Gen 1:5 … And the evening and the morning were the first day.
Gen 1:8 … And the evening and the morning were the second day.
Gen 1:13 And the evening and the morning were the third day.
Gen 1:19 And the evening and the morning were the fourth day.
Gen 1:23 And the evening and the morning were the fifth day.
Gen 1:31…And the evening and the morning were the sixth day.
What about the seventh day? There is no- and the evening and the morning were the seventh day. Why? It was a day, wasn't it? Just like all six of the others. There was a morning and an evening. Why not keep to the pattern established? Could it be that the seventh day of creation was designated in more ways than one to be a very special day? God worked on days 1 through 6 and made a notation of each day containing a morning and an evening. We know the seventh day is a day, and it's been confirmed over the last six days what constituted a day- a morning and an evening. It stands to reason then that the seventh day consisted of a morning and an evening, but why no mention of this fact?
You think it's silly that I'm thinking about this, and I could be, but it's a peculiarity isn't it? It stands out. It draws the attention to an anomaly. It begs the question of why, at least for me.
I know beyond a single doubt in my mind that the seventh day of creation was the day the sabbath rest was created. I know that God made a huge point of this fact because He then put it among the Royal Law, the law of all laws, that law that constitutes us loving God and loving each other. He didn't introduce it along with the ceremonial laws or any other laws brought into being- none of which are among the Ten Royal Laws. He instituted the day of rest in Creation week, at the very end of Creation week. Then much later God took a people who had forgotten many of His ways, the ways He'd given to Adam and Eve, to Seth, to Noah, to Abraham. God called Abram out from all other people and blessed him by choosing him to be the father of all His people.
After those people were slowly shifted from being guests on land in Egypt, to slavery for four hundred years- their cries for deliverance were heard and along came Moses. Moses was used by God to free the slaves and lead them out of Egypt. Not long after the people started complaining about food and God sent bread from heaven to feed them. Read the following carefully-
Exo 16:4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exo 16:5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Did you catch that… God was going to feed the hungry people with heavenly bread to PROVE them, to see if they would WALK IN HIS LAW or not.
The bread from heaven wasn't given willy nilly, there were conditions, there was a test involved, a test of faith. These slaves, descendants of Abraham, God's chosen people were far from where they should be concerning God. They needed to know God, and He needed to know if they were capable of knowing Him, of listening to Him, of believing in Him. So He told them he'd give them bread, they weren't going to starve. However, they couldn't hoard the bread. Every day there would be enough for everyone to eat, and if they tried to save some for later- it would become wormy. That was the first test. Would they be able to refrain from hoarding the bread from heaven and trust that God would provide it every single day? But wait, there's more! A second test. On the sixth day of the week ((Yes, they had days of the week back then, - seven of them, they knew which was the sixth day.)). On the sixth day of the week they were to gather twice as much. Every other day of the week they could not save extra manna for later, but the sixth day they had to save double because on the seventh day…
Exo 16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
Exo 16:23 And he said unto them, This is that which the LORD hath said, To morrow is the REST OF THE HOLY SABBATH UNTO THE LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Exo 16:24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
Exo 16:25 And Moses said, Eat that to day; FOR TODAY IS A SABBATH UNTO THE LORD to day ye shall not find it in the field.
Exo 16:26 Six days ye shall gather it; but on the seventh day, WHICH IS THE SABBATH, in it there shall be none.
Remember, God is doing this to prove the people to see if they are capable of following Him, whether or not they will walk in His LAW.
What law? He's teaching them the SABBATH LAW before ever giving them the Royal Law, the Ten Commandments! How incredibly important this point is and people miss it entirely! People don't care about what day they worship on. They say Sunday the first day of the week is just fine and so is Friday, or maybe you choose Wednesday. God is PROVING the newly released slaves that had been chosen to belong to Him to see if they will keep HIS LAW. His TEN COMMANDMENTS- of which NOT ONE was abolished by JESUS, in fact He kept every one of them, fulfilling them, endorsing them, showing how they were truly to be kept. Don't you dare look at another woman other than your wife with lust, it's adultery! Wait? What? But only the act of adultery is adultery, I'm allowed to look all I want! Jesus said NOPE you're not. Jesus also said that some of the rules on the Sabbath were too strict, it was a SPECIAL day and to be kept SPECIAL, a day of healing, communing, praying, worshipping, studying, fellowshipping. A day to eat, drink, enjoy God's bounty. It was a day of NO work for money, NO work for laboring in any way that can be done beforehand. Yes, feed your animals still on the Sabbath and hey, if one of your animals is hurt, help it on the Sabbath you know that's okay, so yeah, HELP each other on the Sabbath too. Waling by food still attached to a stalk, vine, whatever sure take a bit- you are NOT harvesting the whole field, the whole vineyard, you are taking freely what is freely available to stave off hunger that would otherwise interfere with your ability to concentrate on the other blessings of the Sabbath.
Jesus NEVER kept another day of worship. Jesus NEVER told His disciples to pick a day, any day. Jesus NEVER mentioned anywhere in the entire Bible- that the Sabbath would be celebrated on His resurrection day! Jesus gave the method of celebration and remembrance of His death and resurrection. The LORD'S SUPPER- a NEW commandment, not a replacement commandment. The disciples ALL WORSHIPED on the SABBATH still and were NEVER accused of making a NEW SABBATH DAY!
The Sabbath was SO important it was kept before the Ten Commandments were given. The Sabbath was SO important Jesus rested in the tomb on that day- He did NOT rise immediately after He died. The Sabbath was SO important that God's word mentions it's a SIGN between Him and His people. JESUS said to PRAY your flight isn't on the Sabbath. Why? WHY?! Surely He'd want us to run for our lives on the Sabbath, so why say that??? Go on, ask yourself the question, why? Because the Sabbath is supposed to be SO precious to us that we don't want to spend it in any other way than worshipping God, and through that worship we live the Sabbath day filled with loving Him and loving others! Jesus really shouldn't have said that if the Sabbath were no longer going to be important, but He did…
Mat_24:20 But pray ye that your flight be not in the winter, neither on the sabbath day
Jesus knew what day of the week was the Sabbath. Jesus kept the Sabbath. Jesus' followers kept the Sabbath after His resurrection.
Act_13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Act_16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
THEY knew when the Sabbath was, there was only ONE SABBATH DAY, the same Sabbath day they'd always kept, all their lives!
How awfully confusing it would have been for them to keep any other day as the Sabbath.
Ah, but some say they kept the Sabbath and the LORD'S DAY which was the resurrection day. That lie is NO WHERE IN THE BIBLE! The LORD'S DAY is mentioned but the Lord's day had always been and will always be the SABBATH, no matter how people try to twist the scriptures to say what they want it to say!
The seventh day, from Creation has been blessed and holy. God tested the people coming out of Egypt with a Sabbath test. God put the Sabbath among His Royal Law, the Ten Commandments.
Yes, a lot of laws were done away with after Jesus- the ceremonial law was no longer needed. In fact nothing that pointed to the Messiah's arrival was needed. All things were NEW in Christ, even the truth IN the Royal Law to still be kept was made new to people. Remember- don't look on that person to lust after them! Seriously, don't look. Why bother making that stipulation on the adultery commandment if the Ten Commandments were no longer to be kept? Not ONE dot above an i, not ONE cross on the t would be done away with of the Ten Commandments, not ONE.
Those people coming out of slavery in Egypt were a little hard headed (like people today) when Moses gave them God's command about the manna this is what happened…
Exo 16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Exo 16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
Exo 16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Exo 16:30 So the people rested on the seventh day.
The LORD HIMSELF SAID to Moses …the LORD has given you the sabbath, therefore he gives you on the sixth day bread of two days, abide every man in his place, let no man go out of his place on the seventh day.
People weren't to go looking for what God already provided for them, they were to LISTEN TO GOD.
People were to REST completely REST, rest so much that their food was ready for them on that day.
It was this Sabbath, the creation Sabbath, God was reminding the people of then, and us today…
Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
No need to say and the evening and the morning were the seventh day, this Sabbath Rest is something so much more, something to be remembered always as a SPECIAL DAY. The anomaly? The reality of its uniqueness, an evening and morning, the seventh day, BLESSED and SANCTIFIED as no other day of the week had been.
Isa 58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Isa 58:14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
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The following is a bit of food for thought and study- I'm not advocating or detracting from the following, but simply putting it out there for people to study and formulate their own thoughts about what was written by the Old Testament Bible Commentators- Keil and Delitzsch.
Isaiah 58:13-14
The third part of the prophecy now adds to the duties of human love the duty of keeping the Sabbath, together with equally great promises; i.e., it adds the duties of the first table to those of the second, for the service of works is sanctified by the service of worship. “If thou hold back thy foot from the Sabbath, from doing thy business on my holy day, and callest the Sabbath a delight, the holy of Jehovah, reverer, and honourest it, not doing thine own ways, not pursuing thy business and speaking words: then wilt thou have delight in Jehovah, and I will cause thee to ride upon the high places of the land, and make thee enjoy the inheritance of Jacob thy forefather, for the mouth of Jehovah hath spoken it.” The duty of keeping the Sabbath is also enforced by Jeremiah (Jer_17:19.) and Ezekiel (Eze_20:12., Eze_22:8, Eze_22:26), and the neglect of this duty severely condemned. Chapter 56 has already shown the importance attached to it by our prophet. The Sabbath, above all other institutions appointed by the law, was the true means of uniting and sustaining Israel as a religious community, more especially in exile, where a great part of the worship necessarily feel into abeyance on account of its intimate connection with Jerusalem and the holy land; but whilst it was a Mosaic institution so far as its legal appointments were concerned, it rested, in a way which reached even beyond the rite of circumcision, upon a basis much older than that of the law, being a ceremonial copy of the Sabbath of creation, which was the divine rest established by God as the true object of all motion; for God entered into Himself again after He had created the world out of Himself, that all created things might enter into Him. In order that this, the great end set before all creation, and especially before mankind, viz., entrance into the rest of God, might be secured, the keeping of the Sabbath prescribed by the law was a divine method of education, which put an end every week to the ordinary avocations of the people, with their secular influence and their tendency to fix the mind on outward things, and was designed by the strict prohibition of all work to force them to enter into themselves and occupy their minds with God and His word. The prophet does not hedge round this commandment to keep the Sabbath with any new precepts, but merely demands for its observance full truth answering to the spirit of the letter. “If thou turn away thy foot from the Sabbath” is equivalent to, if thou do not tread upon its holy ground with a foot occupied with its everyday work.
×¢ֲשׂוֹת which follows is not elliptical (= מֵ×¢ֲשׂוֹת answering to מִשַּׁבָּת, an unnecessary and mistaken assumption), but an explanatory permutative of the object “thy foot:” “turn away thy foot,” viz., from attending to thy business (a defective plural) on my holy day. Again, if thou call (i.e., from inward contemplation and esteem) the Sabbath a pleasure (‛ōneg, because it leads thee to God, and not a burden because it leads thee away from thine everyday life; cf., Amo_8:5) and the holy one of Jehovah (on this masculine personification of the Sabbath, see Isa_56:2), “mekhubbâd,” honoured = honourable, honorandus, and if thou truly honourest him, whom Jehovah has invested with the splendour of His own glory (Gen_2:3 : “and sanctified it”), “not” (מִן = ὥστε μὴ) “to perform thy ways” (the ordinary ways which relate to self-preservation, not to God), “not to attend to thine own business' (see at Isa_58:3) “and make words,” viz., words of vain useless character and needless multitude (דַּבֶּר־דָּבָרas in Hos_10:4, denoting unspiritual gossip and boasting);
(Note: Hitzig observes, that “the law of the Sabbath has already received the Jewish addition, 'speaking is work.' “ But from the premiss that the sabbatical rest of God was rest from speaking His creating word (Psa_33:6), all the conclusion that tradition has ever drawn is, that on the Sabbath men must to a certain extent rest מהדבור as well as ממעשׂ×”; and when R. Simon b. Jochai exclaimed to his loquacious old mother on the Sabbath, “Keeping the Sabbath means keeping silence,” his meaning was not that talking in itself was working and therefore all conversation was forbidden on the Sabbath. Tradition never went as far as this. The rabbinical exposition of the passage before us is the following: “Let not thy talking on the Sabbath be the same as that on working days;” and when it is stated once in the Jerusalem Talmud that the Rabbins could hardly bring themselves to allow of friendly greetings on the Sabbath, it certainly follows from this, that they did not forbid them. Even the author of the ש לה (הברית לוחות שׂ× ×™) with its excessive ceremonial stringency goes no further than this, that on the Sabbath men must abstain from חול דברי. And is it possible that our prophet can have been more stringent than the strictest traditionalists, and wished to make the keeper of the Sabbath a Carthusian monk? There could not be a more thorough perversion of the spirit of prophecy than this.)
then, just as the Sabbath is thy pleasure, so wilt thou have thy pleasure in Jehovah, i.e., enjoy His delightful fellowship (×¢ַל־×” תִּתְ×¢ַ× ַּ×’, a promise as in Job_22:26), and He will reward thee for thy renunciation of earthly advantages with a victorious reign, with an unapproachable possession of the high places of the land - i.e., chiefly, though not exclusively, of the promised land, which shall then be restored to thee - and with the free and undisputed usufruct of the inheritance promised to thy forefather Jacob (Psa_105:10-11; Deu_32:13 and Deu_33:29) - this will be thy glorious reward, for the mouth of Jehovah hath spoken it. Thus does Isaiah confirm the predictions of Isa_1:20 and Isa_40:25 (compare Isa_24:3).