Friday, November 13, 2015

First/Second Trumpets- Prophecy Fulfilled in History

First/Second Trumpets- Prophecy Fulfilled in History

Revelation 8

VERSE 6. And the seven angels which had the seven trumpets prepared themselves to sound.

The subject of the seven trumpets is here resumed, and occupies the remainder of this chapter and all of chapter 9. The seven angels prepare themselves to sound. Their sounding comes in as a complement to the prophecy of Daniel 2 and 7, commencing with the breaking up of the old Roman empire into its ten divisions, of which, in the first four trumpets, we have a description.

VERSE 7. The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

p 478 -- Mr. Keith has very justly remarked on the subject of this prophecy:      "None could elucidate the texts more clearly, or expound them more fully, than the task has been performed by Gibbon. The chapters of the skeptical philosopher that treat directly of the matter, need but a text to be prefixed, and a few unholy words to be blotted out, to form a series of expository lectures on the eighth and ninth chapters of Revelation."    "Little or nothing is left for the professed interpreter to do but to point to the pages of Gibbon."

The first sore and heavy judgment which fell on Western Rome in its downward course, was the war with the Goths under Alaric, who opened the way for later inroads. The death of Theodosius, the Roman emperor, occurred in January, 395, and before the end of the winter the Goths under Alaric were in arms against the empire.

The first invasion under Alaric ravaged Thrace, Macedonia, Attica, and the Peloponnesus, but did not reach the city of Rome. On his second invasion, however, the Gothic chieftain crossed the Alps and the Apennines and appeared before the walls of the "eternal city," which soon fell a prey to the fury of the barbarians. 

"Hail and fire mingled with blood" were cast upon the earth. The terrible effects of this Gothic invasion are represented as "hail," from the fact of the northern origin of the invaders; "fire," from the destruction by flame of both city and country; and "blood," from the terrible slaughter of the citizens of the empire by the bold and intrepid warriors.

The blast of the first trumpet has its location about the close of the fourth century and onward, and refers to these desolating invasions of the Roman empire under the Goths.

I know not how the history of the sounding of the first trumpet can be more impressively set forth than by presenting the graphic rehearsal of the facts which are stated in Gibbon's History, by Mr. Keith, in his Signs of the Times, Vol. I, pp. 221-233:  -    "Large extracts show how amply and well Gibbon has expounded his text in the history of the first trumpet, the first
p 479 -- storm that pervaded the Roman earth, and the first fall of Rome. To use his words in more direct comment, we read thus the sum of the matter:   'The Gothic nation was in arms at the first sound of the trumpet, and in the uncommon severity of the winter, they rolled their ponderous wagons over the broad and icy back of the river. The fertile fields of Phocis and Boeotia were crowded with a deluge of barbarians; the males were massacred; the females and cattle of the flaming villages were driven away. The deep and bloody traces of the march of the Goths could easily be discovered after several years. The whole territory of Attica was blasted by the baneful presence of Alaric. The most fortunate of the inhabitants of Corinth, Argos, and Sparta were saved by death from beholding the conflagration of their cities. In a season of such extreme heat that the beds of the rivers were dry, Alaric invaded the dominion of the West. A secluded "old man of Verona," the poet Claudian, pathetically lamented the fate of his contemporary trees, which must blaze in the conflagration of the whole country [note the words of the prophecy, - "The third part of the trees was burned up"]; and the emperor of the Romans fled before the king of the Goths.'

"A furious tempest was excited among the nations of Germany, from the northern extremity of which the barbarians marched almost to the gates of Rome. They achieved the destruction of the West. The dark cloud which was collected along the coasts of the Baltic, burst in thunder upon the banks of the upper Danube. The pastures of Gaul, in which flocks and herds grazed, and the banks of the Rhine, which were covered with elegant houses and well-cultivated farms, formed a scene of peace and plenty, which was suddenly changed into a desert, distinguished from the solitude of nature only by smoking ruins. Many cities were cruelly oppressed, or destroyed. Many thousands were inhumanly massacred; and the consuming flames of war spread over the greater part of the seventeen provinces of Gaul.
"Alaric again stretched his ravages over Italy. During four years the Goths ravaged and reigned over it without control. And in the pillage and fire of Rome, the streets of the
p 480 -- city were filled with dead bodies; the flames consumed many public and private buildings; and the ruins of a palace remained (after a century and a half) a stately monument of the Gothic conflagration. 

"The concluding sentence of the thirty-third chapter of Gibbon's History is of itself a clear and comprehensive commentary; for in winding up his own description of this brief but most eventful period, be concentrates, as in a parallel reading, the sum of the history and the substance of the prediction. But the words which precede it are not without their meaning:   'The public devotion of the age was impatient to exalt the saints and martyrs of the Catholic Church on the altars of Diana and Hercules. The union of the Roman empire was dissolved; its genius was humbled in the dust; and armies of' unknown barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.'

"The last word, Africa, is the signal for the sounding of the second trumpet. The scene changes from the shores of the Baltic to the southern coast of the Mediterranean, or from the frozen regions of the North to the borders of burning Africa; and instead of a storm of hail being cast upon the earth, a burning mountain was cast into the sea."

VERSE 8. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;   9.    And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

The Roman empire, after Constantine, was divided into three parts; and hence the frequent remark, "a third part of men," etc., in allusion to the third part of the empire which was under the scourge. This division of the Roman kingdom was made at the death of Constantine, among his three sons, Constantius, Constantine II, and Constans. Constantius possessed the East, and fixed his residence at Constantinople, the metropolis of the empire. Constantine the Second held Britain, Gaul, and Spain. Constans held Illyricum, Africa, and Italy. (See Sabine's Ecclesiastical History, p. 155.) Of this well-known

p 481 -- historical fact, Elliott, as quoted by Albert Barnes, in his notes on Rev. 12:4, says:       "Twice, at least, before the Roman empire became divided permanently into the two parts, the Eastern and the Western, there was a tripartite division of the empire. The first occurred A. D. 311, when it was divided between Constantine, Licinius, and Maximin; the other, A. D. 337, on the death of Constantine, when it was divided between his three sons, Constantine, Constans, and Constantius."

The history illustrative of the sounding of the second trumpet evidently relates to the invasion and conquest of Africa, and afterward of Italy, by the terrible Genseric. His conquests were for the most part NAVAL; and his triumphs were "as it were a great mountain burning with fire, cast into the sea." What figure would better, or even so well, illustrate the collision of navies, and the general havoc of war on the maritime coasts? In explaining this trumpet, we are to look for some events which will have a particular bearing on the commercial world. The symbol used naturally leads us to look for agitation and commotion. Nothing but a fierce maritime warfare would fulfil the prediction. If the sounding of the first four trumpets relates to four remarkable events which contributed to the downfall of the Roman empire, and the first trumpet refers to the ravages of the Goths under Alaric, in this we naturally look for the next succeeding act of invasion which shook the Roman power and conduced to its fall. The next great invasion was that of "the terrible Genseric," at the head of the Vandals. His career occurred during the years A. D. 428-468. This great Vandal chief had his headquarters in Africa. But as Gibbon states,       "The discovery and conquest of the black nations [in Africa], that might dwell beneath the torrid zone, could not tempt the rational ambition of Genseric; but he cast his eyes TOWARD THE SEA; he resolved to create a naval power, and his bold resolution was executed with steady and active perseverance."       From the port of Carthage he repeatedly made piratical sallies, and preyed on the Roman commerce, and waged war with that empire. To cope with this sea monarch, the Roman emperor, Majorian, made extensive naval preparations. Three hundred

p 482 -- long galleys, with an adequate proportion of transports and smaller vessels, were collected in the secure and capacious harbor of Cartagena, in Spain. But Genseric was saved from impending and inevitable ruin by the treachery of some powerful subjects, envious or apprehensive of their master's success. Guided by their secret intelligence, he surprised the unguarded fleet in the bay of Cartagena; many of the ships were sunk, taken, or burned, and the preparations of three years were destroyed in a single day.

Italy continued to be long afflicted by the incessant depredations of the Vandal pirates. In the spring of each year they equipped a formidable navy in the port of Carthage, and Genseric himself, though at a very advanced age, still commanded in person the most important expeditions.

The Vandals repeatedly visited the coasts of Spain, Liguria, Tuscany, Campania, Lucania, Bruttium, Apulia, Calabria, Venetia, Dalmatia, Epirus, Greece, and Sicily.

The celerity of their motion enabled them, almost at the same time, to threaten and to attack the most distant objects which attracted their desires; and as they always embarked a sufficient number of horses, they had no sooner landed than they swept the dismayed country with a body of light cavalry.

A last and desperate attempt to dispossess Genseric of the sovereignty of the seas, was made in the year 468 by Leo, the emperor of the East. Gibbon bears witness to this as follows:      "The whole expense of the African campaign amounted to the sum of one hundred and thirty thousand pounds of gold, - about five million two hundred thousand pounds sterling.... The fleet that sailed from Constantinople to Carthage consisted of eleven hundred and thirteen ships, and the number of soldiers and mariners exceeded one hundred thousand men ... The army of Heraclius and the fleet of Marcellinus either joined or seconded the imperial lieutenant.... The wind became favorable to the designs of Genseric. He manned his largest ships of war with the bravest of the Moors and Vandals, and they towed after them many large barks filled with combustible materials. In the obscurity of the night, these
p 483 --
(picture not included)
p 484 -- destructive vessels were impelled against the unguarded and unsuspecting fleet of the Romans, who were awakened by a sense of their instant danger. Their close and crowded order assisted the progress of the fire, which was communicated with rapid and irresistible violence; and the noise of the wind, the crackling of the flames, the dissonant cries of the soldiers and mariners, who could neither command nor obey, increased the horror of the nocturnal tumult. While they labored to extricate themselves from the fire-ships, and to save at least a part of the navy, the galleys of Genseric assaulted them with temperate and disciplined valor; and many of the Romans who escaped the fury of the flames, were destroyed or taken by the victorious Vandals.... After the failure of this great expedition, Genseric again became the tyrant of the sea; the coasts of Italy, Greece, and Asia were again exposed to his revenge and avarice; Tripoli and Sardinia returned to his obedience; he added Sicily to the number of his provinces; and before he died, in the fulness of years and of glory, he beheld the FINAL EXTINCTION of the empire of the West."   Gibbon, Vol. III, pp. 495-498.

Concerning the important part which this bold corsair acted in the downfall of Rome, Mr. Gibbon uses this significant language:       "Genseric, a name which, in the destruction of the Roman empire, has deserved an equal rank with the names of Alaric and Attila." 

*******

Remember- prophecy is but future's history.  We see the fulfillment of prophecies in history and while we might not want to delve so deeply into history to have the prophecy puzzle worked upon, we have to.  To comprehend what has been is to leave what will be. We are living right now in the time of prophecy as all of us have to some extent throughout time.

We've discussed before during this study on the book of Revelation that we are living in an enlightened age, a time when the books of prophecy were opened to comprehension.  None who read this can dispute the historical fact the we lived in a horse driven society for thousands of years and then suddenly we are living in the age of steam engines, in fuel propelled vehicles that quickly made horse travel obsolete. Then in a blink of an eye we are traveling the skies in balloons, planes, and rockets.  The unbelievable leaps and bounds of sudden knowledge in all thing is HISTORY.   The Bible prophecies predicted the increase in knowledge and it has come to pass and then some.  We can't dismiss history and its proper place in Biblical prophecy.   No, you may not find the history/prophecy studies interesting but they are truth, they are fact, they are necessary for our comprehension of future prophecy which hasn't unfolded as yet.

May God bless us as we study His truth!  May our spiritual eyes be fully opened. By the grace of God may we read and keep what we learn from this book so we may receive the blessings we need.

All through our Savior, our Lord Jesus Christ, now and forever!

Amen.


Thursday, November 12, 2015

Revelation Chapter 8

 Revelation 8  (Excerpts from Daniel and Revelation- by Uriah Smith)

475 -- CHAPTER -- VIII -- The Seven Trumpets

We name as the subject of this chapter the seven trumpets, as these constitute the main theme of the chapter, although there are other matters introduced before the opening of that series of events. The first verse of this chapter relates to the events of the preceding chapters, and therefore should not have been separated from them by the division of the chapter.

VERSE 1. And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

The series of seven seals is here resumed and concluded. The sixth chapter closed with the events of the sixth seal, and the eighth commences with the opening of the seventh seal; hence the seventh chapter stands parenthetically between the sixth and seventh seals, from which it appears that the sealing work of that chapter belongs to the sixth seal.

Silence in Heaven. - Concerning the cause of this silence, only conjecture can be offered, - a conjecture, however, which is supported by the events of the sixth seal. That seal does not bring us to the second advent, although it embraces events that transpire in close connection therewith. It introduces the fearful commotions of the elements, described as the rolling of the heavens together as a scroll, caused by the voice of God, the breaking up of the surface of the earth, and the confession on the part of the wicked that the great day of God's wrath is come. They are doubtless in momentary expectation of seeing

p 476 -- the King appear in, to them, unendurable glory. But the seal stops just short of that event. The personal appearing of Christ must therefore be allotted to the next seal. But when the Lord appears, he comes with all the holy angels with him. Matt. 25:31. And when all the heavenly harpers leave the courts above to come down with their divine Lord, as he descends to gather the fruit of his redeeming work, will there not be silence in heaven?

The length of this period of silence, if we consider it prophetic time, would be about seven days.

VERSE 2. And I saw the seven angels which stood before God; and to them were given seven trumpets.

This verse introduces a new and distinct series of events. In the seals we have had the history of the church during what is called the gospel dispensation. In the seven trumpets, now introduced, we have the principal political and warlike events which were to transpire during the same time.

VERSE 3. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.   4.    And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.   5.   And the angel took the censer, and filled it with fire of the altar, and cast it into the earth; and there were voices, and thunderings, and lightnings, and an earthquake. 

Having as it were, in verse 2, brought out the seven angels, and introduced them before us upon the stage of action, John, for a moment, in the three verses last quoted, directs attention to an entirely different scene. The angel which approaches the altar is not one of the seven trumpet angels. The altar is the altar of incense, which, in the earthly sanctuary, was placed in the first apartment. Here, then, is another proof that there exists in heaven a sanctuary with its corresponding vessels of service, of which the earthly was a figure, and that we are taken into that sanctuary by the visions of John. A work of ministration for all the saints in the sanctuary above is thus brought to view. Doubtless the entire work of mediation for the people of God during the gospel dispensation is here presented.
p 477 -- This is apparent from the fact that the angel offers his incense with the prayers of all saints. And that we are here carried forward to the end, is evident from the act of the angel in filling the censer with fire and casting it unto the earth; for his work is then done; no more prayers are to be offered up mingled with incense; and this symbolic act can have its application only at the time when the ministration of Christ in the sanctuary in behalf of mankind has forever ceased. And following the angel's act are voices, thunderings, lightnings, and an earthquake, - exactly such occurrences as we are elsewhere informed transpire at the close of human probation. (See Rev. 11:19; 16:17, 18.)
But why are these verses thus thrown in here?   Answer:   As a message of hope and comfort for the church. The seven angels with their warlike trumpets had been introduced; terrible scenes were to transpire under their sounding; but before they commence, the people of God are pointed to the work of mediation in their behalf above, and their source of help and strength during this time. Though they should be tossed like feathers upon the tumultuous waves of strife and war, they were to know that their great High Priest still ministered for them in the sanctuary in heaven, and that thither they could direct their prayers, and have them offered, with incense, to their Father in heaven. Thus could they gain strength and support in all their calamities.

*******
We will study this more in-depth tomorrow by the grace and mercy, the will of our God!

All through the love of our Savior, Jesus Christ, our LORD, now and forever!

Amen.

Wednesday, November 11, 2015

Faith through to the end.

Around the throne of God.

Revelation 7-
Verse 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? And whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead
Page 469
them unto living fountains of waters: and God shall wipe away all tears from their eyes.

A Special Company.--

The questions put by one of the elders to John, "What are these which are arrayed in white robes? And when came they?" taken in connection with John's answer, "Sir, thou knowest," implying that John did not know, would seem to be devoid of point if they had reference to all the great multitude now before him. For John did know who they were and whence they came, inasmuch as he had just said that they were people--redeemed of course--out of all nations, kindreds, people, and tongues. John could have answered, These are the redeemed ones from all the nations of the earth. No company is brought to view to which special allusion would more naturally be made than the company spoken of in the first part of the chapter, the 144,000. John had indeed seen this company in their mortal state as they were receiving the seal of the living God amid the troublous scenes of the last days; but as they here stand among the redeemed throng, the transition is so great, and the condition in which they now appear so different, that he does not recognize them as the special company which he saw sealed upon the earth. To this company, the following specifications seem to be specially applicable.

Came Out of Great Tribulation.--

While it is true in some degree of all Christians that they "must through much tribulation enter into the kingdom of God" (Acts 14: 22), it is true of the 144,000 in a very special sense. They pass through the great time of trouble such as never was since there was a nation. (Daniel 12: 1.) They experience the mental anguish of the time of Jacob's trouble. (Jeremiah 30: 4-7.) They are to stand without a mediator through the terrible scenes of the seven last plagues, those exhibitions of God's unmingled wrath in the earth as we shall see in Revelation 15, 16. They pass through the most severe time of trouble the world has ever known, although they shall finally triumph and be delivered.
Page 470

Wear White Robes.--

They have washed their robes and made them white in the blood of the Lamb. To the last generation the counsel is very emphatic on the subject of obtaining the white raiment. (3: 5, 18.)

The 144,000 refuse to violate the commandments of God. (Revelation 14: 1, 12.) It will be seen that they have rested their hope of life on the merits of the shed blood of their divine Redeemer, making Him their source of righteousness. There is peculiar force in saying of these that they have washed their robes, and made them white in the blood of the Lamb.

Called First Fruits.--Verse 15 describes the post of honor they occupy in the kingdom, and their nearness to God. In another place they are called "the first fruits unto God and the Lamb." Revelation 14: 4.

Shall Hunger No More.--In verse 16 it is said, "They shall hunger no more, neither thirst any more." This shows that they have once suffered hunger and thirst. To what can this refer. As it doubtless has reference to some special experience, may it not refer to their trials in the time of trouble, more especially during the seven last plagues? In this time the righteous will be reduced to bread and water, and that "will be sure" (Isaiah 33: 16), enough for sustenance. Yet may it not be that when the pastures, with all fruits and vegetation, are dried up (Joel 1: 18-20), and the rivers and fountains are turned to blood (Revelation 16: 4-7), to reduce their connection with the earth and earthly things to the lowest limit, the saints who pass through that time will be brought occasionally to extreme degrees of hunger and thirst? But the kingdom once gained, "they shall hunger no more, neither thirst any more."

The prophet continues: "Neither shall the sun light on them, nor any heat." The 144,000 live through the time when power is given unto the sun "to scorch men with fire." Revelation 16: 8, 9. Though they are shielded from the deadly effect which it has upon the wicked around them, we cannot suppose that their sensibilities will be so deadened that they will feel no unpleasant sensations from the terrific heat. No,
Page 471
as they enter the fields of the heavenly Canaan, they will be prepared to appreciate the divine assurance that the sun shall not injure them.

The Lamb Shall Lead Them.--

Another testimony concerning the same company, and applying at the same time, says, "These are they which follow the Lamb whithersoever He goeth." Revelation 14: 4. Both expressions denote the state of intimate and divine companionship to which the blessed Redeemer admits them.

In the following beautiful passage the psalmist seems to allude to the same promise: "They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of Thy pleasures." Psalm 36: 8. The phraseology of this promise to the 144,000 is also partly found in a glowing prophecy from the pen of Isaiah: "He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it." Isaiah 25: 8.

*******
Once again we need to have our imaginations in play here because we NEED to imagine what it will be like for those who are truly Christ's living in the last days before His return.

Of course until we study more of the plagues we aren't going in depth but truthfully, it will be horrible. Satan will be attacking like he's never attacked before and we need our EYESALVE, our WHITE RAIMENT, and our GOLD TIRED IN FIRE all the things we've studied in the beginning of this book of Revelation. 

We will NOT be able to withstand the attacks headed our way without a complete surrender to Christ in ALL things, not just the things we think we can surrender. Christ must be our all in all and our dependence upon Him our everything!

We will experience so much that will leave us questioning life and Satan would have us LEAN to our OWN understanding and this is where we get all tripped up. We lean to our OWN ability to comprehend. We refuse to let go of the truth that we can't understand everything, that there isn't logical answers to everything we face beyond the fact God understands and that's ALL that matters. When our lives are in tatters, when sanity seems to be slipping away, when emotions are overwhelming we have to believe that our Savior will keep us wholly His. We don't have to understand how or why, we just don't, we have to have a faith no others have had to have, a faith that lives through the earth's worst time of trouble ever. A faith that we can only have through Christ, a total dependency upon Christ our Savior!

Amen!

Tuesday, November 10, 2015

Salvation to Our God!

Expounding on yesterday's study a bit--

Revelation 7- Verse 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.

After the sealing is accomplished, John beholds a countless multitude worshiping God in rapture before His throne. This vast throng is undoubtedly the saved out of every nation, kindred, tribe, and tongue raised from the dead at the second coming of Christ, showing that the sealing is the last work accomplished for the people of God prior to translation.
(Excerpt from Daniel and Revelation- by Uriah Smith)

*******

From the beginning, from Adam and Eve on down to whoever is the very last person saved before Christ returns, just how many people will belong to God is unknown.

If we stop and think about it a little bit we have to realize a few things.  The earth was created unpopulated. The earth was meant to be populated by the human creatures God created and God would rule the earth and His creatures would be its steward.  Man gave up his stewardship to the earth when he chose to stop obeying God and listen to the Devil. The Devil then took over stewardship of the earth.  Meanwhile, mankind began to populate the earth, then the flood came and still, mankind went on to populate the earth. It wasn't like it is now, mankind lived a lot longer then and they were a lot healthier as well. Sin hadn't degraded mankind as it has now. Over the next 6000 some years just how many people belonging to God, choosing God as their Creator, their redeemer have died in Him is unknown, but we can only imagine that there have been a lot.  There have been people who are truly God's, truly following the truth as He has revealed it throughout time.  Yes, Noah alone along with His family - eight people- only were following God at one point, but remember this--

Elijah -

1Ki 19:14  And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
1Ki 19:15  And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
1Ki 19:16  And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
1Ki 19:17  And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
1Ki 19:18  Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Elijah said he was the only one left-  yet God countered with-  'Yet I have left me seven thousand in Israel…' 

We might think we walk alone. We might believe that there have only been a few throughout each generation, but we don't really know, only God knows.  However, using our imagination isn't it easy to imagine that there will be so many people from every nation, kindred, and tongue that we can't count them easily? A great multitude, NO MAN can number, but God would know.  People from the beginning until thousands of years later, all the dead in God will be alive again. Every person that is sleeping death's sleep will be raised from the dead and given an immortal, incorruptible body. They will all stand before the throne of God and before the Lamb of God.

Imagine it…

'…clothed with white robes, and palms in their hands; 10 and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.'

Dead and risen or alive and taken- I long to be among those who are numbered as Christ's!

Please, by YOUR will Lord, and through YOU alone may we be YOURS!

All in YOUR love!

Amen!

Monday, November 9, 2015

Living through the great tribulation

Revelation 7-

Verse 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.

After the sealing is accomplished, John beholds a countless multitude worshiping God in rapture before His throne. This vast throng is undoubtedly the saved out of every nation, kindred, tribe, and tongue raised from the dead at the second coming of Christ, showing that the sealing is the last work accomplished for the people of God prior to translation.

Verse 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? And whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead
Page 469
them unto living fountains of waters: and God shall wipe away all tears from their eyes.

A Special Company.--

The questions put by one of the elders to John, "What are these which are arrayed in white robes? And when came they?" taken in connection with John's answer, "Sir, thou knowest," implying that John did not know, would seem to be devoid of point if they had reference to all the great multitude now before him. For John did know who they were and whence they came, inasmuch as he had just said that they were people--redeemed of course--out of all nations, kindreds, people, and tongues. John could have answered, These are the redeemed ones from all the nations of the earth. No company is brought to view to which special allusion would more naturally be made than the company spoken of in the first part of the chapter, the 144,000. John had indeed seen this company in their mortal state as they were receiving the seal of the living God amid the troublous scenes of the last days; but as they here stand among the redeemed throng, the transition is so great, and the condition in which they now appear so different, that he does not recognize them as the special company which he saw sealed upon the earth. To this company, the following specifications seem to be specially applicable.

Came Out of Great Tribulation.--

While it is true in some degree of all Christians that they "must through much tribulation enter into the kingdom of God" (Acts 14: 22), it is true of the 144,000 in a very special sense. They pass through the great time of trouble such as never was since there was a nation. (Daniel 12: 1.) They experience the mental anguish of the time of Jacob's trouble. (Jeremiah 30: 4-7.) They are to stand without a mediator through the terrible scenes of the seven last plagues, those exhibitions of God's unmingled wrath in the earth as we shall see in Revelation 15, 16. They pass through the most severe time of trouble the world has ever known, although they shall finally triumph and be delivered.
Page 470

Wear White Robes.--

They have washed their robes and made them white in the blood of the Lamb. To the last generation the counsel is very emphatic on the subject of obtaining the white raiment. (3: 5, 18.)

The 144,000 refuse to violate the commandments of God. (Revelation 14: 1, 12.) It will be seen that they have rested their hope of life on the merits of the shed blood of their divine Redeemer, making Him their source of righteousness. There is peculiar force in saying of these that they have washed their robes, and made them white in the blood of the Lamb.

Called First Fruits.--Verse 15 describes the post of honor they occupy in the kingdom, and their nearness to God. In another place they are called "the first fruits unto God and the Lamb." Revelation 14: 4.

Shall Hunger No More.--In verse 16 it is said, "They shall hunger no more, neither thirst any more." This shows that they have once suffered hunger and thirst. To what can this refer. As it doubtless has reference to some special experience, may it not refer to their trials in the time of trouble, more especially during the seven last plagues? In this time the righteous will be reduced to bread and water, and that "will be sure" (Isaiah 33: 16), enough for sustenance. Yet may it not be that when the pastures, with all fruits and vegetation, are dried up (Joel 1: 18-20), and the rivers and fountains are turned to blood (Revelation 16: 4-7), to reduce their connection with the earth and earthly things to the lowest limit, the saints who pass through that time will be brought occasionally to extreme degrees of hunger and thirst? But the kingdom once gained, "they shall hunger no more, neither thirst any more."

The prophet continues: "Neither shall the sun light on them, nor any heat." The 144,000 live through the time when power is given unto the sun "to scorch men with fire." Revelation 16: 8, 9. Though they are shielded from the deadly effect which it has upon the wicked around them, we cannot suppose that their sensibilities will be so deadened that they will feel no unpleasant sensations from the terrific heat. No,
Page 471
as they enter the fields of the heavenly Canaan, they will be prepared to appreciate the divine assurance that the sun shall not injure them.

The Lamb Shall Lead Them.--

Another testimony concerning the same company, and applying at the same time, says, "These are they which follow the Lamb whithersoever He goeth." Revelation 14: 4. Both expressions denote the state of intimate and divine companionship to which the blessed Redeemer admits them.

In the following beautiful passage the psalmist seems to allude to the same promise: "They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of Thy pleasures." Psalm 36: 8. The phraseology of this promise to the 144,000 is also partly found in a glowing prophecy from the pen of Isaiah: "He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it." Isaiah 25: 8.

*******

Oh Lord, how far from being wholly surrendered to You we are! Please, we would stand in those last days, we would by YOUR GRACE alone - live through the time of trouble to come. Please.

Thank you, oh LORD, thank  you!

By YOUR MERCY!

Sunday, November 8, 2015

144,000 Alive and His when Christ returns

(Daniel and Revelation by Uriah Smith - 1897 Excerpts)

Revelation 7-

Verse 4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

The Number to Be Sealed.--

The number sealed is here stated to be one hundred forty-four thousand. From the fact that twelve thousand are sealed from each of the twelve tribes, many suppose that this work must have been accomplished as far back at least as the beginning of the Christian Era, when these tribes were literally in existence. They do not see how it
Page 467
can apply to our own time, when every trace of distinction between these tribes has been so long and so completely obliterated. We refer such persons to the opening language of the Epistle of James: "James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations." Those whom James here addresses are Christians, for they are his brethren. Some were converts from paganism and others were Jews, yet they are all included in the twelve tribes. How can this be? Paul explains in Romans 11: 17-24.


(
Rom 11:17  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Rom 11:18  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Rom 11:19  Thou wilt say then, The branches were broken off, that I might be graffed in.
Rom 11:20  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Rom 11:21  For if God spared not the natural branches, take heed lest he also spare not thee.
Rom 11:22  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Rom 11:23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom 11:24  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?)


In the striking figure of grafting which the apostle there introduces, the tame olive tree represents Israel.
Some of the branches, the natural descendants of Abraham, were broken off because of unbelief in Christ. Through faith in Christ the wild olive scions, the Gentiles, are grafted into the tame olive stock, and thus the twelve tribes are perpetuated. Here we find an explanation of the language of the same apostle: "They are not all Israel which are of Israel," and "he is not a Jew, which is one outwardly, . . . . but he is a Jew, which is one inwardly." Romans 9: 6-8; 2: 28, 29. so we find on the gates of the New Jerusalem--which is a New Testament, or Christian, city--the names of the twelve tribes of the children of Israel. On the foundations of this city are inscribed the names of the twelve apostles of the Lamb. (Revelation 21: 12-14.)
If the twelve tribes belonged exclusively to the Jewish era, the more natural order would have been to have their names on the foundations, and those of the twelve apostles on the gates; but no, the names of the twelve tribes are on the gates. As through these gates, so inscribed, all the redeemed hosts will go in and out, so all the redeemed will be reckoned as belonging to these twelve tribes, whether on earth they were Jews or Gentiles.
It will be observed that the enumeration of the tribes here differs from that given in other places. In the text before us, Ephraim and Dan are omitted, and Levi and Joseph put in
Page 468
their places. The omission of Dan is accounted for by commentators on the ground that that tribe was the one chiefly addicted to idolatry. (See Judges 18.) The tribe of Levi here takes it place with the rest, as in the heavenly Canaan the reasons for their not having inheritance will not exist as in the earthly. Joseph is probably substituted for Ephraim, it being a name which appears to have been applied to the tribe of either Ephraim or Manasseh. (Numbers 13: 11.)
Twelve thousand were sealed "out of" each of the twelve tribes, showing that not all who in the records of heaven had a place among these tribes when this sealing work began, stood the test and were overcomers at last, for the names of those already in the book of life will be blotted out unless they overcome. (Revelation 3: 5.)

*******

The number sealed.

Some say this is a figurative number, others a literal number, and honestly I'm not sure. This is a book of prophecy with a lot of symbolic truth and we need the Holy Spirit's discernment as we study. Our God will NOT have us be ignorant to any truth we need to be His.

More and more as time goes on I am inclined to join those who believe it is a literally 144,000 people who will be sealed as Christ's and alive when He returns. 

There are  7.349 billion people as of July 1, 2015 according to wikipedia.  7.349 BILLION people!

Out of 7 billion people a 144,000 is a mere handful.  And we know this--

Mat_7:14  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Few will find that narrow way. And it's NOT a narrow way because few can be GOOD ENOUGH. It's a narrow way because we refuse to give up self and depend solely upon Christ our Savior.  We refuse to yield to the Holy Spirit this is why we can't find the strait gate and the narrow way. We get in our own way! Our pride, our arrogance, our selfishness, all of it keeps us from submitting to our Savior!

"As of 2010, Christianity was by far the world's largest religion, with an estimated 2.2 billion adherents, nearly a third (31 percent) of all 6.9 billion people on Earth," the Pew report says. "Islam was second, with 1.6 billion adherents, or 23 percent of the global population."Apr 2, 2015


Out of 7 billion people 2 billion are Christians. 

Out of 2 billion Christians-   we know FEW will find that narrow way.

We know this--

Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

We must be KNOWN by Christ, not just professed followers.

Please, Father, please we would be known of You! We would find that strait gate and narrow way! Please help us to be YOURS, we would be numbered among the 144,000 sealed, alive and ready for Jesus Christ our Savior!

Please!

In the name of our LORD now and forever!

Amen!

Saturday, November 7, 2015

Strife

Rev 7:1  And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2  And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Rev 7:3  Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads


Excerpt from Daniel and Revelation- by Uriah Smith

With one more question we leave these verses, upon which we have so lengthily dwelt. Have we seen among the nations any movements which would indicate that the cry of the ascending angel, "Hurt not," etc., by the blowing of the winds, "till we have sealed the servants of our God," has in any manner been answered?

The time during which the winds are held could not, from the nature of the case, be a time of profound peace. This would not answer to the prophecy. For in order to make it manifest that the winds are being held, there must be disturbance, agitation, anger, and jealousy among the nations, with an occasional outburst of strife, like a fitful gust breaking away from the imprisoned and struggling tempest; and these outbursts must be suddenly and

p 468 -- unexpectedly checked. Then, but not otherwise, would it be evident to him who looked at events in the light of prophecy, that for some good purpose the restraining hand of Omnipotence was laid upon the surging elements of strife and war. And such has been the aspect of our times for nearly half a century. Commencing with the great revolution of 1848, when so many European thrones pled into the dust, what a state of anger and political unrest has existed among all the nations of the earth! New and unlooked-for complications have suddenly sprung up, throwing matters into apparently inextricable confusion, and threatening immediate and direful war. And now and then the conflict has burst forth in fury, and a thousand voices have been raised to predict that the great crisis had come, that universal war must result, and the termination no man could foretell, when suddenly and unaccountably it has been extinguished, and all subsided into quiet again.

In our own land the terrible civil war of 1861 to 1865 is a notable instance. By the spring of the latter year, so great had become the pressure upon the nation for men and means to continue the war that it began seriously to impede the progress of the work symbolized by the ascending angel, even threatening to arrest it entirely. Those interested in these truths, believing that the time had come for the application of the prophecy, and that the words of the angel, "Hurt not," etc., indicated a movement on the part of the church, accordingly raised their petitions to the Ruler of nations to restrain the cruel work of tumult and war. Days of fasting and prayer were set apart for this purpose. The time at which this occurred was a dark and gloomy period of the war; and not a few high in political life predicted its indefinite continuance, and an appalling intensity of all its evils. But suddenly a change came; and not three months had elapsed from the time of which we speak, ere the last army of the Southern Confederacy had surrendered, and all its soldiers had laid down their arms. So sudden and entire was the collapse, and so grateful were all hearts for relief from the pressure of the terrible strife, that the nation broke forth into a song of jubilee,
p 469 -- and these words were conspicuously displayed at the national capital:  "This is the Lord's doing; it is marvelous in our eyes."    There are those who believe there was a definite cause for this sudden cessation of the strife, of which, of course, the world is but little aware. The sudden conclusion of the Franco-German war of 1870, of the war between Turkey and Russia in 1877-78, the Spanish-American war in 1896, and the recent war between Russia and Japan, may be cited as still later examples.

*******

And we well know that since those wars of strife there have been NUMEROUS wars.

Will we know when those angels are stayed in order for those living to be sealed?  Only those who are living in the very end times will be sealed, those who must have that seal when Christ returns. Those who will be protected by the Holy Spirit, by the heavenly angels so they will survive all the horror of the plagues that those who aren't sealed will experience. Those who are sealed will escape death for they will be living when Christ returns. 

The things the angels are holding in check are things that WILL hurt people in ways they've never been hurt before, on a scale they've never been hurt before. The suffering will come, the plagues will fall.

We've made the plagues something of fictional movies, but they are REAL and we will be studying a lot more about them in the near future, by the grace of God. Those angels hold in check so much more than we realize.

May God help us to be among those SEALED before the angels loose those winds!

Will we KNOW when we are sealed? I don't think so. The signs all around us point more and more to the soon coming of our Savior so we know the sealing is coming.  And I know we talked about the sealing coming upon those who keep the fourth commandment- the law of God- the seal of God, and we may believe we are commandment keepers saved by grace, but truly only our God know our hearts, only He can save us from all that would keep us from Him.  

We must do all we are shown to do, all we are compelled by the Holy Spirit to do. We must trust that we will be saved by Jesus Christ our Lord and that we will be among those He and He alone saves.

Please, Lord, we would be YOURS and ONLY YOURS!

Now and forever in the name of Jesus Christ, our Savior!

Amen.