God Resists the Proud.

 

Buttons Pushed, Buttons Broken.

 

Teachers are all around us. Suffice it to say that everybody we meet can be one of our teachers. I'm not exaggerating, truly, I'm not. When we get to a point of believing no one can teach us, especially certain people we associate with every day, then we've divested ourselves of a wealth of knowledge. The wealth-  not necessarily being the number of things we learn from another person, but the content of what we learn. You could learn one thing from one person that stays with you your entire life, and you could learn hundreds of things from another and only remember a few of those things, or sadly none. Not all we learn in our lives is retained indefinitely. I can't begin to number the things I've learned only to go on to forget them. 

In truth we are all teachers, we may not all have educational degrees labeling us as teachers, but we are teachers whenever we give an account of our lives to another and they gain knowledge from what we've said. Teaching is offering knowledge to another and their accepting that knowledge. 

We are often taught without the intent of learning, and we often teach without the intent of doing so. Others teach us all the time without a single thought that they teachings us. We learn many life lessons through others actions, we've been taught by them unknowingly. 

There are so many situations we can learn from, but choose not to. We repeat actions we despise in ourselves time and again, simply not learning to stop doing so. Repetitive behavior can be good or bad. While some repetitive actions are wonderful to do and encouraged. Other repetitive actions are not something we enjoy and would never encourage. 

Have you ever found yourself responding to something in a negative way and instantly despised the fact you responding that way? I have, over and over, and over again. You know the syndrome name for this could be 'Getting Your Buttons Pushed.'  I get my buttons pushed constantly and my knee jerk reaction is to blame the button pusher, not my buttons. You read that right. Just because we have buttons doesn't mean we should have all the buttons we possess, right? I'm not saying the button pushers aren't guilty of using the buttons they've found knowing they'll receive a certain reactions when they do, it happens all the time. I've done it, you've done it, others do it too. We know instantly when something leaves our mouths that it will be received unfavorably, yet out it goes anyway. Our target button was sighted and shot at, hit dead center, the wound made when that button was depressed by us. 

Not all button pushing is deliberate. Some truly believe they never intentionally push a button to get others to react in certain ways. Some truly believe they don't intend to hurt others with their responses, even though they do so over and over again. They don't learn, don't want to learn and believe they have nothing to learn because they are innocent in their own behavior- not being able to control how another interprets their meaning, which is never meant to wound deliberately. The blind button pushers, they really do exist. 

So how does a person who gets their buttons pushed constantly handle the situation? Or rather how should they handle it, or again still rather - what is one possible solution for this endless cycle of vicious button pushing? Maybe it's removing the buttons in ourselves, maybe it's learning from the button pusher in a way they never intend or expect- if they even think about it at all, remember some are blind to their button pushing. 

Remember at the beginning of this we were talking about teaching? We can be taught, we can learn, we should learn, and maybe we are supposed to do more learning than we ever believed. Maybe our teachers are disguised as button pushers who we would least expect to be learning from simply because they are not intentionally trying to teach us a darn thing. Oblivious teachers, they exist. 

Unfortunately we may believe that the button pushers must be the ones to change, not the ones possessing the buttons and is it possible we rid ourselves of a chance to grow in grace and meekness, in Spirit, when we think this way?

When Jesus taught we should turn the other cheek, He was teaching the principle behind the idea of altering our buttons, not expecting the button pusher to change. Jesus was teaching that our knee jerk responses during an unloving, unprovoked, undeserved antagonism that caused the response- are not the right responses we should be having in that situation. Turn the other cheek… do not respond as expected. The broken button situation must be encouraged in us all.  Push at that button all you want button pusher- it's broken! That broken button will NOT give the response that is normally received. Jesus can and will break those buttons in us through the Holy Spirit! 

Remember, Jesus did NOT pray for the Father to remove us from this evil world, but for us to be kept from evil. We live in an evil world with Satan all around us trying to get us and keep us in any way possible. And Jesus wants us to continue to live in this world until He returns, and yet, He wants us to be kept from the evil. Kept from evil. He wants the Father in heaven to keep us from evil as we live surrounded by evil.  Jesus wants us to turn the other cheek, to not give evil for evil but rather love for evil. Jesus wants us to have those buttons which provoke evil for evil in us - removed, to no longer function, to be broken irreparably. 

Those in our lives- strangers, acquaintances, service providers, casual friends, co-workers, friends, loved ones, relatives- ALL the people in our lives in any capacity at all have the ability to provoke us to negative reactions, unloving reactions - and they'll more than likely do this completely unintentionally the majority of time. Of course we know who doesn't unintentionally want to cause us the most angst possible and it's a spirit being, not a human, it's Satan taking the opportunity to stir up evil wherever he can. He doesn't have to use an evil person to provoke evil- all he has to do is get us to perceive evil and react in kind to that perceived evil. He loves to alter our perceptions towards his evil ends and never misses an opportunity to try and do so. 

Jesus will help us, He promises to help us, we are to be kept from evil. We must believe that this will happen, is happening in us!

We must turn the other cheek- the buttons must be broken. We can't control any button pusher out there, not a single one in any form they take, but we can recognize the undesirable buttons we have and acknowledge when they are pushed and whether or not they are pushed and get a response of love or evil. We need to seek forgiveness when our responses are of the evil bent, the unloving bent. 

We can't simply call our unloving response to our evil button pushed reactions natural responses as some would have us do. We can't justify our responses because a button pusher is repetitively pushing buttons. They push and in our perception (and possibly the perception of others if it is viewed by them) they are the bad guys, but that doesn't matter! Our response to them matters! Yes, when that blow to the other cheek comes it hurts and it hurts bad! But the pain we feel as we are inflicted with the blows and take them without giving back in kind is truly a spirit led action, one we definitely do not naturally possess. Hence, we are told it's natural to be offended and react badly when treated badly. The natural isn't of the Spirit. The flesh is not of the Spirit. 

And BOY does my flesh want to prevail! No sooner had I written all the above than my buttons were pushed more than once in less than a ten minute span of time! Those buttons are awful and I need to pray, pray, pray for the Spirit to work in me to rid me of my unloving responses, to help me to turn the other cheek! This is my prayer, my hope that in all situations that warrant cheek turning that the Spirit in me does so, my flesh is so incredibly weak! God forgive me!

Meekness 'It's enduring injury with patience and without resentment. The Holy Spirit enables us to produce meekness a necessary attitude for understanding God's word. (Bible Tools. org)

'As he walks on in meekness he will be happy to let God defend him. The old struggle to defend himself is over. He has found the peace which meekness brings.' (Tozer)

Blessed are the Meek - Matthew 5:5

Meekness NOT being cowardly but ENDURING INJURY (all kinds, especially injury to our pride which is a constant happening) with PATIENCE and WITHOUT RESENTMENT- true, true meekness that Jesus was a perfect example of!

Rid Us of Self.

We are all given choices. Throughout our lives we face choices for acceptable behavior or unacceptable behavior, and the choice between the two is ours to make. The acceptable and unacceptable, to who? To God. To our Heavenly Moral Compass who CREATED us and ALONE has the right to set the moral standards we exist with. The moral standards are set and they are - love God and love others, out of these two great morals flow all others.  Any command void of love of God and others, is no command of our God.  

We are told of many evils that fill our world, evils we must shun and these evils center upon self-serving.  We are called to shun serving self as our lifelong expectation, our goal. We are called to endure much privation if need be if our bent is towards a self-serving end in any manner. If we shun selfish wants it must be only to further serve God, not to set ourselves us on some pedestal, because God would have none on a pedestal. Our selflessness must be Godliness, and we take NO glory for ourselves for any selflessness. We choose God and God enables us through the grace of Christ to live in His love, with His love guiding us.

We choose.  And we can choose self, unacceptable behavior, not loving God or others truly.

Please, Lord, we would be YOURS, we choose YOU! Rid us of self in all ways, please!

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Articles on Romans by E. J. Waggoner Chapter 9

Paul's Love for His Brethren Romans 9:1-18

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 that I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh; 4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen. 6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel; 

7 neither, because they are the seed of Abraham, are they all children; but, in Isaac shall thy seed be called. 

8 That is, they which are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this;  but when Rebecca also had conceived by one, even by our father Isaac; 11 (for the children being not yet born,  neither having done any good or evil, that the purpose of God according to election might stand, not of works,  but of him that calleth); 12 it was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.  17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he will have mercy, and whom he will be hardeneth.

 This is a long portion of Scripture for study, but if it is diligently questioned, to see exactly what it says, it will not be found so difficult as it is usually thought.

Both Jews and Greeks. Although Paul was "the apostle of the Gentiles," he did not forget his "kinsmen according to the flesh." Wherever he went he sought out the Jews first, and preached to them. To the elders of Ephesus he said, "I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God,  and faith toward our Lord Jesus Christ." Acts 20:20, 21. Paul's solicitude for all classes, even for those who were personally strangers to him, shows, more than anything else, his likeness to the Lord Jesus Christ.

Israel's Advantage. "What advantage then hath the Jew?" "Much every way; chiefly, because that unto them were committed the oracles of God." Rom. 3:1, 2. So here we read a wondrous list of things that pertain to Israel:  the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises. A terrible thing it is indeed to prove unfaithful amid such inestimable privileges!

"Salvation Is of the Jews." Thus said Jesus to the woman of Samaria at the well. John 4:22 "Of whom as concerning the flesh Christ came." The Bible was written by Jews, and a young Jewess was the mother of our Lord. As man, Christ was a Jew, of the tribe of Judah. When we read that "we are saved by his life," we know that it is by his life as a Jew. There is no divine gift and blessing for man that was not "to the Jew first," and for the knowledge of which we are not indebted to the Jews.

Nothing from the Gentiles. The apostle Paul says of the "Gentiles in the flesh," that they are "aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world." Eph. 2:11, 12. The covenants, the promises, even Christ himself, all belong to the Jews, and not to the Gentiles. Therefore whoever is saved must be saved as a Jew. "God at the first did visit the Gentiles to take out of them a people for his name." Acts 15:14.

Accursed from Christ. It makes no difference whether we use the word "accursed," or "anathema," or "separated." All mean the same thing, and express the most deplorable condition. To be without Christ is to be without hope and without God in the world. Eph. 2:12.

It was in that condition that Paul would have been willing to be placed for his brethren according to the flesh, if it would have done them any good. What does that show? Simply this, that Israel according to the flesh was, and is, in just that condition accursed from Christ, "having no hope, and without God in the world."

But since all the promises of God are in Christ (2 Cor. 1:20), those who are separate from Christ have no part in the promises; and therefore we learn anew the fact that Israel after the flesh, as a nation of earth, have not and never had any claim upon God above other nations; that God never made any special promises to Israel after the flesh, more than to any other people.

In the wish that Paul expressed, he showed how completely he was given up to the Lord, and how much he shared in his Spirit. Christ gave himself for men, consenting even to be separated from God, in order that he might reach and save the lost. There is none other name under heaven whereby men can be saved, and consequently Paul's being accursed would not have saved his brethren, as he very well knew.

But he simply showed how desperate was the case of the Jews, and how great was his solicitude. While no human sacrifice can avail, men are privileged to share Christ's sufferings for others. Paul says of himself, "who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church." Col. 1:24.

Circumcision Made Uncircumcision. We have before read the words, "If thou be a breaker of the law, thy circumcision is made uncircumcision." Rom. 2:25. This language was addressed to the Jews, who in the same connection were charged with breaking the law. Rom. 2:17-24. In verse 31 of this present chapter we also are told that Israel did not attain to the law of righteousness. And the reason is that they did not accept Christ, through whom alone the righteousness of the law can be obtained.

So again we find that Israel, Paul's "kinsmen after the flesh," were not Israelites at all, but Gentiles, separate from Christ, "having no hope, and without God in the world."

No Failure in the Promise. This is a sad state of things. All the promises belong to Israel, and there is nothing from God for any other nation, and yet the very people known as Israel are accursed from Christ. Nevertheless the word of God has not failed, "for they are not all Israel, which are of Israel." The unbelief of some can not make the faith of God without effect. Rom. 3:3. If every literal descendant of Jacob were lost, that would not weaken in the least God's promises to Israel, since the true Israelites are only those who believe the promises.

The Seed of Abraham. "In Isaac shall thy seed be called." Isaac was the child of promise; therefore those who believe the promises of God are the seed of Abraham. To the Jews who were self-satisfied because of their descent, John the Baptist said, "Think not to say within yourselves, We have Abraham to our father; for I say unto you, that God is able of these stones to raise up children unto Abraham." Matt. 3:9. He could do that as easily as he could make man in the beginning from the dust of the earth.

The Flesh and the Promise. "They which are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed." This text alone should forever set at rest the speculations about the return of the Jews to old Jerusalem, in order that God's promises may be fulfilled.2 Still more should it put an end to the absurd notion that any nation, as England or America, constitutes Israel, and is heir to those promises of God.

God's Foreknowledge. When the children were not yet born, and had done neither good nor evil, it was said of them, "The elder shall serve the younger." God knows the end from the beginning, and could tell what each one would do. The choice was in accordance with what is said of God, "who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began." 2 Tim. 1:9.

"Esau Have I Hated." This was not written until many years after the death of both Jacob and Esau. "Was not Esau Jacob's brother? saith the Lord; yet I loved Jacob, and I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness." Mal. 1:2, 3. Of his descendants it is said that they shall be called, "The people against whom the Lord hath indignation forever." Vs. 4. And why?

"Thus saith the Lord, For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever." Amos 1:11. Jacob, on the other hand, while no better by nature than Esau, believed the promises of God, and was by them made partaker of the divine nature and thus an heir of God and a joint heir of Jesus Christ.

No Unrighteousness with God. Mark well verses 14-17 for evidence that there is no arbitrariness in God's choice.  It is all of mercy. "He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." So it is all of "God that sheweth mercy." The earth is full of the mercy of the Lord  (Ps. 119:64), and "his mercy endureth forever."

God's Purpose for Pharaoh. The case of Pharaoh is cited by the apostle as an illustration of the statement that "it is not of him that willeth, nor of him that runneth, but of God that showeth mercy." "For the Scripture saith unto Pharaoh, Even for this purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth."

It is immaterial whether this refers to the bringing of Pharaoh to the throne, or to the preserving of him up to that time. One thing is certain: it does not teach us, as is commonly supposed, that God brought Pharaoh to the throne for the purpose of wreaking his vengeance upon him. It is astonishing that any professed Christian could ever have dishonored God by such a charge against him.

The purpose of God in raising Pharaoh up, or causing him to stand, was that he might show to him and in him his power, and that his name might be declared throughout all the earth. This purpose was accomplished in the destruction of Pharaoh because of his stubborn resistance. But it would have been accomplished just as well,  and much better for Pharaoh if he had listened to the word of God. Pharaoh saw God's power, but would not believe. If he had believed, he would have been saved, because the power of God is salvation to every one that believeth.

Pharaoh had an imperious will. His one great characteristic was steadfastness, pertinacity degenerating into stubbornness. But who can estimate the power for good that Pharaoh would have been if his will had been yielded to the Lord? To yield to the Lord would have meant a great sacrifice, as men count sacrifices, but no greater than that which Moses had made. Moses had given up the same throne, to cast in his lot with God's people.

A wonderful and honorable position was offered to Pharaoh, but he knew not the day of his visitation. It involved humiliation, and he rejected it. As a consequence he lost everything; while Moses, who chose to suffer affliction with the people of God, and to share the reproach of Christ, has a name and a place that will endure throughout eternity. The mercies of God rejected turn into curses. "For the ways of the Lord are right, and the just shall walk in them; but the transgressors shall fall therein." Hos. 14:19.

We have learned that although God did make choice of certain ones, specially named, who afterwards attained great eminence as children of God, the choice was not arbitrary. Jacob was chosen before he was born, but no more than all others are. God has blessed us with all spiritual blessings in Christ, "according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love;  having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good-pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved." Eph. 1:4-6.

"So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy." As proof of this,  the apostle cited the case of Pharaoh, who was chosen in Christ just as much as Jacob was, and just as much as we are. He was chosen to the praise of the glory of the grace of God, that he might show forth the excellencies of the Lord; but he obstinately refused to submit. But God will be praised even by the wrath of men, if they are not willing to praise him voluntarily, and so God's name and power were made known through Pharaoh's stubbornness.

It would have been better if the proud king had yielded himself to the design of God, instead of having that design worked out in spite of him. But the lesson that we are to learn is that every man in every nation under heaven has been chosen, and that this choice is that they should be adopted as sons. In this choice the Jews have no advantage over others, but are on an equality with them, as is further shown by the remainder of the chapter:

He Died to Forgive Us.

 What is your greatest fear? 

Being separated from Christ.

If we can KNOW that we can't be separated from Christ except we literally and emphatically choose to be over and over again, then we most assuredly can have the peace that knowledge brings.  If we had to live in fear that every little thought we had could instantly rip us from Christ, how could we ever have Christ's peace? Our trust needs to be in the knowledge that Christ saves us, we do not save ourselves. We yield our lives to Him in its entirety. Every thought we possess belongs to Christ. We trust as we kneel at His feet, or lay prostrate before Him, seeking His forgiveness, the salvation He alone offers, that He will give it to us by His power, by the love that is His power. We come before Him seeking this indescribable forgiveness only He has and we do so as often as we need to, knowing He is WILLING to forgive us! He DIED to forgive us! 

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 

Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. 

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Excerpt - Articles on Romans by E. J. Waggoner Chapter 8

A Good Persuasion. 

"For thus saith the Lord God, the Holy One of Israel: In returning and rest shall ye be saved; in quietness and in confidence shall be your strength." Isa. 30:15. 

"For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end." Heb. 3:14. 

Our faith is the victory. God alone is our strength and salvation. Therefore our strength consists in confidence in him. "Trust ye in the Lord forever;  for in the Lord Jehovah is everlasting strength." Isa. 27:5.

The apostle Paul had been "in stripes above measure, in prisons more frequent, in deaths oft." He says: "Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often,  in hunger and thirst, in fastings often, in cold and nakedness." 2 Cor. 11:24-27. Surely he is one who can speak with the authority of great experience. Hear, then, what he says:

"Neither death, nor life, nor angels, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord."

No Fear for the Future. Only to those who wilfully reject the love of God is there "a fearful looking for of judgment." Christ says to us, "Be not therefore anxious for the morrow." He does not desire that we should have our minds filled with fear and anxious forebodings. Some people can never be at rest, even under the most delightful circumstances, because they are afraid that something terrible will happen by and by. Now it makes no difference what may come, since neither things present nor things to come can separate us from the love of God in Christ Jesus our Lord. We are assured that things to come, as well as things present, are ours. 1 Cor. 3:22.  Therefore in Christ we may sing:

"Let good or ill befall,

It must be good for me,

Secure of having Thee in all,

Of having all in Thee.

Our Greatest Victory- Christ!

Mental exhaustion.

Spiritual warring.

Emotional upheavals. 

Physical tortures.

Some call this their way of life, their way of existence. They go day by day trudging through their pains, their extreme agonies. Finding relief from all this pain is a chore that seems hopeless. Yet, we go on. 

For those who believe in Christ they know all the great pains are temporary to eternity. They may not be temporary to this life, agony upon agony may be the lot of some people. Intense emotional suffering the lot of others. Extreme mental confusion a daily struggle. Physical torture is how some live each moment, trying to find relief is all but impossible, but oh how they try, we try.

No one wants to live this way with any of these agonies, or multiples of them. Why we have to live this way is a mystery. Why one has a pain free existence while another has pain every day, is a mystery. We need to understand somehow that God allows this for a reason beyond our full comprehension. We can know that ultimately all pain is temporary. Death will take away all pain, and when we are called to die after all the suffering we know that when we wake from death's sleep we will rise to meet our Lord in the air at His return, pain free in all ways forevermore! 

May we hold fast to our hope which is Christ eternal and the salvation He promises. All through His grace and mercy!  All through faith, the unseen but true.  

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Excerpt - Articles on Romans by E. J. Waggoner Chapter 8

Romans 8:37 Nay, in all these things we are more than conquerors through Him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

"In all these things we are more than conquerors through Him that loved us." 

It must be so, since everything is for us. Since Christ suffered hunger, and distress, and peril, and even death itself, in order that he might deliver us, all those things are for us. 

It was through death that he gained the victory for us; therefore even in death we gain an overwhelming victory. 

Those whom Satan persecutes even to death, gain the greatest victory over him.  

That which seems to be a victory for Satan, is his most crushing defeat.

Behold what a wonderful provision God has made for our salvation! It is easy enough to see that if Satan did not trouble us at all, we should be saved. If our enemy would leave us entirely alone, we should have no trouble. So on that side we are safe. But he will not leave us alone. He goes about as a roaring lion, seeking whom he may devour. Very well, God has so ordered it that even his attempts to destroy us help us along. Death is the sum of all the ills that Satan can bring upon us, and even in that we are more than conquerors through him that loved us.  "Thanks be to God, which giveth us the victory through our Lord Jesus Christ."

While We Were Yet Sinners, Christ Died For Us.

 

Satan Attacks, Christ Saves.

 Satan loves to attack us, make no mistake about it he will never stop trying to lure us from Christ. Once we find salvation in Christ, Satan stops at nothing to try to lead us to despair, to get us to lose the hope we have in Christ. Satan longs to get us to turn our backs on God, on salvation. Satan will tell us we are not forgiven, that we are too horrible to ever belong to God. He wants to drag us down to depths so deep that we can't even imagine climbing out. Christ is our  HOPE  Christ stands between us and Satan. Christ alone saves us, we do NOT save ourselves! We are horrible, but Christ is NOT horrible, and Christ is our REDEEMER.  We can't redeem ourselves, but Satan would have us believe that we can and that we fail to do so. We must never believe the DECEIVER, the FATHER OF LIES. We must believe in CHRIST OUR SAVIOR!

Excerpt - Articles on Romans by E. J. Waggoner Chapter 8

And thus we are brought to:

The Shout of Triumph; a Glorious Persuasion

Romans 8:31-39 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  33 Who shall lay anything to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth?  It is Christ that died, yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through Him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Everything for Us. The apostle has asked, "If God be for us, who can be against us?" The answer must be, "No one." God is greater than all, and none can pluck anything out of his hand. If he who has power to make all things work together for good is for us, then it is certain that everything must be for us.

But the question often arises in the minds of people, "Is God really for us?" 

People often wickedly charge Him with being against them; and even professed Christians sometimes think that God is working against them.  When troubles come, they imagine that God is fighting against them. Now that question is forever settled by one fact, and that is, that God is he who gives himself for us, and who justifies.

Who shall lay anything to the charge of God's own chosen? Shall God, who justifies them? Impossible. Well,  God is the only one in the universe who has the right to lay anything to the charge of any; and since he justifies instead of condemning, we must be free. We are free if we believe it. Whom does he justify? "The ungodly."  That leaves no doubt but that he justifies us.

And what about Christ? Will he condemn us? How can he, when he gave himself for us? But he gave himself for us, according to the will of God. Gal. 1:4. "God sent not his Son into the world to condemn the world; but that the world through him might be saved." John 3:17. He is risen again for our justification, and he is at the right hand of God for us. He interposes himself between us and the death that we have deserved. Then there is now no condemnation to them that are in Christ Jesus.

"But," says one, "Satan comes to me and makes me feel that I am such a sinner that God is angry with me, and that there is no hope for me." Well, why do you listen to him? You know his character. "He is a liar and the father of it." What have you to do with him? Let him accuse all he will; he is not the judge. God is the judge, and he justifies. Satan's sole object is to deceive men, and allure them into sin, making them believe that it is right. Be sure, then, that he never tells an unforgiven man that he is a sinner. God does that by his Spirit, in order that the guilty man may accept the pardon that he freely offers.

The case then stands thus: When God tells a man that he is a sinner, it is in order that the man may receive his pardon. If God says that a man is a sinner, then he is a sinner, and ought to acknowledge it, but "the blood of Jesus Christ his Son cleanseth us from all sin." And this is true, no matter who tells us that we are sinners.  

Suppose that Satan tells us that we are sinners; we do not need to parley with him, or to stop a moment to discuss the question; we can let the accusation go, and comfort ourselves with the assurance that the blood of Christ cleanses us from all sin.

God doesn't condemn even when he convicts of sin; and nobody else has any business to condemn. If they do condemn, their condemnation does not amount to anything. Therefore there is no condemnation to those who trust the Lord. 

Even Satan's accusations may serve as encouragements to us; for we may be sure that he will never tell a man that he is a sinner, so long as that man is in his power. Since God is for us, everything is for us.