Tuesday, June 12, 2018

We Only Want Truth.


What does Jesus say about prophets?

Mat_2:23  And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. (((Notes: Jesus' birth was foretold by PROPHETS))))
Mat_5:12  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Mat_5:17  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat_7:12  Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Mat_7:15  Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (((Note: Being told to BEWARE of false prophets- so if there are false there must be true.))))
Mat_11:13  For all the prophets and the law prophesied until John.
Mat_13:17  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Mat_16:14  And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Mat_22:40  On these two commandments hang all the law and the prophets.
Mat_23:29  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Mat_23:30  And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Mat_23:31  Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Mat_23:34  Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city (((Jesus sends PROPHETS…))))
Mat_23:37  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat_24:11  And many false prophets shall rise, and shall deceive many.
Mat_24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mat_26:56  But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Mar_1:2  As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mar_6:15  Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mar_8:28  And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
Mar_13:22  For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Luk_1:70  As he spake by the mouth of his holy prophets, which have been since the world began:
Luk_6:23  Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luk_6:26  Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Luk_9:8  And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
Luk_9:19  They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Luk_10:24  For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luk_11:47  Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Luk_11:49  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Luk_11:50  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Luk_13:28  There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luk_13:34  O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Luk_16:16  The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luk_16:29  Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luk_16:31  And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Luk_18:31  Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luk_24:25  Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk_24:27  And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Luk_24:44  And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Joh_1:45  Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Joh_6:45  It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Jesus spoke of prophets, the Bible is filled with prophets and yet today we scoff at prophets and prophecy.  We hide from the truth by claiming the prophecies are impossible to comprehend. We say if God wanted us to understand He would have wrote things plain and we stick to the plain things, the easily comprehended. We would rather study of God's love as if His prophecies exclude love. Out of love we were given prophecies and out of love we will be able to comprehend prophecies.

All through the love of our Father may we understand.

I wanted to study a bit about the Sunday Law issue, why? Because our future predicted by prophets foretells of this, and if I were to ignore it all I put myself at eternal risk. God help us all, we only want truth!
*******

Continuing from yesterday--

'NATIONAL SUNDAY LAW   Present Truth or Distraction?
(Revised 3/20/11)
Parts One and Two of Wm. H. Grotheer's A National Sunday Law - PAST? PRESENT? FUTURE?  Elder Grotheer's analysis is that of a highly skilled expositor, and is exhaustive.  It will be convincing to the unbiased mind.  There are timely warnings that should not be ignored.
(Continued)

Application
When we apply the two simple rules to the question of a "National Sunday Law" and start comparing testimony with testimony, the first thing we discover is that this phrase is not found in the Writings. The application of "time and place" to that which has been written in regard to a Sunday Law could be divided into pre and post 1900.
At the very time - 1885 - the incidents which we cited on page 1 were taking place in Arkansas, Ellen G. White was emphasizing two things. Starting in 1878 and continuing through 1886 she wrote:
We are now upon the very borders of the eternal world. (4T:306)
The end of all things is at hand. (5T:16)
Brethren, I have been shown that we are standing upon the threshold of the eternal world. (5T:18)
We are standing, as it were, upon the borders of the eternal world. (5T:382)
We are standing upon the very verge of the eternal world. (5T:460)
Eternity stretches before us. The curtain is about to be lifted. (5T:464)
In connection with this emphasis on the nearness of the end, she wrote also about a Sunday Law and its significance. Her words are:
By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. (5T, 451)
This "decree enforcing" the papal Sabbath is noted as a "warning" signal "to leave the larger cities" with the ultimate objective of "retired homes in secluded places among the mountains." (5T:464-465)
In 1889, Ellen White would write:
Events which for more than forty years we have, upon the authority of the prophetic word, declared to be impending, are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience, has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. (5T:711; emphasis mine)
This was a true evaluation of what was then taking place. On May 21, 1888, Senator H. W. Blair introduced a National Sunday-Rest Bill into Congress. It was opposition to this and subsequent religious legislation which catapulted A. T. Jones to the forefront of Adventism. However, out of this agitation for Sunday legislation, Congress finally voted into an appropriations bill for the Columbian Exposition of 1892, a Sunday closing amendment which was signed into law by President Benjamin Harrison on August 5, 1892.
Rightly or wrongly, A. T. Jones perceived this law as giving life to the image of the beast of Revelation 13, and that the mark of the beast had been established. Coupling this Congressional action with the Message of 1888, Ellen G. White could write – "The time of test is just before us" indicating that God's people had reached the time for the fulfillment of Revelation 18; and "the loud cry of the third angel had already begun." (R&H, Nov. 22, 1892)
During this final decade of the 19th Century, there was constant agitation over the Sunday question which presented an unparalleled opportunity for the Adventist to witness to the Sabbath truth. Major statements concerning Sunday, its origin as a day of worship, were made which were used and have been used by Adventist evangelists in the decades since then. (See end of Part One)
Since 1900
Counsel to get out of the cities continued to come from the pen of Ellen G. White. In 1906, she wrote "'Out of the cities; out of the cities!' this is the message the Lord has been giving me." (Life Sketches, p. 409).
But the "message" was not connected with the Sunday Law as a sign to leave the cities. Instead, she declared - "On these cities, God's judgments will fall." (Letter 158, 1902) In 1905, she indicated the global extent of the message to get out of the cities, by writing - "The world over, cities are becoming hot beds of vice." (Ministry of Healing, p. 363) Then in 1907, the warning came - "Our cities are increasing in wickedness, and it is becoming more and more evident that those who remain in them unnecessarily do so at the peril of their soul's salvation." (Ms. 115, 1907)
By comparing testimony with testimony, there is revealed a broadening of the issues which will bring about the same ends had the objectives of the Sunday Law issue of the final decade of the 19th Century been realized. Observe these two statements written with a 22 year time gap, but with the same end result:
1888 -- A time is coming when the law of God is, in a special sense, to be made void in our land. The rulers of our nation will, by legislative enactments, enforce the Sunday law, and thus God's people will be brought into great peril. When our nation, in its legislative councils, shall enact laws to bind the consciences of man in regard to their religious privileges, enforcing Sunday observance, and bringing oppressive power to bear against those who keep the seventh-day Sabbath, the law of God will, to all intents and purposes, be made void in our land; and national apostasy will be followed by national ruin. (R&H, Dec. 18, 1888; 7BC:977)
1910 -- When the Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution; when the state shall use its power to enforce the decrees and sustain the institutions of the church - then will Protestant America have formed an image to the papacy, and there will be a national apostasy which will end only in national ruin. (ST, March 22, 1910; 7BC:976)
You will observe that these two quotations are connected by the end result - national apostasy will be followed by national ruin. But in 1910, the base has been widened from a single issue of a law "enforcing Sunday observance" to the exercise of the power of the state "to enforce the decrees" of the church and to sustain their "institutions." The picture calls for a union "with the secular power to sustain a false religion."
Why is this change of means indicated for the accomplishment of the same ends? Again it must be remembered that in 1901, Ellen White wrote:
We may have to remain here in this world because of insubordination many more years, as did the children of Israel, but for Christ's sake, His people should not add sin to sin by charging God with the consequence of their own wrong course of action. (Ms. 184, 1901)
To this might be added that because we have been in this world "many more years," we should now compound our present predicament by wrongly comparing "testimony with testimony" and giving a perverted picture of the Sunday Law question to further personal ends? God has given in the same Testimonies a sign to look for, and He has clearly indicated the nature of a Sunday Law which will indeed be oppressive. Besides this, there is clearly suggested the fact that all will not be so apparent to perceive as we would hope, but rather will be more deceptive and far more difficult to combat.
Tragically, when the full force of the reality will become apparent, too many will be caught totally unprepared because they have been lulled into a fatal delusion by a misinterpretation of the Testimonies. Surface reading plus the siren calls of false "watchmen" will have produced tragic consequences. "My people are destroyed for lack of knowledge" (Hosea 4:6;) but it is knowledge they could have had if they would have but followed the rules given for understanding the Writings.

SABBATH QUESTION AGITATION - 1889-1905
1889
T. Enright of the Redemptorist Fathers - Industrial American, Harlan, Iowa:
The Bible says; "Remember the Sabbath day. to keep it holy," but the Catholic Church says: "No, keep the first day of the week," and all the world bows in obedience. (January 19, 1889)
1893
The Christian Sabbath, (2nd Ed.; Baltimore: The Catholic Mirror [Official Organ of Cardinal Gibbons]):
The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday. (p. 29)
Dr. E. T. Hiscox, Baptist Clergyman and Author of the Baptist Manual in a paper read August 20, 1893 at Saratoga, NY, at a Baptist Minister's Meeting:
Of course I quite wall know that Sunday did come into use in early Christian history as a religious day, as we learn from the Christian Fathers and other sources. But what a pity that it comes branded with the mark of Paganism, and Christened with the name of the Sun-god. Then adopted and sanctified by the Papal apostasy, and bequeathed as a sacred legacy to Protestanism, and the Christian world.
1894
The Catholic World, a magazine of General Literature and Science, March, 1894:
The church took the pagan philosophy and made it the buckler of faith against the heathen. She took the Roman Pantheon, temple of all the gods, and made it sacred to all the martyrs; so it stands to this day. She took the pagan Sunday and made it the Christian Sunday.
The sun was the foremost god with heathendom ... Hence the church in these countries would seem to have said, "Keep that old, pagan name. It shall remain consecrated, sanctified." And thus the pagan Sunday, dedicated to Balder [White God of the Scandinavians], became the Christian Sunday sacred to Jesus. (p.809)
1895
A Letter from the Chancellor of Cardinal Gibbons to J. F. Snyder of Bloomington, Illinois, Nov. 11, 1895:
Of course the Catholic Church claims the change was her act. It could not have been otherwise, as none in those days would have dreamed of doing anything in matters spiritual and ecclesiastical without her. And the act is a mark of her ecclesiastical power and authority in religious matters.
1897
John Milner, a Roman Catholic Divine, to James Brown, a member of a Protestant Religious Society, Letter #11 in The End of Religious Controversy (New York: P.J. Kenedy) [After reviewing the history of the Sabbath from Creation through the life of Christ, Milner drew the following conclusion in his letter]:
Yet with all of this weight of Scripture authority for keeping the Sabbath or seventh day holy, Protestants, of all denominations, make this a profane day and transfer the obligation of it to the first day of the week, or the Sunday. Now what authority have they for doing this? None at all, but the unwritten Word, or tradition of the Catholic church, ... (p. 89, Emphasis his)
1899
T Enright CssR, Kansas City, MO, June 16, 1899:
I hereby offer $1000, to anyone who can prove to me, from the Bible alone, that I am bound, under pain of grievous sin, to keep Sunday holy.
1902
Letter from T. Enright, dated April 26, 1902 from Detroit, MI:
I still offer $1000 to any one who can prove to me, from the Bible alone, that I am bound under pain of grievous sin, to keep Sunday holy. We keep Sunday in obedience to the law of the Catholic Church. The church made this law long after the Bible was written; hence the law is not in the Bible. The Catholic church abolished not only the Sabbath, but all the other Jewish Festivals.
1905
Letter from T. Enright, dated June, 1905 from St Louis, MO:
I have offered and still offer $1000 to any one who can prove to me from the Bible alone, that I am bound, under grievous sin. to keep Sunday holy. It was the Catholic Church which made the law obliging us to keep Sunday holy. The church made this law long after the Bible was written. Hence said law is not in the Bible. Christ, our Lord empowered his church to make laws binding in conscience.
The four articles in The Catholic Mirror demonstrated from the Bible that Adventists were the only consistent Protestants since the Bible provided no justification for Sunday observance. These articles challenged Protestants either to admit their debt to the Roman Catholic Church or to keep the Bible Sabbath. The Adventists had these articles published in a booklet - Rome's Challenge to Protestants. It was given wide circulation and used effectively by their evangelists.
Part Two
During the crucial years of 1901-1903, Ellen G. White introduced three factors into the events of the last days. Not only did she indicate that we would have to remain many more years in this world because of insubordination (Ms. 184, 1901), but she also wrote immediately following the 1903 General Conference session that - "In the balances of the sanctuary the Seventh-day Adventist church is to weighed." (8T:247) In simple terms this was telling the Church, that it, too, as a corporate entity had to pass the review of the Judgment. The Church could not take for granted that its status, as the recipient in trust of "the last warning message for a perishing world" (9T:19), would place it beyond accountability as to how it ministered that sacred trust. If it did not prove true to that trust, it would be "found wanting." (8T:247)
Further, in 1902, Ellen White wrote - "All need wisdom to carefully search out the mystery of iniquity that figures so largely in the winding up of this world's history." (Testimonies to Ministers, p. 118) The working of "the mystery of iniquity" in the final affairs is not going to be as simple as 2+2=4, but must be "carefully searched out." Simply printing a national Sunday Law booklet and urging its distribution is not searching out "the mystery of iniquity," but is rather lulling the unsuspected into a fatal delusion that the final issues will be very obvious. While it is true that "the day of the Lord" is not to overtake us "as a thief in the night," it is conditioned upon the premise that we must be "children of the light." (I Thess.5:1-6) One cannot be a child of the light, following the principles set forth to understand that light - "time and place;" and yet be the devotees of the hawkers of the sensational who are soliciting through that means a "fast buck." Not only did Ellen G. White call attention to the  working of "the mystery of iniquity;" but in 1901, she observed that Christ connected specific historical events with the scenes that were to take place "just prior" to His return a second time. It would be a new "signal" as the Sunday Law was intended to be in the preceding decade. She wrote:
In the twenty-first chapter of Luke, Christ foretold what was to come upon Jerusalem and with it He connected the scenes which were to take place in the history of this world just prior to the coming of the Son of man in the clouds of heaven with power and great glory. (Counsels to Writers and Editors, pp. 23-24, emphasis mine)
By specifying Luke 21, rather than Matthew 24 or Mark 13 which are parallel chapters, Ellen G. White was focusing on a specific prophecy in Luke concerning Jerusalem which the other two gospel writers did not. All the synoptic writers - Matthew, Mark and Luke - call attention to the prophetic sign Jesus gave in regard to the destruction of Jerusalem in A.D. 70, but only Luke records that Jesus also said - "Jerusalem shall be trodden down of the Gentiles (nations) until the times of the Gentiles (nations) be fulfilled" (21:24) This Ellen White wrote would signal the time "just prior" to Christ's return. This time we have reached. It is the "now" time for us!
This factor does not exclude an "oppressive" Sunday Law, but it does place it as an "International Sunday Law" rather than the emphasis on a "National" Sunday Law. In the same year - 1901 - Ellen White wrote:
The substitution of the false for the true is the last act of the drama. When this substitution becomes universal, God will reveal Himself. When the laws of men are exalted above the laws of God, when the powers of earth try to force men to keep the first day of the week, know that the time has come for God to work. He will arise in majesty, and will shake terribly the earth. (R&H. April 23, 1901)
Observe this statement carefully. Note and retain in memory the words - "exalted" and "substitution." We will see them again in use. Carefully consider that the final issue is not some "Sunday Closing Law" but a forcing by law the observance of "the first day of the week." At that point in time, God "will arise in majesty, and shake terribly the earth."
What persuasive power will overcome all "pluralistic" factors which now stand as a barrier to "oppressive" religious legislation? Observe carefully this paragraph from a letter written in 1893: 
Fallen angels upon earth form confederations with evil man. In this age antichrist will appear as the true Christ, and then the law of God will be fully made void in the nations of our world. Rebellion against God's holy law will be fully ripe. But the true leader of all this rebellion is Satan clothed as an angel of light. Men will be deceived and will exalt him to the place of God. and deify him. But Omnipotence will interpose, and to the apostate churches that unite in the exaltation of Satan, the sentence will go forth, "Therefore shall her plagues come in one day, death, and mourning. and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her." (Testimonies to Ministers, p. 62)
It should be obvious that these two quotations - one written in 1901, and the other in 1893 following "a national Sunday Law" - end with a focus on the same point of time, a time when God "will arise in majesty" thus interposing His "Omnipotence." The future "oppressive" Sunday Law coincides with the deification of Satan by the "apostate churches." In the final drama, it is to be a universal Sunday Law originating at the instigation of Satan as "an angel of light."
[In this schema of events as portrayed by Ellen G. White, one obtains the answer as to the decision made in the Sanctuary when the Church was weighed in the balances. For many it will be too late. She wrote commenting on Ezekiel 9 - "Here we see that the church - the Lord's sanctuary - was the first to feel the stroke of the wrath of God." (5T:211) The "first stroke" is upon those that "had the mark of the beast, and upon them which worshipped his image." (Rev. 16:2)
The issue is far more than "a national Sunday Law" for many of those "who profess to keep the Sabbath" will not be "sealed." (5T:213-214) And if one is not sealed with the seal of God, with what is he marked? But today, Satan is using his agents to profiteer and to deceive concerned Adventists in agitation over a National Sunday Law issue instead of studying the Writings as to "time and place."]
Interestingly, Ellen G. White places the setting of the "oppressive" Sunday law in the context of Luke 21:24. She wrote:
After the truth has been proclaimed as a witness to all nations [in other words, the times of the nations was fulfilled], every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, "Lo, here is Christ, Lo, he is there. This is the truth, I have a message from God. He has sent me with great light." Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false Sabbath, and to cast contempt upon God himself by supplanting the day He has blessed and sanctified. This false Sabbath is to be enforced by an oppressive law. (R&H, Dec. 13, 1892)
This prophetic warning, again written after a National Sunday Law, can serve several purposes. It not only tells us about the nature of the coming "oppressive" Sunday Law, but also alerts sincere seekers of truth as to what they face in this "now" time of the fulfilled prophecy of Luke 21:24.
First, let us note in passing the "red" alert this warning gives. One has only to mark the date of the complete fulfillment of Luke 21:24 in 1980 when Jerusalem was proclaimed by the Knesset of Israel to be the Capital of its government, to see that after that date there came on the periphery of Adventism, the "many voices" as foretold. Ellen G. White indicated these "voices" would be confusing voices which would deceive. Ask yourself when you listen to tapes sent to you, when did that voice begin its ministry, or when you receive a newsletter, check the date of first publication of that journal or paper, and you will have a key that will keep you from deception no matter how good it looks or sounds.
We need to consider next the implications of the words describing the nature of the "oppressive" Sunday Law which is to occur in this "now" time. It states that there will be a "more decided effort to exalt the false Sabbath, and to cast contempt upon God Himself by supplanting the day He blessed and sanctified." Now go back to the reference from the Review & Herald, April 23, 1901, (p. 2) and compare these same words, and the synonym used for "supplanting" - "substitution." It should be obvious that these two quotations are referring to the same Sabbath law that is to be enacted.
While we do not believe in verbal inspiration, nevertheless words give thought as perceived by the writer. In the paragraph preceding the one quoted from the Review and Herald, Dec. 13, 1892, Ellen G. White speaks of -Sunday as a "rival Sabbath," a "spurious Sabbath." But "after" the truth has been proclaimed as a witness to all "nations," this rival and spurious Sabbath is "exalted" and made to "supplant" the true in seeking to cast contempt upon God. Supplant means "to take the place of and serve as a substitute for especially by reason of superior excellence of power." Thus the exaltation leads to supplanting. There is an interesting calendar in use today in various parts of the world which alters the arrangement of the week, and gives to Sunday the place which God assigned for the true Sabbath - the seventh day.
The details of the future are not open before us, and will be known only as the scroll unfolds. Today, we can see only the broad outlines. However, one has only to do a minimum of thinking to grasp the implications if this calendar form should become universal, and a world-wide law were enacted enforcing the observance of the seventh-day as outlined in this calendar. Do not forget there are forces within society today who would return to such "Sabbath regulations." See WWNXX-6; "Now You Can Hear the Thunder".
The concept from Puritanism giving to Sunday the status of the seventh-day Sabbath and robing "the Lord's day" with the sanctity of the Sabbath is firmly held by the Lord Day Alliance. The cover of Sunday (Jan./March, 1989), the official organ of the LDA in the United States, reads - "May God's JOY of the Sabbath Enter Your Heart THIS SUNDAY!" Of import is the theology of Pope John Paul II on this point. During his 1987 visit to the United States, the Pope observed concerning Sunday:
Today is Sunday: the Lord's Day. Today is like the "seventh day" about which the Book of Genesis says that "God rested from all the work he had undertaken." (Gn 2:2) Having completed the work of creation, he "rested." God rejoiced in his work; he "looked at everything that he had made, and found it very good." (Gn 1:31) So God blessed the seventh day and made it holy" (Gn 2:3).
On this day we are called to reflect more deeply on the mystery of creation, and therefore our own lives. We are called to "rest" in God, the Creator of the universe. Our duty is to praise him: "My soul, give thanks to the Lord ... Give thanks to the Lord and never forget all his blessings." (Ps. 102 (103):1-2) Quoted in Sundayop. cit, p.23) . . .

Elder Grotheer wrote these articles in 1989, just over twenty (Almost 30 years ago now- 6/11/18)  years ago.  Jesus said in relation to the prophecies of Luke 21, "Verily I say unto you, This generation shall not pass away, till all be fulfilled."  (Vs. 32)  Taking a biblical generation to be approximately forty years, nearly thirty years have passed since (Nearly 40 years now) 1980. 
Romans 9:28 states, "For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth."  Ellen White predicted that the final movements will be rapid ones (9T 11.)  Referring to the fulfillment of Luke 21:24, Elder Grotheer stated in 1989, "It is the "now" time for us!"  How much more is it the now time at the end of 2009 (2018)!  Truly, now is the accepted time; behold, now is the day of salvation (2 Cor. 6:2b.)  Now is the time to give diligence to make our calling and election sure (2 Pet. 1:10.)  Now is the time to search the Scriptures diligently before it is too late, following the counsel of Ellen White:
Do not trust to the wisdom of any man, or to the investigations of any man. Go to the Scriptures for yourselves, search the inspired word with humble hearts, lay aside your preconceived opinions; for you will obtain no benefit unless you come as children to the word of God. You should say, "If God has anything for me, I want it. If God has given evidence from his word to this or that brother that a certain thing is truth, he will give it to me. I can find that evidence if I search the Scriptures with constant prayer, and I can know that I do know what is truth." You need not preach the truth as the product of another man's mind, you must make it your own.  (RH, March 25, 1890; emphasis added)

From <http://adventistlaymen.com/Special%20Topical%20Pages/NATIONAL_SUNDAY_LAW.htm>

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