................125, 126
    12:14-18. 21, ................................................46
    12:25, 26, .....................................................47
    12:28, ...........................................................44
    12:29, 30, .....................................................25
    13:1, 2, .........................................................76
    13: 2, 8, ..............................................125, 126
    13:9, 10, 12, .................................................87
    14:5, 24-26, ..................................................81
    14:6, 22, .....................................................126
    14:12, 31, .....................................................82
    15:3, 4, .........................................................61
    2 CORINTHIANS
    1:21, 22, .......................................................29
    GALATIANS
    3:27, .............................................................62
    3:28, 29, .......................................................30
    EPHESIANS
    1:13, .............................................................20
    1:13, 14, .......................................................29
    2:11-18, ........................................................20
    4:8-11, ..........................................................88
    4:8-13, ..........................................................37
    4:12, .............................................................40
    4:12, 13, .......................................................47
    PHILIPPIANS 2:2, ...............................................................42
    COLOSSIANS 2:11, .............................................................29
    1 THESSALONIANS
    4:13-18, ........................................................19
    5: 1-3, ...........................................................19
    5:20, .....................................24, 125, 126, 127
    5:19-23,. .....................................................124
    1. TIMOTHY
    4:1, ...............................................................11
    1. TIMOTHY
    4:20, .............................................................26
    HEBREWS
    5:14, .............................................................13
    6:12-19, ........................................................84
    JAMES
    5: ................................................................137
    5:1-8, ............................................................85
    1. PETER
    1:10, 11 ..................................................10, 30
    1. PETER
    1:21, ...............................................10, 30, 125
    1 JOHN
    2:23, .............................................................10
    4:1, ...............................................................68
    5:3, ...............................................................76
    REVELATION
    6:12-17, ........................................................19
    12:17, .........................48, 56, 58, 75, 133, 134
    13:11-17,..................... .................................57
    14:9-12, ........................................................57
    14:12, ...............................................52, 56, 75
    14:9-14, ......................................................131
    19:10, .......................................48, 57, 75, 134
    22:11, 12, ...................................................123


Wednesday, January 16, 2019

Come Behind In No Gift.


CHAPTER IX.
GIFTS IN THE PRESENT CENTURY (((NOTE - this was written in 1877))))
“Even as the testimony of Christ was confirmed in you; so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ.” 1 Cor. 1:6, 7.

The object of the gifts, according to Eph. 4, is to carry out the work of the ministry, to edify or build up the church, and to perfect the saints in a complete union of faith and spirit. Now it must be borne in mind that the last generation of the church will be subject to special trials and
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dangers. The Saviour, speaking of the last days, said, “Because iniquity shall abound the love of many shall wax cold.” Evil servants will say, “My Lord delayeth his coming.” They will eat and drink with the drunken, and smite their fellow servants who give “meat in due season.” Formality in religion and destitution of the power of godliness will be almost all-prevailing. Satan will also work with great malignity and power. In such a time, if ever, will the church stand in need of the aid of the Holy Spirit.
Again, the last generation of the church of Christ must pass through the time of trouble; must stand complete in righteousness when Jesus ceases his priestly work in Heaven, as he prepares to come to this earth to take vengeance on the ungodly; they must have a special work wrought in them and for them, to take them to be translated without tasting death; for their translation must, of course, take place after Jesus ceases his work of mediation. A single sin committed after the priestly work of Christ closes would sink any one to hopeless perdition. And it is not after, but before he comes that he says: “He that is unjust, let him be unjust still.” See Rev. 22:11, 12. This awful truth is not appreciated, because men refuse to examine the doctrine of the second advent, and therefore they do not understand the nature of the perils which are impending.
In 1 Thess. 4, the apostle gives the true ground of consolation to those who sorrow for their friends who are asleep. He says, The Lord himself shall descend; the dead in Christ shall arise, and the living saints shall be caught up
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with them to meet the Lord in the air, and so shall we ever be with the Lord.
Having thus introduced the subject of the coming of the Lord, he proceeds in chapter 5 to state circumstances which precede and attend his coming. Many will cry, “Peace and safety” when sudden destruction is impending, and “they shall not escape.” Their hope is delusive—they know not the hour of their visitation. As it was to the people in the days of Noah and of Lot, so it will be to them. As a thief in the night shall their destruction come upon them. “But,” says Paul to the brethren, “ye are not in darkness that that day should overtake you as a thief.” 1 Thess. 5:4. They are watching for the return of their Lord. They have received the words of warning spoken by the prophets, and by those whom God in his providence has raised up to “sound an alarm” when “the day of the Lord is near.” See Joel 2:1. To the brethren of the time herein set forth, the apostle says:—
“Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good.” 1 Thess. 5:19-21.
And to further show its application, as to time, he adds:—
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” verse 23.
It is beyond question that they whose bodies are preserved unto the coming of the Lord are they who do not sleep or die, but are changed and caught up or translated, to meet the Lord in the air. Thus every part of this scripture shows
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that it is specially for, and pertaining to, those who are “alive and remain unto the coming of the Lord.”
Prophesyings here denotes the exercise of the gift of prophecy. The admonition not to despise the exercise or manifestation of this gift is sufficient proof that the gift will be manifested at the time of which he is speaking; viz., when the day of the Lord is near; when the careless and worldly cry, “Peace and safety,” or, as translated into the language of these days, they sing the song of delusion, “There’s a good time coming.”
But some, under a profession of a knowledge of the Greek, have denied the correctness of the rendering of 1 Thess. 5:20, in the common version. They say it should read prophecies, not prophesyings. It is not difficult to show that they err in this.
There are two methods of determining the truth in regard to the meaning of words. First, by referring to the lexicons which define them. Secondly, by their use. And in this case we have both the lexicons and usage in favor of the common version.
Greenfield, in his lexicon of the Greek of the New Testament, says of the original word:—
“Prophesying, the exercise of the gift of prophecy, in this sense, 1 Thess. 5:20.”
He gives this as the meaning of the word, and refers to this text as an instance of its use in this sense. And Parkhurst’s lexicon says:—
“The gift of prophecy, i.e., either of declaring or of predicting truths by divine inspiration, whether in the Old Testament, 2 Pet. 1:21, or in the New, Rom. 12:6; 1 Cor. 12:10; 13:2, 8.
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Prophesying, i.e., the exercise of the gift of prophecy. 1 Thess. 5:20.” And Robinson’s lexicon says:—
“3. Meton., a prophesying, the exercise of the prophetic office.”
Liddell and Scott say:—
“The office or gift of prophecy.”
And thus, by the lexicons, this definition is fully established. And the use in the New Testament is in harmony with this definition. Thus in Rom. 12:6,”Whether prophecy, let us prophesy according to the proportion of faith.” This refers to the possession and exercise of the gift of prophecy. And in 1 Cor. 12:10, the same word is used in the enumeration of the gifts.
In 1 Cor. 13: 2, it is rendered “the gift of prophecy,” and every reader can see that this is the meaning of the text. And again, in verse 8, “Whether there be prophecies, they shall fail.” This cannot refer to the prophecies of the Scriptures, for it is easier for heaven and earth to pass than for them to fail; but as the whole context shows, it refers to the gifts of prophecy. Says the apostle, “For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.” That is, When we see as we are seen, and know as we are known, the exercise of the prophetic office, by which things are but partially seen and known, will no longer be required.
In 1 Cor. 14: 6, 22, this word is rendered prophesying, as it is in 1 Thess. 5:20, and in these texts it cannot be rendered otherwise.
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And thus the usage fully sustains the lexicons in fixing the signification of this word.
The Cottage Bible says:—
“This may primarily refer to miraculous gifts.”
The commentary of Lange says:—
“The word stands without the article in the plural, denoting the individual cases.….
This gift despise not.”
And Å’cumenius is also quoted as saying, on this text:—
“Hinder not the gifts of the Spirit by turning away from them that have them, and not suffering them to speak.”
Dean Alford, on 1 Thess. 5: 20, says:—
“On prophesyings see 1 Cor. 12:10, note. They were liable to be despised in comparison with the more evidently miraculous gift of tongues.”
Bloomfield, in his notes on the Greek text, says:—
“As the foregoing admonition was, not to quench the Spirit in themselves, so this, I apprehend, is, not to quench it by disallowing and discouraging the exhibition of it in others. The sense of propheteia is, I conceive, the very same as in the three chapters on the Spiritual gifts at 1 Cor. 12-14.”
Olshausen’s Commentary says:—
“This expression [verse 20] must rather have inspired the Christians in Thessalonica with the sorrowful conviction that all gifts might easily
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give occasion for abuses, and led them, to avoid these, to slight the gifts themselves.”
Different versions might be quoted in harmony with all these testimonies, but we do not think it necessary. We should rather apologize for giving proof at such length, did we not consider the evidence of this text of very great importance at this time. And we think the rendering of the common version is fully vindicated against all objections which may be raised.
Each age has its own peculiar form of unbelief. In the early ages of Christianity all Christians looked with anxiety to the second coming of Christ as the time of their deliverance and their reward. To deny that event was to deny their hope. Jesus had told his disciples not to let their hearts be troubled about his going away, for he would come again and take them unto himself; he said they should be rewarded at the resurrection of the just, which will take place when he comes; and he said he would bring his reward with him when he should come. With them the prayer was a united, fervent one, “Come, Lord Jesus.” To them the prophecy pointed out a fearful declension when it said that scoffers shall arise, saying, Where is the promise of his coming? But now we see this prophecy fulfilled. So greatly has the professed church of Christ departed from the primitive faith that they who say, “My Lord delayeth his coming,” are almost universally commended for their prudence and good judgment; while the faithful servants who give meat in due season, who sound the alarm as the prophets say shall be done, are regarded as fanatics and alarmists, if
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not despised as impostors. A “second-advent believer” is, in the estimation of a popular and worldly church, as contemptible as was “a Nazarene” in the days of our Saviour.
And a change fully as great as this has taken place in the church in respect to the gifts of the Spirit. In the early church, while all the gifts were accepted as objects of faith, and received according to that faith, there was a tendency to respect only the larger or more prominent gifts, such as apostleship, healing, and prophecy. Those less prominent were lightly esteemed, and by some considered almost worthless. This led to the apostle’s argument in 1 Cor. 12, wherein he asserts that God often bestows more abundant honor upon that which is lightly esteemed of men. The dependence of the gifts upon one another is shown in this expression, Ye are members one of another; that is, united to Christ in one body by being united to one another. The hand or the eye, apparently the most useful of all members, cannot say to another or less prominent member, “I have no need of thee.” The hand is useful to the head only as it is connected to the head by other members. Every organ must be in its proper place, or the body is imperfect, and the action of all is obstructed.
We are now prepared to realize the change which has taken place in the church concerning faith in the gifts. While in the early church the more obscure gifts were lightly esteemed, and only the more prominent ones were valued, in the last days the reverse is exactly the truth. Now the less prominent gifts are accepted, at least professedly, while the gift of prophecy is
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regarded with suspicion and even with aversion. And what seems most strange of all, many who teach that we are in the last days; who profess to believe that the coming of the Lord is near; who have had all the Scripture evidences of the truth relative to the second advent plainly set forth to them; and who even profess to believe that a special work of sanctification is necessary to meet the Saviour at his appearing, show the most determined opposition and even hatred to the gift of prophecy. This is sad proof of the strength of self-deception, and shows how deeply man may be blinded when he quenches the Spirit of God, and leans to his own understanding. Surely the injunction is timely for these last days, “Quench not the Spirit. Despise not prophesyings.”
The word rendered despise, in this text, is defined, to despise, neglect, or slight. Hence, there is an admonition in this text for all classes. Many who would shrink with horror from the idea of despising or rejecting prophesyings, would yet neglect them so as to utterly fail of meeting the requirements of this scripture. As it is possible, yes, a very common thing, to accept Christ in profession and yet dishonor him in the life, so it is possible to accept prophesyings as from the Lord and yet neglect their teachings to the dishonor of God and to our own ruin.

To be continued…

THE SPIRIT OF GOD:– ITS – OFFICES AND MANIFESTATIONS, TO THE END OF THE CHRISTIAN AGE.

BY ELD. J. H. WAGGONER.  1877