Revelation 7-
Verse 9 After this I beheld, and, lo, a great
multitude, which no man could number, of all nations, and kindreds, and people,
and tongues, stood before the throne, and before the Lamb, clothed with white
robes, and palms in their hands; 10 and cried with a loud voice, saying,
Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And
all the angels stood round about the throne, and about the elders and the four
beasts, and fell before the throne on their faces, and worshipped God, 12 saying,
Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power,
and might, be unto our God for ever and ever. Amen.
After the sealing is accomplished, John beholds a
countless multitude worshiping God in rapture before His throne. This vast
throng is undoubtedly the saved out of every nation, kindred, tribe, and tongue
raised from the dead at the second coming of Christ, showing that the sealing
is the last work accomplished for the people of God prior to translation.
Verse 13 And one of the elders answered, saying unto
me, What are these which are arrayed in white robes? And whence came they? 14
And I said unto him, Sir, thou knowest. And he said to me, These are they which
came out of great tribulation, and have washed their robes, and made them white
in the blood of the Lamb. 15 Therefore are they before the throne of God, and
serve Him day and night in His temple: and He that sitteth on the throne shall
dwell among them. 16 They shall hunger no more, neither thirst any more;
neither shall the sun light on them, nor any heat. 17 For the Lamb which is in
the midst of the throne shall feed them, and shall lead
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them unto living fountains of waters: and God shall
wipe away all tears from their eyes.
A Special Company.--
The questions put by one of the elders to John,
"What are these which are arrayed in white robes? And when came
they?" taken in connection with John's answer, "Sir, thou
knowest," implying that John did not know, would seem to be devoid of
point if they had reference to all the great multitude now before him. For John
did know who they were and whence they came, inasmuch as he had just said that
they were people--redeemed of course--out of all nations, kindreds, people, and
tongues. John could have answered, These are the redeemed ones from all the
nations of the earth. No company is brought to view to which special allusion
would more naturally be made than the company spoken of in the first part of
the chapter, the 144,000. John had indeed seen this company in their mortal
state as they were receiving the seal of the living God amid the troublous
scenes of the last days; but as they here stand among the redeemed throng, the
transition is so great, and the condition in which they now appear so
different, that he does not recognize them as the special company which he saw
sealed upon the earth. To this company, the following specifications seem to be
specially applicable.
Came Out of Great Tribulation.--
While it is true in some degree of all Christians that
they "must through much tribulation enter into the kingdom of God"
(Acts 14: 22), it is true of the 144,000 in a very special sense. They pass
through the great time of trouble such as never was since there was a nation.
(Daniel 12: 1.) They experience the mental anguish of the time of Jacob's
trouble. (Jeremiah 30: 4-7.) They are to stand without a mediator through the
terrible scenes of the seven last plagues, those exhibitions of God's unmingled
wrath in the earth as we shall see in Revelation 15, 16. They pass through the
most severe time of trouble the world has ever known, although they shall
finally triumph and be delivered.
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Wear White Robes.--
They have washed their robes and made them white in
the blood of the Lamb. To the last generation the counsel is very emphatic on
the subject of obtaining the white raiment. (3: 5, 18.)
The 144,000 refuse to violate the commandments of God.
(Revelation 14: 1, 12.) It will be seen that they have rested their hope of
life on the merits of the shed blood of their divine Redeemer, making Him their
source of righteousness. There is peculiar force in saying of these that they
have washed their robes, and made them white in the blood of the Lamb.
Called First Fruits.--Verse 15 describes the post of
honor they occupy in the kingdom, and their nearness to God. In another place
they are called "the first fruits unto God and the Lamb." Revelation
14: 4.
Shall Hunger No More.--In verse 16 it is said,
"They shall hunger no more, neither thirst any more." This shows that
they have once suffered hunger and thirst. To what can this refer. As it
doubtless has reference to some special experience, may it not refer to their
trials in the time of trouble, more especially during the seven last plagues?
In this time the righteous will be reduced to bread and water, and that
"will be sure" (Isaiah 33: 16), enough for sustenance. Yet may it not
be that when the pastures, with all fruits and vegetation, are dried up (Joel
1: 18-20), and the rivers and fountains are turned to blood (Revelation 16:
4-7), to reduce their connection with the earth and earthly things to the
lowest limit, the saints who pass through that time will be brought
occasionally to extreme degrees of hunger and thirst? But the kingdom once
gained, "they shall hunger no more, neither thirst any more."
The prophet continues: "Neither shall the sun
light on them, nor any heat." The 144,000 live through the time when power
is given unto the sun "to scorch men with fire." Revelation 16: 8, 9.
Though they are shielded from the deadly effect which it has upon the wicked
around them, we cannot suppose that their sensibilities will be so deadened
that they will feel no unpleasant sensations from the terrific heat. No,
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as they enter the fields of the heavenly Canaan, they
will be prepared to appreciate the divine assurance that the sun shall not
injure them.
The Lamb Shall Lead Them.--
Another testimony concerning the same company, and
applying at the same time, says, "These are they which follow the Lamb
whithersoever He goeth." Revelation 14: 4. Both expressions denote the
state of intimate and divine companionship to which the blessed Redeemer admits
them.
In the following beautiful passage the psalmist seems
to allude to the same promise: "They shall be abundantly satisfied with
the fatness of Thy house; and Thou shalt make them drink of the river of Thy
pleasures." Psalm 36: 8. The phraseology of this promise to the 144,000 is
also partly found in a glowing prophecy from the pen of Isaiah: "He will
swallow up death in victory; and the Lord God will wipe away tears from off all
faces; and the rebuke of His people shall He take away from off all the earth:
for the Lord hath spoken it." Isaiah 25: 8.
*******
Oh Lord, how far from being wholly surrendered to You
we are! Please, we would stand in those last days, we would by YOUR GRACE alone
- live through the time of trouble to come. Please.
Thank you, oh LORD, thank you!
Thank you, oh LORD, thank you!
By YOUR MERCY!
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