All Power From God.

 

(Excerpt) Articles on Romans  by E. J. Waggoner Chapter 13

--------------------------------------------------

 1 Let every soul be subject unto the higher powers.  For there is no power but of God; the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same; 4 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject,  not only for wrath, but also for conscience' sake. 6 For, for this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man anything, but to love one another; for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery,  Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; therefore love is the fulfilling of the law. 11 And that, knowing the time, that now it is high time to wake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

We come now to the second of the purely hortatory chapters of Romans. This chapter contains matter that is of the greatest importance, and which is perhaps the least regarded of any chapter in the book.

To Whom Addressed? In studying this chapter it is necessary to remember that the Epistle is addressed to professed followers of the Lord. "Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, and knowest his will," etc. Rom. 2:17, 18. And again, "Know ye not, brethren (for I speak to them that know the law)." etc. Rom. 7:1. The last part of the chapter also shows the same thing.

It is a mistake, therefore, to suppose that this chapter was designed to set forth the duties of earthly rulers, or as a treatise on civil government, or on the relation that the state should occupy to the church. Since it is addressed to professed Christians, it is evident that its object is simply to tell them how they ought to behave towards the governments under which they live.

All Power from God. "God hath spoken once; twice have I heard this; that power belongeth unto God." Ps.  62:11. "There is no power but of God." This is absolutely true, without any exception. The Roman power, even in the days of the infamous and brutal Nero, was as much derived from God as was the Jewish power in the days of David. When Pilate told Christ that he had power to crucify him or to let him go, Christ replied, "Thou couldest have no power at all against me, except it were given thee from above." John 19:11. This fact does not, however,  prove that the acts of that power were right, or that God sanctioned them.

This will be the more apparent if we take the cases of individuals. All human power comes from God. It is as true of the heathen as of Christians, that "in him we live, and move, and have our being;" "for we are also his offspring." Acts 17:28. It can as truly be said of every individual as of governments, that they are ordained, or appointed, of God. He has a plan for every one's life.

But that does not make God responsible for all their actions, because they are free to do as they choose, and they rebel against God's plan, and pervert his gifts. The power with which the scoffer blasphemes God is as much from God as is the power with which the Christian serves him. Yet no one can suppose that God approves of blasphemy. Even so we are not to suppose that he necessarily approves the acts of governments, simply because the powers that be are ordained of him.

"Ordained." Let no one entertain the idea that this word necessarily implies the imparting of some spiritual power. It means nothing more than appointed or ordered, which we find in the margin. The Greek word from which it is rendered is found in Acts 28:23, where we read that the Jews in Rome appointed a day for Paul to tell them about the gospel. It could as well be said that they "ordained" a day for him.

God over All. "The higher powers" are not above the Most High. "Wisdom and might are his; and he changeth the times and the seasons; he removeth kings, and setteth up kings." Dan. 2:20, 21. He set Nebuchadnezzar, king of Babylon, over all the kingdoms of earth (see Jer. 27: 5-8; Dan. 2:37, 38); but when Nebuchadnezzar arrogated to himself divine power, he was driven out among the beasts, that he might know that "the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will" (Dan. 4:32).

Resisting God. Since there is no power but of God, "he that resisteth the power withstandeth the ordinance of God; and they that withstand shall receive to themselves judgment." This is a warning against rebellion and insurrection. It is God who removes kings as well as sets them up. Therefore whoever presumes to remove a king is assuming God's prerogative. It is as though he knew better than God when the government should be altered.  Unless those who rise up against any earthly government can show a direct revelation to them from heaven appointing them to that work, they are setting themselves against God, by seeking to overthrow his order.1 They are putting themselves ahead of God.

Resisting or Overthrowing. To resist the civil authority is in the same line as seeking to overthrow it. He who opposes a power with force would overthrow it if the contest were continued and he had the power. This the followers of Christ are strictly forbidden to do.

Christ's Example. Christ suffered, "leaving us an example, that ye should follow his steps; who did no sin,  neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to Him that judgeth righteously." 1 Pet. 2:21-23. It is worth while to remember that Christ was condemned on a political charge, and for political reasons, yet he made no resistance,  although he showed that he had power to do so. 

See John 18:5-11; Matt. 26:51-53. 

Joh 18:5  They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 

Joh 18:6  As soon then as he had said unto them, I am he, they went backward, and fell to the ground. 

Joh 18:7  Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 

Joh 18:8  Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 

Joh 18:9  That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. 

Joh 18:10  Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. 

Joh 18:11  Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? 

Mat 26:51  And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 

Mat 26:52  Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 

Mat 26:53  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 

It may be said that Christ knew that his hour had come. True; but he did not resist at previous times. He continually committed himself into the hands of the Father. That is an example for his followers. If they are submissive in God's hands, they can suffer no indignity nor oppression that God does not appoint or allow; no injury can be done them before their hour comes. It is easier to profess faith in Christ than to show real faith by following his example.