Saturday, March 2, 2013

If you persist in disobedience you will not have faith...


Chapter 2 - The Call to Discipleship  (continued)

Bonhoeffer - 'Do not say you have not got faith. Your will not have it so long as you persist in disobedience and refuse to take the first step. Neither must you say that you have faith, and therefore there is no need for you to take the first step. You have not got faith so long as and because you will not take the first step but become hardened in your unbelief under the guise of humble faith.'

My thoughts- TRUTH!

We read this--

Heb 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Heb 11:8  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Just two examples of men of FAITH and what are we told- BY FAITH  - Noah MOVED, PREPARED.  He OBEYED actively!  BY FAITH -  Abraham OBEYED, WENT OUT.  He OBEYED actively!  These two examples alone in this chapter tells us that faith is more than mere thinking you have faith- it is an active belief- it is an obeying belief. As long as we do not obey any faith we have has been twisted by Satan into a false faith and he loves getting people to believe falsely.

Bonhoeffer-'The situation is therefore not the consequence of our obedience, but the gift of him who commands obedience. Unless we are prepared to enter into that situation, our faith will be unreal and we shall deceive ourselves. We cannot avoid that situation and our objective is, and always will be faith, and faith alone. ("from faith to faith," Romans 1:17).'

My thoughts- 'The GIFT of him who commands obedience' -TRUTH. By faith we obey.  Noah didn't know exactly what was going to happen but he knew he had to obey God and it was by faith- he believed and ACTED upon that belief- it was a REAL belief to him. Taking Christ at His promises we obey.  Noah was immersed in a flood, half drowned by a freak storm and then taken out of that situation and told to build an ark because worse was coming. Abram (Abraham) wasn't miraculously taken into the future and show the land he'd possess and the offspring that would come from him. They were told what to do and they did it without proof. Today we want proof before we obey but it doesn't work that way. We have been told extensively about the Gospel of the Kingdom, the Gospel of Christ, the Gospel our Savior came to earth in the form of a human being to deliver unto us, the Gospel of our Savior dying for us so that we would be SAVED by Him and ONE day upon His return for us we would be with Him forever. We are told this and we must OBEY all that our Savior tells us so that we will have the faith we need to have.

Heb 12:1  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

LAY ASIDE every weight.
LAY ASIDE every sin.
RUN with patience the race set before us.
LOOKING unto JESUS the AUTHOR and FINISHER of OUR FAITH.

We are told what to do, and we MUST OBEY! Why do we honestly believe that we do not have to obey and can still have true faith?  If Noah, Abraham, Isaac, Jacob, etc all disobeyed they would NOT have had the faith they needed to have.

Remember from yesterday Bonhoeffer said this-

'Only those who believe obey" "Only those who obey believe."

He continues to day this very thing--

Bonhoeffer- 'The truth is that so long as we hold both sides of the proposition together they contain nothing inconsistent with right belief, but as soon as one is divorced from the other, it is bound to prove a stumbling block. "Only those who believe obey" is what we say to the part of a believer's soul which obeys, and "only those who obey believe" is what we say to that part of the soul of the obedient which believes. If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. If the second half stands alone, the believer is exposed to the danger of salvation through works, which is another world for damnation.'

My thoughts- TRUTH! 

May God bless us as we continue to study this chapter, this book all by looking to HIS HOLY WORD for the real truth of what is being said.

It is BIBLICALLY sound the points we have touched on so far.  Obeying, believing- believing, obeying, this is FAITH and it's truth that neither can stand alone, but only together to be truth.

Bless us LORD, help us to be YOURS fully in FAITH- believing and obeying, obeying and believing in all YOU would have us do and believe, believe and do.

All in YOU LORD, all in YOUR LOVE!

By YOUR GRACE and MERCY forever!

Friday, March 1, 2013

'Are you worried because you find it so hard to believe?'


Chapter 2 - The Call to Discipleship  (continued)

Bonhoeffer- 'Are you worried because you find it so hard to believe? No one should be surprised at the difficulty of faith, if there is some part of his life where he is consciously resisting or disobeying the commandment of Jesus.'

Read that again, please.

'No one should be surprise at the difficult of faith- IF there is some part of his life where he is CONSCIOUSLY resisting or disobeying the COMMANDMENT OF JESUS.'

My thought- Why do we imagine that we can disobey willfully, resist willfully and then believe that our LOVING God will be apart of our lives through FORCE. Because isn't that what it'd be? Wouldn't God be forcing Himself on us if against our will He gave us Himself while we WILLFULLY resist Him and disobey Him? 

If you're purposely resisting someone and they keep at you, they are forcing themselves on you.
If you constantly disobey someone's rules you are NOT in any way desiring to follow them, or desiring to be a part of their life, are you?

As adults we know that if we constantly break society's laws that we are showing disrespect for society and we are punished accordingly and some people are taken out of this society and put into a special society called prison.

Society doesn't (as a rule) tolerate repeated offenders of its rules without repercussions. And judges have no choice but to believe those who choose to break society's rules don't want to be a part of that society any more. 

If we find our faith lacking and we are WILLFULLY (consciously) in some part of our life, in any part of our life, resisting or disobeying the commandments of Jesus then we are given a clue as to why our faith is lacking. We are choosing NOT to believe (not to have faith) when we choose to disobey and resist the SAVIOR. 

Our God did not leave us with the dictate to believe and then give us nothing to believe. Our God gave us the LIVING CHRIST to believe in, to follow. HE is our example!

More now from Bonhoeffer-

'Is there some part of your life which you are refusing to surrender at his behest, some sinful passion, maybe, or some animosity, some hope, perhaps your ambition or your reason? If so, you must not be surprised what you have not received the Holy Spirit, that prayer is difficult, or that your request for faith remains unanswered. Go rather and be reconciled with your brother, renounce the sin which holds you fast-- and then you will recover your faith! If you dismiss the word of God's command, you will not receive his word of grace. How can you hope to enter into communion with him when at some point in your life you are running away from him? The man who disobeys cannot believe, for only he who obeys can believe.'

My thoughts- TRUTH!

Run from this truth if you want, but you do so at your own peril.  Seriously.

Luk 10:25  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luk 10:26  He said unto him, What is written in the law? how readest thou?
Luk 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luk 10:28  And he said unto him, Thou hast answered right: this do, and thou shalt live.

Asked of Jesus-  What shall I do to inherit eternal life?
Answered of Jesus- Nothing.   

NO!  That's not what Jesus answered! Jesus did not tell that man- do nothing.  Jesus could have told this man that but it wouldn't have been TRUTH.

Answered of Jesus- What is written in the law? How readest thou?

Answered of the man-  The reciting of the MORAL law.

Answered of Jesus-  Thou answered RIGHT.  DO and thou shalt live.

Do.

Jesus said- DO.

And in reality what Jesus was telling this man to do was LOVE Him and LOVE others, because that is what the moral commandments are.  People have perverted the law into harsh restrictive commands they need to be free of, Satan's handiwork to be sure.  When we look upon the moral law of God and find them restrictive how are we seeing the love in them? 

'The man who disobeys cannot believe, for only he who obeys can believe.'

Honestly, how can we say we have faith if we do nothing that reveals that faith to be real?

If I say I have faith in you, then I'm believing in you.  And if you tell me to do something and I believe in you then I should do it, right? If you say you have faith in me, and then don't do something I tell you to do, do you really have faith in me? Are you really believing in me? Has anyone ever said to you- 'Believe me, just believe me.'  They are asking you to have faith in them.

We've learned not to have faith in others by repeated failure for others to truly love us and desire our best interests. We've been lied to time and time again and it's made it hard for us to have faith in others.  Our God has NEVER LIED, NEVER, NOT EVEN ONCE.

Our lack of faith is NOT a fault of God's, but a fault in us for refusing to obey God, for refusing to believe enough to obey.  We ultimately choose, we are NOT forced to believe. Faith and obeying truly do go hand in hand.

When Bonhoeffer wrote the following he knew what he was talking about--

'Are you worried because you find it so hard to believe? No one should be surprised at the difficulty of faith, if there is some part of his life where he is consciously resisting or disobeying the commandment of Jesus.'

'The man who disobeys cannot believe, for only he who obeys can believe.'

Truth.

Jas_2:20  But wilt thou know, O vain man, that faith without works is dead?

Faith without action is not true faith.

Mat_7:20  Wherefore by their fruits ye shall know them.

Truth.

By the grace and mercy of our LORD JESUS CHRIST, more tomorrow!

Help us LORD. Bless us this Sabbath day, open our hearts to YOUR truth. Open our understanding to YOUR truth. Bless us with the Holy Spirit through YOUR love, YOUR RIGHTEOUSNESS, YOUR FORGIVENESS, YOUR LOVE.

Thursday, February 28, 2013

Fix our eyes on the Word.


Chapter 2 - The Call to Discipleship  (continued)

Please read the following excerpts slowly, contemplatively.  If you need to (like I usually do) read them more than once.  We are trying to discern TRUTH from these words. This isn't God's word, it's not set in stone, it is subject to error and by the grace of God may we be able to glean the truth out of what is written and grow in Christ, grow in the knowledge of our Savior even more!

*******

Bonhoeffer-  '...only he who believes is obedient, and only he who is obedient believes.' 

'...we must never lose sight of their essential unity. For faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.'

'Only the obedient believe. If we are to believe, we must obey a concrete command. Without this preliminary step of obedience, our faith will only be pious humbug, and lead us to the grace which is not costly. Everything depends on the first step. It has a unique quality of its own. The first step of obedience makes Peter leave his nets, and later get out of the ship, it calls upon the young man to leave his riches. Only this new existence, created through obedience, can make faith possible.'

'This first step must be regarded to start with as an external work, which effects the change from one existence to another. It is a step within everybody's capacity, for it lies within the limits of human freedom. It is an act within the sphere of the natural law (justitia civilis) and in that sphere man is free. Although Peter cannot achieve his own conversion, he can leave his nets.  In the gospels the very first step a man must take is an act which radically affects his whole existence.'

'Once we are sure of this point, we must add at once that this step is, and can never be more than, a purely external act and a dead work of the law, which can never of itself bring a man to Christ. As an external act the new existence is no better than the old. Even at the highest estimate it can only achieve a new law of life, a new way of living which is poles apart from the new life with Christ. If the drunkard signs the pledge, or a rich man gives all his money away, they are both of them freeing themselves from their slavery to alcohol or riches, but not from their bondage to themselves. They are still moving in their own little orbit, perhaps even more than they were before. They are still subject to the commandment of works, still as submerged in the death of the old life as they were before. Of course, the work has to be done, but of itself it can never deliver them from death, disobedience and ungodliness. If we are already judged by our work, and entirely excluded from grace. Hence the term "external work" includes everything we are accustomed to call "disposition" or "good intention,"…'

'Nevertheless the external work must be done, for we still have to find our way into the situation where faith is possible. We must take a definite step. What does this mean? It means that we can only take this step aright if we fix our eyes not on the work we do, but on the word with which Jesus calls us to do it.  Peter knows he dare not climb out of the ship in his own strength-- his very first step  would be his undoing. And so he cries, "Lord, bid me come unto thee upon the waters," and Jesus answers: "Come."  Christ must first call him, for the step can only be taken at his word. This call is his grace, which calls him out of death into the new life of obedience. But when once Christ has called him, Peter has no alternative-- he must leave the ship and come to him. In the end, the first step of obedience proves to be an act of faith in the word of Christ. But we should completely misunderstand the nature of grace if we were to suppose that there was no need to take the first step, because faith was already there. Against that we must boldly assert that the step of obedience must be taken before faith can be possible. Unless he obeys, a man cannot believe.'

My thoughts-

'We can only take this step aright if we fix our eyes NOT on the WORK we do, but on the WORD with which Jesus calls us to do it.'  TRUTH.

Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2  The same was in the beginning with God.
Joh 1:3  All things were made by him; and without him was not any thing made that was made.
Joh 1:4  In him was life; and the life was the light of men.
Joh 1:5  And the light shineth in darkness; and the darkness comprehended it not.

'The step can only be taken at his word.'
'This CALL is His GRACE'  

We truly are being called out of death and into a new life that is a call to obey our SAVIOR.

Rom 6:1  What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2  God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Shall we continue to sin? No. God forbid!

And we know this--Jas_4:17  Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

So if we KNOW what actions are approved by God as good acts, and what actions are not approved by God as good acts then it stands to reason that we sin when we choose NOT to ACT in a way approved by God.  Obey God, obeying His commands is NOT sinning.

1Jn_3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

We are CALLED by grace.
We must die to sin by living in Christ.
We are buried with Christ by baptism.
We are raised up from that death like Christ, by the glory of the Father.

Because we are called by our Savior we truly do have to walk in NEWNESS of life.
We cannot serve sin. We are NOT called by Christ to serve sin, not ever!

The Costly grace is costly because it cost our Savior His life! If we are called by our Savior and accept His sacrifice for us, we are called to obey Him all through FAITH, all through BELIEVING in HIM and all He's done for us!

Bonhoeffer is explaining the truth that there is MORE to following Christ than willfully living our lives in our old sins while trying to claim Christ's grace.  We must obey, and this is where so many fall short choosing to disobey rather than obey. They claim they no longer are obligated to obey, but NO where are we told by our SAVIOR to not listen and do what He tells us to do. Our Savior did not spend three years ministering, teaching, just so we can ignore all He said.

Please LORD, help us as we struggle to learn more about our call to discipleship, our call to follow YOU in pure LOVE.

Bless us LORD, keep us IN YOU and ONLY in YOU- not in ourselves, not in any other, only YOU.

Wednesday, February 27, 2013

'The road to faith passes through obedience to the call of Jesus.


Chapter 2 - The Call to Discipleship  (continued)

Bonhoeffer - 'Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.'

'In such a religion there is trust in God, but no following of Christ. Because the Son of God became Man, because he is the Mediator, for that reason alone the only true relation we can have with him is to follow him. Discipleship is bound to Christ as the Mediator, and where it is properly understood, it necessarily implies faith in the Son of God as the Mediator. Only the Mediator, the God-Man, can call men to follow him.'

My thoughts-

There is such a thing as Christianity without the living Christ. It sounds preposterous but it's true.  People all over believe Christ died for them, that He forgives them their sins, that His grace covers them. They believe that Christ is in their Christianity but they don't believe He is in it as a living Christ who calls them to discipleship.  This statement- 'In such a religion there is trust in God, but no following of Christ.' IS TRUE!

Christ is a living Mediator between us and God. Christ calls for us to LIVE OUR LIVES with HIM as a REALITY, a real part of our lives, and the only way Christ can be a real part of our lives is if we are His DISCIPLES in much more than mere word.

Bonhoeffer- ' Discipleship without Jesus Christ is a way of our own choosing. It may be the ideal way. It may even lead to martyrdom, but it is devoid of all promise. Jesus will certainly reject it. '

My thoughts- Discipleship without Jesus Christ- in these last days there will be a multitude of so called disciples following a false Christ- one of their OWN choosing that allows them to do what they please, that allows them to satisfy themselves without denying themselves or picking up a cross. 

Luk 9:57  And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Luk 9:58  And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Luk 9:59  And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Luk 9:60  Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Luk 9:61  And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luk 9:62  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Excuses.  Jesus KNEW even as He walked the earth that most people would make a show of following Him, but it would be little more than that.

The enthusiasm- 'Lord, I will follow thee wherever you go!'   
The realization- It will be very HARD, you will suffer.

The desire quenched by obligations- 'I will follow thee, but first let me take care of my family obligations.'
The realization- The dead bury the dead, not those who are alive to Christ.

A show of desire, nothing more- 'I will follow you, but let me say goodbye to my loved ones.'
The realization-  Pretending to be a disciple, pretending to want to follow Christ, saying you desire this but all the while you truly just want to continue on in your life the same as always. 

Jesus KNEW.

How many people SAY they desire to be a disciple of Christ's, but it stops there at the desire with NO realization?  Our desire to want to follow Christ will NOT be the same as truly following Christ.

Bonhoeffer- 'If we would follow Jesus we must take certain definite steps. The first step, which follows the call, cuts the disciple off from his previous existence. The call to follow at once produces a new situation. To stay in the old situation makes discipleship impossible.  Levi must leave the receipt of custom and Peter his nets in order to follow Jesus. One would have thought that nothing so drastic was necessary at such an early stage. Could not Jesus have initiated the publican into some new religious experience, and leave them as they were before? He could have done so, had he not been the incarnate Son of God. But since he is the Christ, he must make it clear from the start that his word is not an abstract doctrine, but the re-creation of the whole life of man. The only right and proper way is quite literally to go with Jesus. The call to follow implies that there is only one way of believing on Jesus Christ, and that is by leaving all and going with the incarnate Son of God.'

'Until that day, everything had been different. They could remain in obscurity, pursuing their work as the quiet in the land, observing the law and waiting for the coming of the Messiah. But now he has come, and his call goes forth. Faith can no longer mean sitting still and waiting-- they must rise and follow him. The call frees them from all earthly ties, and bind them to Jesus Christ alone. They must burn their boats and plunge into absolute insecurity in order to learn the demand and the gift of Christ. Had Levi stayed at his post, Jesus might have been his present help in trouble, but not the Lord of his whole life. In other words Levi would never have learnt to believe.'

'The road to faith passes through obedience to the call of Jesus. Unless a definite step is demanded, the call vanishes into thin air, and if men imagine that they can follow Jesus without taking this step, they are deluding themselves like fanatics.'

'Discipleship is not an offer man makes to Christ. It is only the call which creates the situation.'

My thoughts-

At this point how many people read this and begin to get worried that they are being told that they - like Peter, like Levi, like others - must LEAVE EVERYTHING?  How many are thinking that and simultaneously questioning where would they go, Jesus is not walking the earth and asking us to follow Him as the Apostles, as the disciples of His day. 

Bonhoeffer isn't telling us to drop everything and run off after some cult following. If we did that we'd be in great danger of once again following a path of our OWN deluded thinking and choosing, not that of Christ's!

This isn't a call to leave your current life and run off after some imagined life, but it is a call to realize the SELF sacrificing of our Savior, and what He calls His disciples to. 

We are NOT called to serve ourselves first and Christ second but that is exactly what many do.

Bonhoeffer has a LOT more to say on all this and it'll be slow going for us so please, if anyone is reading this, do not jump to any conclusions about what this man is trying to say based on my excerpts in part.  Once this whole series of excerpts are done if there is confusion and such, please, go out an buy the book and pray that as you study it that what you are reading is truly truth coming from the word of GOD, His Bible, not some made up nonsense.  It's my prayer that God guide us with His Holy Spirit so we are not caught up in any lies, but only HIS TRUTH.

Bonhoeffer so far has shown us some of the differences between Cheap Grace and Costly Grace, and now He is trying to explain the 'Call to Discipleship' to us.  This may take more than one or two blogs, so please, be patience. If I botch it all up I hope God will straighten us out.  All by HIS GRACE and HIS LOVE!

More tomorrow if He wills!



Tuesday, February 26, 2013

The Call to Discipleship


Bonhoeffer- Chapter 1 - Costly Grace.   (This chapter finished)

Chapter 2 - The Call to Discipleship (Begun)

'It has becoming clear every day that the most urgent problem besetting our church is this: How can we live the Christian life in the modern world?'

My thoughts-  This is an urgent problem besetting ALL of us, isn't it? Seriously, we all look so much like the world that we are definitely not set apart from it, and if we look like the rest of the world does that mean we've conformed to the worldly ways and accepted CHEAP grace rather than COSTLY grace? Bonhoeffer asks this question many years ago and it's still relevant for us right now, in fact, more relevant than ever before as the world calls evil good in so many, many ways.

'Happy are they who have reached the end of the road we seek to tread, who are astonished to discover the by no means self-evident truth that grace is costly just because it is the grace of God in Jesus Christ. Happy are the simple followers of Jesus Christ who have been overcome by his grace, and are able to sing the praises of the all-sufficient grace of Christ with humbleness of heart. Happy are they who, knowing that grace, can live in the world without being of it, who by following Jesus Christ, are so assured of their heavenly citizenship that they are truly free to live their lives in this world. Happy are they who know that discipleship simply means the life which springs from grace, and that grace simply means discipleship.  Happy are they who have become Christians in this sense of the word. For them the word of grace has proved a fount of mercy.'

My thoughts- Truth.

Chapter 2 - 'The Call to Discipleship.'

Mar 2:14  And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

'Because Jesus is the Christ, he has the authority to call and to demand obedience to his word.'

'The disciple is dragged out of his relative security into a life of absolute insecurity (that is, in truth, into the absolute security and safety of the fellowship of Jesus), from a life which is observable and calculable (it is, in fact, quite incalculable) into a life where everything is unobservable and fortuitous (that is, into one which is necessary and calculable), out of the realm of finite (which is the one liberating reality). Again it is no universal law. Rather it is the exact opposite of all legality. It is nothing else than bondage to Jesus Christ alone, completely breaking through every programme, every ideal, every set of laws. No other significance is possible, since Jesus is the only significance. Beside Jesus nothing has any significance. He alone matters. When we are called to follow Christ, we are summoned to an exclusive attachment to his person.'

My thoughts-

Jesus is the only significance.  TRUTH!  Yet we spend countless number of hours believing so much else in life is significant. We are actually raised to believe that we- outside of Jesus- are significant. We are told we are special. We are raised believing just because we exist we have rights. We are told that we deserve to be treated with respect no matter who we are, and we tell others the same. We build people up and make them believe that no matter what they are important all on their own.  It's not true, but instantly doesn't that statement want to make you contend that it is true?  We are NOT important in and of ourselves. We are important ONLY because God loves us, and for no other reason. Our significance exists ONLY because our SAVIOR, our CREATOR exists.  Without our Creator we would not exist at all but people have gone to great lengths to deny that we even have a Creator. Unfortunately, tragically even, many people believe those who would tell them they have no Creator, no God who created them, who spoke them into being.  They believe that since we propagate ourselves that there is no Creator creating us. That the fact GOD created the first of us and gave us the ability to propagate is merely false, the first of us simple came into being out of nature with also just came into being all on its own some how. They believe that TIME itself creates things, given enough time everything and anything is impossible. Put a rock on a shelf and over millions and trillions of year it'll make life all on its own, this is what people who do not believe in a Creator, believe. Nothing sprang from nothing and then it was something. Logic alone defies all that sort of thinking but there are millions caught up in it because they do NOT want to believe they have a Creator that they owe their very lives to. They do not want to believe that their significance only exists because God, their Creator, created them and in doing so gave them significance. Our Savior deemed us worthy enough to save from certain nothingness, from ultimate non-existence. The significance lies within our Savior, not in us. We didn't do anything special to make ourselves worthy.  Jesus is the only significance this is TRUTH.

'When we are called to follow Christ, we are summoned to an exclusive attachment to his person.' - We want to believe we've been called to follow Christ and indeed we have been, all of us have been called. And it is truth that when Jesus calls us to follow HIM, He wants us be a part of HIM.

Jesus said-- Joh_15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Bonhoeffer goes on to say--

'Discipleship means adherence to Christ, and, because Christ is the object of that adherence, it must take the form of discipleship.' 

My thoughts--

I watched this show where this girl escaped from a cult where her parents had raised her and she went back after many years to see her parents and they believed she'd come back hoping to once more become a part of the cult, a disciple to their cult.  When we think of modern day disciples we rarely think of that word, that term, in connection with ourselves. Why? Because cheap grace has destroyed our sense of being disciples. That word disciple isn't used widely, not for the average everyday person who calls themselves a Christian. That word has more meaning to those SPECIAL people who join cults, or who become monks and such, those who have a higher calling than any average Christian.  If you told someone you are a disciple of Christ do you know that word alone would stop and make them wonder if you weren't meaning some special religion- or a member of a church called Disciple of Christ.  Whatever their thought, it wouldn't be one that is common at all, it wouldn't be one of instant understanding and acceptance, because Christ's followers have forgotten they are truly HIS DISCIPLES.

More on this tomorrow by the GRACE of GOD.

We are Christ's disciples! Please Lord help us to be YOUR disciples in TRUTH.


Monday, February 25, 2013

Cheap grace is disastrous to our spiritual lives.


Bonhoeffer- Chapter 1 - Costly Grace.   (Continued)

'But the call to follow Jesus in the narrow way was hardly ever heard.' 

My thoughts- This is as TRUE today as it was back when this was written.  To truly follow Jesus in the NARROW way isn't something people want to hear, and certainly not do.

'Where were those truths which impelled the early Church to institute the catechumenate,

((Catechumenate- 1. One who is being taught the principles of Christianity. 2. One who is being instructed in a subject at an elementary level.

...which enabled a strict watch to be kept over the frontier between the Church and the world, and afforded adequate protection for costly grace? What had happened to all those warnings of Luther's against preaching the gospel in such a manner as to make men rest secure in their ungodly living? Was there ever a more terrible or disastrous instance of the Christianizing of the world than this? What are those three thousands Saxons put to death by Charlemagne compared with the millions of spiritual corpses in our country to-day? With us it has been abundantly proved that the sins of the fathers are visited upon the children unto the third and fourth generations. Cheap grace has turned out to be utterly merciless to our Evangelical Church.

This cheap grace has been no less disastrous to our own spiritual lives. Instead of opening up the way to Christ it has closed it. Instead of calling us to follow Christ, it has hardened us in our disobedience. Perhaps we had once heard the gracious call to follow him, and had at this command even taken the first few steps along the path of discipleship in the discipline of obedience, only to find ourselves confronted by the word of cheap grace. Was that not merciless and hard? The only effect that such a word could have on us was to bar our way to progress, and seduce us to the mediocre level of the world, quenching the joy of discipleship by telling us that we were following a way of our own choosing, that we were spending our strength and disciplining ourselves in vain-- all of which was not merely useless, but extremely dangerous. After all, we were told, our salvation had already been accomplished by the grace of God. The smoking flax was mercilessly extinguished. It was unkind to speak to men like this, for such a cheap offer could only leave them bewildered and tempt them from the way to which they had been called by Christ. Having laid hold on cheap grace, they were barred for ever from the knowledge of costly grace. Deceived and weakened, men felt that they were strong now that they were in possession of this cheap grace -- whereas they had in fact lost the power to live the life of discipleship and obedience. The word of cheap grace has been the ruin of more Christians than any commandment of works.'

My thoughts--

'What had happened to all those warnings of Luther's against preaching the gospel in such a manner as to make men rest secure in their ungodly living?'  -- They were obviously done away with, all those warnings tossed away as proven by today's church mindset.  Millions of people go to church secure in their salvation as well as their ungodly living and they are deceived! Millions of people who go to church live no differently than the ungodly.  They have the same interests as those who profess to not even believe in God. They have the same hobbies, the same way of living so that you can't tell them apart and yet one professes to be a Disciple of Jesus, a Follower of Jesus. How did this happen? Men became secure in their ungodly living and grabbed a hold of cheap grace and now live by cheap grace rather than have anything to do with costly grace.

'This cheap grace has been no less disastrous to our own spiritual lives. Instead of opening up the way to Christ it has closed it. ' - TRUTH.

'Instead of calling us to follow Christ, it has hardened us in our disobedience.' - TRUTH.

'Perhaps we had once heard the gracious call to follow him, and had at this command even taken the first few steps along the path of discipleship in the discipline of obedience, only to find ourselves confronted by the word of cheap grace.' - TRUTH.

Cheap grace- the destroyer.

Before any of us believe that we are immune to this, that we haven't been touched by cheap grace we need to really think again. We are far from where we should be, aren't we? Far from separate from the world, far from hating the world and worldly ways. Far, far from denying our selves and picking up our cross.  We have to be honest, to be anything other than honest here is DECEPTION and CHRIST WILL NOT HAVE ANYTHING TO DO WITH DECEIVERS! Christ will not know us if we are liars, deceivers, among those who are caught up in the trap of cheap grace.

'The only effect that such a word could have on us was to bar our way to progress,'  -TRUTH.

'...and seduce us to the mediocre level of the world,' - TRUTH.

'...quenching the joy of discipleship by telling us that we were following a way of our own choosing, that we were spending our strength and disciplining ourselves in vain-- all of which was not merely useless, but extremely dangerous.'  - TRUTH.

'Disciplining ourselves in vain' -- Cheap grace wants us to believe this! Cheap grace wants us to believe that all we are doing is being done in vain when we choose to take our Savior at His word and live life as He has told us He wants us to live it.  The words from HIS mouth were these--

Mar_8:34  And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

But cheap grace will NOT let us take up any cross and it will not let us deny ourselves, so HOW can we follow our Savior as He wants us too?

'Having laid hold on cheap grace, they were barred for ever from the knowledge of costly grace. Deceived and weakened, men felt that they were strong now that they were in possession of this cheap grace -- whereas they had in fact lost the power to live the life of discipleship and obedience. The word of cheap grace has been the ruin of more Christians than any commandment of works.' -- TRUTH.

'The word of cheap grace has been the ruin of more Christians than any commandment of works!'  TRUTH!

Please, we have to look at our lives, we have to examine ourselves --

2Co 13:5  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2Co 13:6  But I trust that ye shall know that we are not reprobates.
2Co 13:7  Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
2Co 13:8  For we can do nothing against the truth, but for the truth.

Examine ourselves.
Prove ourselves.
Know ourselves.


Do no evil - NOT that we should appear approved- BUT that we should do that which is HONEST.

For we can do NOTHING against the TRUTH, but for the TRUTH.

We have to choose, and know that when we choose to be true followers of Christ that is will mean sacrifice, it will mean NOT aligning with the world and its ways but separating ourselves from them, it will mean denying ourselves and selfishness, and selfish ways, and yes, it means picking up our cross.

And before you begin to DESPAIR and ever hope to be a true follower of our Savior, you have to… WE have to remember that it is HIS righteousness we cling to! It is HIS forgiveness we cling to! Remember yesterday's study? We admit that we ARE sinners and we repent, seeking forgiveness ALWAYS!

Please Lord, please, help us LORD, SAVE us, TEACH us, LOVE US, KNOW US, FORGIVE US!

We long to be YOURS!

Sunday, February 24, 2013

Sin Boldly


Bonhoeffer- Chapter 1 - Costly Grace.   (Continued)

The following bit from the book kind of threw me off a bit, but read through it and it falls more into place. I'm not copying the entire book here, just taking excerpts here and there, a few paragraphs every so often. If anyone wants this book in its entirety they can get it from Amazon . com, it's fairly cheap.

So please, read through this next bit even though it's going to seem strange at first.

Bonhoeffer excerpt--

'Take courage and confess your sin, says Luther, do not try to run away from it, but believe more boldly still. You are a sinner, so be a sinner, and don't try to become what you are not. Yes, and become a sinner again and again every day, and be bold about it. But to whom can such words be addressed, except to those who from the bottom of their hearts make a daily renunciation of sin and every barrier which hinders them from following Christ, but who nevertheless are troubled by their daily faithlessness and sin? Who can hear these words without endangering his faith but he who hears their consolation as a renewed summons to follow Christ? Interpreted in this way, these words of Luther become a testimony to the costliness of grace, the only genuine kind of grace there is.

Grace interpreted as a principle, pecca fortiter ((sin boldly)) as a principle, grace at a low cost, is in the last resort simply a new law, which bring neither help nor freedom. Grace as a living word, pecca fortiter ((sin boldly)) as our comfort in tribulation and as a summons to discipleship, costly grace is the only pure grace, which really forgives sins and gives freedom to the sinner.'


My thoughts--

Now you know what I mean about seeming strange.  Everything in my being shouts out it's wrong to ever say the words - 'SIN BOLDLY' ((pecca fortiter)).  And of course it would be wrong if I am actually meaning that we should go and SIN outrageously. If I'm using those words to ENCOURAGE SIN then I am definitely using them wrongly! If, however, I say those words in order to accept the FACT, the stone cold fact that I am a SINNER and I can either be a FORGIVEN sinner or an UNFORGIVEN sinner, nothing more, then I'm not misusing them.

It's true isn't it- we are ALL SINNERS.

Rom_3:23  For all have sinned, and come short of the glory of God

Rom_5:12  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

We are sinners, we will forever be sinners,  but we have a chance, the choice to be redeemed by our SAVIOR.

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

We do NOT become innocent of sin and then have Christ die for us? ONLY HE was ever innocent of sin. No man under Adam will ever be anything but a sinner-  albeit some will, by God's Grace, be FORGIVEN SINNERS.

If we EVER try to attain sinlessness in and of ourselves we are lying to ourselves, we are deceiving ourselves.

With these thoughts in mind reread what Bonhoeffer wrote, quoted above.

'Take courage and confess your sin, says Luther, do not try to run away from it, but believe more boldly still. You are a sinner, so be a sinner, and don't try to become what you are not. Yes, and become a sinner again and again every day, and be bold about it. But to whom can such words be addressed, except to those who from the bottom of their hearts make a daily renunciation of sin and every barrier which hinders them from following Christ, but who nevertheless are troubled by their daily faithlessness and sin? Who can hear these words without endangering his faith but he who hears their consolation as a renewed summons to follow Christ? Interpreted in this way, these words of Luther become a testimony to the costliness of grace, the only genuine kind of grace there is.

Grace interpreted as a principle, pecca fortiter ((sin boldly)) as a principle, grace at a low cost, is in the last resort simply a new law, which bring neither help nor freedom. Grace as a living word, pecca fortiter ((sin boldly)) as our comfort in tribulation and as a summons to discipleship, costly grace is the only pure grace, which really forgives sins and gives freedom to the sinner.'


My Thoughts-

'Take courage and confess your sin'    ALWAYS.
'Do not try to run away from it (our sins) but believe more boldly still.'  IF we try to run from the fact we are sinners, that we NEED forgiveness, we are trying to take on the status of sinlessness that we can never attain. We will forever need to have a REDEEMER.  In Heaven with Christ, in the New World with Christ we will live with our REDEEMER always knowing that HE saved us from sin and the death sin warranted. We will NOT be in heaven or in the new earth ever going about believing we have saved ourselves. We will be sinless, redeemed from the moment Christ pronounces us so, and when we meet Him in the air and when we live in the new earth with Him we will be sinless but NEVER because we did NOT sin, but because we are FORGIVEN SINNERS, REDEEMED by JESUS CHRIST.  We cannot ever make the mistake here and now that we are sinless, that we are to ever have the idea that we haven't sinned and we don't need forgiveness. We can't have this idea EVER! Not for a second can we believe we aren't in need of forgiveness.  And if Luther via Bonhoeffer means - SIN BOLDLY ((pecca fortiter)) in this way then it is TRUTH. 

'You are a sinner, so be a sinner.'  DO NOT try to pretend in any way that you are NOT a sinner this makes God a liar and Jesus' sacrifice in vain!

'Yes, and become a sinner again and again every day, and be bold about it.'  TRUTH. Admitting to our need for forgiveness EVERY day, again and again, is something we HAVE TO DO! We depend upon our SAVIOR in all things! We are in danger of forgetting this if we for a single day do NOT recognize our sinner state, and seek forgiveness!

We tend to want to HIDE from the fact we are sinners, we can't do this! We can't HIDE our sinner status! We must proclaim it if we truly desire FORGIVENESS for being what we are- sinners!

'But to whom can such words be addressed, except to those who from the bottom of their hearts make a daily renunciation of sin and every barrier which hinders them from following Christ, but who nevertheless are troubled by their daily faithlessness and sin?'   TRUTH!

'Who can hear these words without endangering his faith but he who hears their consolation as a renewed summons to follow Christ? Interpreted in this way, these words of Luther become a testimony to the costliness of grace, the only genuine kind of grace there is.'  TRUTH!

'Grace interpreted as a principle, pecca fortiter ((sin boldly)) as a principle, grace at a low cost, is in the last resort simply a new law, which bring neither help nor freedom. Grace as a living word, pecca fortiter ((sin boldly)) as our comfort in tribulation and as a summons to discipleship, costly grace is the only pure grace, which really forgives sins and gives freedom to the sinner.'

Costly grace!

TRUTH!

Please LORD help us to NEVER forget we are SINNERS in need of YOUR FORGIVENESS!  Help us to NEVER try to HIDE our sinfulness from ourselves and believe for a moment that we aren't sinners. Please precious LORD help us always look to YOU for forgiveness, for righteousness, for redemption!

Help us Lord, save us, have mercy on us!

I Jesus' loving name always! AMEN!