In or Outside of the Ark- Where Are You?

Truthfully- for what else is there but truth as we study to know God - study as--  workman…

2Ti_2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Truthfully the word of God reveals to us so much. Every person is given an opportunity to learn the truth- none will be able to proclaim they were denied opportunity- not a single lost person will be able to say this.

In the days of Noah every single person had an opportunity to know truth, to find grace in the eyes of God. You'd think more than just Noah and his family would have wanted truth, but they didn't. Let's not just imagine the people drinking, laughing and playing- going on with their normal God-less lives. Let's imagine there were some people who thought for a moment, a mere more even that maybe Noah wasn't crazy, maybe he had something they didn't, some insider knowledge. Perhaps those people had to make a decision to heed that nudging of maybe, and they shoved that nudging to the side in order to keep on with their lives on an even keel- at least in the manner of their own familiar chaos of living.

Chaos of living… we all have that don't we? Chaos interfering with what should be a peaceful, easy life. Chaos we come to expected that we label- drama, we call stress, we call life as we know it to be. This chaos of living is in part Satan's attempt to drag us away from any peace we try to grasp. Satan sweeping the rug of that peace of God which passes understanding out from under us. Satan ripping the boots of the gospel of peace right off our feet before we have a chance to break them in. Satan surrounding us with chaos and telling us this is life, and it will always be life, that there is not going to be any other way. Satan allowing us tidbits of his own brand of chaotic peace just enough that we convince ourselves the we have enough of God's peace to live.

We are caught up in the chaos of living and as long as this is true then we aren't going to be fully comprehending the truth. We will keep our eyes fixed on the chaos and not on the peace beyond the chaotic.

The people who may have been nudged in Noah's day, yet ignored the nudge were probably a lot more than we imagine. The people that had the small thought of… maybe Noah isn't a lunatic, maybe something bad is coming, these people who shushed those thoughts were plentiful. 

While some shush the Holy Spirit's urgings outright with a finality, others toy with the urgings for a while as they decide whose urgings to heed.  Regardless, every single person will have had that opportunity to know their Savior in truth, and know His salvation in reality, to be prepared for His return.

As in Noah's day (enlightenment from the study below this little bit of babbling of mine revealed to me) also means something beyond the partying, and carrying on the chaos of living.  For several days Noah and his family were locked up in the ark with NOTHING happening outside- NO RAIN, not a drop!  During that time the revelry that was going on outside had to be enormous.  Inside Noah and His family waited, covered in the truth of God's word. Outside- were none accepted the truth- life was going on as usual, well maybe with a bit more excited chaos caused by the ridiculing of the ark and Noah's beliefs.

Anti-typical to that day will be Christ's return… there will be those who will be locked in with Christ, and those who will be outside of Christ's saving grace.  Because the TRUTH tells us, that all cases will be decided BEFORE our Savior returns.  Probation for all mankind will CLOSE before Christ returns. NO ONE will be given a second, third, one thousandth chance once probation is over BEFORE Christ returns. NO ONE will see the seven last plagues and be able to decide then…. Just as NOT a single person in the days of Noah who felt the first rain drop hit them- could get in the ark- it was closed to them. Imagine the terror… never had it rained before and then you feel that first drop of wetness from the sky, and then another and then another until it is suddenly pouring water from the sky all around you.  The chance to be on the ark is gone.  So too will the chance to be saved by our Savior, our Lord Jesus Christ- will be gone while people are still living - marrying, drinking, eating, having all sort of fun and wrapped up in the chaos of living.

God HELP US TO BE CHRIST'S NOW! RIGHT NOW! Help us fully, and wholly be YOURS long before probation closes all around us! PLEASE LORD, help us be YOURS, help any UNBELIEF we may have in us! Save us right now! By the blood of our Lord Jesus Christ now and forever!!!!!!!

EXCERPT  continued---

'There are differences in the work of the priest in the two holy places of the sanctuary.

The intercession, or work of the priest in the holy, is general, for the whole world; and herein is shown the benefit that the whole world receives from the death of Christ.

Every sin deserves its punishment, which is death; and without a mediator this would be the unavoidable and universal consequence.

But through the pleading of the Saviour, sentence against the evil work is not speedily executed; Eccl. 8:11;

Ecc 8:11  Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

the sinner is granted an opportunity to repent; a time of probation is given in which he may return to God through Christ. In this sense Jesus is the propitiation for the sins of the whole world. He has prepared a covering beneath which all may find refuge.

By virtue of his death for sin, wherein mercy is exalted and justice honored, the transgressor is spared and invited to accept the blood of Jesus as his substitute, and be reconciled to God.

And herein is shown the correctness of the apostle’s declaration that God is the Saviour of all men; but there is a special salvation to them that believe.

1 Tim. 4:10.

1Ti 4:10  For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 

The benefits of probation which all enjoy, are by the blood and intercession of Christ. And surely these are no slight benefits. Though the sinner may pass them by unheeding; may

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scorn the warning voice, and despise the precious blood; the countless multitude of the redeemed who are all reconciled by these very means, forever attest the value and fullness of those means so blindly disregarded by the impenitent. On the other hand, the Atonement, made in the most holy place, is specific and limited.

By this it is not to be understood that repentance and reconciliation are not granted in the day of atonement, as some have inferred. To uphold that view it would be necessary to show that the penitent would not have been received, according to the type, on the day of atonement. But that cannot be shown; it was not the case. The offering on that day was made for all the people; but they only received the benefit of it who “afflicted their souls,” as the Lord commanded. “For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.” Lev. 23:29.

The reception of benefit from the work of the priest was conditional upon that day, as upon any other day; but upon this day it was complete and final. For incorrigibility upon this day there was no extension of time. And so it will be in the antitype.

As Christ closes his priestly work in Heaven before he comes to earth, and when he comes he will find both righteous and wicked ones living on the earth, it follows that the Atonement will be completed and probation ended before he comes.

And thus it will be, that they who do not “afflict their souls;” who do not repent and leave their sins while our Advocate is doing that last work, will be cut off without remedy.

Crying for mercy after he puts aside his priestly robes will be of no avail. How necessary that we be fully in harmony with the work of God in his last warning message (Rev. 14:9-12) in order that that day shall not come upon us as a thief.

Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 

Rev 14:11  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 

Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 

It is a very solemn thought that the last generation of men, living upon the earth just before the Lord appears, and up to the hour of his appearing, will remain here, busied with the things of this world after probation has closed.

The great majority having turned away from the alarm which has been sounded; having rejected the warning which has been given by the servants of the Lord, will not understand the great change which has taken place in the position of the Son of

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God; they will scoff at the idea of his coming being near, and become bolder in sin as the restraining influence of God’s Spirit leaves them. Our Saviour has given a lesson upon this subject which demands the careful consideration of all. He said: “But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came and took them all away; so shall also the coming of the Son of man be.” Matt. 24:37-39. In Gen. 6 we learn that Noah and his family were commanded to enter into the ark seven days before the flood of waters came. “And the Lord shut him in.” But when Noah was shut in, all others were shut out. They had neglected the warning too long. They said as will be said in the last days, “All things continue as they were from the beginning of the creation.” 2 Peter 3:4. Even after Noah entered into the ark, and the Lord had closed the door, they saw no change; they were emboldened in their hardness of heart because the judgment was delayed. Each day confirmed them in their ideas of their own wisdom, as day after day passed and the flood did not come. Poor souls! they knew not that their destiny was sealed; that there was no chance for them to enter the ark; that they had recklessly passed beyond the offer of mercy. “So shall also the coming of the Son of man be.” The testimony of Jesus after he was glorified teaches the same thing. When he is soon to come the second time he announces: “He that is unjust. let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is  with me, to give every man according as his work shall be.” Rev. 22:11, 12.

This decision is not made when he comes, nor after he comes, but when he is quickly coming.

This is further proof that it will be as it was in the days of Noah, and that every case must be decided before the Son of man is revealed, “taking vengeance on them that know not God.’

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER

Two Holy Places In the Heavenly Sanctuary.

'This point being settled, another question arises: Are there two holy places in the heavenly sanctuary? and if so, did not Christ enter the most holy when he ascended on high? In answer to this notice,

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1. When Moses was about to make the tabernacle, he was admonished to make all things according to the pattern shown him in the mount. Heb. 8:5; Ex. 25:40.

Heb 8:5  Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 

Exo 25:40  And look that thou make them after their pattern, which was shewed thee in the mount. 

2. This tabernacle and its officers served “unto the example and shadow of heavenly things.” Heb. 8:5.

3. The two holy places in the earthly sanctuary are termed “figures of the true” [holy places], and pattern of things in the Heavens. And they could not be patterns of the heavenly, and be made in “all things according to the pattern” shown to Moses, unless the heavenly had also two holy places.

4. That there are two holy places in the heavenly temple is shown by the book of Revelation, in which prophecy has unfolded various events in this dispensation immediately concerning the position and work of our High Priest. When the living creature (one of the cherubim) called John up “in the Spirit” into Heaven, he said he saw a throne set, and described its appearance, and him that sat thereon; and said there were seven lamps of fire burning before the throne. Rev. 4:2—Rev 4:2  And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. 

5. The order given to Moses, in erecting the earthly sanctuary, was to set the candlestick with its seven lamps on the south side of the door of the tabernacle of the congregation, which was the holy place. Ex. 25:33—35; 40:24.

Exo 25:33  Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 

Exo 25:34  And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. 

Exo 25:35  And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 

Exo 40:24  And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. 

As this was a shadow and example of heavenly things, we learn by this text in the book of Revelation, that John’s vision of the throne of God was in the holy place of the heavenly temple. where were the seven lamps of fire or golden candlestick. Therein the Lord said he would manifest his presence; Ex. 29:42, 43;

Exo 29:42  This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. 

Exo 29:43  And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. 

 and there was our Saviour at the time of John’s vision, officiating as priest. In this, a continual or daily offering was made, that judgment might be stayed, and the sinner spared, until the time of the cleansing of the sanctuary, or making atonement, which was the blotting out and entire removal of sin from the sanctuary of God. According to the type, this work of propitiation or intercession the Saviour had first to fulfill, in order to give man an opportunity to be reconciled to God, or converted, that his sins might be blotted out in the appointed time.

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But we look down the stream of time still further; when the dispensation is drawing to a close, and the seventh trumpet is sounded.4 ((Footnote 4 here- 4. Keith, on the prophecies, quoted largely from Gibbon, to show that the first four trumpets noted events connected with the downfall of Western Rome. Mr. J. Litch, following Keith, traced the history  of the next two, showing their connection with Eastern Rome. In this he gave conclusive evidence that the sixth trumpet ceased to sound in 1840. A pamphlet on the subject of the trumpets can be obtained where this work is published.)

The third woe comes upon the earth, and great voices are heard saying, the kingdoms of this world are become the kingdoms of our Lord and his Christ; the elders before the throne of God announce that “the nations were angry, and thy wrath is come, and the time of the dead that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and them that fear thy name, small and great.” Rev. 11:15—17. Here is a series of events, the connection and location of which cannot be mistaken, showing that this trumpet closes up this dispensation. By this we would not be understood to say that it covers no time beyond the close of this dispensation, but it certainly does cover the last days of this dispensation. Our Saviour says, “Behold, I come quickly, and my reward is with me, to give every man according as his work shall be.” Rev. 22:12. Paul says the saints shall have rest when the Lord Jesus is revealed, taking vengeance on the wicked. 2 Thess. 1:6-10.

2Th 1:6  Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 

2Th 1:7  And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 

2Th 1:8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 

2Th 1:9  Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 

2Th 1:10  When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 

 And Jesus told his disciples they should be recompensed at the resurrection of the just. Luke 14:14.

Luk 14:14  And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 

Thus it is shown that the judgment of the dead, the coming of the Lord, and the resurrection of the just, are events transpiring under this trumpet. It does not seem to admit of a doubt that the judgment of the saints, the blotting out of sin, the making of the atonement, and the cleansing of the sanctuary, are identical. And we have seen that in the type the atonement was made—the sanctuary cleansed, when the high priest went into the most holy place before the ark; and the most holy was opened only on the day of atonement. This fact is also referred to in the scripture under consideration. Under the sounding of the seventh trumpet it is said, “The temple of God was opened in

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Heaven, and there was seen in his temple the ark of his testament.” Rev. 11:19. It has been noticed that John was shown a door opened in Heaven; a throne set; and seven lamps of fire before the throne. Rev. 4. But it was not till the seventh trumpet sounded that the temple of God in Heaven was opened where the ark of his testament is seen. By reference to “the example” of the heavenly things—to “the figures of the true”—we learn that the seven lamps, or candlesticks, were in the holy, and the ark of the testament in the most holy place of the sanctuary. And further, that the work of intercession was continual in the holy place, but the most holy was not opened except on the day of atonement. From this we learn that the work of intercession of our High Priest in the holy place in the heavenly sanctuary extended from the commencement of his ministry in A. D. 31, to the sounding of the seventh trumpet (1844), when the antitypical day of atonement commenced, in which the sanctuary is cleansed.

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER

Heavenly Things Purified.

(Continued…)


In the prophecy of Daniel are three chains of prophetic symbols, each giving information whereby we may know when the end is near.


In chapter 2 is the image seen by Nebuchadnezzar in his dream, which gives a brief history of the great kingdoms of the world from the time of Babylon to the dividing or breaking up of the Roman Empire. In chapter 7 is a series of consisting of wild beasts, which covers exactly the same ground as that of chapter 2, but supplementing that chapter with later events, reaching down to the very close of the eighteenth century. The same symbols are presented in Rev. 13, with still later events, reaching down to the last message, and the advent of the Lord. Compare Rev. 13:11-18 with chapter 14:9-14.


Rev 13:11  And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 
Rev 13:12  And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 
Rev 13:13  And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 
Rev 13:14  And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 
Rev 13:15  And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 
Rev 13:16  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 
Rev 13:17  And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 
Rev 13:18  Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. 


Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 
Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 
Rev 14:11  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 
Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 
Rev 14:13  And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. 
Rev 14:14  And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 


By studying these prophecies, and the history of the nations which shows the progress of their fulfillment, we may learn definitely where we are in the chain of events which reaches down to the coming of the Lord. True, we cannot tell how long it will take to complete the fulfillment; we cannot learn from the prophecies the time of the Lord’s coming; but we may learn from these, and also from other scriptures, when “he is near, even at the doors,” as Jesus himself has given assurance in his own words. Matt. 24. Another series of symbols is given in the 8th chapter of Daniel, and to this we must give more particular attention. It relates more particularly to our subject than do the others, and the interpretation is given in plain and unmistakable terms. The first symbol is a ram having two horns; this was explained by Gabriel to mean the kingdom of the Medes and Persians. Verse 20. The ram was succeeded by a he-goat, having a notable horn between his eyes. When that was broken four horns came up for it, and these in turn were succeeded by a little horn which “waxed exceeding great.” It


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became stronger than all the kingdoms which preceded it. And of this Gabriel said: “And the rough goat is the king [kingdom] of Grecia, and the great horn that is between his eyes is the first king [Alexander]. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.” Grecia was divided into four kingdoms upon the death of Alexander. But a power came up, small in its beginning, which conquered the world and held all in its iron grasp. The Persian and Grecian Empires appear before us, great by sudden conquest. Not so with Rome. She gradually became exceeding great by successive conquests. It was this power that “magnified himself even to the prince of the host” of heaven; verses 10-12; or stood up against the Prince of princes. Verse 25. Daniel said he heard one holy one ask another how long this vision should be, even “to give both the sanctuary and the host to be trodden under foot.” The answer is made to Daniel in these words: “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Now it has been seen, by Lev. 16, that the cleansing of the sanctuary, and making the atonement, mean precisely the same thing; for the atonement was made by the high priest sprinkling the blood upon the mercy-seat and altar, and cleansing them from the sins of the people. Hence, this expression of Dan. 8:14 is equivalent to saying, “Unto two thousand and three hundred days, then shall the atonement be made.” And again, to understand this time is to understand the fulfillment of the message of Rev. 14:6, 7, “the hour of his judgment is come,” for the Judgment sits when the Atonement is made. Thus we see that the time was appointed and announced for making the Atonement. This is in conformity to the type, where the tenth day of the seventh month was set apart to that work. While this text stands as a part of that “scripture” which is “profitable for instruction,” it is both interesting and profitable to inquire where these two thousand and three hundred days terminate. But to understand this, we must trace the connection between chapters 8 and 9 of Daniel; for chapter 9 is in part explanatory of chapter 8, the explanation of the time (2300 days) being given in the latter, not in the former. Note the following points:—


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1. Gabriel was commanded to make Daniel understand the vision.
2. He explained in chapter 8 the symbols of the kingdoms represented   therein.
3. He did not explain the time of verse 14.
4. Daniel said he did not understand the vision, which, of course, refers to that part not explained —the time.
5. In chapter 9, Gabriel said he had come to give him understanding, and commanded him to “consider the vision.”
6. No vision had been mentioned since chapter 8, which shows that Gabriel had reference to the same vision which, he was commanded to make him understand in that chapter.
7. In chapter 9, he commenced instructing Daniel on time, the only thing in the “vision” not hitherto explained.
8. He said, Seventy weeks are determined (Heb. literally cut off) upon thy people.
9. The seventy weeks commence with the commandment to restore and build Jerusalem, B. C. 457. See Ezra 7.
10. The seventy weeks are evidently “cutoff” from the 2300 days, the only period given in the vision. Therefore the time of the going forth of the commandment to restore and build Jerusalem must be the commencement of the 2300 days. And if the seventy weeks are not cut off from the 2300 days, that is, if the seventy weeks do not mark the beginning of those days, then no explanation of the days was given, and Gabriel never did what he was commanded to do.


But such a supposition will not be urged. Therefore, we must admit that in Dan. 9 we have a clue to the 2300 days of Dan. 8, and to understand the seventy weeks of Dan. 9, is also to understand the 2300 days of Dan. 8, the two periods commencing together. In regard to the nature of these “days” no argument can be needed. The “seventy weeks” of Dan. 9, marking the manifestation of the Messiah, which took place at the time of his baptism, see Matt. 3:16, 17; John 1:32-34; Mark 1:14, 15, were not weeks of days, but weeks of years.


Mat 3:16  And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 
Mat 3:17  And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. 


Joh 1:32  And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 
Joh 1:33  And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 
Joh 1:34  And I saw, and bare record that this is the Son of God. 


Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 
Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 


To deny this were to unsettle one of the clearest evidences in favor of the Messiahship of Jesus of Nazareth. But as the seventy weeks are part of the 2300 days of the vision of Dan. 8,


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those “days” were not solar days of twenty-four hours, but year-days, “each day for a year,” according to a well-known method of counting time. Eze. 4:6. As the Messiah was to be cut off, and cause the sacrifice and oblation to cease in the midst of the last week of the seventy, which was in A. D. 31, and the time that the apostles turned to the Gentiles marks the close of that period, which was in A. D. 34, it is easy to see that the 2300 days would extend 1810 years beyond that time, or to A.D.1844.


And as the angel said the sanctuary should be cleansed at the end of that period, this must refer, not to the typical sanctuary which was destroyed by the Romans in A. D. 70, but to the antitypical “sanctuary and true tabernacle, which the Lord pitched, and not man.” Heb. 8:1, 2.


Some are ready to object to this view, that the heavenly sanctuary where our High Priest officiates cannot need cleansing—that there is nothing impure in Heaven. The zeal of such to vindicate the honor of heavenly things is parallel with that of Peter, who rebuked the Lord for speaking of his ignominious death; he thought a victor’s crown only was becoming his Master. But God has a plan appointed, and the death of his Son was in that plan; and the mistaken zeal of his servants must not be suffered to interfere with it. In that plan is also the Atonement which God’s now exalted Son as priest makes in the sanctuary in Heaven; and it has been sufficiently shown that the Atonement is made by cleansing the sanctuary. That this expression of the angel refers to the heavenly, and not to the earthly, sanctuary, may be proved by several considerations. The following we think is conclusive on this point.


1. The sanctuary was not cleansed from any impurity of its own, nor from any defilement from use, as ordinary habitations are cleansed, but from sin. Therefore it was cleansed by blood. By referring further to Lev. 16, it will be seen, and will be noticed hereafter, that the design was to take away the sins from the presence of God, and remove them from the throne of judgment. But Paul declares in Heb. 10:4, that “it is not possible for the blood of bulls and of goats to take away sin;” but that was all the blood the priests had to offer in the worldly sanctuary; therefore, as that blood would


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not remove sin, it follows that the earthly sanctuary was never cleansed at all, except in figure, and never could have been had it remained and the priests still officiated therein till the end of the 2300 days. Nevertheless, the necessity existed; for the people were actual sinners, and needed to have their sins remitted or blotted out.


2. The sanctuary, as before noticed, was defiled by the sins of the people, though the people never came in contact with it. The high priest stood as their representative; he bore their judgment. Ex. 28:30. And as he alone went into the most holy place, it follows that it was defiled by his bearing their sins.


Now it is plainly stated that Christ bears our sins—they were laid upon him—he is our representative before his Father. And it seems evident that one of the following positions is true: That Christ has taken the sins of his people, or his people have their sins yet upon them. It will be admitted that the former is true; that as the representative and substitute of his saints, he takes their sins. But if he takes them, where does he take them? Certainly where he is. Now it is by virtue of his priesthood that he bears the judgment of the people; but his priesthood is in the heavenly sanctuary. Heb.8:1-4.


Heb 8:1  Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 
Heb 8:2  A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 
Heb 8:3  For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 
Heb 8:4  For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:


There, according to the type, is where our sins are taken. To show this is the object of the type.


3. That the heavenly sanctuary is cleansed, is proved by direct declarations of the New Testament. Paul, in writing to the Hebrews respecting the types and their fulfillment in the priesthood of the Son of God, says: “It was therefore necessary that the patterns of things in the Heavens should be purified with these [i.e., with the blood of calves and goats]; but the heavenly things themselves with better sacrifices than these.” Heb. 9:23.


Accordingly he says that Christ entered into the holy places, into Heaven itself, “by his own blood.” Verse 12.This is the better sacrifice, or blood, by which the heavenly things are purified or cleansed.


(To be continued)


(Excerpt from-) THE ATONEMENT PART SECOND:
THE ATONEMENT AS REVEALED IN THE BIBLE
  (1884)


BY   ELDER J. H. WAGGONER

Day of Judgment - In the Future.

Continued study from the excerpt of The Atonement…

'In Rev. 14:6, 7 is presented one of the most interesting and important proclamations found in the sacred word. It reads as follows:— “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him ,for THE HOUR OF HIS JUDGMENT IS COME; and worship him that made heaven, and earth, and the sea, and the fountains of waters.”

Related to the fact of this proclamation are several points of great interest to the student of the Bible.

1. By reading the chapter we discover that this message is given before the second advent, and during the probation of man. Verse 8 makes an announcement concerning Babylon, which is supplemented by another on the same subject in chapter 18. In verses 9-12 of chapter 14 is given yet another message, containing a most solemn warning against false worship, and a call to keep the commandments of God and the faith of Jesus.

Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 

Rev 14:11  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 

Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 

Rev 14:13  And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. 

 Of course this message

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is given before the close of probation. In verses 14-20 the second advent of Christ, the Son of man, is presented, together with the object of his coming—to reap the harvest of the earth,—and a description of the terrible fate of those who are not his. Compare 2 Thess. 1:7-10.

2Th 1:7  And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 

2Th 1:8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 

2Th 1:9  Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 

2Th 1:10  When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 

This is in perfect harmony with the view that is presented in these pages, that the Judgment must precede the resurrection; and this, the resurrection, takes place at Christ’s appearing. 1 Cor. 15:51-54; 1 Thess. 4:13-18. 

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 

1Co 15:53  For this corruptible must put on incorruption, and this mortal must put on immortality. 

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 

1Th 4:13  But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 

1Th 4:14  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 

1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

1Th 4:18  Wherefore comfort one another with these words. 

2 We say that the Judgment precedes the resurrection, but it does not follow that all the saints will be in the grave when the judgment of the righteous takes place; for some are found keeping the commandments of God and the faith of Jesus —that is, they are heeding the warning of the “third angel”—when Christ appears. And Paul says that “we shall not all sleep;” that some will be “alive and remain” at the coming of the Lord. Of course their judgment takes place while they are living; for as the sleeping saints are raised immortal, proving that they have been fully acquitted in the great assize (((a judicial inquest, or the verdict of the jurors involved)))) above, so the living saints at that time will be changed, translated, “in a moment, in the twinkling of an eye.” Upon them, in the same instant, will be conferred the same immortality which is given to the resurrected saints.

3. In Rev. 11:15-18

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 

Rev 11:16  And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 

Rev 11:17  Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. 

Rev 11:18  And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 

 is shown that the dead are judged—not through the whole dispensation, but—under the sounding of the seventh trumpet. This is the last of a series of trumpets covering the whole period of the gospel dispensation. Under this trumpet the dead are judged, and reward is given to the saints. Compare Matt. 16:27; Luke 14:14; Rev. 22:12.

Mat 16:27  For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 

Luk 14:14  And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 

Rev 22:12  And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 

Under this trumpet are destroyed the wicked—those who corrupt the earth. See 2 Peter 2:9.

2Pe 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished

Under this trumpet Christ receives dominion over the kingdoms of the earth, which is given at the close of his priestly work on his Father’s throne. Please read Ps. 2:6-9; 110:1; Heb. 10:12, 13.

Psa 2:6  Yet have I set my king upon my holy hill of Zion. 

Psa 2:7  I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 

Psa 2:8  Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 

Psa 2:9  Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

Psa 110:1  A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 

Heb 10:12  But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God

Heb 10:13  From henceforth expecting till his enemies be made his footstool. 

4 This message of Rev. 14:6, 7 is called “the everlasting gospel,” though it is different from any proclamation made in the ministry of Christ and his apostles. Paul reasoned of judgment to come; Acts 24:25:

Act 24:25  And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 

he said God has appointed a day in which he will judge the

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world. Acts 17:31.

Act 17:31  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 

He did not and could not say that that day was then present—that it had come.

5. Yet it is not “another gospel,” but an essential part of the same gospel which they preached; a part which could not be preached in their day, as the Judgment had not then yet come. In further proof of this, compare Isa. 61 with the facts of the New Testament.

Isa 61:1  The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 

Isa 61:2  To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 

Isa 61:3  To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. 

Isa 61:4  And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. 

Isa 61:5  And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 

Isa 61:6  But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 

Isa 61:7  For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 

Isa 61:8  For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 

Isa 61:9  And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed. 

Isa 61:10  I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 

Isa 61:11  For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations. 

The first two verses of that chapter of the prophecy read thus:— “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn,” etc. Jesus went to Nazareth, and, “as his custom was,” he went into the synagogue on the Sabbath day, and stood up for to read. The book of the prophet Isaiah being given to him he turned to chapter 61, as the book is now divided, and read the words quoted above as far as to the sentence, “to proclaim the acceptable year of the Lord,” and abruptly stopped, not reading the words which follow—” and the day of vengeance of our God.” As Christ sat down, he said to the people assembled: “This day is this scripture fulfilled in your ears.” That day the acceptable year, or season, or time, of the Lord was preached to them. Paul made the same declaration in 2 Cor. 6:2: “Behold, now is the accepted time; behold, now is the day of salvation.” This was as far as Jesus could read in the prophecy and say it was fulfilled in their ears; this was all that the apostle could declare. The “time accepted” (2 Cor. 6:1) had come; it could be then proclaimed; the day of vengeance—the day of Judgment—had not come; it had to be reserved for a future proclamation. See our text, Rev. 14:6, 7. The day of vengeance is equivalent to the day of Judgment, for men are not only judged in that day, but in that day rewards are given to all. Rev. 11:18 says the dead are judged and reward given to the saints in that time; 2 Peter 3:7 calls it “the day of judgment and perdition of ungodly men.” This earth is reserved unto fire against that day. As “the day of salvation” or “the accepted time” has now continued nearly two thousand years, so “the day of Judgment” is a

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period more than one thousand years in length— how much more is not revealed,—covering the judgment of investigation of the cases of all the righteous, and the giving of reward to them; followed by the further investigation of the cases of the wicked (in which the saints take part, 1 Cor. 6:1-3; Rev. 20:1-4),

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life? 

Rev 20:1  And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 

Rev 20:2  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 

Rev 20:3  And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

and their final overthrow or entire destruction. There are two thoughts, of solemn importance which present themselves on this subject:— (1) This message must be given before the second coming of Christ. If it were not given, then the Scriptures would fail; the word of the Lord thus far would not be fulfilled. But sooner would heaven and earth pass away than one jot fail of the word of the Lord. Many prophecies point to the fulfillment of this message. See the following:— “Blow ye the trumpet in Zion, sound an alarm in my holy mountain; let all the inhabitants of the land [or the earth] tremble, for the day of the Lord cometh, for it is nigh at hand. A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains.” Joel 2:1, 2. Other scriptures to the same intent might be quoted, confirming the truth that a warning will be given to the world before the day of the Lord, or the time of the Judgment, commences. (2) As this warning is called “the everlasting gospel,” being a part of the gospel which the Saviour was anointed to preach, it must be heeded. It makes not a particle of difference when or by whom it is proclaimed; for whosoever proclaims it does it under Heaven’s sanction and supervision. That it will be opposed, and even by the professed servants of Christ, is also a matter of prophecy. The “evil servant” will say, “My Lord delayeth his coming.” But he cannot stay the message of warning, nor hinder the coming of that day. His opposition will only work ruin to his own soul, for Jesus said: “The Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.” It will avail him nothing that he has been called as a servant of the Lord, or that he has confessed or claimed that the Lord is his Lord. The prophecy is given

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by inspiration, and he who turns away from it or neglects it does so at his own peril. But, in order to sound the alarm effectively, or to so proclaim “the hour of his Judgment is come” that it shall produce the desired result, they who preach it must be able to determine when it is timely; when the proclamation ought to be made. If they could not know, the trumpet would  give an uncertain sound, if, indeed, it were sounded at all.

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER

Day of Atonement - Day of Judgment.

'While none would deny the typical nature of the sacrifices and the work of the priests under the Levitical law, there are few, comparatively who ever trace the subject to its logical conclusion. By this we would not have any understand that we favor that system of speculation which holds it necessary to find a spiritual meaning in every loop and fold, every pin and tenon of the tabernacle. Such a system of interpretation subverts the truth by leading into a field of conjecture which is always unprofitable, and has a tendency to turn away the mind from the things which are plainly revealed.

What we do mean is this: There are few who endeavor to learn all that the type teaches of the antitype as presented in the words of the Scriptures.

The New Testament gives some very clear explanations of the types; but these are often overlooked, especially by those who disregard the plain declarations of the word, and are only satisfied when the words of the Scriptures are “spiritualized.” And this spiritualizing process becomes a pleasing one, because it gives license to the imagination, and each investigator feels at liberty to put that construction upon the sacred text which best suits him. But what a sad use is this to make of Heaven’s message to fallen man!

In a careful study of the book of Revelation we have found that a knowledge of certain other portions of the Bible is indispensable to an understanding of many of its symbols. These are, the law of Moses, the prophecy of Daniel, and Paul’s letter to the Hebrews. Or we may say, which amounts to the same thing in fact, that a solution of the types in the law of Moses is found in the study of the prophecy of Daniel, the letter to the Hebrews, and the book of Revelation.

It has been noticed that, although the work of the priests was “continual,” or daily, in the holy place, which may properly be considered an intercessory work, the atonement was the work of an appointed day, occupying but a short period of the yearly service.

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And when this work was completed,—when the sanctuary was “cleansed and hallowed from the uncleanness of the children of Israel,” Lev.16:19, then the people stood acquitted; then the high priest put their sins upon the head of the scape-goat, and they were borne far away from the camp; then the high priest could pronounce the heavenly benediction upon the waiting people of God, who had “afflicted their souls” before the sanctuary.

As Kitto says: “On this day the high priest gave his blessing to the whole nation.” The work of this day was not for a few individuals; it was for the nation,—for the whole people of Israel. This was a type of the “day of Judgment” for God’s people.

We have been informed by learned Jews that they looked upon it in this light; they considered it their day of Judgment.

The Talmudists say: “Penitence itself makes atonement for slight transgressions; and in the case of grosser sins it obtains a respite until the coming of the day of atonement, which completes the reconciliation.” As that day was appointed, announced, and well known to all the people, so is provision made in the antitype that God’s people may understand their true relation to the great day of atonement.

In Rev. 14:6, 7 is presented one of the most interesting and important proclamations found in the sacred word. It reads as follows:— “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him, for THE HOUR OF HIS JUDGMENT IS COME; and worship him that made heaven, and earth, and the sea, and the fountains of waters.”

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER

Judgement...when?

'As the work of the high priest under the law in making atonement for all the people, was but the work of one day, a short time compared to the continual work of intercession, and that day clearly specified, so is the atonement by our High Priest, Jesus Christ, in the antitype. It is accomplished just before his second coming. If this be made to appear it will be another and a strong proof that reconciliation is distinct from it, and must precede it.

CHAPTER VIII.

THE JUDGMENT

There are no isolated, independent truths in the great plan of salvation, even as there is no special “saving” duty in Christian life. It takes the sum of all the graces to make a perfect Christian character; and so also it takes all the truths and doctrines of the gospel to make the one complete system of salvation. The great foundation of the whole is the sacrifice of Christ; the shedding of his blood for the sins of the world. Heb. 9:22.

Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission. 

To us belongs reconciliation through his death. Rom. 5:10; 2 Cor. 5:20.

Rom 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 

2Co 5:20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 

As the work of the priests under the law only reached its ultimate object when the high priest went into the most holy place with the blood of the sin offering, and cleansed the sanctuary of God from the sins of the people, so the result of the gospel of remission is fully accomplished, not by the death of the sacrifice; not by our repentance and reconciliation to God; but, by the action of our great High Priest, who appears in the presence of God for us, in blotting out our sins and removing them forever from the presence of the throne of the Most High.

The subject of the Judgment may be considered a continuation of the subject of the preceding chapter, namely, the Atonement. The word “Judgment” may, however, cover or include much more than the word “Atonement.” The latter has to do solely with the people of God, for the Atonement is made only for those who are reconciled to God by the death of his Son; whereas the Judgment has to do with all mankind, for “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” But the subject of this chapter is not thus extensive, as it will be confined to the judgment of the righteous. The prevailing ideas of the Judgment are vague and indefinite. Probably a majority, certainly many, look upon it in the following light: That the Lord shall appear in the clouds of heaven; that all the dead, both the righteous and the wicked, will be raised, and the Judgment will then sit upon the whole human race. Another view,

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and a popular one, is that each one is judged immediately after death. Both these views are forbidden by the Scriptures, which say that the saints shall judge the world, 1 Cor. 6:2,

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

and that God hath appointed a day in which the Judgment shall take place. Acts 17:31; see also 2 Peter 2: 9, and 3:10.

Act 17:31  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 

2Pe 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished

2Pe 3:10  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 

 Now it is not reasonable to suppose that the saints will judge the world in their present state, or previous to the time when themselves are judged. The following from Bliss’ review of Prof. Bush on the Resurrection is more reasonable and scriptural than the views which are generally entertained:— “We are inclined to the opinion that the judgment is after death, and before the resurrection; and that before that event the acts of all men will be adjudicated; so that the resurrection of the righteous is their full acquittal and redemption—their sins being blotted out when the times of refreshing shall have come (Acts 3:19); while the fact that the wicked are not raised proves that they were previously condemned.” Eld. Josiah Litch, in a work entitled “Prophetic Expositions,” said:— “The trial must precede the execution. This is so clear a proposition that it is sufficient to state it. . . . But the resurrection is the retribution or execution of judgment, for they that have done good shall come forth to the resurrection of life. . . . There can be no general Judgment or trial after the resurrection. The resurrection is the separating process, and they will never be commingled again after the saints are raised, no matter how long or short the period to elapse between the two resurrections.”

That the judgment of the saints is fully accomplished while the Saviour is in the sanctuary in Heaven, before his coming, and therefore before the resurrection, is evident; for (1) Their judgment must be closed while Jesus is their advocate, that he may procure their acquittal. And (2) They are raised immortal, which is the evidence of their acquittal.

The judgment of the wicked must be subsequent to the redemption of the righteous (for the saints will take part in that transaction; see 1 Cor. 6:1-3),

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life? 

and yet previous to the second resurrection. It is quite reasonable to consider that the wicked are merely rejected while Christ is a priest, their cases being passed

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over for future consideration; indeed, this is the only view that will harmonize all Scripture; and as the resurrection of the righteous to immortality and eternal life is the announcement of the decision of the judgment to them, so the wicked are raised to condemnation and the second death, which is the execution of the judgment before determined in regard to them.

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER