Loved Perfectly.

Everyday.

 Crucified With Christ.

Joh 14:19  Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 

Because Jesus lives, we will live. This is our HOPE!  We have NO HOPE in ourselves. It's because JESUS lives that we will live! It isn't because we live, it isn't because we are good, it isn't because we are special in some way of our own making. We live BECAUSE He lives!

If Jesus hadn't lived then we wouldn't have any hope whatsoever.

Each of us is given the hope of eternal life. It is Satan's position to take this hope from all he can. Satan will stop at absolutely nothing at all to take the hope of eternal life from each and every one of us. Satan will deploy tactics so deceptive that people will never even realize who is the evil source of their eternal end.  

What I don't comprehend is the belief not to believe simply because of arrogance great or small that gives a person a tiny bit of self-satisfaction to say they won't be fooled into believing a fairy tale.  Believing in Christ as our Savior gives us a hope, but what hope does one have who chooses not to believe? They will live and one day realize before they are eternally gone that they made the wrong choice not to believe. The horror of that moment will only be equaled by the horrors of the many who for very various reasons will be lost eternally. Those whose beliefs are fueled by self, not Christ. Those who say they know Christ and do all sorts of wonderful things in His name, but their hearts are not known by Christ at all. Those who have never made a personal commitment to know Christ, accepting His death and living for Him.  So many will be lost, many more than those who will be saved all because Satan uses great deception and man chooses self over God!

We've got to stop choosing self over God! And we have to do this by the power of God. Everyday yielding ourselves to HIM! Regardless of what our day contains, each and every day we yield! We seek forgiveness every day as we pick up our cross daily. EVERYDAY!

God help us! Please, God help us! Keep us from the evil that would keep us from You!

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Crucifixion with Him. 

As Christ was crucified, therefore, being baptized into his death means that we are crucified with him. So we read, "I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me."  Galatians 2:20. Crucified, yet living, because crucified with Christ, and yet he lives. Christ said, "Because I live,  ye shall live also." John 14:19. How can we live a new life? We have no power at all of ourselves; but Christ was raised from the dead by the glory of the Father; and in his prayer to the Father he said, "The glory which thou gavest me I have given them." John 17:22. Therefore, the power that raised Jesus from the dead is exercised to raise us from the death of sin. If we are willing to allow the old life to be crucified, we may be sure of the new.

"Our Old Man" Crucified. We shall be in the likeness of his resurrection. If we are crucified with Christ, our sins must also be crucified with Christ, for they are a part of us. Our sins were on him as he was crucified, so of course our sins are crucified if we are crucified with him.

But here is a difference between us and our sins when crucified. We are crucified in order that we may live again;  our sins are crucified in order that they may be destroyed. Christ is not "the minister of sin" (Gal. 2:17). It was the life of God that raised him from the dead, and in that life there is no sin.

A Separation From Sin. The reader will notice that the separation from sin is in death. That is because death is in sin. "Sin, when it is finished, bringeth forth death." James 1:15. Therefore nothing less than death will effect a separation. We could not separate ourselves from sin, because sin was our very life. If it had been possible for us to effect the destruction of sin, it could have been only by the giving up of our lives, and that would have been the end of us. That is why there will be no future for the wicked who die in their sins; their life having been given up (or rather, taken from them), they are out of existence. But Christ had the power to lay down his life, and to take it again; and therefore when we lay down our lives in him, we are raised again by his endless life.

Remember that he does not give us our own life back again, but that he gives us his own life. In that life there never was a sin; and so it is that our crucifixion and resurrection with him is the separation of sin from us. This thought must be borne in mind when we come to study the next chapter.

United to Him In Death.

 

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Articles on Romans by E. J. Waggoner

Chapter 6

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 In beginning the study of the sixth chapter of Romans, it must be remembered that we have but a continuation of the fifth. The subject of that chapter is superabounding grace, and the gift of life and righteousness by grace. As sinners we are enemies of God, but are reconciled, that is, freed from sin, by receiving the righteousness of Christ's life, which has no limit. No matter how greatly the sin may abound, grace does much more abound.

Crucified, Buried, and Risen "With Christ" Romans 6:1-11

1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once; but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

An Important Question. "Shall we continue in sin, that grace may abound?" The student will doubtless recall a similar question in the third chapter, verses 5, 7, and the answer in verses 6, 8. It is another form of the question,  "Shall we do evil, that good may come?" The answer must be apparent to all, "Not by any means," for this is really the force of the words improperly rendered, "God forbid."

Although grace superabounds where sin abounds, that is no reason why we should willfully pile up the sin.  That would be most emphatically to receive the grace of God in vain. 2 Cor. 6:1.

2Co 6:1  We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 

The Reason Why. "How shall we, that are dead to sin, live any longer therein?" It is simply an impossibility, and there is really no question as to whether or not we may do it; for it is certain that if we are dead to sin, we can not live in it at the same time. A man can not at the same time be both dead and alive.

Now the previous chapter has emphasized the fact that we are reconciled to God by the death of Christ, and are saved by his life. Reconciliation to God means being freed from sin; so that being "saved by his life" means that we have "passed from death unto life." The life of sin that was enmity has been ended in the life of Christ.

"Baptized into Jesus Christ." Baptism is the symbol of putting on Christ. "For as many of you as have been baptized into Christ have put on Christ." Gal. 8:27. "For as the body is one, and hath many members, and all the members of that one body, being many, are one body; so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles." 1 Cor. 12:12, 13.

Where Christ Touches Us. It is in death that we come into contact with Christ. He touches us at the lowest possible point. That is what makes our salvation so sure, and so sure for every one without any exception. Sin and sickness are tributary to death. 

Death is the sum of all the evils possible to man. It is the lowest depth, and it is there that Christ comes in contact with us. We become united to him in death. As the greater includes the lesser, the fact that Christ humbled himself even to death proves that there is no ill possible to us that he does not take upon himself.

Baptized into His Death. "So many of us as were baptized into Jesus Christ were baptized into his death." And what is it to be baptized into his death? Verse 10 tells us: "For in that he died, he died unto sin once." He died unto sin, not his own, because he had none; but he "bare our sins in his own body on the tree." 1 Pet. 2:24. "He was wounded for our transgressions, he was bruised for our iniquities." Isa. 53:5. Since in that he died, he died unto sin, it follows that if we are baptized into his death, we also die to sin.

A New Life. "Christ being raised from the dead dieth no more." "If we be dead with Christ, we believe that we shall also live with him." It was impossible for the grave to hold Christ. Acts 2:24. Therefore, just as surely as we are baptized into the death of Christ, so surely shall we be raised from a life of sin to a life of righteousness in him. "For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection."

To be continued….

Living Water

 

Whose Builder Is God.

 

The Fountain of Life

 The Fountain of Life.

 In Psalm 36:7-9 we read: "How excellent is thy loving-kindness, O God! Therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life." 

It is because with God is the fountain of life that he makes those who trust in him to drink of the river of his pleasure.

What is that river? "And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb." Rev. 22:1. 

Think of it! A river flowing out of the throne of God. He is the fountain of life. The invitation is to every one that is athirst to drink of the water of life freely. Revelation 22:17, John 4:10-14,  and 7:37-39, will help to an understanding of the matter. We take the living water by receiving the Holy Spirit.

Rev 22:17  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 

Joh 4:10  Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 

Joh 4:11  The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 

Joh 4:12  Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 

Joh 4:13  Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 

Joh 4:14  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 

Joh 7:37  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 

Joh 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 

Joh 7:39  (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 

Drinking in Righteousness. The Saviour says, "Blessed are they which do hunger and thirst after righteousness; for they shall be filled." Matt. 5:6. If one is thirsty, how only can he be filled? By drinking.  Therefore the Saviour means that we can drink righteousness, if we thirst for it. Remember that God's throne is the seat of righteousness, and that from it flows the river of life, and we shall see the fitness of the assurance that we may drink in righteousness.

Since the throne is the seat of righteousness, the river that proceeds from the throne must, so to speak, be charged with the righteousness of the law. Whosoever therefore believes on Christ, and drinks in of his Spirit,  must drink in of the righteousness of the law as it is in the throne, or as it was spoken from Sinai.

The Mediator at Sinai.

Jesus- existed BEFORE Bethlehem.

Christ at Creation.

Col 1:13  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 

Col 1:14  In whom we have redemption through his blood, even the forgiveness of sins: 

Col 1:15  Who is the image of the invisible God, the firstborn of every creature: 

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 

Col 1:17  And he is before all things, and by him all things consist. 

God with God. 

Joh 10:30  I and my Father are one. 

Joh 10:31  Then the Jews took up stones again to stone him. 

Joh 10:32  Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 

Joh 10:33  The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 

Jesus- God with God. 

Jesus during the Exodus of the Israelites from Egypt.

1Co 10:4  And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 

Exo 13:21  And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 

Exo 13:22  He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. 

Exo 14:19  And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them

Exo 3:2  And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 

Exo 3:3  And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 

Exo 3:4  And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 

Exo 3:5  And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 

Exo 3:6  Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 

Joh 8:58  Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

God with God. 

Rom 1:3  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 

Rom 1:4  And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead

Psa 2:7  I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 

Act 13:32  And we declare unto you glad tidings, how that the promise which was made unto the fathers, 

Act 13:33  God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Jesus the God declared by decree to be the SON, by God who was then the FATHER to the declared SON.

Yes, the law given at Sinai was given by the SON, the same one who took on flesh and walked among us.  A perfect law wherein is found righteousness, given by the righteous God. 

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The Law and the Mediator. 

We are told that the law was ordained "in the hand of a Mediator." Gal. 3:19. 

Gal 3:19  Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 

Who was the Mediator in whose hand the law was ordained?

"There is one God, and one Mediator between God and men, the Man Christ Jesus; who gave himself a ransom for all." 1 Tim. 2:5, 6. 

The law, therefore, was given from Sinai by Christ, who is and always was the manifestation of God to men.

He is the Mediator, that is, the One through whom the things of God are brought to men. The righteousness of God is conveyed to men through Jesus Christ. The statement that the law was given in the hand of a Mediator, reminds us that where sin abounded grace did much more abound.

The fact that the law was in the hand of a Mediator at Sinai shows us this:

(1) That God did not mean that any one should suppose that he must get the righteousness of the law by his own power, but only through Christ.  

(2) That the gospel of Christ was displayed at Sinai as well as at Calvary. 

(3) That the righteousness of God which is revealed in the gospel of Christ, is the identical righteousness that is described in the law as given from Sinai, without the alteration of a letter. The righteousness which we are to obtain in Christ is none other than that.