Spiritual Beings.

 Spiritual and literal, the two truly are combined- not separate. We are literal beings of flesh with spirit in us. The spirit within us unites with the Spirit that is God, it enables us to belong to God, it is allows us to communicate with God. God would have us belong to Him by our choosing, not by the mere fact of our existence. God would have us trust in Him and His Word above all else. We are His chosen. Truly we are His chosen people, all who believe in Christ Jesus our Lord and Savior.  May God help us to ever grow in grace and knowledge of our LORD.

*******

The Meaning of Circumcision.

We have not space to go into this question in detail, but the above texts put us on the track. A careful study of the chapters in Genesis which speak of God's covenant with Abraham will also help to clear up the matter.

We learn in Genesis 15 that God made a covenant with Abraham on the basis of his faith. 

The sixteenth chapter tells how Abraham listened to the voice of his wife instead of the voice of the Lord, and sought to work out the promise of God through the flesh and made a failure. His son was to be born of the Spirit, and not after the flesh.  See Galatians 4:22, 23, 28, 29.

Gal 4:22  For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Gal 4:23  But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 

Gal 4:28  Now we, brethren, as Isaac was, are the children of promise. 

Gal 4:29  But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 

Then the seventeenth chapter shows the revival of Abraham's faith, and the renewal of the covenant, with circumcision as the seal. A portion of flesh was cut off to indicate that he was to have no confidence in the flesh,  but was to expect righteousness and the inheritance only through the Spirit of God. 

The descendants of Abraham would thus have a continual reminder of his mistake and would be admonished to trust the Lord and not themselves.

But they perverted this sign. They regarded it as indicating that they were better than other people, instead of looking upon it as an evidence that "the flesh profiteth nothing." But the fact that the Jews perverted and misunderstood the sign does not destroy its original meaning.

Who Are Jews? 

We have seen in a quotation from the second chapter of Galatians that the term "uncircumcised" refers to those who do not know the Lord, or who are "without God in the world." See Ephesians 2:11, 12. 

Eph 2:11  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 

Eph 2:12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world

The Jews are "the circumcision." But only those who rejoice in Christ Jesus are the circumcision, who have no confidence in the flesh.

Therefore the real Jews are none other than [believing] Christians.

"He is a Jew, which is one inwardly." 

Rom_2:29  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

There never was a real Jew in the sight of God who was not a believer in Christ. 

And every true believer in Christ is a Jew in the Bible sense of the term. 

Abraham, the father of the Jewish nation, rejoiced in Christ. See John 8:56.

Joh 8:56  Your father Abraham rejoiced to see my day: and he saw it, and was glad. 

A Mark of Separation.

Many have entertained the notion that circumcision was given as a distinguishing mark between the Jews and the Gentiles. The fallacy of this idea is sufficiently shown by a study of the giving of circumcision, and by the statement of the apostle Paul of what it really signified. 

Others suppose that it was given to keep the Jews separate, so that the genealogy of Christ could be ascertained. This also is simply an unfounded guess. Christ was to come from the tribe of Judah, but as all the tribes were circumcised, it is evident that circumcision could not by any means preserve his genealogy. Moreover, circumcision in the flesh never did make any separation between the Jews and the Gentiles.

It did not keep Israel from idolatry, and it did not keep them from joining the heathen in their idolatrous practices.  Whenever the Jews forgot God, they mingled with the heathen, and there was no difference between them and the Gentiles. Circumcision did not separate them.

Still further, God did not wish the Jews to be separated from the Gentiles in the sense that they were to have no dealings with them. The object of his calling out the Jews from Egypt was that they should carry the gospel to the heathen. He did wish them to be separate in character, but outward circumcision could never effect this.

Moses said to the Lord, "Wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth." Ex. 33:16. 

The presence of the Lord in the heart of men will separate them from all others,  although they live in the same house and eat at the same table. 

But if Christ is not in the heart of a man, he is not separated from the world, though he may have been circumcised and may live a hermit.

Literal and Spiritual Seed. 

Much of the confusion that has existed in regard to Israel has arisen through a misunderstanding of these terms. People suppose that to say that only those who are spiritual are really Jews is to deny the literalness of the seed and of the promise. But "spiritual" is not opposed to "literal."

That which is spiritual is literal, and real.

Christ is spiritual, but he is the real, literal Seed. 

God is spiritual and is only Spirit, yet he is not a figurative Being, but a real, literal God. 

So the inheritance of which we are heirs in Christ, is a spiritual inheritance, yet it is real.

To say that only those who are spiritual constitute the true Israel is not to modify or turn aside the Scriptures, or to weaken in any way the directness and force of the promise, because the promise of God is only to those who have faith in Christ. 

"For the promise that he should be the heir of the world, was not to Abraham, or to his seed,  through the law, but through the righteousness of faith." Rom. 4:13. "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." Gal. 3:29.

Inwardly.

 The appearance- just how much do we base upon appearance? In a world of pictures at our fingertips with access to posting them publicly, we've found out that appearance matters quite a bit. The shaming of people for their appearance is wide-spread. The bullying, teasing, cruelness towards others for their appearance is horrific. You might live in such a way that you've not been exposed to ridicule for your appearance but if so, you know it exists for others. We try to use humor to cover up a lot of what is really just hideous mockery. Do some deliberately choose to appear in such a way they will gain notoriety for it? Yes, but not all. Some are young children facing the judgment of peers for the hand they were dealt upon birth.  Appearance is something some people use as a tool- wanting to appear one way, while secretly being another.   Jesus talked about this--

Mat 23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 

Mat 23:28  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 

Outward appearance does NOT matter with GOD! How you appear to others doesn't matter in the grand scheme of things- yet many people have lived a life of emotional agony because we've been taught that our appearance is everything. 

Oh, to be beautiful… oh, to appear desirable, to be someone others look up to merely for our appearance. This is the longing of so many people. We want to look good, we want to look acceptable, we want others to think we look good. How much effort is put into our need to appear other than we are, just to get what we imagine is the approval of others?

Are we inwardly full of decay because we are caught up in such a lifestyle?

Have we let our appearance dictate our lives in any way?

Satan lays his traps well for all of us, and for some of us it is in our appearance. God does not want us obsessing over our appearance to the exclusion of a life lived in His holiness! Wouldn't you give up every single accolade you've received for your appearance if it meant having a closer walk with Christ?

Being born into a way of life that labels you a follower of God, does NOT automatically determine your acceptance with God- not by any means. Our hearts belonging to God, surrendered to Him, matters more than anything else.  May God help us not concentrate on appearing Christ-like- but on being Christ-like in all His glorious truth! 

*******

(Excerpt EJ Waggoner)

What Is Circumcision?

Rom 4:11  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also

This question is answered in plain language in Romans 4:11, where the apostle, speaking of Abraham, the first one who was circumcised, says: "And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised." To the question, "What is circumcision?" the answer must therefore be, The sign of circumcision is a seal of righteousness by faith.

When Circumcision Is Made Uncircumcision. 

This being the case, it is evident that where there was no righteousness, the sign of circumcision was worthless. 

Rom 2:25  For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 

So the apostle says, "If thou be a breaker of the law, thy circumcision is made uncircumcision." 

As in the previous verses we learned that the form without the fact amounts to nothing, so here we are told that the sign without the substance is of no account. 

It is very easy for a poor man to put out a sign advertising boots and shoes; but to fill the shop with goods requires capital. If he has the sign, but has no boots and shoes, he is worse off than if he had no sign.

The Mistake of the Jews. 

The Jews made a mistake of supposing that the sign was sufficient. They finally came to hold the idea that the sign would bring the reality, just as many professed Christians in these days suppose that the performance of certain rites will make them members of the body of Christ. But circumcision of the flesh alone could represent no righteousness, but sin. See Galatians 5:19-21. 

Gal 5:19  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 

Gal 5:20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 

Gal 5:21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 

As a matter of fact, many of those whom they despised as "uncircumcised" were thus in reality "circumcised," while they themselves were not.

Circumcision of the Heart. 

Real circumcision is a matter of the heart, that is, of the inner life, and not at all of the flesh.

The apostle plainly declares that what is outward in the flesh is not circumcision, that is, which consists only in outward form; but "circumcision is that of the heart, in the spirit, and not in the letter." This is stated as a general truth.

Rom 2:29  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 

This was not a new departure in the days of Paul, but was the case from the beginning. In Deuteronomy 30:6 we read the words of Moses to the children of Israel: "And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live." 

All true Jews recognized that true circumcision was only of the heart, for Stephen addressed those who rejected the truth as "stiffnecked and uncircumcised in heart and ears." Acts 7:51.

Righteousness in the Heart. 

The psalmist says, "Behold, thou desirest truth in the inward parts." Ps. 2:6. Mere outward righteousness is nothing. See Matthew 5:20; 23:27, 28.

Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 

Mat 23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 

Mat 23:28  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 

 It is with the heart that man believeth unto righteousness. Rom. 10:10. 

Rom 10:10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 

When Moses, at the command of the Lord, rehearsed the law to Israel, he said: "Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words,  which I command thee this day, shall be in thine heart." Deut. 6:5,6. There can be no righteousness that is not the real life. Therefore, since circumcision is but a sign of righteousness, it is evident that there can be no real circumcision except circumcision of the heart.

Circumcised by the Spirit.

"For we know that the law is spiritual." Rom. 7:14. That is, it is the nature of the Holy Spirit, for the word of God is the sword of the Spirit of God that can put the law of God into the heart of man.  Therefore true circumcision is the work of the Holy Spirit. Stephen called the wicked Jews uncircumcised,  because, said he, "Ye do always resist the Holy Ghost." Acts 7:51. It seems evident, therefore, that, although the word "spirit" in Romans 2:29 is not spelled with a capital "S," it refers to the Holy Spirit and not merely to the spirit of man. (Of course in the Greek there is nothing to indicate any difference, just as in English the word is spelled the same whether it refers to the Spirit of God or the spirit of man).

If we remember that circumcision was given as the seal of righteousness by faith, and that the inheritance promised to Abraham and his seed was through the righteousness of the law (Romans 4:11,13), 

Rom 4:11  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 

Rom 4:13  For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 

we shall see that circumcision was the pledge of the inheritance. The apostle also says that we obtain the inheritance in Christ "in whom also, after that ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession." Eph. 1:10-13. The possession promised to Abraham and to his seed was assured only through the Spirit of righteousness; therefore, from the very beginning there was no real circumcision that was not of the Spirit.

Circumcision through Christ. 

"Ye are complete in [Christ], which is the head of all principality and power; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ." Col. 2:8-11. 

Circumcision must have meant as much when first given as it ever did. Therefore from the very beginning it meant righteousness through Christ alone.

This is sufficiently shown in the fact that circumcision was given to Abraham as the seal of the righteousness which he had by faith, and that "he believed in the Lord; and he counted it to him for righteousness." Gen. 15:6.

Who Are the "Circumcision"? This question is answered in Philippians 3:3: "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." 

And this is but saying in other words what we have in our text, "Circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." Nobody therefore was ever really circumcised who did not believe and rejoice in Christ Jesus. That is the reason why Stephen called the unbelieving Jews "uncircumcised."

Self-Focused or Christ-Focused?

 Mat_16:24  Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Deny Himself.

Albert Barnes Commentary-

'Let him, deny himself - That is, let him surrender to God his will, his affections, his body, and his soul. Let him not seek his own happiness as the supreme object, but be willing to renounce all, and lay down his life also, if required.'

Deny YOURSELF.

SURRENDER YOURSELF to GOD.

Give God your WILL.

Give God your AFFECTIONS.

Give God ALL of yourself- hold NOTHING back from God!

SEEK to live for God in ALL things over and above any thought of SELF.

God in ALL THINGS OF OUR LIVES, OUR ENTIRE LIVES, LEAVE NO PART OF OUR LIVES OUT!

Focusing upon ourselves seems inevitable all the time, right? When we do this self-focusing we recognize our state of existence and how we are feeling at any given moment of self-assessment. Are we content- note I didn't say happy, because most of us have already figured out happiness is a fleeting state of being while being content is more of a constant. If we feel even slightly off from the contented constant, the accepted constant of our being, then we determine we are possibly sad, mad, anxious, pained, disturbed, distressed, any number of other states of being. We label this as something we'd rather not be experiencing, we want to return to our accepted constant state of determined contentment (my idea of contentment will not be the same as yours, no two people have the exact same expectation of what gives them their personal state of contentment).  We do this sort of self-evaluation all the time, unendingly throughout our lives, each day. Our self-focus demands this even on a subconscious level. However, we can be particularly conscious of our self-evaluation every single time something disrupts our desired contentment. Our accepted mental, emotional being. Even amidst severe chronic conditions- we have an accepted state of being. A normal for ourselves. Each time we recognize a disruption to our state of being we are focused primarily on self to the exclusion of most other things.  We have these self-determined negative feelings and we do not like them, or want them. We believe whatever has caused these negativities is infringing upon our right to self-contentment. We want the cause to change so we can return to our contented acceptance. Sometimes the cause is within our ability to alter, other times it is not. If we can't get rid of the cause for our self-distress we made a call to either resume our contented state in spite of the distress it causes, or to allow ourselves to spiral deeper into an undesired state of being. 

SELF ABSORPTION. We are obsessed with our SELF and our state of contentment.                                            

As we begin each day we do so with an expectation of what the day's events will be, all the while knowing that more often than not, our expectations are not going to be fully met. Seldom is the day, for many people, perfectly predictable. Note, I said 'for many people', there are those who live their lives under a strict monotony of expectations with rare interruptions to their even-keeled lives.  As the day progresses and we immerse ourselves in our expected tasks- deviations may start to creep in, unexpected happenstances that take us from our expected tasks. Our reactions to these interruptions are most often self-focused inner distress, anywhere from minor to major turmoil. We had expectations- those expectations were not met. Self determines that this must be a cause for distress. We don't want distress, so we label the interruption as being negative. 

We seldom embrace the interruptions with positivity, as opportunities to live Christ's peace in all things. We don't take the interruptions of our expectations as a chance to deny self when we need to do just that! 

Often, even as we extend ourselves towards focusing on others we will find various self-focused thoughts creeping in. Our feet may be aching, our backs paining us, mentally we may feel drained, emotionally we recognize that we are spent, having given so much of ourselves to others and self demands we give ourselves at the very least a mental pat on the back for our sacrifices. 

Self-focused or…

Christ-focused.

Christ-focused means NOT being obsessed with self-focus.

Christ-focused means constantly questioning ourselves to determine what our focus is in the moment.  

When we feel the first twinge of distress because something has disturbed our accepted contentment we need to quickly ask ourselves HOW we can live Christ in this moment. In living Christ we switch our focus to how Christ would desire us to handle the situation. Remember, Christ is all about turning the other cheek, of divesting ourselves of our very garments to another in need, to place ourselves upon a cross so that others may live. You read that right. DENY SELF- TAKE UP OUR CROSS-  recognize the need to sacrifice self-contentment that exists from a core of self-centeredness and not God-centeredness. 

Prayer is a constant must in our lives. Entreating the Holy Spirit to work in us constantly. Recognizing that the power to detect self in need of denying stems from God, and the power to deny comes from God, our need of God's power working is a constant, forever and always!

All by the grace and mercy or our LORD and SAVIOR, now and forever!!!!!!! Amen!

Christian Appearance.

 We are all humans with many faults. Christians remain humans even once they've chosen to unite with Christ, submitting themselves to Christ, letting Christ live in them, wanting Christ to live in them, guiding them, saving them. The faults remain, and those faults must weigh heavy upon the Christ follower, and they must seek forgiveness for the faults- not accepting sin as being inconsequential. All sin has the consequence of separating us from Christ. We ask for forgiveness, knowing Christ wants to forgive us, wants us to have nothing separating us from Him. The outward man- the person we present to all around us, the person we reveal could appear righteous but not be righteous at all. Inwardly we must have truth! Inwardly we must belong wholly to Christ. Our struggle to be Christ's, to run this race, to live as Christ's must be true. If other's point at your failures to appear in a manner they deem Christ-like, know that it's not because you are not Christ's, but because you are fighting this spiritual war. It is much better to be struggling- seeking forgiveness - acknowledging our desperate and constant need of Christ, than to appear as one who is Christ-like while inwardly filled with unrepentant, unrecognized sin.

Please Lord, help us, keep us as YOURS, wholly Yours!

(Excerpt - EJ Waggoner)

"The Law Is Spiritual." 

In the fifth chapter of Matthew the Saviour has set forth the spirituality of the law. He says that unless our righteousness shall exceed the righteousness of the scribes and Pharisees, we can not enter the kingdom of heaven. What was their righteousness? He said to them, "Ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity." Matt. 23:28.

Therefore, unless we are righteous inwardly, we are nothing. 

God desires "truth in the inward parts." Ps. 51:6. 

Following on in the fifth chapter of Matthew, the Saviour shows that one may break the sixth commandment,  which says, "Thou shalt not kill," by the utterance of a single word. He also shows that we may break the seventh commandment which says, "Thou shalt not commit adultery," by a look and a thought. The same principle of course obtains with all the commandments. This being the case, it becomes one to be very careful about saying that he has perfectly kept the law.

Some have said that the Ten Commandments are a very low standard, and that a man might keep them all and still not be worthy of admission into respectable society. Such know nothing about the law. As a matter of fact, a man may break all the commandments, and still figure as a shining light in the "best society."

The Name of God Blasphemed.

"The name of God is blasphemed among the Gentiles through you, as it is written." Who has done this? The one who teaches the law, and who says that one who teaches the law and who says that one should not take the name of the Lord in vain. When David sinned in the case of Uriah's wife,  God said to him, "By this deed thou hast given great occasion to the enemies of the Lord to blaspheme." 2 Sam.  12:14. That is, he was a professed follower of the Lord, and by his violation of the law of the Lord he had given unbelievers a chance to say, "There, that is a specimen of Christianity."

Who is there that can say that as a professed follower of the Lord he has always correctly represented the truth?  Who is there that must not admit to himself and God that either by his words or actions he has very often misrepresented the truth which he professed? Who is there that has not by his failures, either in teaching or acting, given people a miserably inadequate idea of what true godliness is?

In short, who is there that must not say yes to the apostle's question, "Through breaking the law, dishonorest thou God?" And since thus the name of God is blasphemed through professed Christians, who is there that can declare himself guiltless before God's law?

In these verses we have had some sharp questions to those who are "called Jews," that is, who profess to be followers of the Lord. Mere form and profession do not constitute one a proper teacher of the truth of God. He who does not exhibit in his life the power of that which he professes, is only a detriment to the cause. In the verses now before us we have a brief but explicit statement concerning - Circumcision and Uncircumcision Romans 2:25-29.

25 For circumcision verily profiteth, if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore, if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfill the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 but he is a Jew, which is one inwardly;  and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Definition of Terms.

The two terms "circumcision" and "uncircumcision" are here used not only to indicate the rite and the absence of it, but also to designate two classes of people. "The uncircumcision" evidently refers to those who were called Gentiles, those who worshiped other gods. This use of the terms is very plain in the following passage: "When they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles); and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision." Gal. 2:7-9. 

Here we find that the terms "uncircumcision," "Gentiles," and "heathen," all refer to the same people.

Just what was the profit of circumcision, we are not told in this chapter. The statement of the fact was enough for this place, for the only point in the mind of the writer was to show what circumcision is, and who are the really circumcised. A great deal depends upon these few verses. They should be studied carefully, because upon them depends the proper understanding of a large portion of the prophecies of the Old Testament.

If these verses had received the consideration that they ought to have by professed Bible students, there would never have been any "Anglo-Israel" theory, and the unprofitable and misleading suppositions about the return of the Jews to Jerusalem before the coming of the Lord would never have been made.

The Heart Matters.

 As I was reading the following excerpt I came across this verse--

2Co 10:10  For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. 

Man looks on the outward appearance ALL the time… ALL THE TIME. We are constantly judged even in tiny ways. Our weight, our hair, our clothes, our words, and so on. Paul is speaking in the above verse saying that people talking about his written word say that written word is WEIGHTY and POWERFUL. Those same people say that Paul's presence in person is one of a weak person, whose speaking is not good.

Paul, made an apostle by Jesus Christ was not much in physical appearance, but the power he had was from God. He didn't need to be physically stunning, his words were the power of God given to him by the Holy Spirit. Satan corrupts our minds starting when we are very young- to look upon ourselves and others- outward appearance as if this is what is most important. Is it any wonder that we grow up with feelings of inadequacy when all along we are praising and worshiping outwardly beautiful people? Their numbers are few compared to the great multitudes and yet the great multitudes spend a lot of time and millions and millions of dollars striving to be as beautiful as they possibly can be. 

Weak and contemptible- judged to be so, yet so incredibly mighty through the LORD JESUS CHRIST.

May we be nothing outwardly and all things inwardly in CHRIST! May our hearts belong to our LORD, our LIVES belong to the LORD.

*******

Excerpt - EJ Waggoner-

'The Form of Knowledge and Truth. 

Although the Ten Commandments contain a statement of the will of God,  which is the perfection of wisdom and truth, they are only a statement, and not the thing itself, just the same as a picture of a house is not a house, although it may be a perfect picture. Mere words written in a book or graven in stone have no life; but we know that the law of God is life everlasting. Only in Christ can the living law be found,  since he is the only manifestation of the Godhead.

Whoever has the life of Christ dwelling in him, has the perfect law of God manifest in his life. 

But he who has only the letter of the law, and not Christ, has only the form of knowledge and of truth. 

Thus, the law is often rightly said to be a photograph of the character of God. But a photograph or other picture is only the shadow of the reality; it is not the very substance. He who has Christ has both the form and the substance, since one can not have a thing without also possessing its form. But he who has only the statement of the truth, without Christ who alone is the Truth has the form of godliness without the power thereof.

Rom 2:19  And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 

Rom 2:20  An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 

Rom 2:21  Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 

Rom 2:22  Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 

Rom 2:23  Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 

Hard Questions. 

In verses 21-23 the apostle asks some hard questions." Let each soul that has been wont to pride himself upon the correctness of his life answer these questions for himself. It is easy and natural for a man to pride himself upon his "morality." Men who are not Christians comfort themselves with the thought that they live "moral" lives, and that therefore they are as well off as though they were Christians. Let all such know that there is no morality except conformity to the law of God. Everything that is in any respect below the standard of that law is immorality. Knowing this, let them see if they have perfectly kept that law.

"Dost Thou Steal?" 

Most people will say, "No; I am honest in all my dealing." Very well, but let us not decide the case offhand. Let us examine the Scripture. It says, "The law is spiritual." Rom. 7:14. "The word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." Heb. 4:12. No matter how correct we are in our outward acts, if in spirit or thought we have transgressed, we are guilty. The Lord looks at the heart, instead of the outward appearance. 1 Sam. 16:7.

Again, it is just as wrong to steal from God as to steal from man; have you given God his due? 

Have you dealt in a perfectly honest way with him? Hear what he says: "Will a man rob God? Yet ye have robbed me. But ye say,  Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation." Mal. 3:8, 9. Does this mean you? Have you rendered to God that which is his due in tithes and offerings? If not, what will you answer when the word of inspiration asks, "Thou that preachest a man should not steal, dost thou steal?"

Will of God.

 The Will of God.

Joh_6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

We believe and once we believe on Jesus Christ, we believe in what our Lord believes, and our Lord believes in the law of God and states that the law - the entire royal law - the ten commandments- are summed up this way--

Mat 22:36  Master, which is the great commandment in the law? 

Mat 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 

Mat 22:38  This is the first and great commandment. 

Mat 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself. 

Mat 22:40  On these two commandments hang all the law and the prophets. 

Loving God, loving each other- on these two principles encompass all the laws- all.

The law contains the WILL of God for us. 

When we DO the will of God we are living as He would have us live as outlined in His word, in His law. We see the perfection of the law and realize our inability to keep the law of our own accord. We MUST live in Christ- this is the WORK of God, BELIEVING in Christ. When we believe we trust the HE has kept the law perfectly for us, He has lived the will of God perfectly. He wills to live in us, Christ in us our hope. 

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory

Christ is forever our hope. We know God's will for us is to be His, now and always.

(Excerpt - EJ Waggoner)

Rom_2:17  Behold, thou art called a Jew, and restest in the law, and makest thy boast of God

Boasting of God.

This is something different from making one's boast in the Lord. Ps. 34:2. 

Psa 34:2  My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. 

Instead of rejoicing in the Lord's salvation, the Jews boasted over their superior knowledge of God. They did indeed have more than others, but they had nothing that they had not received, yet they boasted as though they had not received it.  They glorified themselves, rather than God, for the knowledge that they had; and therefore they put themselves in the condition of the heathen who "when they knew God, glorified him not as God, neither were thankful, but became vain in their imaginations." 

(Albert Barnes wrote- 'Makest thy boast in God - Thou dost boast, or glory, that thou hast the knowledge of the true God, while other nations are in darkness. On this account the Jew felt himself far elevated above all other people, and despised them. It was true that they only had the true knowledge of God, and that he had declared himself to be their God, Deu_4:7; Psa_147:19-20; but this was not a ground for boasting, but for gratitude. This passage shows us that it is much more common to boast of privileges than to be thankful for them, and that it is no evidence of piety for a man to boast of his knowledge of God. An humble, ardent thankfulness that we have that knowledge a thankfulness which leads us not to despise others, but to desire that they may have the same privilege - is an evidence of piety.')

Rom_1:21  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Whatever reader is inclined to censure the ancient Jews for their vain boasting, let him remember how he himself has often felt on comparing himself with the inhabitants of heathen countries, and with the "lowest class" in his own land.

God's Will His Law. 

Rom_2:17  Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Rom_2:18  And knowest his will, and approvest the things that are more excellent, being instructed out of the law

The apostle says that the Jew knows the will of God, because he is instructed out of the law.  This is sufficient to show that the law of God is his will. 

Indeed, no argument should be needed on this point.  The will of any government is expressed in its law. 

Where there is an absolute ruler, his will is always law.

God is an absolute ruler, although not an arbitrary one, and as his will is the sole rule of right, it follows that his will is law. But his law is summed up in the Ten Commandments; therefore the Ten Commandments contain a summary statement of the will of God.

Dependence Upon Christ.