Eat, drink, for tomorrow you may die. Have you ever heard that saying before?
Paul, an apostle of Jesus said this…
'… if the dead rise not let us eat and drink for tomorrow we die' 1 Corinthians 15:32
If the dead rise not... In other words he is saying…The dead must rise because if the dead do not rise then this life is all we have and nothing after to think about.
The DEAD MUST RISE.
No, not in zombie form but that sure is a popular idea among people these days. The Bible talks over and over about a resurrection from the dead-- the dead rising. We are told this-
Joh 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation
The resurrection of life, not the resurrection of the spirit after death!
The HOUR is coming…
ALL that are in the GRAVES shall hear his voice…
And shall COME FORTH..
Why would they need to COME FORTH, why would the dead in their GRAVES hear the voice of Jesus if they are in HEAVEN already?!
These are all questions we need to ask ourselves not just gloss over them and stick to our cherished beliefs because that's what our parents believed, that's what our friends believed, that's what we've always believed. Satan deceives! God wants us to be enlightened to all His truth, not caught up in Satan's lies.
We shouldn't be living as if there won't be a resurrection.
We shouldn't be living as if we are guaranteed an afterlife because the afterlife because we have a supposed immortal soul is a huge lie, huge!
We need only truth! Let's search for the truth, please, let us only search for truth.
May God help us as we seek for Him with all our heart!
All through Jesus Christ our Lord and Savior, now and forever!!!!!!! Amen!
*******
(The Immortality of the Soul, Is it a Scriptural Doctrine?) Continued from yesterday's excerpt…
2. The second point that the apostle makes in this connection is in verse 32:
"If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for tomorrow we die." On this nothing can be better than
to present Dr. Adam Clarke's comment upon this same passage. He says (and the italics are his):-
"I believe the common method of pointing this verse is erroneous; I propose to read it thus: 'If, after the manner of men, I have fought with beasts at Ephesus, what doth it advantage me? If the dead rise not, let us eat and drink; for tomorrow we die.' What the apostle says here is a regular and legitimate conclusion from the doctrine that there is no resurrection; for if there be no resurrection, then there can be no judgment-no future state of rewards and punishments; why, therefore, should we bear crosses, and keep ourselves under continual discipline? Let us eat and drink, take all the pleasure we can; for tomorrow we die, and there is an end of us forever."
That is sound exegesis, and a just comment upon the words of the apostle. As we have shown, that is the point of Paul's argument throughout, and it is the thought of the whole Bible upon this subject. But if the soul be immortal, neither Dr. Clarke's comment nor Paul's argument is sound. For if the soul be immortal, when-soever it may be that we die, that is not the "end of us forever," resurrection or no resurrection. By this it is plain that the doctrine of the immortality of the soul nullifies the plainest propositions of Scripture, and is therefore false.
This view fully explains the query which Dr. Clarke propounds in his remarks at the close of his comments on 1 Corinthians He says:-
"One remark I cannot help making: the doctrine of the resurrection appears to have been thought of much more consequence among the primitive Christians than it is now! How
is this? The apostles were continually insisting on it, and exciting the followers of God to diligence, obedience, and cheerfulness through it. And their successors in the present day seldom mention it! . . . There is not a doctrine in the gospel on which more stress is laid; and there is not a doctrine in the present system of preaching which is treated with more neglect!"
From the doctor's insertion of exclamation points and his query, "How is this?" it would appear that he was surprised that it should be so. It is indeed surprising that it should be so. But it is easily enough explained. The fact is that the doctrine of the immortality of the soul has become so all-pervading "in the present system of preaching" that there is no room for the doctrine of the resurrection of the dead.
If the doctrine of the immortality of the soul be true, then the doctrine of the resurrection is indeed of no consequence. If that doctrine be true, then all need of laying stress upon the gospel doctrine of the resurrection of the dead is destroyed.
And although "the apostles were continually insisting on" the doctrine of the resurrection of the dead, and although there is "not a doctrine of the gospel upon which more stress is laid," yet it is through the insidious deceptive influence of the doctrine of the immortality of the soul that the preachers of the present day "seldom mention it," and that in the present system of preaching there is indeed "not a doctrine that is treated with more neglect," and nothing is needed to show more plainly than does this the irreconcilable antagonism between the truth of God and the doctrine of the immortality of the soul.' (end excerpt) To be continued…
The Immortality of the Soul, Is it a Scriptural Doctrine?
BY A. T. JONES.
[Pacific Press Publishing Association] [Oakland, Calif.] [September 1890]
[Bible Students' Library No. 70]
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