Continuing with our
Prophecy study- the book of Revelation. May our God bless us with
understanding, may the Holy Spirit open our HEARTS and MINDS to all TRUTH!
Guide us, please, Father, guide us. May the grace and mercy of our Savior be
ours as we study to know His will in ALL things!
*******
Excerpt from Daniel
and Revelation by Uriah Smith
Rev 3:19 As many as I love, I rebuke and chasten: be
zealous therefore, and repent.
Rev 3:20 Behold, I stand at the door, and knock: if
any man hear my voice, and open the door, I will come in to him, and will sup
with him, and he with me.
Rev 3:21 To him that overcometh will I grant to sit
with me in my throne, even as I also overcame, and am set down with my Father
in his throne.
Rev 3:22 He that hath an ear, let him hear what the
Spirit saith unto the churches.
The Token of Love.--
As strange as it may seem, the token of love is
chastisement.
"As many as I love, I rebuke, and chas-
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ten."
If we are
without chastisement, we are not sons. (Hebrews 12: 8.)
"A general law of His gracious economy,"
says Augustus C. Thompson, "is here set forth. . . . As all need
chastisement in some measure, they in some measure receive it, and thus have
proof of the Saviour's attachment.
This is a hard lesson to learn, and believers are dull
scholars; yet here and throughout God's word and providence it stands, that
trials are His benedictions, and that no child escapes the rod.
The incorrigibly misshapen and coarse-grained blocks
are rejected, whilst those chosen for the glorious structure are subjected to
the chisel and the hammer.
There is no cluster on the true vine but must pass
through the winepress. 'For myself,' said an old divine under affliction-- 'for
myself, I bless God I have observed and felt so much mercy in this angry
dispensation of God that I am almost transported. I am sure highly pleased with
thinking how infinitely sweet His mercies are, when His judgments are so
gracious.' In view, then, of the origin and design of the chastisements you
receive. 'Be zealous and repent.' Lose no time; lose not a blow of the rod, but
repent at once. Be fervent in spirit. Such is the first appliance of
encouragement."
Be Zealous and Repent.--
Although, as we have seen, the condition represented
by coldness is preferable to one of lukewarmness, yet that is not a state in
which our Lord ever desires to find us. We are never exhorted to seek that
state. There is a far better one which we are counseled to attain; and that is
to be zealous, to be fervent, and to have our hearts all aglow in the service
of our Master.
Christ Knocking at the Door.--
"Here is the heart of hearts," says Augustus
C. Thompson. "Notwithstanding their offensive attitude, their unlovely
character, such is His love to their souls that He humbles Himself to solicit
the privilege of making them blessed. 'Behold, I stand at the door, and knock.'
Why does He? Not because He is without home elsewhere.
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. . . Among the mansions in His Father's house there
is not one entrance closed to Him. He is the life of every heart, the light in
every eye, the song on every tongue, in glory. But He goes round from door to
door in Laodicea. He stands at each, and knocks, because He came to seek and to
save that which is lost, because He cannot give up the purpose of communicating
eternal life to as many as the Father hath given Him, and because He cannot
become known to the inmate unless the door be opened and a welcome given Him.
Have you bought a piece of ground, have you bought
five yoke of oxen, is your hat in your hand, and do you pray do be excused? He
knocks and knocks. But you cannot receive company at present; you are worn out
with labor; you have wheeled round the sofa; you are making yourself
comfortable, and you send word you are engaged. He knocks and knocks. . . . It
is the hour for church prayer meeting or for monthly concert; there is
opportunity to pay a Christian visit to an individual or a family; but you move
not. . . . Oh, nauseous lukewarmness! Oh, fatal worldliness! The Lord of glory
comes all the way from His celestial palace--comes in poverty, in sweat, in
blood--comes to the door of a professed friend, who owes all to Him, and cannot
get in!--comes to rescue a man whose house is on fire, and he will not admit
Him! Oh, the height, the depth, or Jesus Christ's forbearance! Even the heathen
Publius received Paul and lodged him three days courteously. Shall nominal
Christians tell the Lord of apostles they have no room for Him?"
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