Php 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
The supply of the Spirit of Jesus Christ. Supply of the Spirit. We all need a supply of the Spirit of Jesus Christ. How wonderful it is to think about having a supply of the Spirit. 'For I know that this shall turn to my salvation.... through your prayer...' Through prayer AND the supply of the Spirit of Jesus Christ. It is the Spirit of Jesus Christ that dwells in us, Christ's righteousness in us. Without the Spirit of Jesus Christ in us we have no hope at all for salvation.
Eph 6:18 Praying always with all prayer and supplication in the Spirit...
Praying always in the Spirit.
Eph 6:17 ...the sword of the Spirit, which is the word of God
The Spirit has a sword. A sword is used for protection and the word of God is that protection. A sword is used for fighting battles, the Word of God is our sword, life is our battle.
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit
Filled with the Spirit we don't need to be drunk. May this be all our experience filled with the Spirit. Being drunk gives people a sense of euphoria (at least to start with). Being drunk makes people feel good, that's why they do it, right? Yet drinking to excess, getting drunk to the point we become obnoxious to others and to ourselves, getting into fights, or getting depressed and weepy because of drinking to excess this is wrong and it's the drinking the give us the feelings magnifying them, changing them. People do a lot of things under the influence of alcohol they would never do if they weren't lost in the bottle. Instead of finding the euphoria of alcohol we need to find out euphoria in the Spirit, being filled with the Spirit of God. By the grace and mercy of our Lord we can be filled with the Holy Spirit.
In His amazing love.
Amen.
Wednesday, April 14, 2010
Tuesday, April 13, 2010
The Spirit is Truth
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Receiving the Spirit.
Beginning in the Spirit, we must stay in the Spirit.
How?
1Jn 5:6 ... the Spirit is truth.
We must stay in truth. Truth must be our standard that we hold high in ourselves. There are a lot of things we don't have control over in life, a lot. One thing we do have control over is the truth. We can hold truth to be paramount and not abide a lie. If we choose to lie over anything we are choosing to follow the father of lies, Satan, and not the Holy Spirit. The Spirit is truth in all things the truth.
By the grace and mercy of our Lord and Savior Jesus Christ now and forever.
Amen
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Receiving the Spirit.
Beginning in the Spirit, we must stay in the Spirit.
How?
1Jn 5:6 ... the Spirit is truth.
We must stay in truth. Truth must be our standard that we hold high in ourselves. There are a lot of things we don't have control over in life, a lot. One thing we do have control over is the truth. We can hold truth to be paramount and not abide a lie. If we choose to lie over anything we are choosing to follow the father of lies, Satan, and not the Holy Spirit. The Spirit is truth in all things the truth.
By the grace and mercy of our Lord and Savior Jesus Christ now and forever.
Amen
Monday, April 12, 2010
The Spirit
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Receiving the Spirit.
1Jn 5:6 ... the Spirit is truth.
1Jn 3:24 ...And hereby we know that he abideth in us, by the Spirit which he hath given us.
1Pe 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren...
Php 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Eph 6:18 Praying always with all prayer and supplication in the Spirit...
Eph 6:17 ...the sword of the Spirit, which is the word of God
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit
Eph 5:9 For the fruit of the Spirit is in all goodness and righteousness and truth
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
2Co 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
1Co 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Co 12:4 Now there are diversities of gifts, but the same Spirit.
1Co 12:5 And there are differences of administrations, but the same Lord.
1Co 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Co 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Co 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Co 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Co 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1Co 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1Co 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Receiving the Spirit.
1Jn 5:6 ... the Spirit is truth.
1Jn 3:24 ...And hereby we know that he abideth in us, by the Spirit which he hath given us.
1Pe 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren...
Php 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Eph 6:18 Praying always with all prayer and supplication in the Spirit...
Eph 6:17 ...the sword of the Spirit, which is the word of God
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit
Eph 5:9 For the fruit of the Spirit is in all goodness and righteousness and truth
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
2Co 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
1Co 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Co 12:4 Now there are diversities of gifts, but the same Spirit.
1Co 12:5 And there are differences of administrations, but the same Lord.
1Co 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Co 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Co 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Co 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Co 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1Co 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1Co 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Sunday, April 11, 2010
Crucified With Christ
Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I am crucified with Christ.
What exactly does that mean?
It goes on to say...
Nevertheless I live, yet NOT I, but Christ liveth in me.
To be crucified is to be killed. If a person is killed yet they live, we have to ask ourselves how that is possible. You can't kill something and have it live, killed means dead, no longer living. Yet Christ was crucified. Christ was murdered and yet He lived. As the Son of God a miracle was performed. God raised His Son back to life accepting His sacrifice for all of mankind giving mankind hope of eternal life. When we are crucified and yet we live, what does it mean? We aren't killed and then brought back to life. If we are crucified with Christ it has to mean something in us is killed, something in us dies so that Christ can live in us. What is it in us that dies? What are we crucifying, or what is being crucified? I. The I in us is being crucified. Self. The part in us we use to say I am. We cannot save ourselves, Christ must save us, Christ must live in us through faith. Christ lives, and it is Christ in us living that is righteous, not anything of ourselves. Christ living in us is the grace He gives to us, the hope He gives to us. Christ has to live in us by faith. The love of the Son of God was manifest in His dying for us, taking on our sins and being crucified. We could die a million deaths and none of them would warrant a thing because we have no righteousness. Christ's death gives us eternal life, His righteousness alone saves us. It is only through His death that we can live. To be crucified with Christ means any part in us that believes it is righteous has to die.
We cannot frustrate the grace of God and we do frustrate it when we believe that by our own actions we are saved eternally. We frustrate the grace of God when we believe anything we do is righteous in His eyes and warrants anything at all. Only Christ's righteousness brings salvation. Christ is dead in vain if we believe our own righteous acts can save us.
By the grace and mercy of our Lord we live only in Him. All praise and glory, all honor to Him now and forever. In His righteousness alone may we be crucified with Him so that we may live in Him forever.
Amen.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I am crucified with Christ.
What exactly does that mean?
It goes on to say...
Nevertheless I live, yet NOT I, but Christ liveth in me.
To be crucified is to be killed. If a person is killed yet they live, we have to ask ourselves how that is possible. You can't kill something and have it live, killed means dead, no longer living. Yet Christ was crucified. Christ was murdered and yet He lived. As the Son of God a miracle was performed. God raised His Son back to life accepting His sacrifice for all of mankind giving mankind hope of eternal life. When we are crucified and yet we live, what does it mean? We aren't killed and then brought back to life. If we are crucified with Christ it has to mean something in us is killed, something in us dies so that Christ can live in us. What is it in us that dies? What are we crucifying, or what is being crucified? I. The I in us is being crucified. Self. The part in us we use to say I am. We cannot save ourselves, Christ must save us, Christ must live in us through faith. Christ lives, and it is Christ in us living that is righteous, not anything of ourselves. Christ living in us is the grace He gives to us, the hope He gives to us. Christ has to live in us by faith. The love of the Son of God was manifest in His dying for us, taking on our sins and being crucified. We could die a million deaths and none of them would warrant a thing because we have no righteousness. Christ's death gives us eternal life, His righteousness alone saves us. It is only through His death that we can live. To be crucified with Christ means any part in us that believes it is righteous has to die.
We cannot frustrate the grace of God and we do frustrate it when we believe that by our own actions we are saved eternally. We frustrate the grace of God when we believe anything we do is righteous in His eyes and warrants anything at all. Only Christ's righteousness brings salvation. Christ is dead in vain if we believe our own righteous acts can save us.
By the grace and mercy of our Lord we live only in Him. All praise and glory, all honor to Him now and forever. In His righteousness alone may we be crucified with Him so that we may live in Him forever.
Amen.
Saturday, April 10, 2010
God be merciful to me a sinner
Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
We live in a world of self-exaltation.
We live in a world where we are obsessed with ourselves.
The world revolves around us because we exist and all things should be just so in order that our lives are acceptable to us.
Work humbles us doesn't it? Having to take time our of our lives to go to a job we more often than not do not like at all. Work. It might not be tilling the ground so that it produces food for you to live, but it's a task that gives you monies to buy that food, to buy the roof over your head, to buy the water you drink, the clothes you wear, the entertainment you desire.
God said this to Adam--
Gen 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life
Gen 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
We are far from the days of ekeing out a living from the ground and supplyling all our own means of living. Except for a very tiny minority of people who go back to such a life, and except for those in the remote jungles, and those who live in such poverty they cannot do otherwise, people do not supply their own needs, but rather work to pay others to supply those needs.
Still, working humbles us a bit and even those who stay at home and work can't escape the many needs a household has to keep it running smoothly. Work humbles us and those who are rich and have no need to work lose some of that humbleness don't they? We call them stuck-up, self-absorbed, snobs and with good reason- they are rich and think they have need of nothing. They are like that Pharisee who prayed about his own humbleness, his own goodness, self-exalting himself, claiming his own righteousness as satisfactory. People, working class people, sometimes long for that day they can retire and live off the work of their years - enjoying time off to do what they want to do rather than what they have to do. Sometimes they'll boast of their years of working and their deserving of this time off that age has provided for them. All too often however people have to work beyond their time of retirement just to survive and these people aren't looking towards any leisure life of retiring but rather death will be their rest and they know it.
Do all working class people have a humbleness? No. Why? Because we like to exalt ourselves even when we aren't rich. We like to have illusions of such a life of self-importance. Isn't today's key word- self? Believing in yourself and you can accomplish anything. Take pride in yourself. You are everything and don't let anyone tell you otherwise. The trouble with all this self-exaltation is that many people don't quite believe it. There's this nagging doubt in their minds about their self-worth and they are told that's a problem that needs correcting-- you need to be fixed so that you can believe in your own self-worth and once you have that belief the whole world will be at your fingertips and nothing will stop you from realizing whatever it is you hope to realize. Stop holding yourself back we tell people. We boast that we are just as good as everyone else and NO ONE is better than us, no one. We are just as important as the next guy. We tell others don't let anyone make you feel like you are nothing, especially not yourself. Tell yourself you're important and believe it. Yet, isn't that a trap? A big trap that is very pretty and enticing to us because we want to believe in ourselves, that we have some sort of self worth that makes our lives worth living. We are not taught that we need Jesus Christ our Lord and Savior and only through Him are we worth anything, because it's in His eyes we are valuable enough to die for. It's not because we are wealthy that we attract the eye of our Savior. Our demeanor and deportment, our station in life, our clothes, our ability to believe in ourselves are not what attracts Him at all. Being on the top of the list in tithing and works, even charity work, will not catch the eyes of our Lord. Self does not attract but repels the One who gave all of Himself for us. Taking self out of the picture and replacing self with Jesus is what matters more than anything. God first, always. Yet we're too busy putting ourselves first even using His name to do so, to really put Him first in our lives above our desires, our needs, our wants, our lives. Sometimes our lives change unexpectedly proving to us that we really do have little control over our own lives, yet we are often in a hurry to pick up the reins again and start running our lives rather than seeking God first and in seeking God first accepting that His path for us might be different than one we'd choose for ourselves.
Did you ever stop and wonder how many forks in the road of your life that you've come to and chosen the wrong one? Some are blatantly obvious wrong forks, yet I think we are presented daily with these choices and we need to seek God first. If we make a wrong choice while humbly seeking God first, God will know. We, like the Publican have to pray--
'God be merciful to me, a sinner'
And as a sinner who trusts in self more than God, this needs to be changed by God's mercy and our willingness to allow Him to work in us as we choose to follow Him and only Him and not self.
By the grace and mercy of our Lord and Savior, Jesus Christ, now and forever.
Amen.
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
We live in a world of self-exaltation.
We live in a world where we are obsessed with ourselves.
The world revolves around us because we exist and all things should be just so in order that our lives are acceptable to us.
Work humbles us doesn't it? Having to take time our of our lives to go to a job we more often than not do not like at all. Work. It might not be tilling the ground so that it produces food for you to live, but it's a task that gives you monies to buy that food, to buy the roof over your head, to buy the water you drink, the clothes you wear, the entertainment you desire.
God said this to Adam--
Gen 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life
Gen 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
We are far from the days of ekeing out a living from the ground and supplyling all our own means of living. Except for a very tiny minority of people who go back to such a life, and except for those in the remote jungles, and those who live in such poverty they cannot do otherwise, people do not supply their own needs, but rather work to pay others to supply those needs.
Still, working humbles us a bit and even those who stay at home and work can't escape the many needs a household has to keep it running smoothly. Work humbles us and those who are rich and have no need to work lose some of that humbleness don't they? We call them stuck-up, self-absorbed, snobs and with good reason- they are rich and think they have need of nothing. They are like that Pharisee who prayed about his own humbleness, his own goodness, self-exalting himself, claiming his own righteousness as satisfactory. People, working class people, sometimes long for that day they can retire and live off the work of their years - enjoying time off to do what they want to do rather than what they have to do. Sometimes they'll boast of their years of working and their deserving of this time off that age has provided for them. All too often however people have to work beyond their time of retirement just to survive and these people aren't looking towards any leisure life of retiring but rather death will be their rest and they know it.
Do all working class people have a humbleness? No. Why? Because we like to exalt ourselves even when we aren't rich. We like to have illusions of such a life of self-importance. Isn't today's key word- self? Believing in yourself and you can accomplish anything. Take pride in yourself. You are everything and don't let anyone tell you otherwise. The trouble with all this self-exaltation is that many people don't quite believe it. There's this nagging doubt in their minds about their self-worth and they are told that's a problem that needs correcting-- you need to be fixed so that you can believe in your own self-worth and once you have that belief the whole world will be at your fingertips and nothing will stop you from realizing whatever it is you hope to realize. Stop holding yourself back we tell people. We boast that we are just as good as everyone else and NO ONE is better than us, no one. We are just as important as the next guy. We tell others don't let anyone make you feel like you are nothing, especially not yourself. Tell yourself you're important and believe it. Yet, isn't that a trap? A big trap that is very pretty and enticing to us because we want to believe in ourselves, that we have some sort of self worth that makes our lives worth living. We are not taught that we need Jesus Christ our Lord and Savior and only through Him are we worth anything, because it's in His eyes we are valuable enough to die for. It's not because we are wealthy that we attract the eye of our Savior. Our demeanor and deportment, our station in life, our clothes, our ability to believe in ourselves are not what attracts Him at all. Being on the top of the list in tithing and works, even charity work, will not catch the eyes of our Lord. Self does not attract but repels the One who gave all of Himself for us. Taking self out of the picture and replacing self with Jesus is what matters more than anything. God first, always. Yet we're too busy putting ourselves first even using His name to do so, to really put Him first in our lives above our desires, our needs, our wants, our lives. Sometimes our lives change unexpectedly proving to us that we really do have little control over our own lives, yet we are often in a hurry to pick up the reins again and start running our lives rather than seeking God first and in seeking God first accepting that His path for us might be different than one we'd choose for ourselves.
Did you ever stop and wonder how many forks in the road of your life that you've come to and chosen the wrong one? Some are blatantly obvious wrong forks, yet I think we are presented daily with these choices and we need to seek God first. If we make a wrong choice while humbly seeking God first, God will know. We, like the Publican have to pray--
'God be merciful to me, a sinner'
And as a sinner who trusts in self more than God, this needs to be changed by God's mercy and our willingness to allow Him to work in us as we choose to follow Him and only Him and not self.
By the grace and mercy of our Lord and Savior, Jesus Christ, now and forever.
Amen.
Friday, April 9, 2010
Do I seek to please men?
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
So many of us are caught up in the idea that we have to please others. No, I'm not saying please as in physically please others- though that too is an issue of it's own. We grow up being taught to conform at all costs. The ones that stand out as radicals are punished by society in many ways. This isn't to say that our culture hasn't embraced non-conformity as a way of formally protest issues, this it saying that to protest is to be a non-conformist and to be labeled at such. Some, though they are a minority, revel in non-conformity. They love to buck the system every chance they get. Again, labels are attached to those people. They are called troublemakers, rabble rousers, and many other things. The point being we aren't taught to be non-conformists. We are taught from a young age the this is the way things are done and if you don't do them that way then you will suffer consequences. Many countries around the world take this to a very harsh extreme and as such their children learn to conform early on. Other countries are more lax and the result seems to be a society that is much more troublesome.
This verse above--
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Do I seek to please men?
If we seek to please our fellow man, if we seek to keep the even flow of well-being at all costs, we sacrifice principles to do so. Some might scoff at that and say, that's old school thinking, that happened in the old days now you can do or be whatever you want, worship whoever you want or not worship at all and nothing matters. We don't force anyone to bow down to a king or die, we don't imprison people who stand up and claim God as their Father, we don't imprison those who claim Satan as their Father. And we say this is the way Jesus would have it. Loving all, letting all do whatever it is that is pleasing to them because that is what it's all about. You don't love if you don't accept everyone for who they are. You don't love or show the love of Jesus if you condemn anyone. Jesus loved the sinner we are to love the sinners too, especially because we are among them. So where is a line drawn here? Where does this verse come into play?
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
For if I yet pleased men, I should not be the servant of Christ.
We need to understand what it means to please God.
Does it please God when we worship Satan? No.
Does it please God when we accept any faith that denies Christ as the world's Savior? No.
Does it please God when we have no principles that demand we stand up for our beliefs? No.
Time and time again throughout the Bible we are shown that those who believe in God and refuse to worship at any other altar are persecuted. Paul didn't go into the cities of pagans and worship at their altars to their Gods just to show He had love for those people. Paul went into the cities of pagans and stood up for God preaching Christ crucified, preaching the true God in heaven above and for this he was beaten, imprisoned, persecuted time and time again. Was He not showing Christ's love? Today people say if we are unaccepting we are loveless. Today people say to be a Christian is to accept all faiths.
If we please men, we would not be the servant of Christ. We have to be prepared to be disliked for our faith in Christ Jesus our Lord and Savior. We have to understand that many are going to persecute us and we will seem to the whole world as if we are not loving at all, but haters. We will seem like the devil's own to those who hold a false belief in what it means to be Christ's. Right now we might face this in little things, but the little things are stepping stones leading up to a stronger faith. Our faith is tested and tried and by the Grace of God we will strive always to please God and not worry about pleasing man, or being accepted by man, even those who claim Christianity as a way of life and point to you and say you are of the devil.
God first.
Please God first, always.
By the grace and mercy of our Lord and Savior, Jesus Christ now and forever in Him and His amazing love and forgiveness, through His righteousness.
Amen.
So many of us are caught up in the idea that we have to please others. No, I'm not saying please as in physically please others- though that too is an issue of it's own. We grow up being taught to conform at all costs. The ones that stand out as radicals are punished by society in many ways. This isn't to say that our culture hasn't embraced non-conformity as a way of formally protest issues, this it saying that to protest is to be a non-conformist and to be labeled at such. Some, though they are a minority, revel in non-conformity. They love to buck the system every chance they get. Again, labels are attached to those people. They are called troublemakers, rabble rousers, and many other things. The point being we aren't taught to be non-conformists. We are taught from a young age the this is the way things are done and if you don't do them that way then you will suffer consequences. Many countries around the world take this to a very harsh extreme and as such their children learn to conform early on. Other countries are more lax and the result seems to be a society that is much more troublesome.
This verse above--
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Do I seek to please men?
If we seek to please our fellow man, if we seek to keep the even flow of well-being at all costs, we sacrifice principles to do so. Some might scoff at that and say, that's old school thinking, that happened in the old days now you can do or be whatever you want, worship whoever you want or not worship at all and nothing matters. We don't force anyone to bow down to a king or die, we don't imprison people who stand up and claim God as their Father, we don't imprison those who claim Satan as their Father. And we say this is the way Jesus would have it. Loving all, letting all do whatever it is that is pleasing to them because that is what it's all about. You don't love if you don't accept everyone for who they are. You don't love or show the love of Jesus if you condemn anyone. Jesus loved the sinner we are to love the sinners too, especially because we are among them. So where is a line drawn here? Where does this verse come into play?
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
For if I yet pleased men, I should not be the servant of Christ.
We need to understand what it means to please God.
Does it please God when we worship Satan? No.
Does it please God when we accept any faith that denies Christ as the world's Savior? No.
Does it please God when we have no principles that demand we stand up for our beliefs? No.
Time and time again throughout the Bible we are shown that those who believe in God and refuse to worship at any other altar are persecuted. Paul didn't go into the cities of pagans and worship at their altars to their Gods just to show He had love for those people. Paul went into the cities of pagans and stood up for God preaching Christ crucified, preaching the true God in heaven above and for this he was beaten, imprisoned, persecuted time and time again. Was He not showing Christ's love? Today people say if we are unaccepting we are loveless. Today people say to be a Christian is to accept all faiths.
If we please men, we would not be the servant of Christ. We have to be prepared to be disliked for our faith in Christ Jesus our Lord and Savior. We have to understand that many are going to persecute us and we will seem to the whole world as if we are not loving at all, but haters. We will seem like the devil's own to those who hold a false belief in what it means to be Christ's. Right now we might face this in little things, but the little things are stepping stones leading up to a stronger faith. Our faith is tested and tried and by the Grace of God we will strive always to please God and not worry about pleasing man, or being accepted by man, even those who claim Christianity as a way of life and point to you and say you are of the devil.
God first.
Please God first, always.
By the grace and mercy of our Lord and Savior, Jesus Christ now and forever in Him and His amazing love and forgiveness, through His righteousness.
Amen.
Thursday, April 8, 2010
Present Evil World
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father
How evil was the world in Jesus' day?
For some reason we think our day is the epitome of evil and yet we forget when the world was consumed with evils we would not abide today such as--
The Roman Colliseum and the infamous gladiators-
Internet-
Occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.
The brave gladiators face each other in pairs. They know it's a fight to the death.
When the Christians refused to sacrifice to the emperor and worship his false gods, they were accused of treason and thrown into the arena to combat wild beasts. When one member of a family was accused the whole family would be thrown into the lions den, small children included.
In 80 Emperor Titus held an openings party, which lasted 100 days. The party took the lives of 5000 animals.
The fights that were shown in the Colosseum were inhuman. Humans killing humans, animals killing animals and there were even fights between animals and humans. Blood was shed all over.
*******
We would not tolerate anything like that today. Yet some will argue a lot of that stuff goes on today behind the scenes of every day life and they're right. Criminal activities thrive and the world is filled with evil but it has always been filled with evil. This world is Satan's. Satan is the prince of this world and it will never be filled with peace as long as He remains the prince of this world. Jesus prayed to the Father to keep us from the evil of the world- not take us out of the world. The verse above...
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father
Jesus will deliever us from the present evil world, He died, giving himself for OUR sins. The evil of the world will not disappear. We have to live surrounded by the evil of the present world, but our treasures don't have to be of this world. Our treasures are to be in heaven. As far as I know no one has a physical treasure chest they can fill in heaven. Our treasures have to be treasures of the heart bound to Christ's heart. There should be NOTHING in this world that we should be so entangled with that we aren't willing to give it all up for our heavenly treasure- Christ. Cares of this world will try to bring us down and do away with any heavenly treasure we might possess. As long as we holdfast to this world we lose heaven. Jesus died to deliver us from this present evil world. By His grace and His mercy, by His unfathomable love and forgiveness of our vile sins, we will be delivered.
In Him.
Amen.
How evil was the world in Jesus' day?
For some reason we think our day is the epitome of evil and yet we forget when the world was consumed with evils we would not abide today such as--
The Roman Colliseum and the infamous gladiators-
Internet-
Occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.
The brave gladiators face each other in pairs. They know it's a fight to the death.
When the Christians refused to sacrifice to the emperor and worship his false gods, they were accused of treason and thrown into the arena to combat wild beasts. When one member of a family was accused the whole family would be thrown into the lions den, small children included.
In 80 Emperor Titus held an openings party, which lasted 100 days. The party took the lives of 5000 animals.
The fights that were shown in the Colosseum were inhuman. Humans killing humans, animals killing animals and there were even fights between animals and humans. Blood was shed all over.
*******
We would not tolerate anything like that today. Yet some will argue a lot of that stuff goes on today behind the scenes of every day life and they're right. Criminal activities thrive and the world is filled with evil but it has always been filled with evil. This world is Satan's. Satan is the prince of this world and it will never be filled with peace as long as He remains the prince of this world. Jesus prayed to the Father to keep us from the evil of the world- not take us out of the world. The verse above...
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father
Jesus will deliever us from the present evil world, He died, giving himself for OUR sins. The evil of the world will not disappear. We have to live surrounded by the evil of the present world, but our treasures don't have to be of this world. Our treasures are to be in heaven. As far as I know no one has a physical treasure chest they can fill in heaven. Our treasures have to be treasures of the heart bound to Christ's heart. There should be NOTHING in this world that we should be so entangled with that we aren't willing to give it all up for our heavenly treasure- Christ. Cares of this world will try to bring us down and do away with any heavenly treasure we might possess. As long as we holdfast to this world we lose heaven. Jesus died to deliver us from this present evil world. By His grace and His mercy, by His unfathomable love and forgiveness of our vile sins, we will be delivered.
In Him.
Amen.
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