Chapter 17 - The Simplicity of the Carefree Life
Bonhoeffer- 'But Jesus knows that the heart of man hankers after a treasure, and so it is his will that he should have one. But this treasure is to be sought in heaven, not on earth. Earthly treasures soon fade, but a treasure in heaven lasts for ever.'
Bonhoeffer- 'Surely these treasures can be none other than the "extraordinary," the hidden character of the Christian life, none other than the fruits of the passion of Jesus Christ which sustains the lives of his followers.
My thoughts-
We truly do desire to have treasure and our treasures in heaven are REAL.
Is this truth--Joh_14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
There is a REAL place for us in heaven. A REAL place and our SAVIOR is preparing it for us. He's not up in heaven idle. He is continuing His work, a work that will not be complete until death and sin are gone forever.
Read this--
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Rev 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Rev 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
Rev 21:26 And they shall bring the glory and honour of the nations into it.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Rev 22:4 And they shall see his face; and his name shall be in their foreheads.
Rev 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
THESE are real expectations! This isn't some make believe, science-fiction, fantasy, but TRUTH. The treasures we will possess will be REAL and all of them will come from our SAVIOR. There will be no greed at all, no rivalry, nothing that corrupts. The treasures will be such that ALL will possess them and be completely content with all they have. The treasures we seek here and now truly are ALL corruptible and subject to disappearing.
The GREAT TEMPLE, a magnificent structure that took forty six years to build, was destroyed-
The Siege of Jerusalem in the year 70 CE was the decisive event of the First Jewish-Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been occupied by its Jewish defenders in 66 CE. The siege ended with the sacking of the city and the destruction of its famous Second Temple. The destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha B'Av.
Pasted from
From the greatest treasure that we might think is indestructible, to the least treasure we cannot imagine destroyed, every single one is subject to disappearing. Every treasure that is of the world, will one day be gone.
The ONLY incorruptible treasure is in HEAVEN.
So why, why do we seek to gain treasures here and now? Why do we place so much into the things we possess? Why does TEMPORARY pleasure means so much to us, so much so that we sacrifice eternal pleasure?
Bonhoeffer-'If our hearts are entirely given to God, it is clear that we cannot serve two masters; it is simply impossible-- at any rate all the time we are following Christ. It would of course be tempting to show how far we had advanced in the Christian life by endeavoring to serve two masters and giving each his due, both God and Mammon. Why should we not be happy children of the world just because we are the children of God? After all, do we not rejoice in his good gifts, and do we not receive our treasures as a blessing from him? No, God and the world. God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all embracing devotion, and we can only cleave to one Lord. Every competitor to that devotion must be hated. As Jesus says, there is no alternative-- either we love God or we hate him. We are confronted by an "either-or" :either we love God or we love earthly goods. If we love God, we hate the world, and if we love the world, we hate God. It makes no difference whether that love be conscious and deliberate or not: in fact it is morally certain that it will be neither, and that our conscious and deliberate desire will be to serve two masters, to love God and the good things of life. We shall indignantly repudiate the suggestion that we hate God, and will be firmly convinced that we love him, whereas by trying to combine love for him with love for the world, we are turning our love for him into hatred. And then we have lost the single eye, and our heart is no longer in fellowship with Jesus. Our deliberate intentions make no difference to the inevitable result: Ye cannot serve two masters, if ye be followers of Jesus Christ.'
Mat 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Mat 6:27 Which of you by taking thought can add one cubit unto his stature?
Mat 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Mat 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Mat 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
TRUTH!
Bonhoeffer- 'But Jesus knows that the heart of man hankers after a treasure, and so it is his will that he should have one. But this treasure is to be sought in heaven, not on earth. Earthly treasures soon fade, but a treasure in heaven lasts for ever.'
Bonhoeffer- 'Surely these treasures can be none other than the "extraordinary," the hidden character of the Christian life, none other than the fruits of the passion of Jesus Christ which sustains the lives of his followers.
My thoughts-
We truly do desire to have treasure and our treasures in heaven are REAL.
Is this truth--Joh_14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
There is a REAL place for us in heaven. A REAL place and our SAVIOR is preparing it for us. He's not up in heaven idle. He is continuing His work, a work that will not be complete until death and sin are gone forever.
Read this--
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Rev 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Rev 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
Rev 21:26 And they shall bring the glory and honour of the nations into it.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Rev 22:4 And they shall see his face; and his name shall be in their foreheads.
Rev 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
THESE are real expectations! This isn't some make believe, science-fiction, fantasy, but TRUTH. The treasures we will possess will be REAL and all of them will come from our SAVIOR. There will be no greed at all, no rivalry, nothing that corrupts. The treasures will be such that ALL will possess them and be completely content with all they have. The treasures we seek here and now truly are ALL corruptible and subject to disappearing.
The GREAT TEMPLE, a magnificent structure that took forty six years to build, was destroyed-
The Siege of Jerusalem in the year 70 CE was the decisive event of the First Jewish-Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been occupied by its Jewish defenders in 66 CE. The siege ended with the sacking of the city and the destruction of its famous Second Temple. The destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha B'Av.
Pasted from
From the greatest treasure that we might think is indestructible, to the least treasure we cannot imagine destroyed, every single one is subject to disappearing. Every treasure that is of the world, will one day be gone.
The ONLY incorruptible treasure is in HEAVEN.
So why, why do we seek to gain treasures here and now? Why do we place so much into the things we possess? Why does TEMPORARY pleasure means so much to us, so much so that we sacrifice eternal pleasure?
Bonhoeffer-'If our hearts are entirely given to God, it is clear that we cannot serve two masters; it is simply impossible-- at any rate all the time we are following Christ. It would of course be tempting to show how far we had advanced in the Christian life by endeavoring to serve two masters and giving each his due, both God and Mammon. Why should we not be happy children of the world just because we are the children of God? After all, do we not rejoice in his good gifts, and do we not receive our treasures as a blessing from him? No, God and the world. God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all embracing devotion, and we can only cleave to one Lord. Every competitor to that devotion must be hated. As Jesus says, there is no alternative-- either we love God or we hate him. We are confronted by an "either-or" :either we love God or we love earthly goods. If we love God, we hate the world, and if we love the world, we hate God. It makes no difference whether that love be conscious and deliberate or not: in fact it is morally certain that it will be neither, and that our conscious and deliberate desire will be to serve two masters, to love God and the good things of life. We shall indignantly repudiate the suggestion that we hate God, and will be firmly convinced that we love him, whereas by trying to combine love for him with love for the world, we are turning our love for him into hatred. And then we have lost the single eye, and our heart is no longer in fellowship with Jesus. Our deliberate intentions make no difference to the inevitable result: Ye cannot serve two masters, if ye be followers of Jesus Christ.'
Mat 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Mat 6:27 Which of you by taking thought can add one cubit unto his stature?
Mat 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Mat 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Mat 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
TRUTH!
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