From Judged to Judge, By the Grace of God.

'It has been fully noticed that the Judgment of the saints must be completed before Christ leaves the throne of his priesthood. But not so of the Judgment of the wicked.

In the Judgment which takes place during his priesthood, it will be determined whose names shall have no place in the book of life; but their cases must come up for review that the measure of their punishment may be determined.

To properly locate this work has been one object of the present argument, in distinguishing between the two thrones. There is still a work of judgment after Christ resigns his priestly office on the throne of his Father; after his enemies are given to him, and he has dashed in pieces the nations and kingdoms of the world. An order of events is laid down in Dan. 7:21, 22, …

Dan 7:21  I beheld, and the same horn made war with the saints, and prevailed against them; 

Dan 7:22  Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. 

…from which we gain important instruction on this subject. Speaking of that persecuting power, already noticed, which wore out the saints of the

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Most High, the prophet said: “I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” In regard to the time when the saints shall possess the kingdom, we further quote as follows: “In the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” Matt. 19:28.

These are the words of the Lord himself to his twelve disciples. And by the words of Paul we readily locate the time of this judgment, if, indeed, any further proof can be asked. He said “the saints shall judge the world” (1 Cor. 6:2), but he said also: “Therefore judge nothing before the time, until the Lord come.” 1 Cor. 4:5. Rev. 20:1-6 …

1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 

Rev 20:1  And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 

Rev 20:2  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 

Rev 20:3  And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

…introduces the coming of Christ, the binding of Satan, the resurrection of the blessed and holy—the first resurrection, which is at Christ’s coming—and thrones of judgment given to the overcomers. And it is further a matter of proof that the saints do not and cannot enter upon this work of judgment in the present life or the present state.

In 1 Cor. 6:1-4…

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life? 

1Co 6:4  If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 

… the apostle reproves the brethren for going to law, and that before the unbelievers, as though they were not competent to settle their own temporal difficulties. “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life?”

Observe that the judgment of which he speaks, that of the world and of angels, is not in “this life.” And there is reason for this; in this life we cannot discern motives and so understand the lives and hearts of the world as to be able to judge them correctly. Much less can we now judge angels. The fallen angels, who sinned, are reserved unto the Judgment of the great day. 2 Peter 2:4; Jude 6.

2Pe 2:4  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment

Jud 1:6  And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 

Even over them shall the saints sit in judgment. But no saint, however faithful and exalted, is qualified to judge them in this life. There is a time coming, however, when our partial knowledge shall pass away; when we shall know even as we are known. 1 Cor. 13:8-12.

1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

1Co 13:9  For we know in part, and we prophesy in part. 

1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away. 

1Co 13:11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

Paul had the Spirit of Christ, the Spirit of prophecy; but only so as “to know in part” and to “prophecy in part.”

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But a clearer light is to burst upon his vision when the Lord comes; when this mortal puts on immortality. “When that which is perfect is come, then that which is in part shall be done away.” “For now we see through a glass, darkly; but then face to face; now I know in part; then shall I know even as also I am known.” All these scriptures leave no room for doubt that the work of the judgment of the world, in which the saints shall take part, is after the priesthood of Christ is ended; after his second coming; after the saints are immortalized and glorified.

But the question may still be asked: If it shall already have been decided who are the lost ones; if their names are not in the book of life, wherefore a further judgment in their cases? To this question the Scriptures afford an easy solution. In the rewards of the righteous there will be degrees of glory. “For star differeth from star in glory; so also is the resurrection of the dead.” 1 Cor. 15:41, 42.

1Co 15:41  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 

1Co 15:42  So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption

One is made ruler over ten cities; another over five cities. Luke 19:17-19.

Luk 19:17  And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 

Luk 19:18  And the second came, saying, Lord, thy pound hath gained five pounds. 

Luk 19:19  And he said likewise to him, Be thou also over five cities. 

 “They that turn many to righteousness [shall shine] as the stars forever and ever.” Dan. 12:3.

Dan 12:3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 

And so in the punishment of the wicked, there will be recognized degrees of demerit. Some shall be beaten with many stripes, and others with few stripes. Luke 12:45-48.

Luk 12:45  But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 

Luk 12:46  The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 

Luk 12:47  And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 

Luk 12:48  But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 

 For some it will be more tolerable in the day of Judgment than for others. Matt. 10:15; 11:22-24.

Mat 10:15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. 

Mat 11:22  But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 

Mat 11:23  And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 

Mat 11:24  But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

Dr. Bloomfield says of 1 Cor. 6:2:— “Upon the whole, there is, after all, no interpretation that involves less of difficulty than the common one, supported by some Latin Fathers, and, of modern divines, by Luther, Calvin, Erasmus, Beza, Cassaubon, Crellius, Wolf, Jeremy Taylor, Doddridge, Pearce, Newcome, Scott, and others, by which it is supposed that the faithful servants of God, after being accepted in Christ, shall be in a certain sense, assessores judicii, by concurrence, with Christ, and being partakers of the judgment to be held by him over wicked men and apostate angels; who are, as we learn from 2 Peter 2:4; Jude 6, reserved unto the judgment of the last day.” And Dr. Barnes observes:—

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“Grotius supposes that it means that they shall be first judged by Christ, and then act as assessores to him in the judgment, or join with him in condemning the wicked.” Certainly this view has a most respectable array of authors in its favor; and well it may have, for we cannot see how any other view of the text can, with any show of reason, be taken. In speaking of the judgment of the righteous, it was remarked that when Christ comes his elect will be translated or raised to immortality in a moment, in the twinkling of an eye. And this act of glorifying them will prove that they have already been judged and acquitted; accepted of the Judge of all. But as there are two resurrections, one of the just and one of the unjust, the fact that the unjust are not raised at that time is conclusive proof that they will have been already rejected, or judged unworthy of eternal life. But it is one thing to determine that a person is guilty, and quite another thing to determine the degree of his guilt and the measure of punishment which he should justly receive; whether he should be beaten with few or many stripes. The first is done before the throne of the Most High while Jesus, as Priest, is blotting out the sins of his people, as he passes by those who are unjust and unholy. The second is done by Christ and the saints, who, as Bloomfield says, act as assessores judicii. As the judgment of the saints takes place before their resurrection, and they are raised to receive the reward determined in their respective cases, so with the wicked. In Rev. 20 we learn that they who have part in the first resurrection sit upon thrones of judgment for a thousand years. And in the same scripture we learn that “the rest of the dead”—in distinction from the blessed and holy—”lived not again until the thousand years were finished.” Thus the assessing judgment—to use the idea presented by many authors—will occupy the one thousand years of Rev. 20, and at the end of that period the wicked will be raised to receive their reward—the second death in the lake of fire. When we consider the exceeding great multitude of the lost who have lived since the time of Cain, and that every case has to be examined, it does not appear strange that one thousand years are set apart to the work. '

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

 (1884)

BY   ELDER J. H. WAGGONER

The Father's Throne and Christ's Throne.

'Thus beautifully do the Scriptures harmonize on this subject. Now we are prepared understandingly to examine the error of those who apply the prophecies we have here noticed to the reign of Christ as a priest on his Father’s throne….

The position which Christ now occupies on the throne of his Father, as a priest-king, he will sometime resign. Read 1 Cor. 15:23-28.

1Co 15:23  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 

1Co 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 

1Co 15:25  For he must reign, till he hath put all enemies under his feet. 

1Co 15:26  The last enemy that shall be destroyed is death. 

1Co 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 

1Co 15:28  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. 

His priesthood will not last forever.

Instead of forever pleading his blood in behalf of sinful men, he will leave that throne and come to earth again, “taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” 2 Thess. 1:6-10.

2Th 1:6  Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 

2Th 1:7  And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 

2Th 1:8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 

2Th 1:9  Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 

2Th 1:10  When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 

Instead of forever enjoying the privileges of the day of salvation, and living under the mercy of the Lamb, the wicked will, in that coming day, pray to be hid “from the face of him that sitteth on the throne, and from the wrath of the Lamb; [saying] for the great day of his wrath is come; and who shall be able to stand?” Rev. 6:15-17.

Rev 6:15  And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 

Rev 6:16  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 

Rev 6:17  For the great day of his wrath is come; and who shall be able to stand? 

And now in regard to the faith of the disciples, as indicated by their question on Acts 1:6, we confidently affirm that their belief was in perfect harmony with the letter and spirit of the scriptures we have quoted. And we have yet more, and if possible still more conclusive, evidence to produce. The angel who announced that Jesus should be born, used the following language: “He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David. And he shall reign over the house of Jacob [Israel] forever, and of his kingdom there shall be no end.” Luke 1:32, 33.

These are the words of a messenger direct from Heaven, and may not lightly be passed over. And with all these scriptures before them, and having so long enjoyed the personal instruction of the Prince

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himself, “of the things pertaining to the kingdom,” we think it is altogether unwarranted to assume that the disciples were laboring under “prejudice in favor of an erroneous opinion.” This text last quoted settles the question that the throne and kingdom which he now occupies is not that to which reference is made in the prophecies which have been examined. For, as shown by 1 Cor. 15:23-28, and other texts, there will be an end to this reign; his priestly reign will cease. And the throne which he now occupies is not “the throne of his father David.” That throne he will occupy in the future; and his reign upon that will have “no end.”

And so far from the disciples having their errors corrected by the inspiration which they received on the day of Pentecost, as intimated by Dr. Barnes, Peter confirmed their belief, in his sermon on that day. Speaking of David he said: “Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne.” And one of the most decisive evidences that Jesus is not yet sitting on the throne of David, the throne which is his by right of his birth, is found in his own words in Rev. 3:21: “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” His Father, upon whose throne he is now sitting, is not his father David. That throne upon which he is now, is not and never was the throne of his father David. This proof is absolutely incontrovertible. But, as surely as the “Scriptures cannot be broken,” he will yet sit upon the throne of his father David; upon that throne will he rule over the house of Jacob forever; of that kingdom and reign there will be no end. And only in this manner can the oath of the Lord to David be fulfilled. The Scriptures inform us that the position which the Son of God now occupies is one of expectancy. The apostle says he is set down on the right hand of God, from henceforth expecting till his enemies be made his footstool. Heb. 10:13. This expectation is based on the promise made in Ps. 110:1: “The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” His enemies were not put under his feet at the beginning of the period of his sitting at the right hand of his Father. Had that been the case

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Paul’s statement in Heb. 10:13 would not have been correct. But they will be put under his feet when the time comes for him to leave that throne, to resign his priestly office, and to come to destroy his enemies. Ps. 2:7-10 informs us what disposition he will make of them when they are given to him. “Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. And 2 Thess. 1:6-10, already quoted, shows that it will be at his second coming that he will take vengeance on them that know not God, and obey not the gospel. And this again is in harmony with Rev. 11:15-18, where it is shown that under the seventh trumpet, which closes this dispensation, the kingdoms of this world are given to Christ.

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 

Rev 11:16  And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 

Rev 11:17  Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. 

Rev 11:18  And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 

And in connection with this gift it is said: “And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and to them that fear thy name, small and great; and shouldest destroy them which destroy [corrupt] the earth.” It seems needless to repeat that the reward of the saints will be given when Jesus comes again. Matt. 16:27; Luke 14:14; Rev. 22:12.

Mat 16:27  For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 

Luk 14:14  And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 

Rev 22:12  And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 

Prepared to Receive the Kingdom.

(((The judgment occurs before the end, before Christ returns. The reward is bestowed when Christ returns))))

'The work of the “little horn” was one of persecution. “And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time and times and the dividing of time.”

This wearing out the saints of the Most High—the most terrible persecution which the church of God ever suffered—was under the Roman power, but principally under its ecclesiastical form. The angel continued: “But the Judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.”

These words contain a confirmation of the view we have advanced, that the Judgment sits before the end; before the coming of the Son of man; and before the dominion is taken from this persecuting power. And how noteworthy it is that within the last score of years the civil power has been entirely taken away from the church of Rome. “United Italy” has literally dethroned the head of the church, who now pays taxes to the Government as any other citizen!

And the next event in the angel’s interpretation of the vision is this: “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom,

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and all dominions shall serve and obey him.” Dan. 7:25-27.

This closes the interpretation. The last event in every line of prophecy is the giving of the kingdom and dominion to Christ and to his people. And, as has been shown, and will be further noticed, this gift is speedily followed by the overthrow and entire destruction of all the kingdoms and dominions of the world.

It may not be objected that these prophecies refer to the introduction of the gospel and to the establishing of the church of Christ, in the present age. The scope of the prophecies forbids it. The events given in the vision of Dan. 7 cover the entire gospel dispensation, and even reach beyond it. If this be denied, we might as well deny the Judgment and future rewards at once.

And—which ought to be decisive with all—the New Testament presents the possession of the kingdom as a matter of promise and of hope to the saints.

Thus James says: “Hearken, my beloved brethren. Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which he hath promised to them that love him?” Jas. 2:5.

In the same manner Peter speaks “to them that have obtained like precious faith with us,” and informs them what they must do in perfecting their characters, “for so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:1-11.

2Pe 1:1  Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 

2Pe 1:2  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 

2Pe 1:3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 

2Pe 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 

2Pe 1:5  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 

2Pe 1:6  And to knowledge temperance; and to temperance patience; and to patience godliness; 

2Pe 1:7  And to godliness brotherly kindness; and to brotherly kindness charity. 

2Pe 1:8  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 

2Pe 1:9  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 

2Pe 1:10  Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 

2Pe 1:11  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 

And Paul also shows to his brethren the mystery of the possession of the kingdom. He says “that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.” 1 Cor. 15:50.

In the scriptures already quoted it is said the kingdom is to be everlasting—to stand forever. “Flesh and blood” is an expression indicating a mortal, perishable, corruptible condition. A mortal, corruptible man could not inherit an everlasting, incorruptible kingdom; for he would die and leave it to successors. But that would destroy the scripture which says “it shall not be left to other people.” In this present mortal state the saints are heirs of the kingdom; when they inherit it their heirship will cease. The Lord himself said his people will inherit the kingdom when the Son of man comes in his glory, sitting upon the throne of his glory. Matt. 25:31-34.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left. 

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world

But when the Son of man comes, the voice of

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the archangel and the trump of God will be heard, and the saints will be raised from the dead. 1 Thess. 4:15-17.

1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

 And Paul further says that when that last trump shall sound, “this corruptible shall put on incorruption, and this mortal shall put on immortality.” Then death will be swallowed up in victory. 1Cor.15:51-54.

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 

1Co 15:53  For this corruptible must put on incorruption, and this mortal must put on immortality. 

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 

Then will the saints be prepared to inherit an incorruptible kingdom, as they will never die and leave their inheritance to others.

Thus beautifully do the Scriptures harmonize on this subject. Now we are prepared understandingly to examine the error of those who apply the prophecies we have here noticed to the reign of Christ as a priest on his Father’s throne….

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

 (1884)

BY   ELDER J. H. WAGGONER

The Kingdom of Christ and the Atonement.

CHAPTER X.

THE KINGDOM OF CHRIST

The doctrine of  the kingdom of Christ calls for special attention in this connection; though some may, at a first glance, think that it is not directly related to the subject of the Atonement. Here we may repeat a statement made, that there are no isolated, independent truths in the great plan of salvation. It takes all the truths and doctrines of the Bible to make one complete system; and the Atonement is the great central work, by virtue of which all other parts of the work of salvation and redemption are carried out.

But the special reason why the subject of the kingdom should here receive attention is this: There is another class of texts in the Scriptures which speak of Christ on his throne which are misapplied by many religious teachers, who refer them also to his kingly priesthood. They seem to take it for granted that every Scripture declaration concerning his kingly authority must refer to him while sitting a priest on his Father’s throne in Heaven. But the Scriptures themselves very clearly distinguish between these two classes of texts, and to amalgamate them is only to make confusion and to obscure the light of some precious Bible truths.

In Acts 1:6 it is recorded that the disciples inquired of Christ: “Lord, wilt thou at this time restore again the kingdom to Israel?” On this we first notice, that the term “Israel” primarily was indicative of character, and not of birth. Jacob was called Israel, and Esau was not, though they were children of the same parents—twin brothers. Afterward the term was applied to all the descendants of Jacob, though it never lost its primary signification. It was by this fact that Paul proved that the promises of God are strictly and literally fulfilled, though the unbelieving nation were rejected which claimed the sole right to that title. They are not all Israel which are of Israel, nor are all heirs of the blessings of Abraham who descended from Abraham. The promise of kingly glory preceded the existence of the nation (See Gen. 17:5-7),

Gen 17:5  Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 

Gen 17:6  And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 

Gen 17:7  And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 

 and the rejection of any part of the nation, or even of the whole as a nation, did not and could not destroy the promises. When Jesus, because of their rejection of the message

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from Heaven, foretold the rejection of the Jews, he did it in the following language: “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Matt. 21:43.That was to say, that the kingdom should be taken from nominal Israel, and given to the true Israel, the faithful overcomers. See also Gal. 3:29.

Gal 3:29  And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. 

 And with this agree the words of the Lord to David, as recorded in Ps. 89. “I have made a covenant with my chosen; I have sworn unto David my servant, Thy seed will I establish forever, and build up thy throne to all generations.” Verses 3,4. And again: “His seed also will I make to endure forever, and his throne as the days of heaven. . . . Once have I sworn by my holiness that I will not lie unto David. His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and as a faithful witness in Heaven.” Verses 29-37.

It is not merely a theory that depends upon the true interpretation of these promises. We shall endeavor to show that the truths which they contain are eminently practical, and that a misapplication of them leads to serious perversions of the gospel and of the relations of  Christianity to the kingdoms of this present  world.

We turn now to the question found in Acts 1:6.

Act 1:6  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 

The opinion largely prevails among commentators of the present day that the disciples were indulging a very erroneous idea respecting the kingdom, which was the cause of their asking such a question. Dr. Barnes says: “They did not ask whether he would do it at all, or whether they had correct views of the kingdom; but, taking that for granted, they asked him whether that was the time in which he would do it.” And from this he draws the conclusion that nothing is so hard to remove as “prejudice in favor of an erroneous opinion.” It might be suggested that prejudice against the truth is as blind and unreasoning as prejudice in favor of error. But Dr. Barnes thought that, from the teachings of the Saviour in regard to his kingdom, they should have better known its nature than to ask such a question. And his comment doubtless expresses the views of a majority of commentators of the present day. We say, “of the present day,” because the popular view of the present day was not always the popular view held in the Christian

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Church. But for that we care nothing; our inquiry is, “What saith the Scripture?” The question of the disciples was solely in regard to the time of setting up the kingdom. The answer of the Saviour was in reference to the subject of the question, the time, and it was not at all calculated to correct a wrong impression in regard to the nature of the kingdom, if they were resting in an error on that subject. “It is not for you to know the times or the seasons, which the Father hath put in his own power.” This answer was certainly well calculated to confirm them in the view which they held. Not the hint of the correction of an error, but, to the contrary, they were told that the time of which they inquired was not to be revealed to them. The Revised Version says, “which the Father hath set within his own authority.” Margin—”appointed by.” A careful examination of the whole subject must convince any one that this is parallel with Matt. 24:36. “But of that day and hour knoweth no man, no, not the angels of Heaven, but my Father only.” The declaration that the time of which they inquired is set or placed within the authority of the Father, known to no others, is quite the reverse of an intimation that the question referred to something which would never take place. Verse 3 says that, after his resurrection, Jesus was seen of the disciples “forty days, and speaking of the things pertaining to the kingdom of God.” Some appear to think that the time and opportunities were rather limited for their gaining instruction on this important subject. But, remembering that “the kingdom” was the burden of all the teaching and preaching of both Jesus and his disciples during all his ministry, insomuch that he called his gospel “this gospel of the kingdom,” Matt. 24:14, we would rather take the chance which the disciples had of learning the truth on the subject, than to take a “three years’ course” in any theological school now in existence. We have another instance of the Saviour giving instruction on this subject where the question of time was first in their minds. “He added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.” Luke 19:11. In this parable he spoke of himself as a

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nobleman who went into a far country to receive for himself a kingdom, and to return. That this represents his going to his Father in Heaven to receive a kingdom, and returning to this earth, is evident, for, he said: “But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. And it came to pass, that when he was returned, having received the kingdom,” then he rewarded his servants and destroyed his enemies. But this will apply to no other locality but this earth. And it exactly corresponds to his statement of what takes place at his coming, at “the end of the world.” Matt. 13:41, 43. “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and them which do iniquity. . . Then shall the righteous shine forth as the sun in the kingdom of their Father.” It must be borne in mind that “the field is the world;” that the workers of iniquity are represented by the tares, which grow with the wheat until the harvest. That the harvest is reaped at the coming of the Son of man is shown in Rev. 14:14-20, and other scriptures. The kingdom and dominion over this world is given to Christ, the “nobleman,” not at or near the beginning of this dispensation, as many believe, but near its close. This is proved by Rev. 11.14, 15. Under the third woe trumpet, which is the last of the seven trumpets, and which introduces the Judgment (verse 18), a voice proclaims: “The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign forever and ever.” Under this trumpet the dispensation comes to its close. Also the prophecy of Daniel is decisive on this point. In chapter two, in the dream of Nebuchadnezzar, the king or kingdom of Babylon answered to the head of gold of the image. This kingdom was succeeded by that of the Medes and Persians, see Dan. 5:30, 31, which answered to the breast and arms of the image. And the Persian was succeeded by the Grecian, Dan. 8:3-8, 20, which was represented by the body of brass of the image. Another kingdom, the fourth, was strong as iron—represented by the legs of iron, —stronger than all that preceded it; and it was divided into ten parts, or kingdoms, in the image represented by the feet and toes. This was the Roman kingdom, which was successor to the Grecian, and which

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bore an iron rule over all the world. It was divided into ten kingdoms. These are the several parts of the image which was seen by Nebuchadnezzar; and such was the interpretation of the dream, as given by Daniel. But  another object was seen in the  dream, and it also represented a kingdom. It was “a stone cut out of the mountain without hands.” The original is reflexive in form, conveying the idea of self-moving. This stone smote the image “upon his feet, that were of iron and clay.” That is to say, that it smote the image at some time after the Roman kingdom was divided, for the stone could not smite the feet and toes of the image before they existed. Or, in the fulfillment, the kingdom represented by the stone could not smite the kingdoms represented by the feet and toes of the image until they had arisen—until the Roman Empire was divided into ten parts or kingdoms. In the dream, the effect of the smiting of the image by the stone, is thus described: “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.” In the interpretation it is thus stated: “In the days of these kings shall the God of Heaven set up  a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.” Dan. 2:35, 44. This describes, not the conversion of earthly powers, but the entire destruction of all earthly powers, their places being filled by the kingdom of God, by which they are broken in pieces. See the same foretold in Jer. 25:15-33.

Jer 25:15  For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it. 

Jer 25:16  And they shall drink, and be moved, and be mad, because of the sword that I will send among them. 

Jer 25:17  Then took I the cup at the LORD'S hand, and made all the nations to drink, unto whom the LORD had sent me: 

Jer 25:18  To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; 

Jer 25:19  Pharaoh king of Egypt, and his servants, and his princes, and all his people; 

Jer 25:20  And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, 

Jer 25:21  Edom, and Moab, and the children of Ammon, 

Jer 25:22  And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, 

Jer 25:23  Dedan, and Tema, and Buz, and all that are in the utmost corners, 

Jer 25:24  And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, 

Jer 25:25  And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, 

Jer 25:26  And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. 

Jer 25:27  Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. 

Jer 25:28  And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink. 

Jer 25:29  For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts. 

Jer 25:30  Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. 

Jer 25:31  A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD. 

Jer 25:32  Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth. 

Jer 25:33  And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground. 

 In this chapter it is said that “all the kingdoms of the world, which are upon the face of the whole earth,” shall drink of the wine-cup of God’s fury, “and fall, and rise no more, because of the sword which I will send among” them. No such destruction as that described in Jer. 25 has ever taken place; but it will, for the word of the Lord declares it. Then will the interpretation of the dream of Nebuchadnezzar be fulfilled.

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It is true that Dan. 2 does not definitely give the chronology of the setting up of the kingdom of God; but it does definitely place it after the full development of the image, including the divisions of the Roman power. This brings it down several centuries this side of the days of the apostles. But in Dan. 7:9-14 it is located, as in Rev. 11:14-18, in the time of the Judgment. In Dan. 7 is recorded a vision of the prophet, which was explained by an angel. Under the symbols of beasts and horns it presents the same kingdoms and the same events which are given in chapter 2 in the great image. In chapter 7, the Roman Empire and its divisions are represented by a dreadful and terrible beast with great iron teeth, which had ten horns. This chapter contains, however, two important points which are not found in chapter 2. (1) The rise and work of “another little horn,” after the rise of the ten, which was quite different from the others, and at length became stronger than all the others. (2) The sitting of the Judgment, which takes place before the kingdoms of the world are given to the Son of man.

Dan 2:1  And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. 

Dan 2:2  Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. 

Dan 2:3  And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. 

Dan 2:4  Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation. 

Dan 2:5  The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. 

Dan 2:6  But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. 

Dan 2:7  They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it. 

Dan 2:8  The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. 

Dan 2:9  But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. 

Dan 2:10  The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. 

Dan 2:11  And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. 

Dan 2:12  For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. 

Dan 2:13  And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. 

Dan 2:14  Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: 

Dan 2:15  He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. 

Dan 2:16  Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation. 

God Reveals Nebuchadnezzar's Dream

Dan 2:17  Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: 

Dan 2:18  That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. 

Dan 2:19  Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. 

Dan 2:20  Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: 

Dan 2:21  And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: 

Dan 2:22  He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. 

Dan 2:23  I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. 

Dan 2:24  Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation. 

Dan 2:25  Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. 

Dan 2:26  The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? 

Dan 2:27  Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; 

Dan 2:28  But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; 

Dan 2:29  As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. 

Dan 2:30  But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 

Daniel Interprets the Dream

Dan 2:31  Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. 

Dan 2:32  This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 

Dan 2:33  His legs of iron, his feet part of iron and part of clay. 

Dan 2:34  Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 

Dan 2:35  Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. 

Dan 2:36  This is the dream; and we will tell the interpretation thereof before the king. 

Dan 2:37  Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 

Dan 2:38  And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 

Dan 2:39  And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. 

Dan 2:40  And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 

Dan 2:41  And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 

Dan 2:42  And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 

Dan 2:43  And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 

Dan 2:44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 

Dan 2:45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. 

Daniel Is Promoted

Dan 2:46  Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him. 

Dan 2:47  The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. 

Dan 2:48  Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. 

Dan 2:49  Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king. 

Dan 7:9  I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. 

Dan 7:10  A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 

Dan 7:11  I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. 

Dan 7:12  As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. 

The Son of Man Is Given Dominion

Dan 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 

Dan 7:14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 

Rev 11:14  The second woe is past; and, behold, the third woe cometh quickly. 

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 

Rev 11:16  And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 

Rev 11:17  Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. 

Rev 11:18  And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 

Dan 7:1  In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters. 

Dan 7:2  Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. 

Dan 7:3  And four great beasts came up from the sea, diverse one from another. 

Dan 7:4  The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. 

Dan 7:5  And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. 

Dan 7:6  After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. 

Dan 7:7  After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. 

Dan 7:8  I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. 

Dan 7:9  I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. 

Dan 7:10  A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. 

Dan 7:11  I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. 

Dan 7:12  As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. 

Dan 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 

Dan 7:14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 

Dan 7:15  I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 

Dan 7:16  I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. 

Dan 7:17  These great beasts, which are four, are four kings, which shall arise out of the earth. 

Dan 7:18  But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. 

Dan 7:19  Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; 

Dan 7:20  And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. 

Dan 7:21  I beheld, and the same horn made war with the saints, and prevailed against them; 

Dan 7:22  Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. 

Dan 7:23  Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 

Dan 7:24  And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 

Dan 7:25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 

Dan 7:26  But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. 

Dan 7:27  And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 

Dan 7:28  Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. 

(To be continued)

(Excerpt from-) THE ATONEMENT PART SECOND:

THE ATONEMENT AS REVEALED IN THE BIBLE

  (1884)

BY   ELDER J. H. WAGGONER