Thursday, May 13, 2021
Wednesday, May 12, 2021
Tuesday, May 11, 2021
Monday, May 10, 2021
Zeal Without Knowledge
Zeal without knowledge.
Ro. 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
How senseless is it truly to have a great zeal for something that is a lie? When you're passionate about a lie, your deception is truly all but complete. Sometimes when a person gets caught up in a great lie, something with their whole heart they believe is truth, they refuse to listen to the truth when it is presented. When the truth is given to them they cry out that it is the lie, simply because they can't imagine the lie they thought truth could ever have been wrong.
I think about the Apostle Paul. He was so incredibly zealous in his faith as a Pharisee. Yet he came face to face with the truth of Christ and he had to make a decision in that moment. He could have denied it. He could have denied Christ even after coming face to face with Him. He could have chalked it all up to the devil trying to deceive him with an evil spirit attacking him. A person does not have to believe the truth when it is given to them, they choose.
Paul's zeal was magnificent in his deception and all who knew him in that zeal found it very hard to believe that he'd changed. He denounced all that he'd been fighting for when faced with the truth and then began fighting just as hard, even harder for the NEW truth he believed.
What passion there is when you can admit you once believed a lie, but now have found the truth! God help us all to find and live in His truth, even if it means we must give up lies we've been zealous for.
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Excerpt-
Articles on Romans by E. J. Waggoner Chapter 10
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Let it be remembered that the ninth chapter of Romans sets forth the condition of Israel according to the flesh they who are called Israel. They are "accursed from Christ." They "followed after the law of righteousness," but did not attain to righteousness, because they sought it not by faith, but by works." The Gentiles, therefore, gained the precedence over them, because they sought righteousness in the right way, namely, by faith.
Thus were fulfilled the words of Christ to the self-righteous Jews: "The publicans and the harlots go into the kingdom of God before you;" and again, "The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Matt. 21:31, 43.
But the Lord did not cast off his people because they stumbled at the Stone which he had placed for a foundation. He endured with much long-suffering even the vessels of wrath fitted to destruction. So the apostle continues:
The Glorious Gospel Romans 10:1-21
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they, being ignorant of God's righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven (that is, to bring Christ down from above): 7 or, Who shall descend into the deep (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith, which we preach; 9 that if thou shalt confess with they mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the Scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek; for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God. 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Zeal without Knowledge. "It is good to be zealously affected always in a good thing." Zeal is very necessary to the accomplishment of anything; but zeal without knowledge is like a wild horse without bit or bridle. There is plenty of activity, but it is of no use. Or it is like the man who displays great zeal and earnestness in reaching a certain place, but who is traveling in the wrong direction. No matter how zealous a man may be, he will never reach a place that is north of him by traveling southward. Ignorance nullifies zeal. "My people are destroyed for lack of knowledge." Hosea 4:6.
Israel's Ignorance. They were "ignorant of God's righteousness." It is a kind of ignorance that did not cease with the generation then living, and which is not confined to any certain people. But that which made it so much worse in this instance was that this ignorance of God's righteousness was coupled with the highest profession of serving him.
God's Righteousness. The righteousness of God is something besides a name. It is something far different from a form of words, or even the mere statement of a law. It is nothing less than the life and character of God. As there can not be sweetness apart from something that is sweet, so there is no such thing as abstract righteousness. Righteousness must necessarily be connected with some living being. But God alone is righteous. See Mark 10:18. Therefore wherever righteousness is, there God must be active. Righteousness is the essential characteristic of God.
Sunday, May 9, 2021
Follow Our Manufacturer's Instructions.
How often are things made for certain purposes but end up being used for other purposes as well? You see it all the time. Right now online there are articles just touting this sort of thing. They'll try sensationalism by saying stuff like- "Hey, did you know you can use this for this too?! How old were you when you realized this?" We love when we are told that something which specifically tells us what its purpose is also has many other uses, it makes us feel as if we are getting more than our money's worth out of that product. However, there are times when we use things not as they are intended and as a result, bad things happen because we didn't listen and do as we were told. Sometimes this even results in death, doesn't it? We are told not to use open flame around a gasoline container and if we choose to do so then we didn't listen and as a result bad things happen. We are told not to overload a power strip, we do so and as a result bad things can happen. We are told that somethings have specific uses and to use them otherwise could result in injury or death. We can either choose to believe those warnings or ignore them and take our chances. Did the manufacture ever design that product to maim, injury, or kill someone? No, emphatically, no! Yet, lo and behold, people will still go ahead and use things improperly even when they know better, they just do. Is it the manufacturer's fault if they use it improperly and are hurt as a result? No, not if the manufacturer has given them specific instructions on how something should be used and they ignore those instructions.
Why is it any different with God?
God designed us for His purposes and then allowed us to choose whether we want to live for His purposes or not to live for them. When we choose not to live for God's purposes- anything can happen. We can still be a part of His plans based on our choice. God is not to blame for our choices and yet so many people believe otherwise. They cry out that their power of choice be taken away, they yearn to be puppets not people and believe somehow that as puppets they'd be the same as they are now, only happier. What folly we possess that we believe we know better than our Creator!
God help up to live according to His purpose, only according to His purpose, His design, His plans, His way for us - all through Jesus Christ our LORD and SAVIOR! Now and forever! Amen!
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Articles on Romans by E. J. Waggoner Chapter 9
"Accepted in the Beloved" Romans 9:19-33
19 Thou wilt then say unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? 22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction; 23 and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25 As he saith also in Osee, I will call them my people, which were not my people, and her beloved, which was not beloved. 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. 27 Esaias also crieth concerning Israel, Tho the number of the children of Israel be as the sand of the sea, a remnant shall be saved; 28 for he will finish the work, and cut it short in righteousness; because a short work will the Lord make upon the earth. 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone; 33 as it is written, Behold, I lay in Sion a stumbling-stone and rock of offense; and whosoever believeth on him shall not be ashamed.
Replying against God. This is a very common thing, and its commonness has caused most people to lose sight of its wickedness.
The man who begins indignantly to ask, "Why does God do so and so?" or to say, "I can't see the justice in such a course," as though he were especially and personally affronted, makes it impossible for himself to understand even that which a mortal may comprehend of God. It is very foolish and wicked to blame him because we are not equal to him in wisdom. The only way to come to the knowledge of the little that may be understood of God is to settle it once for all that he is just and merciful, and that everything he does is for the good of his creatures. Reverence, and not clamorous questioning, becomes a creature in the presence of the infinite God. "Be still, and know that I am God." Ps. 46:10.
The Potter and His Vessels. The one who thinks himself competent to criticize the Lord thinks that he has a sure case against him in verses 21-24 of this chapter. "Surely," says he, "this text teaches us that God has made some men to be saved, and others to be destroyed."
Most certainly we find nothing of the kind!
There is a vast difference between what the text actually says, and what men imagine that it says.
The potter has power over the clay, and so the Creator has power over his creatures, of natural and unquestionable right. Consider the figure: the potter has power over the clay to make one vessel to honor and another to dishonor. Very true; but who in the world ever heard of a potter who busied himself making vessels for the sole purpose of destroying them? He makes vessels of different kinds for various purposes, but they are all intended for use, and not for destruction. So God never made anyone for the purpose of destroying him.
God's Long-suffering. The fact that God does not plan the destruction of any one is shown in that he hesitates long before allowing any to suffer the destruction which their own evil deeds have justly earned. He "endured with much long-suffering the vessels of wrath fitted to destruction." They fitted themselves for destruction after their hardness, by treasuring up unto themselves wrath against the day of wrath. Rom. 2:5. Note that God endured with much long-suffering these "vessels of wrath." Now we are to "account that the long-suffering of our Lord is salvation." 2 Peter 3:15. He "is long-suffering to usward, not willing that any should perish, but that all should come to repentance." Vs. 9. The fact, therefore, that God endured with much long-suffering the vessels of wrath, even after they were fitted to destruction, shows that he longed for their salvation, and would give them every possible chance for it.
"Whom He Hath Called." God's long-suffering is also for the purpose of making known the riches of his glory "on the vessels of mercy, which he had afore prepared unto glory." And who are these? "Even us, whom he hath called." And who are they who are called? Are they of some particular nation? "Not of the Jews only, but also of the Gentiles." The entire chapter is a vindication of God's choice of men even before their birth, as illustrated in the case of Jacob; and this verse shows that the choosing of Jacob did not mean that God had special privileges for the Jewish nation, but that he bestows his favors impartially on Jews and Gentiles alike, if they will accept them.
God's People. This is still further shown by verses 25, 26: "As he saith also in Osee [Hosea 1:9, 10], I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God." God visited the Gentiles, to take out of them a people for his name. The apostle Peter described this visit in these words: "God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith." And further, "We believe that through the grace of the Lord Jesus Christ we shall be saved, even as they." Acts 15:7-11.
And so "there is no difference between the Jew and the Greek; for the same Lord over all is rich unto all that call upon him." Rom. 10:12.
The Remnant. "Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved." Therefore "at this present time also there is a remnant according to the election of grace." Rom. 11:5. No matter how many there may be who can trace their genealogy to Jacob according to the flesh, it is only they who are willing subjects of the grace of God who will be saved. There is positively no chance for boasting save in the cross of our Lord Jesus Christ.
The Gentiles Ahead. The Jews professed to keep the law, but did not; the Gentiles were not associated with the law, yet they met its requirements. Now, if the reader will recall Romans 2:25-29, he will see that real circumcision consists (and always did consist) in keeping the law. Therefore since the Gentiles by their faith kept the law, and the Jews through their lack of faith did not keep it, it appears that they had changed places; the Gentiles were really "Jews," and the Jews by nature were the same as the heathen.
Missing the Mark. The Jews followed after the law of righteousness, but did not attain to it. Why not? "Because they sought it not by faith, but as it were by the works of the law." How forcefully this sets forth that of which the entire Epistle is a demonstration, namely, that faith does not clear one from its transgression, but that by faith alone can the law be kept!
The Jews are not blamed for following after the law of righteousness, but for not following after it in the right way. It is not by works, but by faith, that the works which the law requires can be attained. That is to say that bad works can not produce good works; good can not come of evil. There is no discount upon good works. They are the most necessary things in the world. They are the result of the keeping of the law by faith. But there can not by any possibility be good works without faith; for "whatsoever is not of faith is sin." Rom. 14:23.
The Stumbling-Stone. Do not fail to connect the last part of this chapter with the first part. Remember that the beginning presents Israel according to the flesh as accursed from Christ. To them pertained, among other things, the giving of the law, but they came miserably short of it. Why? "For they stumbled at that stumbling-stone." What stumbling-stone? Christ. They were in the very same condition that so many people are to-day, they would not believe that the promises of God to Israel were wholly and solely in Christ. They thought, as many professed Christians now do, that God honored them for their own sake, without any regard to Christ. Christ is the stumbling-stone over which all stumble who regard the promises to Israel as made to a certain earthly nation, to the exclusion of all others.
A Sure Foundation. Strange to say, that very stumbling-stone is a stepping-stone, and a sure foundation. That over which some fall, is the means of lifting up and building up others. "The ways of the Lord are right, and the just shall walk in them; but the transgressors shall fall therein." Hosea 14:9. Christ is a rock of offense to those who disbelieve, but a sure foundation to those who have faith. He is "the Holy One of Israel," "the King of Israel," "the Shepherd of Israel," and at the same time the fold, and the door into the fold. Without him there could be no such thing as a nation of Israel.
Those who think to claim an inheritance in Israel because of their birth and without respect to Christ, will be ashamed at the last because whosoever comes not in at the door, the same will be proved to be "a thief and a robber." But "whosoever believeth on him shall not be put to shame," because his faith will show him to be Abraham's seed, and thus an heir of God according to the promise.
Saturday, May 8, 2021
Friday, May 7, 2021
Buttons Pushed, Buttons Broken.