Merry Christmas & Sanctuary Study Pt. 12

I think I'd be a little remiss if I didn't mention that today is Christmas Day. :)
No, it's not the day Christ was born, but it is the day we choose to celebrate His birth by giving to others.
Christ's entire life is about sacrificing self and giving to others. Celebrating Christmas is recognition of giving.
Yes, people might say it's all commercialized and it's about getting not giving, but you can't get unless someone is giving, right? So it's about both really. It's giving in the spirit of such and being able to receive graciously as reward to the gift giver.
To have a day that helps remind us that giving is a good thing can't be all that bad. Even if you don't have *things* to give you can give of your spirit, give your happiness, your well wishing, give the things that cost nothing at all to give, sometimes they can be the best gifts of all.
May we all remember to give selflessly, to love one another, to do as Jesus would have us do through His power, through the power of the Holy Spirit, by the Grace of God now and always. May this coming year be filled with each of us growing closer and closer to Christ until we are known by Him fully, to be of Him.
We will pick up with the study on the Sanctuary now, because there is never a day we should miss studying whenever we can.
With God guiding us let us continue now, taking our Bibles and looking up everything so we can see for ourselves.
Light From the Throne (William Grotheer) -- Part 2 --
The most important service performed in the daily ministration of the sanctuary rituals was that performed in behalf of individuals the sin offerings.
The sin offering did not relate to sin or sinfulness in general, but to a particular manifestation.
"If a soul should sin through ignorance" (in error), prefaced the explanation of the law of sin offerings (Lev. 4:2)
These were sins which arose out of the weaknesses of the flesh.
Those committed with a high hand, that is, "presumptiously," were to be punished by extermination.
The offender was to be"utterly cut off." (Num. 15:28-31)
Lev. {4:2}Speak unto the children of Israel, saying, If a soul shall sinthrough ignorance against any of the commandments of theLORD [concerning things] which ought not to be done, andshall do against any of them
Num. {15:28} And the priest shall make an atonement for the soulthat sinneth ignorantly, when he sinneth by ignorancebefore the LORD, to make an atonement for him; and itshall be forgiven him. {15:29} Ye shall have one law forhim that sinneth through ignorance, [both for] him that isborn among the children of Israel, and for the stranger thatsojourneth among them.{15:30} But the soul that doeth [ought] presumptuously,[whether he be] born in the land, or a stranger, the samereproacheth the LORD; and that soul shall be cut off fromamong his people. {15:31} Because he hath despised theword of the LORD, and hath broken his commandment, thatsoul shall utterly be cut off; his iniquity [shall be] upon him.
The appeal of the Gospel was based upon the superior ministration of Jesus Christ because "through this Man is preached unto you forgiveness of sins: and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses." (Acts 13:38-39) Jesus Himself declared that there was only one sin which could not and would not be forgiven "in this world" nor "in the world to come" and that was the sin of "blasphemy against the Holy Spirit." (Matt. 12:31-32)
While the law of the sin and trespass offerings are one (Lev. 7:7), the steps of the ritual are given only for the sin offerings. (Lev. 4) It is through this outline that we catch glimpses of the reality of the provision made for man to receive victory over the sin problem. The sin offerings pertained to two categories of sin - corporate and individual - and to two groups in each category; namely, the high priest in his official capacity and the entire congregation; the rulers and the ordinary individuals. It was under the category of "ruler" that the priests as individuals were covered. In Numbers 3:32, the word translated, "chief" (nasi) is the same as translated "ruler" in Lev. 4:22.
In the sin offerings, the kind of animal sacrificed, the disposition of the blood, and the status of the priest who ministered, differed depending whether the sin was corporate or individual. Being a burnt offering, rules governing the basic burnt offering as first outlined in Leviticus applied. It was to be offered "at the door of the tabernacle of the congregation." (Lev. 1:3; 4:4) The offerer was to place his hand upon the head of the sacrifice. (Lev. 1:4; 4:24) The sacrificial animal was to be "accepted for him to make atonement for him." (Lev. 1:4; 4:26) In each instance, the one bringing the sacrifice, slew the animal. (Lev. 1:5; 4:29)
The first category of corporate guilt concerned the High Priest, the spiritual leader of the people. The instruction was that "if the annointed priest sins, bringing guilt on the people" (Lev. 4:3 NKJV), he was to bring a bullock, the largest of all the sacrificial animals, and equal to that required for the whole congregation. (Lev. 4:3,14) While the priest brought the offering as a corporate individual, he ministered the sacrifice in his office as high priest. (4:4-5) The blood was brought into the sanctuary and sprinkled seven times before "the vail of the sanctuary." It was fingerprinted "upon the horns of the altar of sweet incense before the Lord," and the remainder of the blood was poured at the base of the altar of the court. (4:6-7) The fat was removed from the inwards, the kidneys and the folds above the liver. The fat and the kidneys were burned upon the Altar of Burnt Offering. (4:8-10) The rest - "the whole bullock" - was carried "without the camp" and there burned." (4:12)
The same procedure was to be followed when the whole congregation sinned. (4:13-21)
Note again - it was the high priest who ministered the sacrifice, and the blood was brought into the sanctuary. It is important to note these two basics in the law of the sin offering.
These applied to corporate sin; individual sin was dealt with differently.
When a ruler or a "common" person sinned, the sacrificial animal became a goat instead of a bullock.
Three other distinct differences need to be noted.
For the individual, be he a ruler or a common person, one of the sub-priests ministered the sacrifice.
The blood was not taken into the sanctuary, and the whole animal was not burned without the camp.
Instead, the blood of the sacrifice was placed on the horns of the altar of the court, and the balance of the blood poured at the base of the altar. (4:22-26)
The officiating priest was to eat of the victim in the court, designated in this instance as a"holy place." (Lev. 6:25-26)
This was explained by Moses to mean that by this act these common priests were to "bear the iniquity" of the individual members of the congregation "to make atonement for them before the Lord." (Lev. 10:17-18)
The result to the individual and to the congregation as a whole of the mediation of the sin offering was forgiveness. (4:20, 26, 31)
Only in the case of the high priest, when he sinned in such a way as to cause guilt to come upon the whole congregation, is it omitted that forgiveness resulted.
The significance of this difference in the mediating of forgiveness needs to be pondered long by those who stand as spiritual guardians of the people.
The record of confession was marked on the horns of the altar of incense, but how God related to it in type, and how He will relate in reality is not given.
Christ spoke fearful woes upon the spiritual leaders of His day who caused the people to reject truth. (Matt. 23:13-33)
{23:13} But woe unto you, scribes and Pharisees,hypocrites! for ye shut up the kingdom of heaven againstmen: for ye neither go in [yourselves,] neither suffer yethem that are entering to go in. {23:14} Woe unto you,scribes and Pharisees, hypocrites! for ye devour widows’houses, and for a pretence make long prayer: therefore yeshall receive the greater damnation. {23:15} Woe unto you,scribes and Pharisees, hypocrites! for ye compass sea andland to make one proselyte, and when he is made, ye makehim twofold more the child of hell than yourselves. {23:16}Woe unto you, [ye] blind guides, which say, Whosoevershall swear by the temple, it is nothing; but whosoever shallswear by the gold of the temple, he is a debtor! {23:17}[Ye] fools and blind: for whether is greater, the gold, or thetemple that sanctifieth the gold? {23:18} And, Whosoevershall swear by the altar, it is nothing; but whosoeversweareth by the gift that is upon it, he is guilty. {23:19}[Ye] fools and blind: for whether [is] greater, the gift, or thealtar that sanctifieth the gift? {23:20} Whoso therefore shallswear by the altar, sweareth by it, and by all things thereon.{23:21} And whoso shall swear by the temple, sweareth byit, and by him that dwelleth therein. {23:22} And he thatshall swear by heaven, sweareth by the throne of God, andby him that sitteth thereon. {23:23} Woe unto you, scribesand Pharisees, hypocrites! for ye pay tithe of mint and aniseand cummin, and have omitted the weightier [matters] ofthe law, judgment, mercy, and faith: these ought ye to havedone, and not to leave the other undone. {23:24} [Ye] blindguides, which strain at a gnat, and swallow a camel.{23:25} Woe unto you, scribes and Pharisees, hypocrites!for ye make clean the outside of the cup and of the platter,but within they are full of extortion and excess. {23:26}[Thou] blind Pharisee, cleanse first that [which is] withinthe cup and platter, that the outside of them may be cleanalso. {23:27} Woe unto you, scribes and Pharisees,hypocrites! for ye are like unto whited sepulchres, whichindeed appear beautiful outward, but are within full of dead[men’s] bones, and of all uncleanness. {23:28} Even so yealso outwardly appear righteous unto men, but within ye arefull of hypocrisy and iniquity. {23:29} Woe unto you,scribes and Pharisees, hypocrites! because ye build thetombs of the prophets, and garnish the sepulchres of therighteous, {23:30} And say, If we had been in the days ofour fathers, we would not have been partakers with them inthe blood of the prophets. {23:31} Wherefore ye bewitnesses unto yourselves, that ye are the children of themwhich killed the prophets. {23:32} Fill ye up then themeasure of your fathers. {23:33} [Ye] serpents, [ye]generation of vipers, how can ye escape the damnation ofhell?
The lessons and glimpses of the Reality as revealed in the Law of the Sin Offering need to be carefully considered.
***
We're going to stop here for now and consider all this we've just read.
Yes, differences are there for a reason.
Yes, we need to understand as much as we can.
No, we won't be able to fully comprehend not until Christ comes again, but we need to do our best to try and understand, to seek understanding, enlightenment through the Holy Spirit by the Grace of Jesus.
None of us want to be with those classed as hypocites. We need a clean and righteous heart in Jesus. None of us need an outward showing that is false, God sees right through such an outward showing. We need to be thoroughly and wholly God's, inside and out.
In His Name.
Amen.

The Sanctuary Study Pt. 11

We're going to continue our Sanctuary Study, but first I want to make something clear, I'm not a Seventh-Day Adventist.
Yes, I believe in the Seventh-Day Sabbath, and various other things they believe but I am not one, but that won't keep me from being able to discern the truth they might have from the falsehoods with the Holy Spirit's guidance.
I'm also not saying that all Seventh-Day Adventists are bad, individually only the Lord knows the heart.
With all that in mind let's continue with the Thought Papers of William Grotheer to guide us, but once again, believe nothing but your Bible! Check everything!
1989 Special 2 -- Light From the Throne -- Part 2 --
This first quarter of 1989, the Sabbath School lessons for the Adult Division center on the book of Leviticus. Written by two conservative Seventh-day Adventist scholars, there was cause for hope that some of the previously questionable conclusions regarding the sanctuary service might be corrected. However, this is not the case.
In Lesson 4, January 28, near the close of Section I, subtitled - "Sins of Ignorance" - the traditional explanation is found as to what was transferred to the sanctuary. The first sentence of the note reads - "Priest transfers sin to the sanctuary:" This error should be transparent.
It was blood only that the priest took into the sanctuary for sin and fingerprinted on the Altar of Incense, and sprinkled before the veil.
Now the blood is the life. It is the blood that maketh atonement. (Lev. 17:11)
If, therefore, it is sin, then sin makes the atonement.
No, a thousand times no!
The blood is the record that the penalty has been paid, and the sinner forgiven.
Further thought reveals why sin is not transferred to the sanctuary.
It is already recorded at the moment of transgression. The whole ceremony of Leviticus 4 has to do with sins of ignorance, not on God's part, but on the sinner's part. When the sinner was convicted, a prescribed ritual was performed.
Why then double record sin? This is not what the sinner needs. He needs the assurance of forgiveness and that the penalty for his sin as recorded has been paid.
We nullify a key lesson of Leviticus 4, when we assume that it is teaching the transfer of sin to the sanctuary. There was a transfer of sin, but it was the transfer to the sacrifice.
It was the recognition that a sin had been committed; the transfer of that guilt through the substitute required; and the assurance of forgiveness which is taught in the law of the sin offering.
I repeat, while the animal became sin through transfer and was destroyed when the blood was taken within the sanctuary, it was the blood, the life, indicating that the penalty for sin had been paid that was recorded.
The other method to get sin into the sanctuary as noted by the authors of the Sabbath School lessons was, that the priest who ate of the victim in the case of a ruler or common person's sin, ministered in the daily services offering incense, thereby "symbolically transferred" the sin "to the sanctuary."
(Teacher's Quarterly, p. 54)
Transfer is accomplished in the type by the symbolic laying on of the hand.
Where is such a record in the type for the transfer of sin to the sanctuary when the priest ate of the sacrifice?
In fact, even in the services on the Day of Atonement, the bullock which was offered as a sin offering for Aaron and his house, never had a hand laid upon its head. (Lev. 16:6)
There is further evidence from the Day of Atonement ritual that sin was not transferred to the sanctuary, but had been previously recorded. During the year, no blood was ever taken into the Most Holy Place.
The closest the blood, denoting that the penalty had been paid, ever came to the Most Holy Place, was that blood which was sprinkled before the veil separating the two apartments.
On the Day of Atonement, when the cleansing ritual did bring blood into the Most Holy Place, it was stated that it was being done "because of the uncleanness of the children of Israel, and because of their transgressions in all their sins." (Lev. 16:16)
If for sake of argument, we should grant that the record of blood was a record of sin, and not a record of the penalty paid for sin, then how did the transgressions and sins get into the Most Holy Place when no such blood over which confessions were made ever entered there?
What we have failed to realize is that the sanctuary services in type are an adjunct to the Reality of the Heavenly Sanctuary explaining how an individual in covenant relationship with God can escape the finality of the judgment.
We refuse to face up to the meaning of Jesus' promise in John 5:24. This verse does not destroy the sanctuary doctrine as some have sought to do with it; but rather it does focus on an area of teaching which needs to be corrected and brought into line with the true revelation of the sanctuary model. This issue of the Commentary will seek to do just that, as well as the issue to follow.
Some have cited Jeremiah (17:1) as proof that sin was transferred to the sanctuary. I, too, have so used this text in times past. Sensing that such a use of this text violates the meaning of the ritual of the sin offering in Leviticus, I checked the context in which Jeremiah was writing. The verse in Jeremiah reads:
"The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of the heart, and upon the horns of your altars."
The next verse introduces "the Asherim" (KJV - "groves") which were worshiped by the green trees on the high hills. The connection between the idolatrous worship or the "hills" and the blood placed on the horns of the altars of the temple must be related to the prophecy of the verses that follow. God would give these "high places for sin" to the spoiler (ver. 3), and Judah herself would serve their enemies in a strange land because what they did provoked the anger of the Lord (ver. 4).
The sin that came upon the altars was a sin so engraved upon their hearts that it could not be erased. Keil and Delitzsch comment as follows:
"It was because the altars and the images of the false gods had entwined themselves as closely about their hearts as their children, so that they brought the sin of their idolatry along with their sacrifices to the altars of Jahveh. The offerings which they bring, in this state of mind, to the Lord are defiled by idolatry and carry their sins to the altar, so that, in the blood which is sprinkled on its horns, the sins of the offerers are poured out on the altar. Hence it appears unmistakably that ver. 1 does not deal with the consciousness of sin as not yet cancelled or forgiven, but with the sin of idolatry, which, ineradically implanted in the hearts of the people and indelibly recorded before God on the horns of the altar, calls down God's wrath in punishment as announced in vers. 3 and 4." (Vol. 8, p. 278)
To cherish the sin for which we ask forgiveness and for which we present the Substitute is duplicity and makes of "the blood of the covenant ... an unholy thing."
The sin of the heart is retained while outwardly confessing its surrender.
This is hypocrisy which God hates.
In the typical service, this stage acting brought sin upon the altars of the sanctuary which God did not intend should be done.
A second error occurs in this same section of the Quarterly.
It states - "In the case of the sin offering for a fellow priest, or for the whole congregation" the blood was taken into the first apartment of the sanctuary. The authors failed to see, and the editors did not catch, that the offering for the priest wherein the blood was taken into the sanctuary, only pertained to the High Priest when he in his official capacity had sinned causing the whole congregation to transgress.
The text reads - "If the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin ... a young bullock." (Lev. 4:3 ARV)
As an individual sinner, the priest was included in the category of a ruler. See Numbers 3:32, where the same Hebrew word translated "ruler" in Levitucus 4 is there translated, "chief."
We suggest a careful study of all the material which is presented in this Commentary comparing Scripture with Scripture.
**
If you've read this far and feel a little overwhelmed, don't worry it's normal. We really do need to study. Study and understand, not just read and forget, not just read and let it go as something we don't need to really know.
It might not be easy, it might not be *exciting*, but it is important.
Some might counter that it's just semantics and who cares who believes what, but God does care.
Remember a counterfiet is no good if it doesn't mimic almost perfectly the real thing. Being deceived by something that is almost the real thing will leave you saying.. Lord, Lord didn't I do this and that in your name... and the Lord is going to say get away from Him, He never knew you.
Matthew {7:21} Not every one that saith unto me, Lord, Lord, shallenter into the kingdom of heaven; but he that doeth the willof my Father which is in heaven. {7:22} Many will say tome in that day, Lord, Lord, have we not prophesied in thyname? and in thy name have cast out devils? and in thyname done many wonderful works? {7:23} And then will Iprofess unto them, I never knew you: depart from me, yethat work iniquity.
People are going to fully and truly believe they are doing God's work, but they won't be and the deception seeps in when we turn our backs on the truth, on learning, on delving deeply and wresting scripture against scripture to gain understanding. If you want a flippant, feel good, all play no work walk with God you can have one, I don't want that. I want to understand all I can understand.
It's important to know that details can matter. The tiniest detail can reveal a counterfiet.
No sin enters the Sanctuary.The blood that enters is the sacrifice made for the sinner.
God cannot abide sin. Sin separates from God the two can never be joined. God forgives sin through the sacrifice of His Son, He doesn't condone it.
May we all seek a much closer walk with Christ, a better understanding so that Christ will know us through and through.
In our Savior's all merciful name, by His grace...
Amen.

The Sanctuary Study Pt. 10

Recapping from yesterday - The gospel's principles are in the Sanctuary given back in the desert to Moses. We tend to think of the gospel only in a New Testament way- the Gospel as the good news of Jesus. Taking a bit from yesterday we'll see otherwise...
Basic Principles From God's Viewpoint -- Light From the Throne -- Continued William Grotheer --
The Basic "Gospel" In Leviticus -- The unfolding of the "gospel" revealed in the sanctuary is found in the book of Leviticus. In the instruction for the first offering - the law of the burnt offering - fundamental principles were enunciated.
First, the offering was to be "voluntary" - no coercion. (Lev. 1:3) Even as God freely provided for man's redemption, so man's acceptance of the means of redemption must be from a willing heart.
Secondly, it was to be offered at "the entrance of the tabernacle of the congregation." A significance of this rule will be seen when we study the sin offerings in particular.
Thirdly, the offerer "put his hand upon the head of the burnt offering." (Lev. 1:4) The Hebrew word, samach, means "to lean upon in full support." This word is also used in Amos 5:19 describing a man who leaned with his hand upon a wall. This placing of the hand in full support upon the offering signified total dependence.
Fourth, the offering was "accepted for him to make atonement." This principle is fundamental and applies to all offerings wherein the hand is laid upon the victim. It is especially significant when understood in relationship to the sin offering. In the Hebrew, one word - chatta' th - is used for both "sin" and "sin offering." The sacrificial animal became sin, and was accepted in the place of the offerer. In the elementary burnt offering and in the sin offering, the one offering sacrifice slew the victim. (Lev. 1:5) The disposition of the blood differed, and in the elementary burnt offering, the whole of the animal was burned on the altar. (Lev. 1:7-9) Of Christ, Paul wrote - God "hath made Him to be sin for us." (II Cor. 5:21) Jesus is accepted in our stead to make atonement. Upon Him, we must place our full dependence.
There is deep meaning in the fact that the one bringing the offering, slew the sacrificial victim.I, by my sin, slew the Lamb of God.I, at Calvary, pounded the nails;I, too, pierced His side.I placed the crown of thorns the curse because of sin (Gen. 3:18) upon that holy brow.I mocked;I derided;and I scoffed...because my pride would not accept such a provision.
In all the actions and the attitudes of the people who literally surrounded Golgathal's hill, I can see myself as I am, or ought to be. But when I am willing to go "without the camp, bearing his reproach" (Heb. 13:13), I will find peace with God once more at one with Him - at the altar.
What Is Sin ? -- The basic purpose of the sanctuary rituals was to deal with the sin problem so that communion between God and man might be restored - an at-one-ment be realized.
God desired to dwell among His people whom He had chosen.
In the services prescribed were outlined how man could approach God; and God revealed through them how He planned to eradicate that which had separated -sin.
But first, what is sin? We have a very pat definition for sin -- "Sin is the transgression of ;the law. " But it is more than that. The text reads - note all the words: Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. (I John 4;3)
Sin is more than merely the outward act by which the law is violated.
Consider, what God is, not who He is.
In the song of Moses, God is declared to be "a God of truth and without iniquity, just and right is He." (Deut. 32:4)
He with whom sin began "abode not in the truth, because there is no truth in him." (John 8:44)
Deviation from truth leads to sin, and thus separation from God, who is truth., The way back to God must be a way of truth. That way is in the sanctuary. (Ps. 77:13) This is why the sanctuary truth as entrusted to Adventism is so vital. ((I'm going to interject here in the thought paper and say it is vital to us ALL. Not just Adventists.))
Because God is just and right, He demands that justice be met. Every sin must be accounted for. None - not a single one, no matter how small - dare be overlooked.Every vestige must be ultimately removed from the universe - root and branch. (Mal. 4:1) To ensure this, the most meticulous record system ever devised was set up in Heaven. There the record of every sin is recorded and by whom committed; for all must give an accounting. The Bible is specific that there are books in heaven and the nature of the records contained therein. (Dan. 7:10; Rev. 20:12) With our knowledge of computer technology and recording devices, a text strikes at us: Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice." (Eccl. 5:6)
In this time when we wish to project God as only a God of love, we must keep in mind that the Bible plainly teaches - "Our God is a consuming fire" (Heb. 12:29'); and "it is a fearful thing to fall into the hands of the living God" (Heb. 10:31). God is just and requires that justice be meted out against sin and those who persist in sin.
In the first two categories of the law of the sin offerings, the bullock which had been accepted for those confessing was burned without the camp. The text says: The skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, even the whole bullock shall he carry forth without the camp unto a clean place, ... and burn him on the wood with fire. (Lev. 4:11-12; See also verse 21)
The symbol is very clear. Either a substitute was to be "accepted" for the sinner, or else he himself would suffer extinction. God is serious about the sin problem. It will never arise the second time.
In the sanctuary of the Heaven of heavens, all sin will be accounted for, and all sinners will give an accounting.
The earthly sanctuary, as a parable, was cast down beside to show how a sinner can escape the final judgment of God against sin.
For just as surely as we live, we face a judgment.
There is only one exception to this rule. Jesus, the way, the truth, and the life - the living tabernacle in flesh - declared - "Verily verily, I say unto you, He that is hearing my word, and is believing on Him that sent Me, hath life eternal, and shall not come into judgment, but is passed from death unto life." (John 5:24, Greek)
While the Heavenly Sanctuary involves the whole universe, the earthly "model" pictures a way - light from the Throne -- whereby those who enter into covenant relationship with Christ as "minister ... of the true tabernacle" and "mediaor of a better covenant" escape the wrath of God against sin.
(The Sanctuary Studies will be continued in Commentary, Vol. III, Number 2.) --- End --- 1989 Special 1 -- Light From the Throne -- Part 1
*******
There is a way of escape from sin for all of us. The price paid beyond our imagining. As we continue studying the more enlightened we can become with the Holy Spirit guiding us, by the grace of Jesus Christ our Lord and Savior.
Amen.

The Sanctuary Study Pt. 9

Good vs. Evil

The great cosmic battle that involves the whole world and each and every individual.

A battle being fought, sides being chosen, and yet a battle won.

Sometimes hearing the words, 'You don't have to decide just yet.' Are a good thing. They bring relief from pressure, they give you time to think things over and make a decision. Other time hearing those words simply prolongs the agony of indecision. Then again, sometimes hearing the words are nice but being able to make that decision right away feels good- knowing your mind without having to think about it at all.

Too many people live in that world of indecision when it comes to choosing the side they want to be on, good or evil. Too many hover about the middle ground thinking it to be a nice place to hang out not choosing either side. Some lean in one direction or another but aren't making that ultimate choice just yet. It's sad really and life threatening. However, in our world today we've so much confusion that we've pretty much taken the life threatening aspect out of the decision and made it easy for people to hover.

Sin is punishable by death.

The penalty must be paid.

Jesus paid it for all, but all don't accept His sacrifice.

The action on our part towards salvation is to repent and accept sincerely.

Let's read more about the Sanctuary and God's plan for us sinners, the intricate details involved in things can be quite amazing if you're willing to dig deep for them and have more than a surface salvation.

Picking up with William Grotheer's thought paper bits on the Sanctuary we continue here--

Basic Principles From God's Viewpoint -- Light From the Throne -- Continued --

Can God forgive sin as a matter of fact?

The answer is - NO!

Consider the terms of the 40-Day Covenant.

Moses was told - which he in turn conveyed to the people - "Behold, I send an Angel before thee .... Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him." (Ex. 23:20-21)

To forgive sin per se would reflect upon the very character of God, and place in jeopardy the entire universe. A whole series of questions arise. Is God just? Does He mean what He says? Is He infallible? Are there alternatives? Can pluralism exist in the universe? Or is there just one way of righteousness? These questions are as new as today, and as old as eternity, yet basic to the question - Can God forgive sin?

Does God forgive sin?

The answer is YES.

When Israel sinned and broke the 40-Day Covenant, Moses told the people that he would "go up unto the Lord; peradventure I shall make an atonement for your sin." In speaking with the Lord, Moses made confession for Israel "This people have sinned a great sin." Then he said - "Yet now, if thou wilt forgive their, sin -;" (Ex. 32:31-32) An extended pleading followed on the part of Moses, climaxing in the request - "I beseech thee, show me thy glory." (Ex. 33:18) To this God consented, and placing Moses "in a clift of the rock" and covering him with His hand, He passed by proclaiming "the name of the Lord." In this self-revelation, God declared Himself to be "merciful and gracious ... keeping mercy for thousands, forgiving iniquity and transgression and sin." (Ex. 33:22; 34:5-7)

How then do we reconcile the Name of the Lord which cannot pardon transgression, and the revelation of that God as merciful, "forgiving ... transgression and sin"? Paul answers this question by stating that "through the redemption that is in Christ Jesus, God can remain "just" and yet show forgiving mercy to the one believing "in Jesus." (Rom. 3:24-26)

Romans {3:24} Being justified freely by
his grace through the redemption that is in Christ Jesus:
{3:25} Whom God hath set forth [to be] a propitiation
through faith in his blood, to declare his righteousness for
the remission of sins that are past, through the forbearance
of God; {3:26} To declare, [I say,] at this time his
righteousness: that he might be just, and the justifier of him
which believeth in Jesus.

This reconciling revelation of God's character is portrayed in the sanctuary services of types and shadows.

Another basic principle from God's viewpoint can be recognized by asking the question - "Can I provide for the forgiveness of my sins?"

The answer is an emphatic - NO!

To do so would be my demise for time and eternity. This is what the Judgment of the Great White Throne is all about. Those who stand to be judged before that Throne must provide for their own transgressions. These can be satisfied only in the second death. (Rev. 20:12-15)

Rev.{20:12} And I saw
the dead, small and great, stand before God; and the books
were opened: and another book was opened, which is [the
book] of life: and the dead were judged out of those things
which were written in the books, according to their works.
{20:13} And the sea gave up the dead which were in it; and
death and hell delivered up the dead which were in them:
and they were judged every man according to their works.
{20:14} And death and hell were cast into the lake of fire.
This is the second death. {20:15} And whosoever was not
found written in the book of life was cast into the lake of
fire.


God is just. There is a wrath of God against sin. The Third Angel's Message reveals how His wrath will be manifest against those who persist in worshiping the epitome of iniquity. (Rev. 14: 9-10)

Rev. {14:9} And the
third angel followed them, saying with a loud voice, If any
man worship the beast and his image, and receive [his]
mark in his forehead, or in his hand, {14:10} The same shall
drink of the wine of the wrath of God, which is poured out
without mixture into the cup of his indignation; and he shall
be tormented with fire and brimstone in the presence of the
holy angels, and in the presence of the Lamb


There is only one escape. Having been justified by the blood of Christ, "we shall be saved from wrath through Him." (Rom. 5:9) Again the sanctuary reveals the way.

Romans {5:9}
Much more then, being now justified by his blood, we shall
be saved from wrath through him.



Vignettes -- In the book of Genesis, there are vignettes revealing man's inability to face his Maker in an acceptable way. The record states that as soon as the first pair sinned, they perceived their nakedness, and made for themselves "aprons" of fig leaves. (Gen. 3:7) But when the Lord God called to Adam - "Where art thou?" - he responded - "I was afraid because naked I (am); and I hid myself." (3:10, Heb.) You will observe that in the KJV, the word, "was," is supplied. The word order of the Hebrew would indicate the use of "am" rather than "was". Even though Adam, and Eve had covered their nakedness with a garment of their devising; when facing God, they sensed how totally inadequate was the "apron" of their making. To meet their need, God Himself took the first life ever taken in the universe from all eternity, and made for them "coats of skins." (3:21) In the light of this sketch, how vain is the hope that man can by his works obtain the favor of God, and thereby atone for his transgressions.

The word sketch from the life of Cain and Abel reveals a fundamental principle upon which the message of the sanctuary is based.

Cain brought of the fruit of the ground and expected the Lord to accept his offering. He perceived of it as something he had produced, even as his parents had made "aprons" from the things of nature.

Abel, on the other hand, brought of the flock, and life was taken.

God can forgive sin, but only when the penalty of that sin is met.

Abel provided his recognition of that fact. "The Lord had respect unto Abel and to his offering: but unto Cain and to his offering He had not respect." (Gen. 4:4-5)

How is man to regain acceptance with God? Through his works? A thousand times - No!

How then?

Through the acceptance from God of the Offering He has provided.

In other words, Abel "obeyed" the gospel. He accepted the basic principle upon which God could be just and the justifier of those who would accept His provision for sin. Tragically, there will be untold millions even professed Christians - who will suffer the "vengeance" of "flaming fire" because they "know not God and ... obey not the gospel of our Lord Jesus Christ." (II Thess. 1:8)

God is just and cannot condone sin. Because man cannot provide for his own nakedness, God has provided a covering in Jesus Christ. This is the gospel.

This is the way of God in the sanctuary. The acceptance of that way is to "obey the gospel."

The Basic "Gospel" In Leviticus -- The unfolding of the "gospel" revealed in the sanctuary is found in the book of Leviticus. In the instruction for the first offering - the law of the burnt offering - fundamental principles were enunciated.

First, the offering was to be "voluntary" - no coercion. (Lev. 1:3) Even as God freely provided for man's redemption, so man's acceptance of the means of redemption must be from a willing heart.

Secondly, it was to be offered at "the entrance of the tabernacle of the congregation." A significance of this rule will be seen when we study the sin offerings in particular.

Thirdly, the offerer "put his hand upon the head of the burnt offering." (Lev. 1:4) The Hebrew word, samach, means "to lean upon in full support." This word is also used in Amos 5:19 describing a man who leaned with his hand upon a wall. This placing of the hand in full support upon the offering signified total dependence.

Fourth, the offering was "accepted for him to make atonement." This principle is fundamental and applies to all offerings wherein the hand is laid upon the victim. It is especially significant when understood in relationship to the sin offering. In the Hebrew, one word - chatta' th - is used for both "sin" and "sin offering." The sacrificial animal became sin, and was accepted in the place of the offerer. In the elementary burnt offering and in the sin offering, the one offering sacrifice slew the victim. (Lev. 1:5) The disposition of the blood differed, and in the elementary burnt offering, the whole of the animal was burned on the altar. (Lev. 1:7-9) Of Christ, Paul wrote - God "hath made Him to be sin for us." (II Cor. 5:21) Jesus is accepted in our stead to make atonement. Upon Him, we must place our full dependence.


***

I'm going to stop here for now, but there is so much more to go into, so much more to understand. If you can, look up each and every verse mentioned here, study the word of God, study as if your life depends upon understanding because it really does.

We need to understand that there is only one sacrifice acceptable to God and it's not anything we have to offer, not one single thing. We can be the best person in all the world giving millions to millions, helping in everyway we can, we can devote our lives to the service of others living frugally just so we can give more to others and in the end that will mean absolutely nothing if we haven't Christ. If we don't realize that nothing we do will save us but go on trying to save ourselves, we're lost.

The Sanctuary services were in place for thousands of years. The Sanctuary was given to God's chosen people so that they might know the way to God. The Sanctuary was a type, a shadow of the heavenly. Christ came as a living Sanctuary and we need to realize that just as those before Christ who came to the earthly sanctuary and with a sincere heart of repentance brought a sin offering to God, pleading for forgiveness, leaning on that living sacrificial lamb and then knowing that the price of their transgression warranted an innocent life, they took the knife and sliced the throat of the lamb. Just as that person was truly forgiven by the realization of sin demanding death and sacrifice, we too are truly forgiven when we realize that our sins are placed upon Jesus and he died so he could save us, He is our Sacrificial Lamb without Him there is no hope. There is nothing we can do to save ourselves, nothing.

May God help us, keep us, teach us, show us all we need to know to be His and for us to know Him and for Him to know us.

By His Grace and Mercy, now and forever.

Amen.

The Sanctuary Study Pt. 8

If there was one lesson above all others which the 40-day Covenant taught, it was that man is unable to keep his promises, or to do what God commands, no matter how sincere his intentions. Centuries later, Jeremiah the prophet would express it in these words - "0 Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." (Jeremiah 23:10) However, there was a way, and that way, the way of God, was in the sanctuary. (Ps. 77:13)
We talked yesterday about breaking promises to God. We can barely keep promises to each other, how often has someone asked you to keep something a secret, to promise and then you turn around and whisper it to someone *you* trust not to tell anyone? It's human nature we say and it a way...it is. Even in matters of life and death sometimes it's hard to keep promises. Not believing God, well, we want to say that's horrible, how could they. I've said it myself how could they when they had the advantage of so many miracles to witness? Yet, we do it all the time, we don't believe God and it is a matter of life and death for us too.
No one will be able to say they didn't know or have a chance and that's a scary prospect for those who want to be able to use that excuse. It's going to be even harder on those who believe they know God, are following Him and they are told they aren't known by Him.
We are told things! Do we listen to them?! Do we follow them?
Only Jesus can save us, and it's so true that God's way is in the sanctuary. It's the sanctuary that reveals Jesus fully.
Let's continue with our sanctuary study using William Grotheers Thought Papers to help us, but most important by using our Bibles.
The Covenants and the Sanctuaries -- Light from the Throne -- (Continued)
A Microcosm of the Reality -- The experience at Sinai reflected the experience of the human race. When God placed Adam and Eve in the Garden, He said to them - "Of every tree in the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." (Gen. 2:16-17)
It was a commanded covenant. It was obey and live; disobey and die.
There was no mercy revealed.
Our first parents chose to disobey, and had not One stepped in, as did Moses, they would have died.
A promise was given. (Gen. 3:15) In fulfilling this promise, Jesus, the Surety of a better covenant, suffered in reality what Moses offered to suffer.
Jesus experienced the meaning of having one's name blotted out, when from the darkened, clouded skies that hung mercifully about Calvary, He cried - "My God, why hast Thou forsaken Me?"
Adam's transgression necessitated another covenant.
With a second Adam, God entered into a covenant. He would deal with humanity again, in and through Jesus.
Paul wrote that "we have peace with God through our Lord Jesus Christ." (Rom. 5:1) The ancient prophet declared that "the counsel of peace shall be between the Two of Them." (Zech. 6:13, Heb.)
This Mediator between God and man ministers in the Heavenly Sanctuary, which is the sanctuary of the New Covenant
A Continual Service -- Before a single act of work had been performed on the sanctuary - it was merely in blueprint stage - God gave instruction concerning the morning and evening sacrifice.
The revelation of all other sacrifices - including the, sin offerings - did not come till after the sanctuary was completed and erected. The only thing that preceded the instruction for the morning-evening sacrifices was the provision for the priesthood.
Concerning this continual burnt offering, God commanded:
This is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer in the evening ... This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee. And there will I meet with the children of Israel and [Israel (margin)] shall be sanctified by my glory. (Ex.. 29:38-39; 42-43)
Before instruction was given as to how sin could be confessed and forgiven, provision was made to continually cover Israel.
Even as the morning and evening sacrifices of a lamb formed the foundation of the whole typical system, so Christ was the Lamb slain from the foundation of the world and on Him the whole redemptive process rests.
While we were yet in sin, Christ died for us. It must also be realized that this was a covering for a covenant people. Those outside of Israel could only realize this blessing, when, they too, joined "themselves to the Lord" and took "hold of [His] covenant." (Isa. 56:6)
{56:6} Also the sons of the stranger, that jointhemselves to the LORD, to serve him, and to love the nameof the LORD, to be his servants, every one that keepeth thesabbath from polluting it, and taketh hold of my covenant
The place of meeting between God and His people, and where God would converse with Moses is defined as "the entrance of the tabernacle of the congregation."
Thus the meeting which would bring "sanctification" to Israel was focused on the first apartment of the sanctuary.
It was not the Shekinah glory of the Most Holy Place which Israel needed, but the glory of the revelation for which the symbols of the first apartment stood.
When Christ came, the glory He revealed was the fullness of grace and truth. (John 1:14)
{1:14} And the Word was made flesh, anddwelt among us, (and we beheld his glory, the glory as ofthe only begotten of the Father,) full of grace and truth
It was this truth that sanctifies. (John 17:17)
{17:17} Sanctify themthrough thy truth: thy word is truth.
Only once each year was Israel to appear before God' in the Most Holy Place, and then only through a representative.
Grace and truth were revealed at the Altar and at the entrance of the tabernacle the first apartment.
The Erecting of the Sanctuary -- One year following the Exodus, the sanctuary was ready for erection.This became the responsibility of Moses in the first month of the second year "on the first day of the month." (Ex. 40:17) When all things were in order, Moses annointed "the tabernacle, and all that is therein." He also annointed "the altar of burnt offering" as well as "the laver" at the base of the altar. (Ex. 40:9-11) Thus Moses entered into the Most Holy Place before any services were performed by Aaron, the high priest. (40:20-21)
Further, Moses set the bread in order on the Table of Shewbread; he lit the lamps of the Golden Candlesticks; he burnt incense upon the Golden Altar before the veil. Then upon the Altar of Burnt Offering, he offered sacrirfice. All of this was done before Aaron entered into his priestly ministry. (40:22-32)
The final act was the erecting of the curtain about the court and tabernacle. (40:33) Then the text reads -- "So Moses finished the work." "The glory of the Lord filled the tabernacle" and from that time on the priestly ministry began. Immediately from the tabernacle, the Lord, in conversation with Moses, started the instructions concerning the sacrifices and offerings to be performed by priests and people. (Lev. 1:1-2)
The significance of these typical acts dare not be overlooked.
God had told Moses that He would raise up a "Prophet" from the midst of Israel "like unto thee" and in His mouth would be the words of God. (Deut. 18:15, 18)
Thus Jesus Christ, that "Prophet," when He too, had "finished" His work (John 19:30) would go into "the true tabernacle which the Lord pitched" (Heb. 8:2) and "anoint" the Holy Places of Heaven prior to the beginning of His service as the great High Priest after the Order of Melchisedec.
All during His earthly ministry, Jesus was revealing what He would do and be. He lit the lamps. He was "that true Light, which lighteth every man that cometh into the world." (John 1:9) He declared Himself to be "the light of the world." (John 8:12) He was the true "candle of Israel." (II Sam. 21:17, Heb)
He provided the bread for the table of the Lord. He said, "I am the living bread." (John 6:51) The symbolic bread of the communion service represents His body which He gave for the life of man.
He provided in that sacrifice,' the "incense" to be offered with the prayers of the saints on the Golden Altar before the throne. (Eph. 5:2; Dan. 9:24; Rev. 8:3)
Combining in Himself not only the typical role of Moses, but also He is an High Priest ministering according to "the example and shadow" of the Aaronic priesthood.
Yet much more, He is a Priest-King after the Order of Melchisedec.
The prophet declared that in building "the temple of the Lord," He would "be a priest upon His throne." (Zech. 6:12-13)
This throne, Paul tells us, is "the throne of grace" from whence we obtain "mercy and find grace ... in time of need." (Heb. 4:14-16)
It is the ministry of the light and bread of Heaven in answer to the prayers of the saints made acceptable through the meritorious righteousness of the High Priest which meets the need. It is the ministry of the First Apartment, and there on "the Throne of Grace", Jesus and the Father have joined together. "The counsel of peace shall be between them Both." (Zech. 6:13)
It must not be forgotten that when the ministry moves to the second apartment, mankind faces the Throne of Judgment (Dan. 7:9-10), as preparation is made for Christ to take His "throne of glory." (Matt. 25:31; Rev. 11:15-17)
The sanctuary in type and shadow reveals how we can face the throne of judgment, and be included in the kingdom of glory.
We all need to know this don't we? We all need the revealation from the sanctuary that shows how we can face the throne and be included in heaven's glory.
All of us need this.
We study, we learn, we live, we pray and may God's great mercy bless us through the sacrifice of His only Son now and forever, with the Holy Spirit continuing to guide us in all things.
Amen.

The Sanctuary Pt. 7

Sanctuary Study Continued...
-- The Covenants and the Sanctuaries -- Light from the Throne -- (Continued) --
The sanctuary in type cannot be disassociated from the first or "type" covenant.
In Hebrews Paul stated -
"Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary." (Heb. 9:1)
This text does not say - There was a worldly sanctuary and with it was associated the first covenant.
The primary instrument was the covenant.
The secondary - the "ordnances of divine service" - provided for breaches by those under the covenant.
Neither can the ministry of Christ in the Heavenly Sanctuary be disassociated from the new covenant.
In setting forth Jesus as High Priest forever after the Order of Melchisedec, Paul declares the "sum" or chief point of the whole matter is that Jesus is "a minister of the sanctuary" and that "He is the mediator of a better covenant." (Heb. 8:1-2, 6)
Heb.{8:1} Now of the things which we have spoken this isthe sum: We have such an high priest, who is set on theright hand of the throne of the Majesty in the heavens; {8:2}A minister of the sanctuary, and of the true tabernacle,which the Lord pitched, and not man.
Heb. {8:6} But now hath he obtained a moreexcellent ministry, by how much also he is the mediator of abetter covenant, which was established upon betterpromises.
The word translated, "minister" (leitourgos), is a compound word derived from leitos meaning public, and ergon meaning work.
It referred to a person with sufficient means who performed a public duty or rendered a service to the state at his own expense.
How much greater the ministry of Christ who though "rich" rendered a service to the universe at a personal cost difficult for the human mind to grasp.
One who died amid the agonies of Calvary, and who chose to be evermore associated in nature with those for whom He rendered such a service is the "minister of the sanctuary."
But He is also a mediator (mesites), an internuncius, the medium of communication between God and man, and man and God.
Prior to the communication of a single sanctuary ritual, the relationship between the "type" covenant and the earthly sanctuary was established.
The 40-Day Covenant -- Before the proclamation 'of the Ten Commandments from Mount Sinai, God sent a message to "the children of Israel." - If they would "obey [His], voice and keep [His] covenant" then they would be a "peculiar treasure" to God, a "kingdom of priests and an holy nation."
Without waiting to hear His voice, the people responded, "All that the Lord hath spoken we will do." (Ex. 19:3-9)
Exodus {19:3} And Moses went up untoGod, and the LORD called unto him out of the mountain,saying, Thus shalt thou say to the house of Jacob, and tellthe children of Israel; {19:4} Ye have seen what I did untothe Egyptians, and [how] I bare you on eagles' wings, andbrought you unto myself. {19:5} Now therefore, if ye willobey my voice indeed, and keep my covenant, then ye shallbe a peculiar treasure unto me above all people: for all theearth [is] mine: {19:6} And ye shall be unto me a kingdomof priests, and an holy nation. These [are] the words whichthou shalt speak unto the children of Israel.{19:7} And Moses came and called for the elders of thepeople, and laid before their faces all these words which theLORD commanded him. {19:8} And all the peopleanswered together, and said, All that the LORD hath spokenwe will do. And Moses returned the words of the peopleunto the LORD. {19:9} And the LORD said unto Moses,Lo, I come unto thee in a thick cloud, that the people mayhear when I speak with thee, and believe thee for ever. AndMoses told the words of the people unto the LORD.
But when "the children of Israel" heard God's voice, they had second thoughts.
They said to Moses, "Speak thou with us, and we will hear: but let not God speak with us, lest we die." (Ex. 20:19)
God obliged, and had Moses set before them "judgments." (Ex. 21:1 23:19)
These "judgments" were prefaced with a very specific command - 'Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold." (Ex. 20:23)
After receiving from the people a verbal affirmation, Moses wrote these judgments and the preamble in a book which he read to them in a solemn convocation.
They reaffirmed their commitment and Moses sprinkled the blood of sacrifice on both the altar and the people declaring - "Behold the blood of the covenant which the Lord made with you concerning all these words." (Ex. 24:3-8)
[This "altar" was not the altar associated with the sanctuary, but an altar of worship in harmony with the instruction found in Ex. 20:24-26]
Following this service, Moses repaired to the mountain and was there forty days. (Ex. 24:18)
There was a condition in this covenant which needs to be especially noted.
It was a covenant without mercy.
The "Angel" who would go before Israel to the promised land would "not pardon their transgressions." (Ex. 23:20-21)
{23:20} Behold, I send an Angel before thee, to keep theein the way, and to bring thee into the place which I haveprepared. {23:21} Beware of him, and obey his voice,provoke him not; for he will not pardon your transgressions:for my name is in him.
Further, it was based on human promises.
A - single transgression would annul it and break the covenant relatonship.
Two things happened while Moses was in the mount.
First, God gave to Moses a plan whereby mercy could be extended to a transgressor, and through that mercy, He would dwell among the people whom He had chosen. God said "Let them make Me a sanctuary, that I may dwell among them." (Ex. 25:8)
This instruction is recorded in Exodus, Chapters 25-31. God also gave to Moses, the Ten Commandments which He had spoken 40 days prior, but which now He had engraved in stone to be placed in the heart of the sanctuary. (Ex. 32:15-16; 25:16)
This would be fundamental in the covenant God would make with Moses, and the basis of the "new" covenant of which Christ would be the mediator.
The other thing which occurred during the forty days was a continuing experience even as Moses descended the mount.
The people had induced Aaron to make a golden calf in direct violation of the preamble of the covenant to which they had so solemnly committed themselves. Their worship of the calf had turned into a licentious orgy which was in progress as Moses entered the camp. (Ex. 32:1-6, 25)
The enormity of Israel's sin and the fact there was no pardoning provision in the covenant caused Moses to become deeply involved.
He said to them - "Ye have sinned a great sin; and now I will go up unto the Lord; peradventure I shall make an atonement for your sin." (Ex. 32:30)
He did plead with the Lord that if forgiveness could not be granted, then "blot me, I pray thee, out of thy book which thou hast written." (ver. 32)
The intercession of Moses resulted in a "type" covenant.
After a prolonged interchange between the Lord and Moses, God said - " I make a covenant." (Ex. 34:10)
But it was on a different basis. He instructed Moses - "Write thou these words" - similar to the 40-day Covenant, but much abbreviated - "for after the tenor of these words I have made a covenant with thee and with Israel." (Ex. 34:27)
Moses was to be the "surety" of this covenant and under it, the "worldly sanctuary" functioned.
****If there was one lesson above all others which the 40-day Covenant taught, it was that man is unable to keep his promises, or to do what God commands, no matter how sincere his intentions.***
Centuries later, Jeremiah the prophet would express it in these words - "0 Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps." (23:10)
However, there was a way, and that way, the way of God, was in the sanctuary. (Ps. 77:13)
**
Pausing here I find it so completely true and worthy of noting again-
****If there was one lesson above all others which the 40-day Covenant taught, it was that man is unable to keep his promises, or to do what God commands, no matter how sincere his intentions.***
Have you ever found yourself making promise after promise to God? Your intention when making the promise is sincere. Then somehow without even knowing quite how you turn around and immediately break that promise? Or maybe it took an hour to break it, or a full day, or a week, a month...a year. Promises, we make them and I can't imagine we don't mean what we're promising God. Of course there are numerous parodies of people in dire straits suddenly promising God to give up this and that and the old other thing, but when things turn around they laugh it off as something not really meant and all. Occasionally we'll get a show with a sincere change of heart, a promise made and then kept.
Promises.
Here are a people that HEARD God. Here are a people that witnessed firsthand MIRACLES of God. Here are a people that had God in a pillar of fire by night guiding them and a cloud by day. These chosen people promised God and in less than 40 days they'd gone back on their promise as if it was of no consequence to do so. They learned otherwise.
I sit here right now and I think about all this and I know that promises do matter and we're accountable for those promises we break. I thank God through Jesus Christ we have a savior, One who was able to keep from all sin and prove that it is possible to live as a human, sinless by the grace of God alone. No human will ever be sinless in and of themselves, never. Any sin we see in our lives and by the grace of God are able to commit to Him to save us from that which would bring us down, well all glory and praise to our mighty Savior and King, because we can't by our own power rid ourselves of it at all.
God made a way for mankind to be saved, we have to grasp hold of that way tightly and never let go, never.
Romans {7:24} O wretched man thatI am! who shall deliver me from the body of this death?{7:25} I thank God through Jesus Christ our Lord. So thenwith the mind I myself serve the law of God; but with theflesh the law of sin.

The Sanctuary Study Pt. 6

Sanctuary Study Continue-
(II Chron. 6:18)
'But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!'
A Sanctuary on earth can't contain God, and yet His way is in the Sanctuary.
The Sanctuary He gave to His chosen people signified so much. As with a lot of things we only see the surface layer. How many people used the Sanctuary service of old bringing their sacrfices to repent and ask for forgiveness of their sins and only did so because it was expected of them and not because it had any real meaning to them?
How many people live that way? How many go through the motions? How many never delve under the surface to see what is there?
With the Holy Spirit's guidance we are endeavoring to dig under the surface into the Sanctuary and it's meanings. We know that no earthly Sanctuary can contain God, and yet he's in so many aspects of it in so many ways that we have to strive to understand all we can.
Continuing our study with the aid of William Grotheer's thought paper, where we find within his entreaty for us to use our Bibles with everything he says, checking, searching, comparing, seeking, may God bless us and aid our earnest desire not only for a better understanding of Him, but that in learning of Him we learn of His Son and His Son will learn and come to know us too.
1989 Special 1 -- Light From the Throne -- Part 1 (Thought Paper)
A Comparison and a Contrast -- The wilderness tent was 30x10x10 cubits. See Exodus 26, and the explanation in the SDA Bible Commentary, Vol. 1, p. 640. The Temple built by Solomon was 60x20x30 cubits. (II Chron. 3:3; 1 Kings 6:2). The extra 10 cubits in height can be explained by the size of the cherubim for the most holy place which "stood on their feet" rather than made a part of the mercy seat. (I Chron. 3:10-13) Besides this enlargement, a moulten sea was made - ten cubits across - in which the priests washed. Then ten lavers were formed for the washing of the sacrifical offerings. Instead of one candlestick and one table of shewbread in the holy place, there were ten of each in the Temple of Solomon. (II Chron 4:1-8) The text states that "Solomon was instructed for the building of the house of God." (II Chron 3:3) This instruction came from David of "the pattern ... that he had by the Spirit." (I Chron. 28:12)
{28:12}And the pattern of all that he had by the spirit, of the courtsof the house of the LORD, and of all the chambers roundabout, of the treasuries of the house of God, and of thetreasuries of the dedicated things:
Thus in each instance, the two sanctuaries were built from divinely revealed patterns, and each structure when completed was filled with the visible glory of God. (Ex. 40:33-35; 11 Chron. 7:1-3)
{40:33} And he reared up the courtround about the tabernacle and the altar, and set up thehanging of the court gate. So Moses finished the work.{40:34} Then a cloud covered the tent of thecongregation, and the glory of the LORD filled thetabernacle. {40:35} And Moses was not able to enter intothe tent of the congregation, because the cloud abodethereon, and the glory of the LORD filled the tabernacle.
{7:1} Now when Solomon had made an end of praying,the fire came down from heaven, and consumed the burntoffering and the sacrifices; and the glory of the LORD filledthe house. {7:2} And the priests could not enter into thehouse of the LORD, because the glory of the LORD hadfilled the LORD'S house. {7:3} And when all the childrenof Israel saw how the fire came down, and the glory of theLORD upon the house, they bowed themselves with theirfaces to the ground upon the pavement, and worshipped,and praised the LORD, [saying,] For [he is] good; for hismercy [endureth] for ever.
Why the difference, and each constructed from a divine blueprint?
Each was adapted to the time then present.
In the wilderness a structure that would be mobile was required; but made permanent in the established kingdom.
By contrast, the Heavenly Sanctuary in size, even in the Most Holy Place, accommodates an angelic host numbering "ten thousand times ten thousand, and thousands of thousands." (Rev. 5:11; Dan. 7:9-10)
{5:11} And I beheld, and I heard the voice of manyangels round about the throne and the beasts and the elders:and the number of them was ten thousand times tenthousand, and thousands of thousands
{7:9} I beheld till the thrones were cast down, and theAncient of days did sit, whose garment [was] white assnow, and the hair of his head like the pure wool: his throne[was like] the fiery flame, [and] his wheels [as] burning fire.{7:10} A fiery stream issued and came forth from beforehim: thousand thousands ministered unto him, and tenthousand times ten thousand stood before him: the judgmentwas set, and the books were opened.
Even in the articles of furniture, there is a contrast between the "shadow" and the reality. The golden candlestick of the Mosaic structure was a single column with six branches topped by bowls to hold oil for light. (Ex. 25:31-32) The representation of the heavenly as seen by John is declared to be "seven torches of fire burning before the throne." (Rev. 4:5 Greek)
{4:5} And outof the throne proceeded lightnings and thunderings andvoices: and [there were] seven lamps of fire burning beforethe throne, which are the seven Spirits of God.
What is all of this saying?
The earthly models were "not the exact image"; but the services performed in each were a "delineation" (hupodeigma) of the reality.
delineate (dî-lîn´ê-ât´) verb, transitivedelineated, delineating, delineates1. To draw or trace the outline of; sketch out.2. To represent pictorially; depict.3. To depict in words or gestures; describe. See synonyms at represent.
Excerpted from The American Heritage®
The emphasis is on the priests "who serve unto the example and shadow of heavenly things." (Heb. 8:5) Even in their service, there were the "shadowy" sacrifices which could not "make the comers thereunto perfect." (Heb. 10:1)
What is it not saying?
1) It does not deny the reality of "a Heavenly Temple." (Rev. 11:19)
{11:19} And the temple of God was opened inheaven, and there was seen in his temple the ark of histestament: and there were lightnings, and voices, andthunderings, and an earthquake, and great hail.
Heaven is not the sanctuary, no more than the earth was when so taught by William Miller. There is in the Heaven of Heavens a sanctuary.
2) Neither is it denying a movement of God's throne from one apartment to the other as the ministry of Jesus, the High Priest, changes.
At the time of judgment, thrones were placed, "and the Ancient of days did sit." (Dan 7:9) The place where God is pictured enthroned in Revelation 4, is not the place described when "the temple of God was opened in heaven."
(Compare Rev. 4:5 with 11:19) The "movement" of God and Christ in the heavenly ministration is from the "throne of grace" on which Christ sat at the Father's right hand upon entering His high priestly ministry to "the throne of judgment" before which He appears to receive His kingdom. (Heb. 4:14-16; Dan. 7:13-14)
{4:14} Seeing then that we have a great high priest, that ispassed into the heavens, Jesus the Son of God, let us holdfast [our] profession. {4:15} For we have not an high priestwhich cannot be touched with the feeling of our infirmities;but was in all points tempted like as [we are, yet] withoutsin. {4:16} Let us therefore come boldly unto the throne ofgrace, that we may obtain mercy, and find grace to help intime of need.
{7:13} I saw in the night visions, and, behold, [one]like the Son of man came with the clouds of heaven, andcame to the Ancient of days, and they brought him nearbefore him. {7:14} And there was given him dominion, andglory, and a kingdom, that all people, nations, andlanguages, should serve him: his dominion [is] aneverlasting dominion, which shall not pass away, and hiskingdom [that] which shall not be destroyed.
Then following the judgment, "shall He sit upon the throne of His glory." (Matt. 25.31),
{25:31} When the Son of man shall come in his glory,and all the holy angels with him, then shall he sit upon thethrone of his glory
and "He shall reign forever and ever" (Revelation 11.15)
{11:15} And the seventh angelsounded; and there were great voices in heaven, saying, Thekingdoms of this world are become [the kingdoms] of ourLord, and of his Christ; and he shall reign for ever and ever
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Going to pause here.
There is so much to take in, there really is. How many people think of a heavenly sanctuary? And yet the earthly was modeled after the heavenly. It's something we need to think about and this study is truly helping us to understand things a little better.
Just thinking about Jesus ministering in the Heavenly Sanctuary on our behalf is awesome.
We do have a High Priest ministering on our behalf, we need to know our High Priest and for Him to know us. It stands to reason that in type a High Priest ministering for someone needed to know them, right? We really have to contemplate this aspect of Christ knowing us, making ourselves available for Christ to know.
May the Lord bless and keep us now and forever, by His grace and mercy. Amen.