Tuesday, December 25, 2018

More Signs of the End Times.


Continued from yesterday's study….

This study is on an article written 147 years ago.  So much has happened in our world since then. Some of the things in here will sound strange to us, and some may not seem relevant now. Time and place truly are necessary in all things. May God forever and always guide us ONLY to HIS truth in all we read, in all we study, all through Jesus Christ our Lord and Savior!

*******
The Second Coming of Christ  BY ELD. JAMES WHITE.

"What shall be the sign of Thy coming and of the end of the world?" - DISCIPLES.  
"When ye shall see all these things, know that it is near, even at the doors." - JESUS.

"THE MOON SHALL NOT GIVE HER LIGHT."
"The moon shines with a borrowed light, and therefore if the sun from whom she borrows her light is turned into darkness, she must fail, of course, and become bankrupt." - Matthew Henry. 

"The night succeeding that day (May 19, 1780,) was of such pitchy darkness, that in some instances, horses could not be compelled to leave the stable when wanted for service. About midnight, the clouds were dispersed, and the moon and stars appeared with unimpaired brilliancy," - Portsmouth Journal, May 20, 1843, - Extract from Stone's History of Beverly. 

Mr. Tenny, of Exeter, N. H., quoted by Mr. Gage, to the Historical Society, speaking of the dark day and dark night of May 19, 1780, says: "The darkness of the following evening was probably as gross as has ever been observed since the Almighty first gave birth to light. I could not help conceiving at the time, that if every luminous body in the universe had been shrouded in impenetrable darkness, or struck out of existence, the darkness could not have been more complete. A sheet of white paper held within a few inches of the eyes was equally invisible with the blackest velvet. 

Dr. Adams, speaking of the dark night, says: At nine it was a darkness to be felt by more senses than one, as there was a strong smell of soot. Almost every one who happened to be out in the evening, got lost in going home. The darkness was as uncommon in the night as it was in the day, as the moon had fulled the day before." 
THE STARS SHALL FALL FROM HEAVEN
We here give an extract from an article written by Henry Dana Ward, in regard to the falling stars of Nov. 13, 1833: published in the Journal of Commerce, Nov. 15, 1833. "At the cry, look out of the window, I sprang from a deep sleep, and with wonder saw the east lighted up with the dawn and meteors. The zenith, the north, and the west also, showed the falling stars, in the very image of one thing, and only one, I ever heard of. I called to my wife to behold; and while robing, she exclaimed, 'See how the stars fall!' I replied, 'That is the wonder!' and we felt in our hearts that it was a sign of the last days. For, truly, 'the stars of heaven fell unto the earth, even as a fig-tree casteth her untimely figs, when she is shaken of a mighty wind.' Rev.6:13. This language of the prophet has always been received as metaphorical. Yesterday, it was literally fulfilled. The ancients understood by aster, in Greek, and stella, in Latin, the smaller lights of heaven. The refinement of modern astronomy has made the distinction between stars and heaven and meteors of heaven. Therefore, the idea of the prophet, as it is expressed in the original Greek, was literally fulfilled in the phenomenon of yesterday. 

"And how did they fall? Neither myself, nor one of the family, heard any report; and were I to hunt through nature for a simile, I could not find one so apt to illustrate the appearance of the heavens, as that which St. John uses in the prophecy before quoted." 

"The stars fell 'even as a fig-tree casteth her untimely figs, when she is shaken of a mighty wind.' Here is the exactness of the prophet. 

"The falling stars did not come as if from several trees shaken, but from one: those which appeared in the east, fell toward the east; those which appeared in the north, fell toward the north; those which appeared in the west, fell toward the west; and those which appeared in the south (for I went out of my residence into the park), fell toward the south. And they fell not as a ripe fruit falls. Far from it; but they flew, they were cast, like the unripe fruit, which at first refuses to leave the branch; and when, under a violent pressure, it does break its hold, it flies swiftly, straight off, descending; and in the multitude falling, some cross the track of others, as they are thrown with more or less force; but each one falls on its own side of the tree. Such was the appearance of the above phenomenon to the inmates of my house." 

Prof. Olmstead, of Yale College, says: "The extent of the shower of 1883 was such as to cover no inconsiderable part of the earth's surface, from the middle of the Atlantic on the east, to the Pacific on the West; and from the northern coast of South America, to undefined regions among the British possessions on the north, the exhibition was visible, and everywhere presented nearly the same appearance. The meteors did not fly at random over all parts of the sky, but appeared to emanate from a point in the constellation Leo, near a star called Gamma Leonis, in the bend of the sickle. This is no longer to be regarded as a terrestrial, but as a celestial, phenomenon; and shooting stars are now to be no more viewed as casual productions of the upper regions of the atmosphere, but as visitants from other worlds, or from the planetary voids." 

The People's Magazine, Boston, January, 1834, on the falling stars of Nov. 13, 1833, says: "The Rockingham (Va.) Register calls it, A rain of fire, - thousands of stars being seen at once; some said it began with considerable noise. 

The Journal of Commerce informs us that 'three hundred miles this side of Liverpool the phenomenon was as splendid there as here; and that in St. Lawrence County there was a snowstorm during the phenomenon, in which the falling stars appeared like lightning; . . . that in Germantown, Pa., they seemed like showers of great hail.'  "The Lancaster (Pa.) Examiner says: 'The air was filled with innumerable meteors or stars; . . . hundreds of thousands of brilliant bodies might be seen falling at every moment, . . . sloping their descent toward the earth, at an angle of about forty-five degrees, resembling flashes of fire. 

This is important testimony as to the vast extent of the falling stars, and also as to their emanating from a single point in the heavens. It was the greatest display of celestial fire-works recorded on the pages of history. It was no atmospheric, or terrestrial phenomenon, common to the upper regions of the earth; but a display of the divine power, baffling the science of man. 

POWERS OF THE HEAVENS SHAKEN
This event we must regard as being future. It holds the same place in the events of this chapter, that the departing of the heavens as a scroll does in the events of the sixth seal of Rev.6. Both follow the falling stars. Please compare Matt.24:29, 30, with Rev.6:12, 17. The Scriptures plainly teach that, prior to the resurrection of the just by the voice of the Son of God, the voice of God the Father will shake the heavens and the earth, when will be fulfilled the shaking of the powers of the heavens. This will probably take place at the pouring out of the seventh vial into the air. Rev.16:17. Then it is said, "And there came a great voice out of the temple of Heaven, from the throne, saying, It is done." This is not the voice of the Son of God as he descends to raise the dead. It comes from the throne of God in the temple of Heaven. "Whose voice then shook the earth; but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven." Heb.12:26. "The Lord also shall roar out of Zion, and utter his voice from Jerusalem, and the heavens and the earth shall shake; but the Lord will be the hope of his people, and the strength of the children of Israel." Joel 3:16. 

We would not speak too positively of future events; but venture the opinion that the voice of the Father will shake the heavens and the earth before the sign of the Son of Man appears. The people of God will be safe. Islands may disappear, and mountains be thrown down; but the saints will remain unharmed. Earthquakes may break up the earth's surface, so that kings and nobles, rich and poor, bond and free, may hide "themselves in dens and in the rocks of the mountains," still God will be the hope of his people. 
SIGN OF THE SON OF MAN
This is not one of the signs which show that the Son of Man is near; but "the sign of the Son of Man in heaven." It is that which signifies his position. When Christ ascended from the mount of Olivet, "a cloud received him "from the sight of the disciples. They still gazed at the cloud as it rolled upward, bearing the Saviour toward the Father's throne; but they could not see his person. When he comes "in like manner" as he was taken up to Heaven, the cloud will appear small in the distance; but as it draws near, it will apparently increase in size. It will signify to those who are looking for his return, that he is there, soon to burst forth from the cloud in matchless glory. This cloud will be the sign of the Son of Man in heaven. 
THE TRIBES OF THE EARTH MOURN
During the pouring out of the seven last plagues, and at the time of the shaking of the powers of the heavens, a large portion of the wicked will doubtless be destroyed. A portion still remain, to view scenes still more terrible, and to endure anguish more dreadful. The sign is soon in heaven. The once slighted, insulted, and crucified Saviour, now King of kings, and Lord of lords, is coming near the earth! His glory blazes everywhere! The saints hope and rejoice with trembling; but what an hour for the wicked! The tribes of the earth mourn. Amid the ruins of shivered creation they hold one general prayer-meeting. Kings and great men, rich men, chief captains and mighty men, free and bond, all, yes, all unite in the general wail. As the Son of Man in the glory of his Father, attended by all the holy angels, draws still nearer, consternation fills every breast. They hide in dens, and in the rocks of the mountains. Their only hope is to be concealed from the glory of that scene. They know it is too late to pray for mercy; that probation for the human family has ended forever. Here is a copy of that dreadful prayer: "Mountains and rocks, fall on us, and hide us from the face of Him that sitteth upon the throne, and from the wrath of the Lamb; for the great day of his wrath is come, and who shall be able to stand?" Rev.6:16, 17. 

But rocks cannot shelter them from the burning glory manifested by the King of kings, attended by the whole heavenly host. The presence of but one angel before Joseph's sepulcher, caused the keepers to fall like dead men. Then when "the Son of Man shall come in the glory of the Father," "and all the holy angels with him," no sinner can endure the scene, and live. The exceeding brightness of that vast multitude of angels, brighter than thousand suns at noonday, will pierce the sinner's lowest hidingplace, and will "make a speedy riddance of all them that dwell in the land." Zeph.1:18. Or, as Paul says, "Whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness [bright shining, Macknight's translation] of his coming." O Christian brother, we warn you to watch and be ready to receive your Saviour with joy. Backslider, arouse, and return to the Lord while he may be found. And, poor sinner, though you have never tasted of the pardoning love of Christ, you, too, may come and find pardon, and a shelter from approaching wrath. 

To be continued….

Sunday, December 23, 2018

Signs Past.



    Continued from yesterday's study….

    This study is on an article written 147 years ago.  So much has happened in our world since then. Some of the things in here will sound strange to us, and some may not seem relevant now. Time and place truly are necessary in all things. May God forever and always guide us ONLY to HIS truth in all we read, in all we study, all through Jesus Christ our Lord and Savior!

    *******
    The Second Coming of Christ  BY ELD. JAMES WHITE.

    "What shall be the sign of Thy coming and of the end of the world?" - DISCIPLES.  
    "When ye shall see all these things, know that it is near, even at the doors." - JESUS.
    *******

    WHEN SHALL THESE THINGS BE?

    OUR Lord having passed over the important events in the Christian age down to the end, in verses 5-14, goes back and introduces the destruction of Jerusalem, at verse 15, in answer to the inquiry, "When shall these things be?" 

    Verses 15-20: "When ye, therefore, shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whose readeth, let him understand); then let them which be in Judea flee into the mountains; let him which is on the housetop not come down to take anything out of his house; neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the Sabbath-day.
     
    The "abomination of desolation" is called "armies" in Luke 21:20, and refers to the Roman army. "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh." This desolating power is spoken of by Daniel as follows: "And the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. . . . And for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate." Margin, "desolator." Dan.9:26,27. Here is a clear prophecy of the destruction of Jerusalem by the Roman armies. Our Lord referred to the book of Daniel, and taught his disciples to read and understand it; and when they should see what was there predicted take place, they must make their escape. 

    The flight of the Christians of Judea to the mountains would be attended with difficulties. And their subsequent condition would be that of hardship and suffering. The Lord knew this, and gave them the instructions and warnings necessary. The statement of verse 19 was given to save them from the sorrows of unnecessary woe. That was a time of trouble. But one, "such as never was," is just before the people of God. 
    Jesus recognizes the existence of the Sabbath in verse 20, as late as the destruction of Jerusalem, as verily as he does the seasons of the year. The Sabbath, is the uniform term of both Testaments to designate the very day on which Jehovah rested after the creation, the day upon which he put his blessing, and which he set apart for man. Jesus does not speak of the Sabbath as being only a seventh part of time, or one day in seven, and no day in particular. The Sabbath, is the term used, referring to the last day of the first week of time, and to the last day of each subsequent week. But if the term, the Sabbath, means only a seventh part of time, or one day in seven, and no day in particular, then we may read this definition into the text as follows: But pray ye that your flight be not in the winter, neither on a seventh part of time! or on one day in seven. If such a prayer could be answered, pray tell us when the disciples could take their flight. 

    Verse 21: "For then shall be great tribulation, such as was not since the beginning of the world in this time, no, nor ever shall be." The "great tribulation" here mentioned is that of the church of Jesus Christ, and not the tribulation of the Jews at the destruction of Jerusalem. We offer the following reasons:- 

    1. It is a fact that the tribulation of the Christian church, especially under the reign of the papacy, was greater than God's people had suffered before "since the beginning of the world." But it is not true that the tribulation of the Jews at the destruction of Jerusalem was the greatest tribulation of the world ever witnessed. The tribulation of the inhabitants of the cities of the plain when God rained on them fire and brimstone, or, the tribulation when God destroyed all men from the face of the earth, save eight souls, by the flood, was certainly greater than that at the destruction of Jerusalem. 

    1. The tribulation of the Christian church has been greater than it will ever be again. True, a time of trouble, "such as never was," spoken of in Dan.12:1, is coming upon the world; but we find in the same verse this blessed promise, "And at that time thy people shall be delivered." The tribulation of the Jews at the destruction of Jerusalem was not greater than the world will ever witness. The vials of Jehovah's unmingled wrath are yet to be poured out, not upon the people of one nation only, but upon the guilty thousands of all nations. "The slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried." Jer.25:33. 

    1. If this tribulation be applied to the Jews, nor any other class of unbelieving men, it cannot be harmonized with Dan.12:1, which speaks of the time of trouble such as never was, when Michael shall stand up. Certainly there cannot be two times of trouble, at different periods, greater than ever was, or ever would be. Therefore, we apply the "tribulation" spoken of in Matt.24:21, 29, to the church of Christ, extending down through the 1260 years of papal persecution; and the "trouble" mentioned in Dan.12:1, to the unbelieving world, to be experienced by them in the future. 

    1. The period of tribulation was shortened for the elect's sake. Who are the elect here mentioned? The Jews? No; their house had been pronounced desolate. They were left of God in their hardness of heart and blindness of mind. Says Paul, "Lo, we turn to the Gentiles." The elect were the followers of our Lord Jesus Christ. And where were they when tribulation was upon the Jews? They had fled to the mountains. How absurd, then, to say that the days of the tribulation of the Jews, in the city of Jerusalem, were shortened for the sake of the elect, who had fled from the place of tribulation. 

    1. The connection between verses 20 and 21 shows that the tribulation was to commence with those Christians who were to flee out of the city. 
    "But pray ye that your flight be not in the winter, neither on the Sabbath-day; for then shall be great tribulation." Our Lord here speaks of the tribulation which his people would suffer from the time of their flight onward. We follow them in their flight to the mountains, and then pass along down through the noted persecutions of the church of God under pagan Rome, and we see, indeed, tribulation. And when we come to the period of papal persecution, we see them suffering the most cruel tortures, and dying the most dreadful deaths, that wicked men and demons could inflict. This last period is especially noted in prophecy. The prophet Daniel saw the papacy, its blasphemy, its arrogance, its work of death on the saints, and its duration as a persecuting power, under the symbol of the little horn. "And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time and  times and the dividing of time. Chap.7:25. It is generally admitted that "a time and times and the dividing of time" is 1260 years.

    Commencing the 1260 years A.D. 538, they reach to A.D. 1798, when Berthier, a French general, entered Rome, and took it. The pope was taken prisoner and shut up in the Vatican. The papacy was stripped of its civil power. Here ended the period of tribulation spoken of by our Lord, which was 

    SHORTENED FOR THE ELECT'S SAKE
    Verse 22: "And except those days should be shortened, there should no flesh be saved; but for the elect's sake those days shall be shortened." The papacy was clothed with civil power to punish heretics for 1260 years; and had not the period of tribulation of the elect in the providence of God been shortened, the martyrdom of the church would have continued to 1798, in which event, in all human probability, no flesh of the elect would have been saved. But the reformation under Martin Luther, and those associated with this great reformer, modified this tribulation, and continued to restrain the rage and consume the power of the papacy until 1700, since which time, according to all church history, there has been no general persecution against the church. In this was fulfilled the words of the prophets: "The earth helped the woman." Rev.12:16. "They shall be holpen with a little help." Dan.11:34. We are brought in this prophetic discourse of our Lord, down into the eighteenth century, very near the present time. We should naturally expect, then, that the instructions and warnings of the next verse would be applicable to this generation.

    Verses 23,24: "Then if any man shall say unto you, Lo, here is Christ, or there, believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; in so much that, if it were possible, they shall deceive the very elect." Here is a description of the spiritual deception of the present age. False Christs arose soon after the first advent of Christ, to deceive the Jews in regard to that event (see verse 5); likewise false Christs and false prophets have arisen at this day to deceive the people on the subject of the second advent. The Shakers say, "Lo, here is Christ. His second coming is in the person of Ann Lee." "Lo, he is there," say many of the popular ministers of these times. "His second coming is at the conversion of sinners, or at the death of saints." So they have as many second comings of Christ as there are sinners converted, and saints die. Senseless theology this!" Lo, here," exclaim a host of Spiritualists, and they "show great signs and wonders." If possible, they would deceive the very elect. And we regard it as a safe conclusion, that they will yet deceive all others but the elect. 

    Verses 25,26: "Behold, I have told you before. Wherefore, if they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not." Our Lord is here dwelling upon what he has just before told them. His subject is still the teachings of those who say, "Lo, here is Christ!" "Lo, he is there!" If the Mormons say, "Behold, he is in the desert," at Salt Lake City, "go not forth;" yet many of their disciples have gone. Or if you hear proclaimed from the lips of the professed ministers of Jesus, "Behold, he is in the secret chamber," Christ's second coming is spiritual, at death, or at conversion, believe it not. And why not believe such mystical teachings? The reason is given in the next verse. 

    Verses 27,28: "For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of Man be. For wheresoever the carcass is, there will the eagles be gathered together."

    We are very happy that our Lord has not only pointed out false Christs and false prophets, and has warned us against their mystical teachings, but he has in contrast set before us the manner of his second coming in the plainest terms. The vivid lightning flashing out of the distant east, and shining even to the west, lights up the whole heavens. What, then, when the Lord comes in flaming glory, and all the holy angels with him? The presence of only one holy angel at the new sepulcher where Christ lay in death, caused the Roman guard to shake, and become as dead men. The light and glory of one angel completely overpowered those strong sentinels. The Son of Man is coming in his own kingly glory, and in the glory of his Father, attended by all the holy angels. Then the whole heavens will blaze with glory, and the whole earth will tremble before him. 

    Verses 29-31: "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of Man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven, with power and great glory. And he shall send his angels with a great sound of a trumpet; and they shall gather together his elect from the four winds, from one end of heaven to the other."
     
    We have before seen that our Lord speaks in this chapter of the long period of tribulation upon his followers, and we have also seen how those days of tribulation were shortened for the elect's sake. "Immediately after the tribulation of those days, shall the sun be darkened," etc. We refer the reader to the noted dark day of May 19, 1780, as the fulfillment of this declaration. Mark this: It does not read, after those days, but "after the tribulation of those days." The days (1260 years, Dan.7:25) reached to 1798, eighteen years this side of the dark day in 1780. Mark 13:24, makes this point still plainer. "But in those days, after that tribulation, the sun shall be darkened." That is, before the 1260 years closed, but after the tribulation or martyrdom of the saints ceased, the sun was darkened. Those who would point to the future, or to the past, prior to the eighteenth century, for the darkening of the sun here mentioned, will do well to read again Mark 13:24: "But in those days, after that tribulation,

    "THE SUN SHALL BE DARKENED."
    "A something strikingly awful shall forewarn that the world will come to an end, and that the last day is even at the door." - Martin Luther. 
    In May 19, 1780, there was a remarkable fulfillment of the predicted darkening of the sun; and in reference to the facts and date, there can be no doubt; for, besides the historical accounts, which all agree, there were many aged persons, with whom men of the present generation have mingled and conversed, who witnessed it, and have testified to it. 
    "In the month of May, 1780, there was a very terrific dark day in New England, when 'all faces seemed to gather blackness,' and the people were filled with fear. There was great distress in the village where Edward Lee lived; 'men's hearts failing them for fear' that the Judgment day was at hand, and the neighbors all flocked around the holy man; for his lamp was trimmed, and shining brighter than ever, amidst the unnatural darkness. Happy and joyful in God, he pointed them to their only refuge from the wrath to come, and spent the gloomy hours in earnest prayer for the distressed multitude." - Tract No. 379 of Am. Tract Society - Life of Edward Lee. 

    "The 19th day of May, 1780, was a remarkably dark day. Candles were lighted in many houses. The birds were silent, and disappeared. The fowls retired to roost. It was the general opinion that the day of Judgment was at hand. The legislature of Connecticut was in session, at Hartford, but being unable to transact business, adjourned." - President Dwight, in (Ct.) Historical Collections. 

    "ANNIVERSARY OF THE DARK DAY. - The dark day, May 19, 1780, is thus described by Mr. Stone, in his history of Beverly: 'The sun rose clear, but soon assumed a brassy hue. About 10 o'clock, A.M., it became unusually dark. The darkness continued to increase till about one o'clock, when it began to decrease. During this time, candles became necessary. The birds disappeared and were silent, the fowls went to their roosts, the cocks crew as at day break, and everything bore the appearance and gloom of night. The alarm produced by this unusual aspect of the heavens was great.' " - Portsmouth Journal, May 20, 1843. 

    The supernatural darkening of the sun, May 19, 1780, has been so universally understood that Noah Webster's dictionary, in the edition for 1869, under the head of Explanatory and Pronouncing Vocabulary of Noted Names, says, "The dark day, May 19, 1780; - so called on account of a remarkable darkness on that day, extending over all New England. In some places, persons could not see to read common print in the open air for several hours together. Birds sang their evening songs, disappeared, and became silent; fowls went to roost; cattle sought the barn-yard; and candles were lighted in the houses. The obscuration began about ten o'clock in the morning, and continued till the middle of the next night, but with differences of degree and duration in different places. For several days previous, the wind had been variable, but chiefly from the south-west and the north-east. The true cause of this remarkable phenomenon is not known." 

    "From Robert Sears' Guide to Knowledge, published in New York, 1844, we extract the following: 'On the 19th of May, 1780, an uncommon darkness took place all over New England, and extended to Canada. It continued about fourteen hours, or from ten o'clock in the morning till midnight. The darkness was so great that people were unable to read common print, or tell the time of the day by their watches, or to dine, or transact their ordinary business, without the light of candles. They became dull and gloomy, and some were excessively frightened. The fowls went to roost. Objects could not be distinguished but at a very little distance, and everything bore the appearance of gloom and night. Similar days have occasionally been known, though inferior in the degree or extent of their darkness. The causes of these phenomena are unknown. They certainly were not the result of eclipses." 

    TO BE CONTINUED…..

Saturday, December 22, 2018

False Prophets and the End.


Continued from yesterday's study….

This study is on an article written 147 years ago.  So much has happened in our world since then. Some of the things in here will sound strange to us, and some may not seem relevant now. Time and place truly are necessary in all things. May God forever and always guide us ONLY to HIS truth in all we read, in all we study, all through Jesus Christ our Lord and Savior!

*******

The Second Coming of Christ  BY ELD. JAMES WHITE.

"What shall be the sign of Thy coming and of the end of the world?" - DISCIPLES.  
"When ye shall see all these things, know that it is near, even at the doors." - JESUS.

*******

FALSE PROPHETS
Verse 11. "And many false prophets shall rise, and shall deceive many."

In the common use of the word, a prophet is one that foretells; but the word sometimes means simply a teacher. Prophets of God declare the future, being instructed by good angels and the Spirit of God. False Prophets  make predictions by the agency of wicked spirits and the power of Satan. And while this is true of those who are under the direct inspiration of superior beings, good or evil, consecrated teachers of divine truth may be regarded as God's prophets; and teachers of error may be properly called false prophets. True and false prophets may be known. 
The prophets of God are teachers of purity, reprovers of sin, and faithful in warning the people of coming dangers. The duties of those whom God calls to speak in his great name, are clearly expressed by the sacred writers. We here quote from three of them. 
Isa.58:1. "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins." 
Joel 2:1. "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain. Let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand." 
2Tim.4:1,2. "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom preach the word; be instant is season and out of season; reprove, rebuke, exhort, with all long-suffering and doctrine." 

False prophets do not reprove the people for their sins, they do not warn them of coming danger; but they proclaim peace to the sinner. Their teachings lead from God and his word, and are such as to please the unconverted mind. The inspired writers have also spoken definitely of the testimony and work of false prophets. We here give several for example.

Eze.13:9,10. "And mine hand shall be upon the prophets that see vanity, and that divine lies. They shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and lo, others daubed it with untempered mortar." 
Jer.6:13,14. "For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. They have healed, also, the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace." 
Jer.14:13,14. "Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. Then the Lord said unto me. The prophets prophesy lies in my name. I sent them not, neither have I commanded them, neither spake unto them." 

After stating the duty of the faithful servant of God to preach the word, to reprove, rebuke, and exhort with all long-suffering and doctrine, the apostle says: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables." 2Tim. 4:3,4.

That time has now fully come. The people choose pleasing fables, which do not disturb them in their sins, rather than the reproving, searching declarations of the word of God. They love to be deceived by the teachings of false prophets, and "say to the seers, See not, and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits." Isa.30:10. 

"Shall I not visit for these things? saith the Lord. Shall not my soul be avenged on such a nation as this? A wonderful and horrible thing is committed in the land; the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so; and what will ye do in the end thereof? Jer.5:29-31.
The ears of the people are filled with the pleasing fables of the world's conversion, a good time coming, and that we are just entering the golden age. The threatening's of God's word on the proud, the haughty, the vain, the rich, the sinners in Zion, and those out of Zion, are kept back by the false teachers of these times. Many of them even dare to teach that the moral code of the ten commandments is abrogated. And as the result of such a course, and of such teaching, we see, in the professed church of Jesus Christ, that 
INIQUITY ABOUNDS
Verse 12. "And because iniquity shall abound, the love of many shall wax cold."

It is evident that both the abounding of iniquity, and the waxing cold of the love of many, are fulfilled in the professed church of Jesus Christ. Men must first experience the love of God, and of heavenly things, before that love can grow cold. Hence, common, unconverted sinners are not here referred to as apostatizing. And, again, the prevalence of iniquity in the unconverted world alone,  would stimulate the church to greater diligence, and more godliness, instead of being a cause of apostasy. Hence the iniquity here mentioned is in the very heart of the professed church, diffusing its chilly influence through the whole body. As the result, the love of many has grown cold. With this, agree the words of the apostle: 
"This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof; from such turn away." 2Tim.3:1-5.
Here is a catalogue of sixteen sins, all resting upon those who have a form of godliness. These are not infidels and common worldly sinners, for they have not a form of godliness; but they are men and women professing to be followers of Jesus Christ. And although they make a profession of piety as high as Heaven, they are covered all over with popular sins. And by reason of their example, and their chilly influence, many are led from the humble path to Heaven, and their love becomes cold. 
THE END
VERSE 13. "But he that shall endure unto the end, the same shall be saved."

The word end, wherever used in this chapter, refers to the end of the age, and to nothing else. It is the end associated in the New Testament with the second appearing of Jesus Christ. The disciples did not ask their Lord (see verse 3) when they should die; but "what shall be the sign of thy coming, and of the end of the world?" Neither does the Lord speak of death, when he says (see verse 6), "But the end is not yet." And it would be strange indeed to suppose that the word end, in verse 14, meant death. If any think such a position admissible, let them read it into the text, as follows: And this gospel of the kingdom shall be preached in all the world, for a witness to all nations, and then shall death come. Absurdity! 

Verse 14. "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come."

This is the first sign of the end given by our Lord in answer to the question, "What shall be the sign of thy coming, and of the end of the world?" But this verse, by many, is supposed to prove that all men will be converted, and that then there will be one thousand years in which all will know the Lord, from the least to the greatest." Some hold that the one thousand years of Rev.20, are prophetic, each day in the year representing a year, making three hundred and sixty-five thousand years. And many of these, very men teach that nothing can be known of the period of the second advent. But would they not know when their supposed millennium, whether it be literal time, or prophetic, had commenced? Certainly they would. Then they would know when it would terminate, and bring the coming of the Son of Man, and the Judgment. If those enjoying the millennium could not tell when it commenced, then it would hardly be worth having. If they could tell when it commenced, most certainly they could tell when it would close. These men should
be the very last to oppose the view that the prophetic word points to the very generation that shall witness the second advent.

But the text does not say that every individual will even hear this gospel of the kingdom. It does not state that any one will be converted and made holy by it. And we find it far from intimating that a world would be converted, and remain so one thousand years, and that those who should enjoy that happy period would know nothing of when it would terminate by the coming of the Son of Man, and the unveiled glories of Jehovah, Jesus, and the mighty angels. The text simply states: First. "And this gospel of the kingdom shall be preached in all the world. Second. "For a witness unto all nations. Third. "And then [not one thousand years later, nor three hundred and sixty-five thousand; but THEN] shall the end come." If we understand the phrase, "this gospel of the kingdom," to be the gospel in the common acceptation of the word, is not the work very nearly accomplished? 

J. Litch, in his "Prophetic Expositions," p. 147, under the heading, "Signs of the Times," says: "Rev. J. O. Choules, author of a voluminous work, a History of Missions, from the apostolic age down to the present day, being asked, last May (1842), if he knew of any nation which never had received the gospel, replied that he did not; but he thought the promise implied something more than its being barely preached in each nation. The same question was proposed to Rev. Mr. James, general financial agent of the American Bible Society, and nearly the same answer was elicited. Dr. Nathan Bangs, for many years at the head of the Methodist missionary operations, was asked the question last July, and after reflecting some time, replied that he believed there was a tribe, somewhere upon the north-west coast of North America, to whom it had never been preached." 

Wm. Miller, in his "Lectures," p. 288, says: "Is not this sign already accomplished? Bible translated into more than two hundred different languages; missionaries sent among all nations known to us on the globe. The gospel has now spread over the four quarters of the globe. It began in Asia. In the apostles' days, that quarter was full of light. From thence it went into Africa; and, for a number of centuries, Africa stretched out her hands unto God. Europe, too, has had a long visitation of gospel blessings; and now America, the last quarter of the globe, is reaping a harvest of souls for the last day. The gospel, like the sun, arose in the east, and will set in the west." 

But if the term, "this gospel of the kingdom," be understood as applying to the proclamation of, or to that portion of the gospel which relates to, the coming and kingdom of Christ, the fulfillment is equally evident. And it seems necessary to so understand the passage, as it was given in answer to the question, "What shall be the sign of thy coming, and of the end of the world?" 

Campbell's translation of this verse decidedly favors this view of the subject: "And this good tidings of the reign shall be published through all the world, for the information of all nations, and then shall come the end." Whiting's version also gives the same idea: "And this good news of the kingdom will be preached in all the  world, for a testimony to all nations, and then will the end come." 

J. Litch, in his lecture on Matt.24, Advent Herald, Nov. 23, 1850, says: "Many supposed the wars of Napoleon were the wars of the last days, to precede the millennium; and that the battle of Waterloo was the battle of Armageddon, as it is called. But the discussion of the subject of prophecy drew forth inquiry, and a few discovered the true light, the doctrine of Christ's personal reign on earth, and began to teach it. Among these was a Spanish Roman Catholic, who wrote an able and voluminous work under the anonymous signature of Ben Ezra. His work fell into the hands of Edward Irving, the celebrated and eloquent advocate of the doctrine of the pre-millennial advent of Christ. It opened his eyes to the glorious truth, and led him to devote himself most zealously to its advocacy. He first translated Ben Ezra, and subsequently wrote and published several valuable works on the subject. For a time, the excitement on the subject in England, under his labors, was as intense as it subsequently was in this country, under the labors of Mr. Miller. Thousands flocked to hear him wherever he went, and listened with wonder at the strange and glorious truths he brought forth from the word of God. The cause received an impulse under his efforts which it will never lose till time shall end. Many of the clergy of the Established Church, as well as dissenting ministers of all denominations, caught the theme, and joined to spread it abroad." 
"Nor has the influence of Rev. Joseph Wolfe been unfelt. He has visited and proclaimed 'the gospel of the kingdom,' in the four quarters of
the globe, to Protestants, Catholics, Mohammedans, Jews, and pagans. The seed thus sown will not be lost. A work similar to that of Ben Ezra, in Spain, appeared in Germany, the productions of Bengle. This, by the evangelical portion of the German people, is esteemed as a standard work on prophecy. It has been widely circulated and read as far as the German language extends throughout continental Europe. It was from this source the Russian Milkeaters, of whom an account was given in the Advent Herald a few years since, obtained their information on the speedy second advent of Christ. 

"The great American movement on this subject, and the diffusion of information with regard to it, within the last ten years, is too well known to need extended remarks in this place. Neither labor nor sacrifice was regarded in the wide and rapid extension of the good news of the kingdom, as far as the English language could make it known. It was sent to the four quarters of the globe, and to the islands of the sea, upon the wings of all the winds." 

E. R. Pinney, in his exposition of Matthew 24, says: "As early as 1842, second-advent publications had been sent to every missionary station in Europe, Asia, Africa, and America, both sides of the Rocky Mountains. We find this doctrine in Tartary, about twenty-five years ago, and the time for the coming of Christ to be in 1844. This fact is obtained from an Irish missionary in Tartary, to whom the question was put by a Tartar priest, when Christ would come the second time. And he made answer that he knew nothing at all about it. The Tartar priest expressed great surprise at such an answer from a missionary who had had come to teach them the doctrines of the Bible, and remarked 'that he thought everybody might know that, who had a Bible.' The Tartar priest then gave his views, stating that Christ, he thought, would come about A.D. 1844. The missionary wrote home a statement of the facts, which were published in the Irish Magazine, in 1821. The commanders of our vessels, and the sailors, tell us they touch at no point where they find this proclamation has not preceded them, and frequent inquiries respecting it are made of them." 
"I noticed, in a late number of the Voice of Truth, that a brother traveling on the lakes, met with a Russian gentleman, direct from his country, who informed him that the doctrine of 'Christ's coming, and the end of the world,' had been preached there, but was received only by the lower classes. Rev. Mr. Mansfield had an interview with a Moravian missionary, stationed in Antigua, who said that several years since, the doctrine of the immediate coming was extensively preached in Germany, and that the whole of the south of Germany was aroused upon the subject. 

The Advent Shield, Vol. I, No. 1, pp. 86, 87, says: "We look upon the proclamation which has been made, as being the cry of the angel who proclaimed, 'The hour of his judgment is come.' Rev. 14:6,7. It is a sound which is to reach all nations; it is the proclamation of 'the everlasting gospel,' or 'this gospel of the kingdom.' In one shape or other, this cry has gone abroad through the earth wherever human beings are found, and we have had opportunity to hear of the fact. Within the last six years, publications treating on the subject have been sent to nearly every
English and American missionary station on the globe; to all, at least, to which we have had access." 

An English writer, Mourant Brock, thus remarks: "It is not merely in Great Britain that the expectation of the near return of the Redeemer is entertained, and the voice of warning raised, but also in America, India, and on the continent of Europe. I was lately told by one of our German missionaries, that in Wirtemburg there is a Christian colony of several hundreds, one of the chief features of which is, the looking for the second advent. And a Christian minister from near the shores of the Caspian Sea, has told me that there is the same daily expectation among his nation. They constantly speak of it as 'the day of consolation.' In a little publication, entitled, 'Millennium,' the writer says that he understands that in America about three hundred ministers of the word are thus preaching 'the gospel of the kingdom;' whilst in this country, he adds, about seven hundred of the Church of England are raising the same cry." - Advent Tracts, Vol. II, p. 135. 

The Signs of the Times, for Feb. 14, 1844, says: "A brother, the captain of a vessel now in England, writes his friends that his vessel lay at Newport, in Wales, forty days, on account of storms, during which time a continued concourse of individuals thronged him to inquire about the coming of the Lord, having heard that he was an Adventist. Among these were ministers and laymen that received the truth gladly, and embraced it with all their hearts." 

Eld. R. Hutchinson, Midnight Cry, Oct.5, 1843, says: "I send about 1,500 copies of the Voice of Elijah [an Advent paper], to Europe every  fortnight, besides what I scatter over the Provinces. This I have done regularly for the last four or five months. The result, eternity will unfold."

Speaking of Eld. Hutchinson, and of his Voice of Elijah, F. G. Brown says: "He has forwarded them to the Canadas, Nova Scotia, New Brunswick, Newfoundland, England, Ireland, Scotland, Wales, France, Germany, Constantinople, Rome, etc., etc." 

"But it will be asked, Is the news that such a truth is preached a sufficient proclamation to fulfill the prophecy? Rev.14:6,7; Matt. 24:14. The answer is, If it was sufficient in the days of the apostles, it is now. That it was then, is clear from Acts 19:8-10, where Paul preached or taught in Ephesus two years, so that all they in Asia, both Jews and Greeks, heard the word of the Lord Jesus. They could not all have heard a sermon, but they heard the sound of the gospel. In this sense, I have no doubt but the gospel of the kingdom is preached in all the world." 

We still wait for the approaching end. But when the purpose of God in the proclamation of the coming reign of Christ shall be fully accomplished, then will the end come. 

TO BE CONTINUED….


Friday, December 21, 2018

Signs of Christ Soon Return.


    Continued from yesterday's study….

    This study is on an article written 147 years ago.  So much has happened in our world since then. Some of the things in here will sound strange to us, and some may not seem relevant now. Time and place truly are necessary in all things. May God forever and always guide us ONLY to HIS truth in all we read, in all we study, all through Jesus Christ our Lord and Savior!

    *******

    The Second Coming of Christ  BY ELD. JAMES WHITE.

    "What shall be the sign of Thy coming and of the end of the world?" - DISCIPLES.  
    "When ye shall see all these things, know that it is near, even at the doors." - JESUS.

    *******
    Probably no one chapter of the Bible speaks more fully, and more definitely, upon the subject of the second coming of Christ, than Matt.24. We invite the attention of the candid reader to a brief explanation of the entire chapter. 

    Verse 1. "And Jesus went out, and departed from the temple; and his disciples came to him for to show him the buildings of the temple." Jesus had been addressing the multitude, in the presence of his disciples. He had reproved the scribes and Pharisees for their sins, and had declared the doom of the Jews, their city, and their temple. Chap.23. The disciples supposed that the temple would stand forever. And they called the attention of Christ to its magnificence and strength, as if to convince him that he was mistaken. 

    Verse 2. "And Jesus said unto them, See ye not all these things? Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down." This statement from the Master could but deeply interest the disciples. And whether they supposed that the destruction of the temple, the coming of Christ and the end of the age, would all occur, at the same time, or at different periods, it matters not; since Christ, in his answer in this chapter, has distinctly spoken of each separately, and has given each its place in the prophetic history of events. 

    Verse 3. "And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?" These questions relate, first, to the destruction of Jerusalem; and, second, to Christ's second coming at the end of the Christian age. They were distinctly answered by our Lord, not, however, before the promiscuous multitude; but on the occasion of a private interview with his disciples. Christ here speaks to his disciples; hence his words are addressed to the church ever after. Mark the caution given by our Lord as he commences to answer these questions. 

    Verses 4, 5. "And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many." Jesus knew the heart of man, and that many impostors would arise, and deceive multitudes. He here warns his disciples, and guards them against the deceptions of corrupt and ambitious men. Such was the general expectation of the appearance of the Messiah among the Jews, that many would set up the claim that they were the Christ, to carry out selfish purposes. Buck, in his "Theological Dictionary," gives a list of false Christs as they have appeared during the Christian dispensation. 
    8
    1. Caziba, who set himself up at the head of the Jewish nation, and proclaimed himself their long-expected Messiah. To facilitate the success of his bold enterprise, he changed his name to that of Barchocheba, alluding to the Star foretold by Balaam. Adrian raised an army, and sent it against him. He retired into a town called Bither, where he was besieged. Barchocheba was killed in the siege, the city was taken, and a dreadful havoc succeeded. The Jews themselves allow that, during this short war against the Romans in defense of this false Messiah, they lost five or six hundred thousand souls. This was in the former part of the second century. 
    2. In the reign of Theodosius the younger, in the year of our Lord 434, another impostor arose, called Moses Cretensis. He pretended to be a second Moses, sent to deliver the Jews who dwelt in Crete. 
    3. In the reign of Justin, about 520, another impostor appeared, who called himself the son of Moses. His name was Dunaan. He entered into a city of Arabia Felix, and there he greatly oppressed the Christians; but he was taken prisoner, and put to death by Elesban, an Ethiopian general. 
    4. In the year 529, the Jews and Samaritans rebelled against the Emperor Justinian, and set up one Justin for their king; and accounted him the Messiah. The emperor sent an army against them, killed great numbers of them, took their pretended Messiah prisoner, and immediately put him to death. 
    5. In the year 571, was born Mahomet, in Arabia. At first he professed himself the Messiah who was promised to the Jews. By this means, he drew many of that unhappy people after him. In some sense, therefore, he may be considered in the number of false Messiahs. 
    6. About the year 721, in the time of Leo Isaurus, arose another false Messiah in Spain; his name was Serenus. He drew great numbers after him, to their no small loss and disappointment, but all his pretensions came to nothing. 
    7. The twelfth century was fruitful in false Messiahs; for about the year 1137, there appeared one in France, who was put to death, and many of those who followed him. 
    8. In the year 1138, the Persians were disturbed with a Jew who called himself the Messiah. He collected together a vast army. But he, too, was put to death, and his followers treated with great inhumanity. 
    9. In the year 1157, a false Messiah stirred up the Jews at Corduba, in Spain. The wiser and better sort looked upon him as a madman, but the great body of the Jews in that nation believed in him. On this occasion almost all the Jews in Spain were destroyed. 
    10. In the year 1167, another false Messiah arose in the kingdom of Fez, which brought great troubles and persecution upon the Jews that were scattered through that country. 
    11. In the same year an Arabian set up for the Messiah, and pretended to work miracles. When search was made for him, his followers fled. 
    12. Not long after this, a Jew, who dwelt beyond Euphrates, called himself the Messiah, and drew vast multitudes of people after him. 
    13. In the year 1174, a magician and false Christ arose in Persia, who was called David Almusser. He pretended that he could make himself invisible; but he was soon taken and put  to death, and a heavy fine laid upon his brethren the Jews. 
    14. In the year 1176, another of these impostors arose in Moravia. But the reign of delusion is short, and his fate appears to have been similar to that of his predecessor. 
    15. In the year 1199, a famous cheat and rebel appeared in Persia, called David el David. He was a man of learning, a great magician, and pretended to be the Messiah. He raised an army against the king, but was taken and imprisoned. 
    16. We are told of another false Christ in this same century, by Maimonides and Solomon; but they take no notice either of his name, country, or good or ill success. Here we may observe that no less than ten false Christs arose in the twelfth century, and brought prodigious calamities and destruction upon the Jews in various quarters of the world. 
    17. In the year 1497, we find another false Christ, whose name was Ismael Sophus, who deluded the Jews in Spain. He also perished, and as many as believed in him were dispersed. 
    18. In the year 1500, Rabbi Lemlem, a German Jew of Austria, declared himself a forerunner of the Messiah, and pulled down his own oven, promising his brethren that they should bake their bread in the Holy Land next year. 
    19. In the year 1509, one whose name was Plefferkorn, a Jew of Cologne, pretended to be the Messiah. He afterward affected, however, to turn Christian. 
    20. In the year 1534, Rabbi Salomo Malcho, giving out that he was the Messiah, was burnt to death by Charles the fifth, of Spain.
    21. In the years 1615, a false Christ arose in the East Indies, and was greatly followed by the Portuguese Jews, who were scattered over that country. 
    22. In the year 1624, another in the Low Countries pretended to be the Messiah of the family of David, and of the line of Nathan. He promised to destroy Rome, and to overthrow the kingdom of Antichrist, and the Turkish Empire. 
    23. In the year 1666, appeared the false Messiah Sabatai Sevi, who made so great a noise, and gained such a number of proselytes. He was born at Aleppo, imposed on the Jews for a considerable time; but afterward, with a view of saving his life, turned Mahometan, and was at last beheaded. 
    24. The last false Christ that had made any considerable number of converts, was one Rabbi Mordecai, a Jew of Germany; he appeared in the year 1682. It was not long before he was found out to be an impostor, and was obliged to fly from Italy to Poland, to save his life. 
    Here, then, we have a record of twenty-four false Christs who arose at different periods during about thirteen hundred years of the Christian age, and deceived "many," as the Lord had said. 

    ((( Interjecting here to bring a continued list of noted false Christs…..))))

    18th century

    1.  Kondratiy Selivanov (c. 1730s–1832), the founder and leader of the Skoptsy sect in the Russian Empire.

    1. Ann Lee (1736–1784), the founder and leader of the Shakers. Lee's followers referred to her as "Mother", believing that she was the female incarnation of Christ on Earth.

    19th century

    1. Mirza Ghulam Ahmad

    1. John Nichols Thom (1799–1838), a Cornish tax rebel who claimed to be the "saviour of the world" and the reincarnation of Jesus Christ in 1834. He was killed by British soldiers at the Battle of Bossenden Wood, on May 31, 1838 in Kent, England.

    1. Arnold Potter (1804–1872), Schismatic Latter Day Saint leader; he claimed the spirit of Jesus Christ entered into his body and he became "Potter Christ" Son of the living God. He died in an attempt to "ascend into heaven" by jumping off a cliff. His body was later retrieved and buried by his followers.

    1. Jones Very (1813–1880), American essayist, poet, literary scholar, and Greek tutor at Harvard who befriended several prominent American Transcendentalists and suffered a nervous breakdown in 1837 after which he claimed to have become the Second Coming of Jesus.

    1. Bahá'u'lláh (1817–1892), born Shiite, adopted Bábism later in 1844, he claimed to be the prophesied fulfillment and Promised One of three major religions. He founded the Bahá'í Faith in 1863. Followers of the Bahá'í Faith believe that the fulfillment of the prophecies of the second coming of Jesus, as well as the prophecies of the 5th Buddha Maitreya and many other religious prophecies, were begun by the Báb in 1844 and then by Bahá'u'lláh. They commonly compare the fulfillment of Christian prophecies to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements.

    1. William W. Davies (1833–1906), leader of a Latter Day Saint schismatic group called the Kingdom of Heaven located in Walla Walla, Washington from 1867 to 1881. He taught his followers that he was the archangel Michael, who had previously lived as the biblical Adam, Abraham, and David. When his son Arthur was born on February 11, 1868, Davies declared that the infant was the reincarnated Jesus Christ. When Davies's second son, David, was born in 1869, he was declared to be God the Father.

    1. Mirza Ghulam Ahmad of Qadian, India (1835–1908), claimed to be the awaited Mahdi as well as (Second Coming) and likeness of Jesus, the promised Messiah at the end of time. He claimed to be Jesus in the metaphorical sense; in character. He founded the Ahmadiyya Movement in 1889, envisioning it to be the rejuvenation of Islam, and claimed to be commissioned by God for the reformation of mankind.

    20th century

    1. John Hugh Smyth-Pigott (1852–1927). Around 1890 Smyth-Pigott started leading meetings of the Agapenomite community and recruited 50 young female followers to supplement its aging population. He took Ruth Anne Preece as his second wife and she had three children named Glory, Power and Hallelujah. By 1902 his fame had spread as far as India, from where Mirza Ghulam Ahmad warned him of his false teachings and predicted his miserable end. The house which may have belonged to Smyth-Pigott in St John's Wood was visited by John Betjeman in his film Metro-Land. It is built in the neo-gothic style. It is currently the home of the television presenter Vanessa Feltz and was previously the home of Charles Saatchi. Smyth-Pigott died in 1927 and the sect gradually declined until the last member, sister Ruth, died in 1956. Her funeral in 1956 was the only time when outsiders were admitted to the chapel.

    1. Haile Selassie I (1892–1975) did not claim to be Jesus and disapproved of claims that he was Jesus, but the Rastafari movement, which emerged in Jamaica during the 1930s, believes he is the Second Coming. He embodied this when he became Emperor of Ethiopia in 1930, perceived as confirmation of the return of the Messiah in the prophetic Book of Revelation 5:5 in the New Testament, who is also expected to return a second time to initiate the apocalyptic day of judgment. He is also called Jah Ras Tafari, and is often considered to be alive by Rastafari movement members.

    1. Lou de Palingboer (1898–1968), the founder and figurehead of a new religious movement in the Netherlands, who claimed to be "the resurrected body of Jesus Christ".

    1. Gregory Stuart GOrDon (1957- ) felon. Broke into former president Ronald Reagan's Bel-Air California mansion on Independence Day, July 4th of 1990. Proclaimed himself to be the second coming of Christ aka "Jeeses Christ" and stated that former president Reagan was the anti-Christ. Made numerous appearances on The Howard Stern Show as the "Black Jesus."

    1. Ernest Norman (1904–1971), an American electrical engineer who co-founded the Unarius Academy of Science in 1954, was allegedly Jesus in a past life and his earthly incarnation was as an archangel named Raphael. He claimed to be the reincarnation of other notable figures including Confucius, Mona Lisa, Benjamin Franklin, Socrates, Queen Elizabeth I, and Tsar Peter I the Great.

    1. Krishna Venta (1911–1958), born Francis Herman Pencovic in San Francisco, founded the WKFL (Wisdom, Knowledge, Faith and Love) Fountain of the World cult in Simi Valley, California in the late 1940s. In 1948 he stated that he was Christ, the new messiah and claimed to have led a convoy of rocket ships to Earth from the extinct planet Neophrates. He died on December 10, 1958 after being suicide bombed by two disgruntled former followers who accused Venta of mishandling cult funds and having been intimate with their wives.

    1. Ahn Sahng-hong (1918–1985), a South Korean who founded the World Mission Society Church of God in 1964, who recognize him as the Second Coming of Jesus. The World Mission Society Church of God teach that Zahng Gil-jah is "God the Mother", who they explain is referred to in the Bible as the New Jerusalem Mother (Galatians 4:26), and that Ahn Sahng-Hong is God the Father.


    1. Sun Myung Moon (1920–2012), believed by members of the Unification Church to be the Messiah and the Second Coming of Christ, fulfilling Jesus' unfinished mission. Church members ("Unificationists") consider Sun Myung Moon and his wife, Hak Ja Han, to be the True Parents of humankind as the restored Adam and Eve.

    1. Clyde Benson, Joseph Cassel and Leon Gabor, all pseudonyms for psychiatric patients. In 1959, Milton Rokeach conducted an experiment by having the three patients who believed they were Jesus Christ share a room at a psychiatric hospital, and published his results in the book The Three Christs of Ypsilanti.

    1. Jim Jones (1931–1978), founder of Peoples Temple, which started off as an offshoot of a mainstream Protestant sect before becoming a personality cult as time went on. He claimed to be the reincarnation of Jesus, Akhenaten, the Buddha, Vladimir Lenin and Father Divine in the 1970s. He organized a mass murder suicide at Jonestown, Guyana on November 18, 1978. He shot himself after the murders were done.

    1. Marshall Applewhite (1931–1997), an American who posted a Usenet message declaring, "I, Jesus—Son of God—acknowledge on this date of September 25/26, 1995: ..." Applewhite and his Heaven's Gate religious group committed mass suicide on March 26, 1997 to rendezvous with what they thought was a spaceship hiding behind Comet Hale–Bopp.

    1. Charles Manson (1934–2017), American criminal, cult leader, and songwriter.

    1. Yahweh ben Yahweh (1935–2007), born as Hulon Mitchell Jr., a black nationalist and separatist who created the Nation of Yahweh in 1979 in Liberty City, Florida. His self-proclaimed name means "God, Son of God". He could have only been deeming himself to be "son of God", not God, but many of his followers clearly deem him to be God Incarnate. In 1992, he was convicted of conspiracy to commit murder and sentenced to 18 years in prison.

    1. Laszlo Toth (1938–2012), Hungarian-born Australian who claimed he was Jesus Christ as he vandalized Michelangelo's Pietà with a geologist's hammer in 1972.

    1. Wayne Bent (1941–), also known as Michael Travesser of the Lord Our Righteousness Church. He claims: "I am the embodiment of God. I am divinity and humanity combined." He was convicted on December 15, 2008 of one count of criminal sexual contact of a minor and two counts of contributing to the delinquency of a minor in 2008.

    1. Ariffin Mohammed (1943–2016), also known as "Ayah Pin", the founder of the banned Sky Kingdom in Malaysia in 1975. He claimed to have direct contact with the heavens and is believed by his followers to have been the incarnation of Jesus, as well as Shiva, and the Buddha, and Muhammad.

    1. Mitsuo Matayoshi (1944–2018) was a conservative Japanese politician, who in 1997 established the World Economic Community Party based on his conviction that he is God and Christ, renaming himself Iesus Matayoshi. According to his program he will do the Last Judgment as Christ but within the current political system.

    1. Tony Quinn (1944–), an Irish businessman, whose followers believed him to be Jesus Christ.

    1. José Luis de Jesús Miranda (1946–2013), Puerto Rican founder, leader and organizer of Growing in Grace based in Miami, Florida, who claimed that the resurrected Christ "integrated himself within me" in 2007.

    1. Inri Cristo (1948–), a Brazilian who claims to be the second Jesus reincarnated in 1969. Brasília is considered by Inri Cristo and his disciples as the New Jerusalem of the Apocalypse.

    1. Thomas Harrison Provenzano[40] (1949–2000), an American convicted murderer who was possibly mentally ill. He compared his execution with Jesus Christ's crucifixion.

    1. Shoko Asahara (1955–2018) founded the controversial Japanese religious group Aum Shinrikyo in 1984. He declared himself Christ, Japan's only fully enlightened master and the Lamb of God. His purported mission was to take upon himself the sins of the world. He outlined a doomsday prophecy, which included a Third World War, and described a final conflict culminating in a nuclear Armageddon, borrowing the term from the Book of Revelation 16:16. Humanity would end, except for the elite few who joined Aum. The group gained international notoriety on March 20, 1995, when it carried out the sarin gas attack on the Tokyo subway. He was sentenced to death, and was executed on 6 July 2018.

    1. David Koresh (1959–1993), born Vernon Wayne Howell, was the leader of a Branch Davidian religious sect in Waco, Texas, though never directly claiming to be Jesus himself, proclaimed that he was the final prophet and "the Son of God, the Lamb" in 1983. In 1993, a raid by the U.S. BATF, and the subsequent siege by the FBI ended with Branch Davidian ranch burning to the ground. Koresh, 54 adults and 21 children were found dead after the fire extinguished itself.

    1. Hogen Fukunaga (1945–) founded Ho No Hana Sanpogyo, often called the "foot reading cult", in Japan in 1987 after an alleged spiritual event where he claimed to have realized he was the reincarnation of Jesus Christ and Gautama Buddha.

    1. Marina Tsvigun (1960–), or Maria Devi Christos, is the leader of the Great White Brotherhood. In 1990 she met Yuri Krivonogov, the Great White Brotherhood founder, who recognized Marina as a new messiah and later married her, assuming in the sect the role of John the Baptist, subordinate to Tsvigun.

    1. Sergey Torop (1961–), a Russian who claims to be "reborn" as Vissarion, Jesus Christ returned, which makes him not "God" but the "Word of God". Also known as "Jesus of Siberia," Torop has an appearance similar to depictions of Jesus. He dresses in all white flowing robes and has long brown hair and a beard. Before claiming to be the Vissarion, Torop worked as a traffic policeman until he was fired in 1990. He founded the Church of the Last Testament and the spiritual community Ecopolis Tiberkul in Southern Siberia in 1990. The Church of the Last Testament has been described as being a mixture of beliefs from the Russian Orthodox Church, Buddhism, apocalypticism, collectivism, and with ecological values. The church currently resides on the largest religious reservation in the world in Siberian Taiga.

    21st century

    1. Alan John Miller and Mary Luck - Alan John Miller (1962–), more commonly known as A.J. Miller, a former Jehovah's Witness elder and current leader of the Australia-based Divine Truth movement. Miller claims to be Jesus Christ reincarnated with others in the 20th century to spread messages that he calls the "Divine Truth". He delivers these messages in seminars and various forms of media along with his current partner Mary Suzanne Luck, who identifies herself as the returned Mary Magdalene.

    1. Apollo Quiboloy (1950–) is the founder and leader of a Philippines-based Restorationist church, the Kingdom of Jesus Christ, The Name Above Every Name, Inc. He has made claims that he is the "Appointed Son of God".

    1.  lan John Miller (1962–), more commonly known as A.J. Miller, a former Jehovah's Witness elder and current leader of the Australia-based Divine Truth movement. Miller claims to be Jesus Christ reincarnated with others in the 20th century to spread messages that he calls the "Divine Truth". He delivers these messages in seminars and various forms of media along with his current partner Mary Suzanne Luck, who identifies herself as the returned Mary Magdalene.

    1. David Shayler (1965–) is a former MI5 agent and whistleblower who, in the summer of 2007, proclaimed himself to be the Messiah. He has released a series of videos on YouTube claiming to be Jesus, although he has not built up any noticeable following since his claims.

    1. Maurice Clemmons (1972–2009), an American felon responsible for the 2009 murder of four police officers in Washington state, referred to himself in May 2009 as Jesus.

    1. Oscar Ramiro Ortega-Hernandez (1990–). In November 2011, he fired nine shots with a Romanian Cugir SA semi-automatic rifle at the White House in Washington D.C., believing himself to be Jesus Christ sent to kill U.S. President Barack Obama, whom he believed to be the antichrist.


    (((That concludes the interjection))))

    Verses 6-8. "And ye shall hear of wars and rumors of wars. See that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom. And there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows." 

    Wars, famines, pestilences, and earthquakes, have occurred at different periods since these words were spoken. Therefore, these, as they have ever existed, cannot be regarded as the especial signs of the end. It may be urged, however, with a good degree of consistency, that the Scriptures teach that these calamities would exist in the last days to that extent as to constitute a sign of the approaching Judgment. We wish to keep the important fact distinctly before the mind, that the sacred Scriptures do teach when men may not, and when they may, look for the second appearing of Jesus Christ.

    The sacred writers had so uniformly associated such judgments as war, famine, pestilence, and earthquake, with the last Judgment, that the disciples would be in danger of concluding that the end would immediately follow the first appearance of these calamities; hence the caution given: "These things must come to pass, but the end is not yet." Here the disciples were clearly taught that they should not expect the end in their day. This fact is worthy of the candid attention of those who object to the proclamation of the second advent of Christ in the form of an especial message. These sometimes assert that it was right for the disciples to look for Christ in their day, and that it has been scriptural and right for all Christians to look for the second appearing of Christ in their time, from the days of the chosen twelve to the present time. And they decide that no more can be learned and believed upon this subject in our time, than by the Christians of past generations,. and that the public mind should not now be moved upon this great question, any more than in all past time since the first advent of Christ. 

    We have seen that this position is incorrect so far as the early disciples were concerned. They're cited to the distant future as the time when their Lord should come. They are assured that they need not be troubled at hearing of wars and rumors of wars; "for all these things must come to pass, but the end is not yet." Our Lord then guides the minds of his disciples, as we shall see in the examination of this chapter, down over the time of the great apostasy, and the long period of the rule of papal Rome, before mentioning a sign of his second advent. He does not intimate that his people during these long periods may expect the end. No, not once. But when he comes near our time, the Lord gives signs in the sun, in the moon, and in the stars, and adds: "When ye shall see all these things, know that it is near, even at the doors." 

    Mark this: Our Lord does not mention wars, famines, pestilences, and earthquakes, as signs of his second advent; but, rather, as events of common occurrence all the way through the Christian age, which must exist before the end. And history attests the fact that these calamities have covered at least seventeen centuries. The following is from a work of Noah Webster, LL. D., published in 1799:- 

    "By famine and sword, 580,000 Jews were destroyed between A.D. 96 and A.D. 180. 
    "In Antioch, from A.D. 96 to A.D. 180, earthquakes destroyed 13 cities, and over 100,000 lives. 
    "In Rome, A.D. 169, pestilence destroyed 10,000 daily. 
    "In Rome, A.D. 187, pestilence appeared, and continued three years. "In London, A.D. 310, by famine, 40,000 died.
    "In A.D. 446, Sept. 17th, an earthquake shook down the walls of Constantinople, and 57 towers fell.
    "In Rome, A.D. 539, in one district 50,000 died.
    "In Antioch, A.D. 588, an earthquake killed 60,000. "In A.D. 590, the plague killed 10,000 daily in Turkey. "In A.D. 679, a severe famine in England three years. 
    "In A.D. 717, in Constantinople, 300,000 died of plague. 
    "In A.D. 1005, earthquakes three months, followed by pestilence, by which it is said one-third of the human race died. 
    "In A.D. 1077, in Constantinople, so many died by plague and famine, the living could not bury them. 
    "In A.D. 1124, in Italy, there was such famine that the dead lay in the streets, not buried; and in England, one-third of the people died of plague.
    "In A.D. 1294, in England, thousands died of famine. 
    "In A.D. 1345, in London, 50,000 died of plague and famine, and were buried in one graveyard; in Norwich, 50,000; in Venice, 100,000; in Florence, 100,000; in Eastern nations, 20,000,000. It was called the black death.
    "In A.D. 1352, in China, 900,000 died of famine.
    "In A.D. 1450, in Milan, 60,000 died of plague. 
    "In A.D. 1611, in Constantinople, 200,000 died of plague.
    "In A.D. 1625, in London, 35,000 died of plague 
    "In A.D. 1626, in Lyons, 600,000 died of plague.
    "In A.D. 1665, in London, 68,000 died of plague. 
    "In A.D. 1755, in the East, an earthquake destroyed the city of Lisbon, killing 50,000.
    In Mitylene and the Archipelago it shook down 2,000 houses. It shook all the Spanish coast. The plague followed, which destroyed 150,000 lives in Constantinople. 

    (((Interjecting with updated incomplete list…))))

    Dead 100,000        Asia, Europe        1816–1826        first cholera pandemic        cholera
    100,000        Asia, Europe, North America        1829–1851        second cholera pandemic        cholera
     20,000        Canada        1847–1848        Typhus epidemic of 1847
    1,000,000        Russia        1852–1860        third cholera pandemic
    40,000        Fiji        1875        Fiji        measles
    1,000,000        worldwide        1889–1890        1889–1890 flu pandemic
    800,000        Europe, Asia, Africa        1899–1923        sixth cholera pandemic
    75,000,000        worldwide        1918–1920        Spanish flu
    2,000,000        worldwide        1957–1958        Asian flu
    30,000,000        worldwide (commenced in Congo Basin)        1960–present        HIV/AIDS pandemic
    4,293        Zimbabwe        2008–2009        2008–2009 Zimbabwean cholera outbreak
    14,286        worldwide        2009        2009 flu pandemic
     4,500 (February 2014)        Congo        2011–present                measles
     11,300        West Africa        2013–2016        Ebola virus epidemic in West Africa

    (((End interjection.))))

    Verses 9, 10. "Then shall they deliver you up to be afflicted, and shall kill you; and ye shall be hated of all nations for my name's sake. 

    And then shall many be offended, and shall betray one another, and shall hate one another."
    Here is a brief description of the afflictions and martyrdom of the church. Thousands of the faithful followers of Jesus were most cruelly put to death by pagan Rome; yet the prophecy doubtless applies more particularly to the long period of papal persecutions, in which not less than fifty millions of Christians were put to death in the most cruel manner wicked men and demons could invent. In these verses we are brought down over the long period of the martyrdom of the church of Jesus Christ, to near the present generation. 

    To be continued…..