Revelation 14-
VERSE 6. And I saw
another angel fly in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the earth, and to every nation, and kindred, and
tongue, and people, 7. Saying with a loud
voice, Fear God, and give glory to him; for the hour of his judgment is come:
and worship him that made heaven, and earth, and the sea, and the fountains of
waters. 8. And there followed another angel,
saying, Babylon is fallen, is fallen, that great city, because she made all
nations drink of the wine of the wrath of her fornication.
9. And the third angel followed them, saying with a loud voice, If
any man worship the beast and his image, and receive his mark in his forehead,
or in his hand, 10. The same shall drink of the wine of
the wrath of God, 'which is poured out without mixture into the cup of his
indignation; and he shall be tormented with fire and brimstone in the presence
of the holy angels, and in the presence of the Lamb:
11. And the smoke of their torment ascendeth up forever and ever:
and they have no rest day nor night, who worship the beast and his image, and
whosoever receiveth the mark of his name. 12. Here is
the patience of the saints: here are they that keep the commandments of God,
and the faith of Jesus.
(Excerpt from Daniel
and Revelation by Uriah Smith 1897-1911)
The Second Message.
- This message, following the first, is announced (verse 8) in these few
words: "And there followed another angel, saying, Babylon is fallen, is
fallen, that great city, because she made all nations drink of the wine of the
wrath of her fornication."
The chronology of
this message is determined, to a great extent, by that of the first message.
This cannot precede that; but that, as has been shown, is confined to the last
days; yet this must be given before the end, for no move of this kind is
possible after that event. It is therefore a part of that religious movement
which takes place in the last days with especial reference to the coming of
Christ.
The inquiries
therefore naturally follow: What is meant by the term Babylon? what
is its fall? and how is it fulfilled? As to the etymology of the word, we learn
something from the marginal readings of Gen. 10:10 and 11:9. The beginning of
Nimrod's kingdom was Babel, or Babylon; and the place was so called because God
there confounded the language of the builders of the tower; and the word means
confusion. The word is here used figuratively to designate the great symbolic
p 648 --
(picture omitted)
p 649 -- city of the
book of Revelation, probably with special reference to the signification of the
term, and the circumstances from which it originated. It applies to something
on which, as specifying its chief characteristic, may be written the word "confusion."
There are but three
possible objects to which the word can be applied; and these are
(1) the apostate religious world in general,
(2) the papal church in particular, and (3)
the city of Rome. In examining these terms, we shall first show what Babylon is
not.
1. Babylon is not confined to the Romish Church. That this church is a
very prominent component part of great Babylon, is not denied. The descriptions
of chapter 17 seem to apply very particularly to that church. But the name
which she bears on her forehead, "Mystery, Babylon the Great, the Mother
of Harlots and Abominations of the Earth," reveals other family
connections. If this church is the mother, who are the daughters? The fact that
these daughters are spoken of, shows that there are other religious bodies
besides the Romish Church which come under this designation. Again, there is to
be a call made in connection with this message, "Come out of her, my
people" (Rev. 18:1-4); and as this message is located in the present
generation, it follows, if no other church but the Romish is included in
Babylon, that the people of God, as a body, are now found in the communion of
that church, and are to be called out. But this conclusion, no Protestant at
least will be willing to adopt.
2. Babylon is not the city of Rome. The argument relied upon to show that
the city of Rome is the Babylon of the Apocalypse runs thus: "The angel
told John that the woman which he had seen was the great city which reigned
over the kings of the earth, and that the seven heads of the beast are seven
mountains upon which the woman sitteth." And then, taking the city and the
mountains to be literal, and finding Rome built upon just seven hills, the
application is made at once to literal Rome.
The principle upon
which this interpretation rests is the assumption that the explanation of a
symbol must always be
p 650 -- literal. It
falls to the ground the moment it can be shown that symbols are sometimes
explained by substituting for them other symbols, and then explaining the
latter. This can easily be done. In Rev. 11:3, the symbol of the two witnesses
is introduced. The next verse reads: "These are the two olive trees and
the two candlesticks standing before the God of the earth." In this case
the first symbol is said to be the same as another symbol which is elsewhere
clearly explained. So in the case before us. "The seven heads are seven
mountains," and "The woman is that great city;" and it will not
be difficult to show that the mountains and the city are both used
symbolically. The reader's attention is asked to the following points: -
(1) We are informed in chapter 13 that one of the seven heads was
wounded to death. This head therefore cannot be a literal mountain; for it
would be folly to speak of wounding a mountain to death.
(2) Each of the seven heads has a crown upon it. But who ever
saw a literal mountain with a crown upon it?
(3) The seven heads are evidently successive in order of time; for
we read, "Five are fallen, and one is, and the other is not yet
come." Revelation 17. But the seven hills on which Rome is built are not
successive, and it would be absurd to apply such language to them.
(4) According to Dan. 7:6, compared with Dan. 8:8, 22, heads denote
governments; and according to Dan. 2:35, 44; Jer. 51:25, mountains denote
kingdoms. According to these facts, the version of Rev. 17:9, 10 given by
Professor Whiting, which is a literal translation of the text, removes all
obscurity: "The seven heads are seven mountains on which the woman
sitteth, and they are seven kings." It will thus be seen that
the angel represents the heads as mountains, and then explains the mountains to
be seven successive kings, or forms of government. The meaning is transferred
from one symbol to another, and then an explanation is given of the second
symbol.
From the foregoing
argument, it follows that the "woman" cannot represent a literal
city; for the mountains upon which the woman sitteth being symbolic, a literal
city cannot sit
p 651 -- upon
symbolic mountains. Again, Rome was the seat of the dragon of chapter 12, and
this was transferred to the beast (Rev. 13:2), thus becoming the seat of the
beast; but it would be a singular mixture of figures to take the seat, which is
sat upon by the beast, and make that a woman sitting upon the beast.
(5) Were the city of Rome the Babylon of the Apocalypse, what
nonsense should we have in chapter 18:1-4; for in this case the fall of Babylon
would be the overthrow and destruction of the city, in fact, its utter
consumption by fire, according to verse 8. But mark what takes place after the
fall. Babylon becomes a habitation of devils, the hold of every foul spirit,
and a cage of every unclean and hateful bird. How can this happen to a city
after that city is destroyed, even being utterly burned with fire? But worse
still, after all this a voice is heard, saying, "Come out of her, my
people." Are God's people in Rome? - Not to any great extent, even in her
best estate. But how many can we suppose to be there, to be called out, after
the city is burned with fire? It is not necessary to say more to show that
Babylon cannot be the city of Rome.
3. Babylon
signifies the universal worldly church. Having seen that it cannot be any one
of the only other three possible objects to which it could be applied, it must
mean this. But we are not left to this a priori kind of reasoning on this subject.
Babylon is called a woman. A woman, used as a symbol, signifies a church. The
woman of chapter 12 was interpreted to mean a church. The woman of chapter 17
should undoubtedly be interpreted as signifying also a church. The character of
the woman determines the character of the church represented, a chaste woman
standing for a pure church, a vile woman for an impure or apostate church. The
woman Babylon is herself a harlot, and the mother of daughters like herself.
This circumstance, as well as the name itself, shows that Babylon is not
limited to any single ecclesiastical body, but must be composed of many. It
must take in all of a like nature, and represent the entire corrupt or apostate
church of the earth. This will perhaps explain the language of Rev.18:24,
p 652 -- which
represents that when God makes requisition upon great Babylon for the blood of
his martyrs, in her will be found "the blood of prophets, and of saints,
and of all" that have been slain upon the earth. The Greek Church is the
established church of Russia and Greece; the Lutheran Church is the established
church of Prussia, Holland, Sweden, Norway, and a part of the smaller German
states; England has Episcopacy for her state religion, and other countries have
their established religions, and zealously oppose dissenters. Babylon has made
all nations drunken with the wine of her fornication, that is, her false
doctrines; it can therefore symbolize nothing less than the universal worldly
church.
The great city,
Babylon, is spoken of as composed of three divisions. So the great religions of
the world may be arranged under three heads. The first, oldest, and most
wide-spread is paganism, separately symbolized under the form of a dragon; the
second is the great Romish apostasy, symbolized by the beast; and the third is
the daughters, or descendants from that church. Under this head comes the
two-horned beast, though that does not embrace it all. War, oppression,
conformity to the world, the worship of mammon, the creed-power, pursuit of
pleasure, and the maintenance of very many errors of the old Romish Church,
identify, with sad and faithful accuracy, the great body of the Protestant
churches as an important constituent part of this great Babylon.
A glance at some of
the ways in which the Protestant church has deported herself will still further
show this. Rome, having the power, destroyed vast multitudes of those whom she
adjudged heretics. The Protestant church has shown the same spirit. Witness the
burning of Michael Servetus by the Protestants of Geneva with John Calvin at
their head. Witness the long-continued oppression of dissenters by the Church
of England. Witness the hanging of Quakers and whipping of Baptists even by the
Puritan fathers of New England, themselves fugitives from like oppression by
the Church of England. But these, some may say, are things of the past. Very
true; yet they show that when persons governed by strong religious prejudice
have the power to coerce dissenters,
p 653 -- they cannot
forbear to use it - a state of things which we look for in this country under a
further fulfilment of the closing prophecy of chapter 13.
Mark also how far
they have departed from the teachings of Christ in other respects. Christ
forbade his people to seek after the treasures of this world. But the popular
church, as a body, exhibits greater eagerness for wealth than do worldlings
themselves. In how many churches does mammon bear rule! Christ says, "Be
not ye called Rabbi," that is, master, or doctor; "for one is your
Master, even Christ." To do this is to partake of the same spirit which
has led aspiring men to assume to be the head of the church, the successor of
St. Peter, the vicegerent of Christ, and a god upon earth. Yet how many in the
Protestant church, in imitation of the Romish, adopt the title of
"Reverend," which in our version of the Scriptures is applied to God
alone: "Holy and reverend is his name." But not content with this,
some become "Very Reverend," and "Right Reverend," and
"Doctors of Divinity." The New Testament speaks in the most decided
terms against adornments and extravagance in dress; yet where shall we look for
a display of the latest fashions, the most costly attire, the most gaudy
adornments, the richest diamonds, and the most dazzling jewelry, except in a
fashionable assembly in a Protestant church on a pleasant Sunday? Such is now
the state of the religious world, that many, in pursuit of their vocation as
lawyers, doctors, politicians, merchant kings, etc., seek through the avenue of
church connection success in business, honor in society, high offices in the
nation, and lucrative positions everywhere. And much more of this will be seen,
when, as already explained, church and state shall be united in America, and a
religious profession shall become a qualification for political office. To
adopt the form of godliness from such motives must be most abominable in the
sight of God; yet these very classes are welcomed by the churches, because it
will make them still more popular.
Babylon is
represented as trafficking in the souls of men. A custom common in the Church
of England would seem to come under this head. There, vacant livings are
sometimes set
p 654 -- up for
sale, and the highest bidder, regardless of his moral qualifications or
religious standing, becomes the possessor of the revenue belonging to the
position, and the pastor of the people of that parish. To come to the United
States, look at all the arts and devices resorted to draw the multitude, not to
convert and save them, but to gain their patronage and influence. The most
disastrous result of all this is that the minister must preach smooth things,
and tickle fashionable ears with pleasing fables.
It was the will of
Christ that his church should be one. He prayed that his disciples might be
one, as he and the Father were one; for this would give power to his gospel,
and cause the world to believe in him. Instead of this, look at the confusion
that exists in the Protestant world, the many sectional walls that divide it up
into a network of societies, and the many creeds, discordant as the languages
of those who were dispersed at the tower of Babel. God is not the author of all
these. It is just this state of things which the word Babylon, as a descriptive
term, appropriately designates. It is evidently used for this very purpose, and
not at all as a term of reproach. Instead of being stirred with feelings of
resentment when this term is mentioned, people should rather examine their
position, to see if in faith or practice they are guilty of any connection with
this great city of confusion, and if so, separate at once therefrom.
The true church is a
chaste virgin. 2 Cor. 11:2. The church that is joined with the world in
friendship, is a harlot. It is this unlawful connection with the kings of the
earth that constitutes her the great harlot of the Apocalypse. Revelation 17.
Thus the Jewish Church, at first espoused to the Lord (Jeremiah, chapters 2, 3,
and 31:32), became a harlot. Ezekiel 16. This church, when thus apostatized
from God, was called Sodom (Isaiah 1), just as "the great city"
(Babylon) is so called in Revelation 11. The unlawful union with the world of
which Babylon is guilty, is positive proof that it is not the civil power. That
the people of God are in her midst just before her overthrow is proof that she
is professedly a religious body. For these reasons, is it not very evident that
p 655 -- the Babylon
of the Apocalypse is the professed church united with the world?
*******
So much truth.
The apostate church.
Rome is NOT the only church that is not a true follower of our Savior. There
are MANY protestant churches- churches that left the catholic church for its
revealed lies- which have adopted their own lies. Even today we have many churches, many, many
variations of all churches so many we can scarcely count them all. And all but
those who follow Christ and no other, are among the false churches. Those who
follow lies of any sort are not Christ's. You can't follow a single untruth and
belong to Christ, you just can't. In Him there is NO GUILE, no untruth, no
lies! We can't hold to one lie and truly believe we are following our Savior.
Yes there are many, so many who are willing to adhere to false beliefs because
they are tradition, because they sound good, because they please their ears,
their sin clouded minds accept the lie because they are prettied up, they are
covered in wonderful, amazing truths that make them happy enough to forget the
lies. They don't want to unearth the lies beneath the truth and our Savior
KNOWS, He KNOWS! And what He knows is
that He can't KNOW those who will not seek ALL truth!
Please, Father,
please let us know and follow ALL truth! We would not belong to the beast, we
would not belong to Babylon!
All by the GRACE of
our LORD JESUS CHRIST!
AMEN!
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