Chapter 2 - The Call
to Discipleship (continued)
Please read the
following excerpts slowly, contemplatively.
If you need to (like I usually do) read them more than once. We are trying to discern TRUTH from these
words. This isn't God's word, it's not set in stone, it is subject to error and
by the grace of God may we be able to glean the truth out of what is written
and grow in Christ, grow in the knowledge of our Savior even more!
*******
Bonhoeffer- '...only he who believes is obedient, and
only he who is obedient believes.'
'...we must never
lose sight of their essential unity. For faith is only real when there is
obedience, never without it, and faith only becomes faith in the act of
obedience.'
'Only the obedient
believe. If we are to believe, we must obey a concrete command. Without this
preliminary step of obedience, our faith will only be pious humbug, and lead us
to the grace which is not costly. Everything depends on the first step. It has
a unique quality of its own. The first step of obedience makes Peter leave his
nets, and later get out of the ship, it calls upon the young man to leave his
riches. Only this new existence, created through obedience, can make faith
possible.'
'This first step
must be regarded to start with as an external work, which effects the change
from one existence to another. It is a step within everybody's capacity, for it
lies within the limits of human freedom. It is an act within the sphere of the
natural law (justitia civilis) and in that sphere man is free. Although Peter
cannot achieve his own conversion, he can leave his nets. In the gospels the very first step a man must
take is an act which radically affects his whole existence.'
'Once we are sure of
this point, we must add at once that this step is, and can never be more than,
a purely external act and a dead work of the law, which can never of itself
bring a man to Christ. As an external act the new existence is no better than the
old. Even at the highest estimate it can only achieve a new law of life, a new
way of living which is poles apart from the new life with Christ. If the
drunkard signs the pledge, or a rich man gives all his money away, they are
both of them freeing themselves from their slavery to alcohol or riches, but
not from their bondage to themselves. They are still moving in their own little
orbit, perhaps even more than they were before. They are still subject to the
commandment of works, still as submerged in the death of the old life as they
were before. Of course, the work has to be done, but of itself it can never
deliver them from death, disobedience and ungodliness. If we are already judged
by our work, and entirely excluded from grace. Hence the term "external
work" includes everything we are accustomed to call
"disposition" or "good intention,"…'
'Nevertheless the
external work must be done, for we still have to find our way into the
situation where faith is possible. We must take a definite step. What does this
mean? It means that we can only take this step aright if we fix our eyes not on
the work we do, but on the word with which Jesus calls us to do it. Peter knows he dare not climb out of the ship
in his own strength-- his very first step
would be his undoing. And so he cries, "Lord, bid me come unto thee
upon the waters," and Jesus answers: "Come." Christ must first call him, for the step can
only be taken at his word. This call is his grace, which calls him out of death
into the new life of obedience. But when once Christ has called him, Peter has
no alternative-- he must leave the ship and come to him. In the end, the first
step of obedience proves to be an act of faith in the word of Christ. But we should
completely misunderstand the nature of grace if we were to suppose that there
was no need to take the first step, because faith was already there. Against
that we must boldly assert that the step of obedience must be taken before
faith can be possible. Unless he obeys, a man cannot believe.'
My thoughts-
'We can only take
this step aright if we fix our eyes NOT on the WORK we do, but on the WORD with
which Jesus calls us to do it.' TRUTH.
Joh 1:1 In the beginning was the Word, and the Word
was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him
was not any thing made that was made.
Joh 1:4 In him was life; and the life was the light
of men.
Joh 1:5 And the light shineth in darkness; and the
darkness comprehended it not.
'The step can only
be taken at his word.'
'This CALL is His
GRACE'
We truly are being
called out of death and into a new life that is a call to obey our SAVIOR.
Rom 6:1 What shall we say then? Shall we continue in
sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to
sin, live any longer therein?
Rom 6:3 Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into his death?
Rom 6:4 Therefore we are buried with him by baptism
into death: that like as Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of life.
Rom 6:5 For if we have been planted together in the
likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6 Knowing this, that our old man is crucified
with him, that the body of sin might be destroyed, that henceforth we should
not serve sin.
Shall we continue to
sin? No. God forbid!
And we know
this--Jas_4:17 Therefore to him that
knoweth to do good, and doeth it not, to him it is sin.
So if we KNOW what
actions are approved by God as good acts, and what actions are not approved by
God as good acts then it stands to reason that we sin when we choose NOT to ACT
in a way approved by God. Obey God, obeying
His commands is NOT sinning.
1Jn_3:4 Whosoever committeth sin transgresseth also
the law: for sin is the transgression of the law.
We are CALLED by
grace.
We must die to sin
by living in Christ.
We are buried with
Christ by baptism.
We are raised up
from that death like Christ, by the glory of the Father.
Because we are
called by our Savior we truly do have to walk in NEWNESS of life.
We cannot serve sin.
We are NOT called by Christ to serve sin, not ever!
The Costly grace is
costly because it cost our Savior His life! If we are called by our Savior and
accept His sacrifice for us, we are called to obey Him all through FAITH, all
through BELIEVING in HIM and all He's done for us!
Bonhoeffer is
explaining the truth that there is MORE to following Christ than willfully
living our lives in our old sins while trying to claim Christ's grace. We must obey, and this is where so many fall
short choosing to disobey rather than obey. They claim they no longer are
obligated to obey, but NO where are we told by our SAVIOR to not listen and do
what He tells us to do. Our Savior did not spend three years ministering,
teaching, just so we can ignore all He said.
Please LORD, help us
as we struggle to learn more about our call to discipleship, our call to follow
YOU in pure LOVE.
Bless us LORD, keep
us IN YOU and ONLY in YOU- not in ourselves, not in any other, only YOU.
No comments:
Post a Comment