Tuesday, May 28, 2019

One Is Your Master- Christ.


It Is God That Works

"He that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles." The Word of God is living and active. Heb.4:12, R.V. Whatever activity there is in the work of the Gospel, if there is any work done, is all of God. Jesus "went about doing good," "for God was with Him." Acts 10:38. He Himself said, "I can of Mine own self do nothing." John 5:30. "The Father that dwelleth in Me, He doeth the works." John 14:10. So Peter spoke of Him as "a Man approved of God" "by miracles and wonders and signs, which God did by Him." Acts 2:22. The disciple is not greater than his Lord.  71 Paul and Barnabas, therefore, at the meeting in Jerusalem, told "what miracles and wonders God had wrought among the Gentiles by them." Acts 15:12. Paul declared that he labored to "present every man perfect in Christ Jesus," "striving according to His working, which worketh in me mightily." Col.1:28,29. This same power it is the privilege of the humblest believer to possess, "for it is God which worketh in you both to will and to do of His good pleasure." Phil.2:13. The name of Jesus is Emmanuel, "God with us." God with Jesus caused Him to go about doing good. He is unchangeable; therefore, if we truly have Jesus, God with us, we, likewise, shall go about doing good. 

Recognizing the Gift

The brethren in Jerusalem showed their connection with God by recognizing the grace that was given to Paul and Barnabas. When Barnabas first went to Antioch, and saw the grace of God that was working there, he was glad, "and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost." Acts 11:21-24. Those who are moved by the Spirit of God will always be quick to discern the workings of the Spirit in others. The surest evidence that any one knows nothing personally of the Spirit is that he can not recognize His working. The other apostles had the Holy Spirit, and they perceived that God had chosen Paul for a special work among the Gentiles; and, although his manner of working was different from theirs, for God had given him special gifts for his special work, they freely gave to him 72 the right hand of fellowship, only requesting that he would remember the poor among his own nation; and this he had already shown his willingness to do. Acts 11:27-30.

Act 11:27  And in these days came prophets from Jerusalem unto Antioch. 
Act 11:28  And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. 
Act 11:29  Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: 
Act 11:30  Which also they did, and sent it to the elders by the hands of Barnabas and Saul. 

 So Paul and Barnabas returned to their work in Antioch. 

Perfect Unity

We must not lose sight of the object Paul had in mind in referring to the meeting in Jerusalem. It was to show that there was no difference of opinion among the apostles nor in the church as to what the Gospel is. There were "false brethren," it is true, but inasmuch as they were false, they were no part of the church, the body of Christ, who is the truth. Many professed Christians, sincere persons, suppose that it is almost a matter of necessity that there be differences in the church. "All can not see alike," is the common statement. So they misread Eph.4:13, making it read that God has given us gifts, "till we all come into the unity of the faith." What the Word teaches is that "in the unity of the faith, and of the knowledge of the Son of God," we all come "unto a perfect man, unto the measure of the stature of the fullness of Christ." There is only "one faith" (Eph.4:5), "the faith of Jesus," as there is only one Lord; and those who have not that faith must necessarily be out of Christ. It is not at all necessary that there be the slightest difference upon any question of truth. Truth is the Word of God, and the Word of God is light; nobody but a blind man ever has any trouble to see a light that shines. The fact that a man has never in his life seen any other light used at night, except that from a tallow candle, does not in the least 73 stand in the way of his recognizing that the light from an electric lamp is light, the first moment he sees it. There are, of course, different degrees of knowledge, but never any controversy between those different degrees. All truth is one. 

Withstanding Peter

"But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed." We need not magnify nor dwell upon the mistakes of Peter or any other good man, because that is not profitable for us; but we must note this overwhelming proof that Peter was never considered the "prince of the apostles," and that he never was, and never considered himself to be, pope. Fancy any priest, bishop, or cardinal, withstanding Leo XIII. to the face in a public assembly. He would be considered extremely fortunate if the papal guards allowed him to escape with his life for thus presuming to oppose the self-styled "vicar of the Son of God." But Peter made a mistake, and that upon a vital matter of doctrine, because he was not infallible, and he meekly accepted the rebuke that Paul gave him, like the sincere, humble Christian that he was. If there were such a thing as a human head to the church, it would evidently be Paul, instead of Peter, as appears from the whole narrative. Paul was sent to the Gentiles, and Peter to the Jews; but the Jews formed only a very small portion of the church; the converts from the Gentiles soon outnumbered them, so that their presence was scarcely discernible. All these Christians were largely the fruit of Paul's labors, and they naturally looked up to him more than to 74 others, so that Paul could say that upon him daily came "the care of all the churches." 2Cor.11:28. But infallibility is not the portion of any man, and Paul himself did not claim it. The greatest man in the church of Christ has no lordship over the weakest. "One is your Master, even Christ; and all ye are brethren." "Be subject one to another." 

Making a Difference

When Peter was at the conference in Jerusalem, he told the facts about the receiving of the Gospel by the Gentiles, through his preaching, saying, "God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between us and them, purifying their hearts by faith." Acts 15:8,9. God put no difference between Jews and Gentiles in the matter of the purification of the heart, because, knowing the hearts, He knew that "there is no difference; for all have sinned, and come short of the glory of God," so that there is no other way than for all to be "justified freely by His grace through the redemption that is in Christ Jesus." Rom.3:22-24. Yet, after having been shown this fact by the Lord; after having preached to the Gentiles, and after having witnessed the gift of the Holy Ghost to them, the same as to Jewish believers; after having eaten with those Gentile converts, and faithfully defending his course; after having given a clear testimony in conference, that God made no difference between Jews and Gentiles; and even immediately after himself making no difference, Peter suddenly, as soon as some came who he thought would not approve of 75 such freedom, began to make a difference. "He withdrew and separated himself, fearing them which were of the circumcision." This was, as Paul says, dissimulation, and was not only wrong in itself, but was calculated to confuse and mislead the disciples. The fact that this was dissimulation, which was apparent, only emphasizes the fact that there was no real difference among the brethren. It was fear, not faith, that for the moment controlled Peter. 

The Glad Tidings
By E. J. WAGGONER
(Excerpt-  To be continued)

*******

1978 Sep -- THE SHADOW OF "ARMAGEDDON" --[Recently, I received from a retired minister of the Church several articles of real thought and challenge. I wrote to him asking if I might use these in one of our monthly thought papers. I also told this saintly elder in Israel that I wished to give credit to the source. He replied as follows:     You certainly may use any material you wish in your thought papers (which by the way, I appreciate very much and keep on file) Giving credit or not; I am indifferent to that. "Gedanken sind zollfrie."   "Thoughts are exempt from custom duty." Inasmuch as they are true and valuable, they all have one author - the One who identifies Himself with "Truth." And if false, they have their own father whom Jesus identifies clearly.

We might all profit from adopting such a philosophy. The following articles down to the author's name, reflect this minister's convictions and concerns.]

Readers of the Bible and, in particular, students of prophecy cannot help to be impressed with the news that sprouts from their radios in these months. Their headlines featuring names such as "Egypt, Sinai, Palestine, Lebanon, Syria and Iraq (the site of ancient Nineveh, Babylon and Ur) and, above all, the tiny state of Israel with heavy emphasis on its capital, Jerusalem, the nerve center of the present commotion. In short: the ancient Bible world convulsed by feuds whose roots may be traced as far back as Old Testament times.

To get the full impact of what is gathering, however, we are bound to add another feature: in the wings, on opposite poles of the action, loom the profiles of the two superpowers of our time, monitoring their clients and feeding them with deadly hardware while themselves poised to throw their massive might into the arena at any moment deemed crucial to their interests.

Here then, we come on a fuse planted on a land-neck that binds three continents together; an explosive proliferating in all directions of the compass containing all the elements of the "Armageddon" of Bible prophecy! An immediate neighbor of the scene expresses his concern in these words. Referring to the recent Sadat-Begin talks, King Hussein of Jordan declared:       If these talks fail, we are at the end of the road - at the end of hope for peace. We will be heading for disaster in terms of this area and of the whole world. (Time, Jan. 30, 1978, p.38)

p 2 -- To assess the gravity of the situation more accurately, however, we shall call on one of God's accredited witnesses. In the eleventh chapter of his prophecy, Daniel sketches the history of the Mediterranean countries from the time of ancient Medo-Persia, via Greece and Rome, to a point when "the king" that "shall do according to his will" in a passionate, climacteric move will "plant the tabernacles of his palace between the seas in the glorious holy mountain (Jerusalem); yet he shall come to his end and none shall help him." (Daniel 11:36-45) Continues the inspired text: "And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book." (Dan. 12:1)

The march of events, here outlined by the prophet, culminates in "a time of trouble such as never was since there was a nation." For a short time, Satan will be given an opportunity to give a demonstration of what the world would be like if he had unrestricted control. "Satan will have entire control of the finally impenitent." (Great Controversy, p. 614) This is also the time to which Jesus points in His great prophecy on the Mount of Olives - "upon the earth distress of nations with perplexity, men's hearts failing them for fear, and for looking after those things which are coming on the earth." (Luke 21:25-26)

The world has passed through many crises. This generation alone has witnessed two world wars. Since then, it has seen wars on the Asiatic, African, and South American continents. At the time of writing these lines, there are fightings in Cambodia-Vietnam, in Ethiopia-Somali, in Zaire. There are tensions between China and the Soviet Republic, between the two Germanys; there are labor troubles in many countries. Crime, violence and vice walk the streets of our cities at noon and at midnight. They propagate boldly and blatantly on TV screens, on newsstands and billboards. We are suffering from an epidemic of kidnapping, guerilla warfare and terrorism! Behold the world, puffing and sputtering like a volcano about to erupt! "But the wicked are like a troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith the Lord, to the wicked."(Isa. 57:20-21)

Serious as these crises are, they recede to second and third places when held against the crisis in the Mid-East. In the light of prophecy it is not a crisis on the American continents, nor in Europe, nor in Asia that ripens into the "time of trouble such as never was since there was a nation." It is a crisis shaping and festering around the tiny state of Israel and the city of Jerusalem that ripens into the "time of trouble such as never was since there was a nation" and sparks the "Armageddon" of the Bible. It is this singular feature that makes any crisis in that particular part of the world-map heavy with destiny, triggering "Armageddon." In prophecy these two events are banded together as closely as is the shadow with the substance, the ark to, the flood, and the handwriting on the wall to the fall of the city!

There have been moments in history when Providence focused all eyes on Israel. One such moment occurred in the days of Solomon. God fitted him with judiciary, administrative, executive and artistic ability, moreover, with a keen trading instinct, that drew the attention of the world. Kings and queens, statesmen, philosophers, scholars, artists, craftsmen, merchants and traders sought counsel and knowledge at the feet of this living "university." (I Kings 4:34; 11:23-24) It was thus

3 -- that the world was brought into contact with God's people and the message of salvation.

Another such moment occurred in the year 31 A. D., on the day of Pentecost, following the passion of our Lord Jesus Christ. The Scriptures cite more that fifteen language-groups which were represented on that occasion, listening to the message of Peter and the apostles. "Every tongue was represented by those assembled." (Acts of the Apostles, p. 39) It was an experience destined to touch off a moment which would carry the gospel of Jesus Christ to all nations under the sun within one generation.

And once again in our days, all eyes are trained on the Mideast The creation of a Jewish state in 1948, after a suspense of nearly two thousand years of oppression, humiliation, climaxing in an Auschwitz and "Dachau," has aroused the jealousy of Israel's traditional enemies - the Arabs, the descendants of Israel. They challenged Israel's right to exist as a nation. This cancerous relationship might be shrugged off as a "family quarrel" which needs not concern the rest of the world. However, another factor, peculiar to our time, magnifies the event and converts the Mideast into a subject of universal concern. The syphoning of oil and natural gas, perfected to a high degree of efficiency during the last four decades, coinciding with the heyday of the automobile, the airplane, the space age and the plethora of mechanical gadgets, all of which depend for their function on oil and gas as the body depends on the bloodstream for its life, has given the Mid-East an economic and political clout whose impact is felt around the circle of the globe. It has propelled the Mideast nations once more onto center-stage! For centuries the sluggish, anemic, inconsequential segment within the concert of nations, the Mideast has now and suddenly become a telling and crucial factor of the scenario.

Once again, then, in the Providence of God, all eyes are focussed on that unique stretch on the earth's surface - the homeland of the greatest personalities of the race, the scene of the most exalted chapter in the history of the entire universe, the state of God's personal intervention in human affairs, its soil, indeed, watered with the very blood of the Creator and moistened with His tears! Here is a phenomenon that appeals to man's historical, political, materialistic, cultural, and religious instincts!

The Antediluvians scoffed at the ark and its builders; the flood took them away. Lot's wife could not bring herself to cut loose from Sodom; she lingered. Her reluctance sealed her fate. A golden wedge entranced Achan; a hail of stones buried him. Two talents of silver and two changes of garments made Gehazi a leper for life. Samson was beguiled by a heathen girl; he became the sport of his enemies. The rich young ruler clung to perishable possessions while in the presence of Him who offers riches imperishable. Passengers there were on the Titanic who ignored the lifeboats hanging on their davits to take them off the fated liner. They lingered in the lounges and sauntered on her decks trusting in "she cannot sink" - a shibboleth drilled into their ears and minds by an arrogant propaganda. But sink she did - within hours the waters of the Atlantic closed over her.

DEPART YE, DEPART YE FROM THEM, TOUCH NO UNCLEAN THING:
GO YE OUT OF THE MIDST OF HER:
BE YE CLEAN, THAT BEAR THE VESSELS OF THE LORD. (Isa. 52:11)

How earnest, how insistent is this call! Jacob, in the fear of God, buried the idols

p 4 -- of his household under an oak (Gen. 35:1-4). The Ephesians, under the influence of the Holy Spirit, burned their books (Acts 18:18-19). Moses turned his back on the treasures of Egypt, choosing rather to cast his lot with a despised and downtrodden people which were heading for "no-man's land," the wilderness! What about us who claim to believe in the imminence of Christ's second coming? Does our life testify to the genuineness of our profession? Should we not, too, turn away, separate and "come out" from everything that stands in the way between ourselves and the gates of heaven? Should not we, at this late hour, take an intensely earnest look at our intimate self? Then, too, at our furniture, our pantry, our wardrobe, our bank account, our book shelves, our discotheque, our correspondence file, our picture gallery, our social circle, our time schedule, our hobbies and our priorities? How do these square with the "Blessed Hope" which we, as a people, profess? How would the unseen Witness evaluate them? Would your neighbor or the "outsider" who observes discern that "Blessed Hope" in us? Would he feel encouraged to enter with you and me into that blessed experience?

THEREFORE BE YE ALSO READY:
FOR IN SUCH AN HOUR AS YE THINK NOT THE SON OF MAN COMETH.

How many a soul has stood on the platform, forlorn, disappointed, defeated, and stunned, watching the last car of the outgoing train disappear behind the curve of the track or the silvery wing of the plane melt into the distant cloudlet! How humiliating, how hopeless, how desperate, how irreversible! It is for that reason that Christ bids us BE READY, not "Get" ready. Between "being ready" and "getting ready" stretches an eternity!

"For all sad words of tongue or pen,
the saddest are these: It might have been."

Look then -- Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us, and let us run with patience the race that is set before us. (Heb. 12:1)

Choose then -- And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Joshua 24:15)

Trust then -- Now unto Him that is able to keep you from failing, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God and Saviour, be glory and majesty, dominion and power, both now and ever. (Jude 24, 25)

p 5 -- Triumph then -- For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing. (2 Tim. 4:6-8)


MODERN ISRAEL - A MIRACLE -- On May 15, 1948, the British Mandate over Palestine was relinquished. On May 16, Chaim Weizmann was elected President of the new state of Israel. Thus, thirty years ago, the State of Israel was re-formed after an interval of almost 1900 years of oppression, humiliation, of Ghetto-life, or Dachau and of Auschwitz! Within 24 hours the young state was attacked by the armies of five Arab states (Egypt, Transjordan, Syria, Lebanon, Iraq), which protested her right to exist as a nation; it was an attempt at national infant-slaughter!

At the time, Israel was not a military power. The defenders on which it counted were a citizen-army, made up of miscellaneous and sundry elements; escapees from the ghettos of Europe and Hitler's ovens; small shopkeepers, dealers in old clothes and old furniture, pawnbrokers, moneylenders, auctioneers, troopers, showmen, fiddlers, peddlers, etc. - an army devoid of military training, fueled, however, by a zeal and motivation that outweighed all shortcomings; steeled with the fiery patriotism of the Maccabees and the valor of the Masada-heroes!

Three wars were to follow: the Sinai campaign of 1956, the six-day war of 1967, and the "Yom Kippur War" of 1973. From all four wars Israel emerged victoriously, fighting against greatly superior forces. The greatest triumph was achieved on Wednesday, June 7, 1967, when Israeli paratroopers took the old, walled city of Jerusalem: the historical city, the city of sacred memories, containing Mt. Moriah (which bears the footsteps of Abraham and Isaac), the city of David and Solomon, of Hezekiah, of Jeremiah, of Zerubbabel and Nehemiah; the city hallowed by Gethsemane and Calvary, moistened with the tears of the Creator and watered by His very blood. What spot on earth is there more significant to the whole human race and to heaven itself!

Today, we hear the blasts of the ancient Shofar rise from the ancient city, calling the world's attention to the last battle in the age-long controversy between the forces of good and the forces of evil. Do you hear and recognize their message? Do you take them to heart? May God help each reader of these lines to hear, watch, to prepare and to triumph:       Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the

p 6 -- breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the spirit, and watching thereunto with all perseverance and supplication for all saints. (Eph. 6:10-18)

THE TITANIC -- In the early dawn of Monday, April 15, 1912, the liner "Titanic" foundered in the icy-cold waters of the North Atlantic. She was the greatest ship afloat at that time, the pride of the Cunard-Line: she was on her maiden trip and she was declared to be unsinkable, or as one of her crewmembers expressed it: "God Himself could not sink her" - a claim no other floating craft had ever made. But sink she did, struck by an iceburg that tore a gash of 300 feet into her starboard and sent her into the deep. She carried 2207 souls on her decks; over 1500 perished (about 70%!). Two tragic factors stand out in this drama of the seas: while the "Titanic" admitted over 2000 souls to her decks, she provided life-boat capacity for only one half (1178) of them. And again: through the hours of her last day (Sunday, April 14) she had been receiving six warnings from ships traveling in the opposite direction, cautioning her of the presence of icebergs - the last warning telling her, in fact, exactly where she might expect one of these icy monsters. In the meantime the temperature dropped ominously from 43' to 31'! Ignoring these warnings she plowed forward at "full speed ahead" through night and fog. The captain was in pursuit of the "Blue Ribbon of the Atlantic" award given to the liner that would achieve the fastest transit across the Atlantic, a prize keenly coveted by the great shipping companies competing with each other.

What a price to pay for a cherished priority! -- Elder Henry E. Baasch, Silver Spring, MD

THE JEWISH NATION - A SPIRITUAL "TITANIC"? -- "The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by their lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God." (Christ's Object Lessons, p. 294)
What think ye? Does modern "spiritual" Israel believe and teach the same thing?

p 7 -- SIGNS OF THE TRENDS -- "Madras, (RNS) -- Touching scenes were witnessed here when the world famed statue 'Our Lady of Fatima' visited Madras in the course of its global tour of peace and goodwill. Thousands of Catholics, many of them sick, came to Madras for a glimpse of the statue. The pious and the penitent converged on the St. Mary's Cathedral, where the Lady of Fatima image was displayed for public veneration. There were exclamations of ecstasy from some, as hands rose in supplication. Many wept."
The statue had been taken in procession from the airport to the Cathedral. After it had remained in veneration for a few hours, it was escorted to the Lourdes Shrine in Permabur, 30 kilometers from Madras, where many thousands worshipped.

"Our Lady of Fatima is especially venerated by Catholics in Madras. When the city was bombed by Japanese during World War II, the then Archbishop of Madras, Louils Mathias, reportedly prayed to the Lady of Fatima to save the city. He vowed to erect a shrine in her honor if his prayer was answered. Madras was saved. Though bombarded constantly by the Japanese, the city suffered relatively minor damage." (May 12, 1978, p. 9)
Comment:       "As we near the close of time, there will be greater and still greater external parade of heathen power; heathen deities will manifest their signal power, and will exhibit themselves before the cities of the world; and this delineation has already begun to be fulfilled." (Testimonies to Ministers, pp. 116,117)

"Aschaffenburg, West Germany (RNS) -- Two Roman Catholic priests and the parents of a young woman have been found guilty of negligent homicide in the death of the couple's daughter during protracted exorcism rites ...
"According to the indictments, Miss Michel died of 'highly advanced' malnutrition and dehydration in her parent's home in the village of Klingenberg, near here, after refusing nourishment during the months-long exorcism." Miss Michel was a student at the University of Wuerzburg, and had received medical treatment for epilepsy between 1969 and 1975. But failing to be cured, she came to believe that she was possessed of demons. Her parents, Joseph and Anna Michel, also came to believe that she was possessed, and consulted with a local Catholic priest. "On his advice, 82 year-old German Jesuit Father Rodewyk, an authority on exorcism, was called in for consultation." The Jesuit expert recommended formal exorcism to the Bishop of the ecclesiastical jurisdiction, who in turn appointed Fathers Alt and Renz to carry out the ritual.

"The two priests who performed the exorcism maintained in their court testimony that Miss Michel had been possessed of six demons, including the spirits of Nazi leader Adolf Hitler, Roman Emperor Nero, and Judas Iscariot.

"In tape recordings of the exorcism rites, played in court, Miss Michel's voice was harsh and distorted. Some observers said her voice sounded like the voice of the 'possessed' child in the movie, "The-Exorcist," which had been showing in West Germany for the previous two years -- as if another person were speaking from within her."(April 24, 1978, p. 10)

p 8 -- St. Louis (RNS) -- "A former supreme knight of the Knights of Columbus told a national gathering of Roman Catholic religious here that 'the Church was founded by Christ, not as a democratic but an authoritative body.'" John W. McDevitt was addressing a national congress on the theme - "What Ever Happened to Religious Life?" - sponsored by the Institute on Religious Life in cooperation with the Archdiocese of St. Louis.
McDevitt declared that "Christ did not make provision for a democratic poll on His doctrine, with the option to accept the pleasant and reject the difficult, to embrace Mount Tabor but repudiate Calvary. He told His apostles to teach 'all things' that He had told them. Christ wanted His followers to accept totally of what He taught." He continued - "in the days when our Church spoke with one voice the average loyal Catholic had ever before him uniform guidelines, adherence to which would achieve divine salvation. However, today he is completely confused when misguided clerics and religious go forth and preach a distorted analysis of Vatican II and challenge the magisterium." Mr. McDevitt indicated the cause for the problem was an "unreasonable doubt and false theology" of which the priesthood and sisterhood of the church were suffering. (April 25, 1978)
Comment:         How familiar the cause - "unreasonable doubt and false theology'' - when we take a look at our own church. Liberal thinkers are casting doubt - beyond reason - on our positions regarding Creation, Prophecy, and the Spirit of Prophecy; and theologians are projecting false theology in regard to the Incarnation, and Righteousness by Faith. Result - Confusion!

Swindon, Eng. (RNS) - "Ecumenism took a new upward swing when 400 people from six churches representing five denominations covenanted together to become one church in this western English town. The members came from the Baptist Tabernacle, the Church of Christ, the Methodist Central Hall, Sanford St. United Reformed Church and Trinity United Reformed Church and the Church of England.

"Chairmen at the founding meeting asked the members if they were ready to become one church. They signed their names as founding members before receiving Communion in the presence of the invited representatives of the denominations ...Teenagers were among those who formed the new congregation and parents who covenanted brought their children forward to be greeted and blessed."

While a central church complex is being built - furnishings from all participating churches, either sold or demolished, have been brought to Trinity where they are presently meeting to show in a practical way that all of the uniting congregations have contributed to the new structure. (April 25, 1978, p. 22) --- (Sep 1978)

"Watchman, What of the Night? " Thought Paper.  Adventist Laymen's Foundation.  (Excerpt)
SEP 1978

Monday, May 27, 2019

Presence of God in the Soul.


Why Paul Went Up to Jerusalem

The record in Acts says that it was determined at Antioch that Paul and Barnabas and some others should go up to Jerusalem about this matter. But Paul declares that he went up "by revelation." Gal.2:2. Paul did not go up simply on their recommendation, but the same Spirit moved both him and them. He did not go up to learn the truth of the Gospel, but to maintain it. He went, not to find out what the Gospel really is, but to communicate the Gospel which he had preached among the heathen. Those who were chief in the conference imparted nothing to him. He had not been preaching for seventeen years that of which he stood in doubt. He knew whom he believed. He had not received the Gospel from any man, and he did not need to have any man's testimony that it was genuine. When God has spoken, an indorsement by man is an impertinence. The Lord knew that the brethren in Jerusalem needed his testimony, and the new converts needed to know that those whom God sent spoke the words of God, and, therefore, all spoke the same thing. They needed the assurance that as they had turned from many gods to the one God, the truth is one, and there is but one Gospel for all men. 

The Gospel Not Magic

The great lesson taught by this experience, to which Paul referred the Galatians, is that there is nothing in this world that can confer grace and righteousness upon men, and that there is nothing in the world that any man can do, that will bring salvation. The Gospel is the power of God unto salvation, and not the power of man. Any teaching that leads men to trust in any object, whether it be an image, a picture, or anything else, or to trust for salvation in any work or effort of their own, even though that effort be directed toward the most praiseworthy object, is a perversion of the truth of the Gospel,--a false gospel. There are in the church of Christ no "sacraments" that by some sort of magical working confer special grace on the receiver; but there are things that a man who believes in the Lord Jesus Christ, and who is thereby justified and saved, may do as an expression of his faith. The only thing in the world that has any efficacy in the way of salvation, is the life of God in Christ. "By grace are ye saved through 67 faith; and that not of yourselves; it is the gift of God; not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before prepared that we should walk in them." Eph.2:8-10, margin. This is "the truth of the Gospel," and it was for this that Paul stood. It is the Gospel for all time.
 
Galatians and the Gospel

In this chapter the apostle says that he withstood the false teaching which was now misleading the Galatian brethren, in order that "the truth of the Gospel" might remain with them. Compare this with his introduction, in the first chapter, and his vehement assertions concerning the Gospel which he had preached to them, and his astonishment that they were now forsaking it, and it will be self-evident that the epistle must contain nothing else but the Gospel in the most forcible form of expression. Many have misunderstood it, and have derived no personal gain from it, because they have thought that it was but a contribution to the "strivings about the law," against which Paul himself warned the brethren.

No Monopoly of Truth

"Whatsoever they were, it maketh no matter to me; God accepteth no man's person." There is no man or body of men on earth, that has a monopoly of truth,--a corner, so to speak, so that whoever wishes it must come to him. Truth is independent of men. Truth is of God, for Christ, who is the shining of His glory, and the very impress of His substance (Heb.1:3), is the truth (John 14:6). 

Heb 1:3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high

Joh 14:6  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 

68 Whoever gets the truth, must get it from God, and not from any man, just as Paul received the Gospel. God may and does use men as instruments, or channels, but He alone is the Giver. Neither names nor numbers have anything to do with determining what is truth. The truth is no more mighty, nor to be accepted more readily, when it is presented by ten thousand princes than when maintained by a single humble, laboring man. And there is no more presumptive evidence that ten thousand men have the truth than that one has it. Every man on earth may be the possessor of just as much of the truth as he is willing to use, and no more. See John 7:17; 12:35,36.

Joh 7:17  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 

Joh 12:35  Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 
Joh 12:36  While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

He who would act the pope, thinking to hold a monopoly of the truth, and compel people to come to him for it, dealing it out here, and withholding it there, loses all the truth that he ever had, if he ever really had any. Truth and popery can not exist together; no pope, or man with a popish disposition, has the truth. As soon as a man receives the truth, he ceases to be a pope. If the pope of Rome should get converted, and become a disciple of Christ, that very hour he would vacate the papal seat. 

The Biggest Not Always the Best

Just as there is no man who has a monopoly of truth, so there are no places to which men must necessarily go in order to find it. The brethren in Antioch did not need to go to Jerusalem to learn the truth, or to find out if what they had was the genuine article.

The fact that truth was first proclaimed in a certain place, does not prove that it can be found only there, or that it can be found there 69 at all. In fact, the last places in the world to go to with the expectation of finding or learning truth, are the cities where the Gospel was preached in the first centuries after Christ, as Jerusalem, Antioch, Rome, Alexandria, etc. Paul did not go up to Jerusalem to them that were apostles before him, but began at once to preach.  The Papacy arose in part in this way: It was assumed that the places where the apostles, or some of them, had preached must have the truth in its purity, and that all men must take it from there. It was also assumed that the people of a city must know more of it than the people in the country or in a village. So, from all bishops being on an equality, as at the beginning, it soon came to pass that the "country bishops" (chorepiscopoi) were rated as secondary to those who officiated in the cities. Then, when that spirit crept in, of course the next step was necessarily a strife among the city bishops to see which one should be greatest; and the unholy struggle went on until Rome gained the coveted place of power.    But Jesus was born in Bethlehem, a place that was "little among the thousands of Judah" (Mic.5:2),

Mic 5:2  But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. 

 and nearly all His life He lived in Nazareth, a little town of so poor repute that a man in whom there was no guile said, "Can there any good thing come out of Nazareth?" John 1:45-47.

Joh 1:45  Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 
Joh 1:46  And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 
Joh 1:47  Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 

Afterward Jesus took up His abode in the wealthy city of Capernaum, but was always known as "Jesus of Nazareth." It is no farther to heaven from the smallest village or even the smallest lonely cabin on the plain, than it is from the largest city, or bishop's palace. And God, "the 70 high and lofty One that inhabiteth eternity, whose name is Holy," dwells with him that is of a contrite and humble spirit. Is.57:15.
 
Appearances Are Nothing

God looks at what a man is, and not at what he seems to be. What he seems to be is what men estimate him to be, and depends largely on the eyes of those who look at him; what he is, is the measure of the power and wisdom of God that is in him. God does not set any store upon official position. It is not position that gives authority, but authority that gives the real position. Many a humble, poor man on earth, with never an official title to his name, has occupied a position really higher and of greater authority than that of all the kings of the earth. Authority is the unfettered presence of God in the soul. 

The Glad Tidings
By E. J. WAGGONER
(Excerpt-  To be continued)

*******

1978 Aug -- THE ONE HUNDRED AND FORTY-FOUR THOUSAND  (1)   -- Part 1 -- 

And I looked, and lo, a Lamb stood on mount Zion, and with him an hundred and forty and four thousand, having his Father's name written in their foreheads. Rev. 14:1

"And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth, and the sea, saying, hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed; and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel." Rev. 7:1-4

To what state of the church do these scriptures apply? Evidently to the present.  (2)  But as some doubt this position, we wish briefly to give some of the reasons for believing that the 144,000 are those who are alive, and are changed to immortality at the second advent.

I -- The 144,000 are introduced in prophecy among the preparatory scenes of the second advent. Reader, please take your Bible, and mark carefully the connection between the thirteenth and fourteenth chapters of Revelation. The thirteenth chapter, and the first five verses of the fourteenth, are a connected chain showing the sad history of the church during the 1260 years of Papal rule, which reached to within fifty years of this present time; also, her last struggle with the image beast, and the saints final and glorious deliverance. They stand on Mount Zion with the Lamb. The divisions of the chapters should be between the fifth and sixth verses of the fourteenth chapter. This anyone may see: for the sixth verse introduces another chain of events, which is not at all connected with the preceding chain. How very natural to suppose that John, after viewing the saints persecuted by the beast, and his image, would follow them but another step farther to Mount Zion with the Lamb.

"And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God." Rev. xv, 2.
Rev. vii, 1-3, has been, and is still, held by Adventists, with very few exceptions, to apply to the preparatory scenes of the second advent. In fact it seems impossible to apply it anywhere else.

Mark this: John was shown, not things that were in the past, no, but "things which

p 2 -- must shortly come to pass." It is true that some allusions were made to the past, but it was only to explain the "things which must shortly come to pass," as in the case of the "woman," the "dragon," and the "man child" of chap. 12. This fact seems quite destructive of the view, that the 144,000 were raised at the time of the first advent.  (3)  If the prophecy relative to the 144,000 was fulfilled at the time of the first advent, then the faithful Witness, instead of doing what he said he would do, viz., "shew unto his servant, things which must shortly come to pass," showed John things that were all past, at least sixty years before he had his revelation on the isle of Patmos. The twelve tribes, of which the 144,000 are sealed, are the same as the apostle James addressed, A. D. 60.

"James, a servant of God and the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting." James 1:1. This epistle is evidently addressed to the present state of the church; to that state when the people of God are waiting for the Lord, and in their disappointed, waiting, trying state, need much patience. "Be patient, therefore, brethren, unto the coming of the Lord." Chap. 5:7. "Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh." Verse 8. From these scattered "tribes" who are exhorted to wait patiently for the Lord, the 144,000 are to be sealed.

II -- The history and description of the 144,000 apply to those who are to be changed at the coming of the Lord, and to no other class.

1 -- "Having his Father's name written in their foreheads." Said the true Witness to the Philadelphia church, "Him that overcometh, will I make a pillar in the temple of my God, and he shall no more go out, and I will write upon him the name of my God." Where? "In their 'foreheads,'" just where John saw the "Father's name." Now just as sure as the Philadelphia church is the true church of the last days, just so sure the 144,000 are sealed, just before the coming of the Lord. (4)

2 -- They sing "as it were a new song," that none in all wide heaven, but the 144, 000 "could learn." "And they sing the song of Moses the servant of God, and the song of the Lamb." Chap. 15:3.

The song of Moses was the history and deliverance of Israel. The new song of the 144,000 will also be of their experience and their deliverance. The reason why none but the 144,000 can learn or sing this song, will be because the history and deliverance of no other class will be like those who pass through the time of trouble, and are changed to immortality "in the twinkling of an eye," at the coming of the Lord.

3 -- "These are they which were not defile with women." A woman is used as a symbol of the church. See Rev. 12:1-6; 17:1-6.

Rev 12:1  And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 
Rev 12:2  And she being with child cried, travailing in birth, and pained to be delivered. 
Rev 12:3  And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 
Rev 12:4  And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. 
Rev 12:5  And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. 
Rev 12:6  And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. 

Rev 17:1  And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 
Rev 17:2  With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 
Rev 17:3  So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 
Rev 17:4  And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 
Rev 17:5  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 
Rev 17:6  And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 

The woman arrayed in purple and scarlet-color, on whose "forehead was a name written mystery, Babylon the great, the mother of harlots," is the Catholic church. Her harlot daughters must there fore be the Protestant sects. They are the woman with whom the 144,000 are "not defiled." Why not defiled with them? Because they obey the voice from heaven, saying, "Come out of her, my people, that ye be not partakers of her sins, [be defiled,] and receive not of her plagues." Chap. 18:4.

Rev 18:4  And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 

4 -- "These were redeemed from among men." Not out of their graves; no, no, - "from
p 3 -- among men." They must, therefore, be the living saints who are changed to immortality at the coming of the Lord. The sleeping saints are not "among men." Those who came out of their graves at the time of the first Advent were not among men. No, they were in the silent grave. Some say that the 144,000 were the infants slain by Herod. Those infants had been slain more than thirty years, and of course had returned to dust again. What folly to say that they were redeemed "from among men!" There is no consistency in such a view.  (3)  The simple truth on this point is this: The 144,000 are on the earth "among men" [the wicked] at the coming of Christ, and at the "voice of the Archangel" they are changed in a moment, and are "caught up" from among men to "meet the Lord."
5 -- "Being the first fruits unto God and the Lamb." The first fruits in this text, do not refer to the type - the "sheaf of the first fruits of the harvest," which the priest waved before the Lord "on the morrow after the Sabbath." Lev. 23:10-12. That was fulfilled in Christ. "Christ the first fruits; afterward they that are Christ's at his coming." I Cor. 15: 23. Paul does not say, Christ and the 144,000 the first fruits, no, no; the 144,000 are a part of the great harvest, in the end of the world, of which the risen Saviour was a sample, or the first fruits. If Paul had said, Christ and 144,000 the first fruits, and there was no other testimony in the way, then we might with safety believe that they were raised at the first advent; but as it reads "Christ the first fruits," we think it safest and best to believe it as it reads.

"Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. James 1:18. It will yet be more clearly seen that the living saints will be delivered by the voice of God, and have power over the nations before the second advent. Their captivity will be turned, and the yoke broken from off their neck, and "destroyed because of the anointing." See Isa. 10:27.

Isa 10:27  And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. 

The latter rain - the outpouring of the Spirit - prior to the advent, will ripen the 144,000 for the harvest, while the other saints will be still sleeping in the grave. In this sense they will be "the first fruits unto God and the Lamb."
Then they will be "without fault before the throne." They will confess all their faults while Jesus is in the Sanctuary, ready to blot them out, and they will be borne away by the scapegoat, just before our High Priest comes out to bless his waiting people.

(1)
This article appeared in the Review and Herald, May 9, 1854. At the end of the article a notation reads - "the above article we wrote four years since. - Ed. Review." Elder James White was the editor, and the publishing committee was composed of Joseph Bates, J. N. Andrews, and Joseph Baker. We have received in recent months several letters asking about the 144,000, and commenting that they have heard little if anything concerning this subject in recent years from Adventist pulpits. We believe that it will be not only of interest, but also profitable to note what our spiritual forefathers taught and believed on this subject, hence our reproducing this article from the 1854 Review.
(2)
1n 1850, the time when this article was written (See footnote - above), Ellen G. White had written - ''in a view given June 27, 1850, my accompanying angel said, 'Time is almost finished.'" (Early Writings, p. 64) It is not the burden of this footnote to explain why the long delay, but merely to point out that in the mind of the editor the prophecy concerning the 144,000 applied specifically to the living saints at
 -- page 4 --     the end of time. This exegesis is still valid, in spite of the delay, as proven in the points made by Elder James White in the article.
(3)
In this article, Elder White answers certain theories and speculations current in his day regarding who the 144,000 were. The internal evidence in the article indicates that some connected the antitypical "first fruits" of the wave offering with the 144,000 as first fruits, and concluded the saints who arose at the time of Christ's resurrection were the 144,000. (See Lev. 23:10-11; Matt. 27:52-53; Rev. 14:4) Some evidently went so far as to identify them as the children slain by Herod at the time of Christ's birth. These positions Elder White ably refutes.
(4)
The position taken by White in regard to the ''true church'' being the Philadelphian was the common belief of our spiritual forefathers. Elder Joseph Bates in the very first issue of the Review (November, 1850), wrote on "The Laodicean Church." He divided the then religious world into three parts in his final paragraph, writing:     First part, Sardis, the nominal church or Babylon. Second part, Laodicea, the nominal Adventist. Third part, Philadelphia, the only true church of God on earth, for they ask to be translated to the city of God. Rev. 3:12; Heb. 12:22-24.

Rev 3:12  Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. 

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 
Heb 12:24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 

In the name of Jesus, I exhort you again to flee from the Laodiceans, as from Sodom and Gomorrah. Their teachings are false and delusive; and lead to utter destruction. Death! DEATH! eternal DEATH! is on their track. Remember Lot's wife.

Ellen G. White in her very first vision connected the 144,000 with the Philadelphian church period. She wrote -       "The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus' new name." (Early Writings, p. 15. See Rev. 3:12)

Our problem today is really simple. Since Adventists in name have grown in numbers far beyond the number, 144,000, some accommodation must be found, so theories concerning who will constitute the 144,000 have arisen in recent decades. Since we have sought to convince the laity that Laodicea is the true church and is going through, we have virtually denied the original position of the spiritual forefathers of this Movement and have allowed for a "great multitude" to enter the gates with the 144,000 out of the last generation. This not only supposedly solves the 144,000 problem, but it also massages our "ego''. Whether we like the implications or not, in the final countdown, the warning and admonition of Joseph Bates will be found to have been very apropos.
THE FALLACIES OF SATAN ARE NOW BEING MULTIPLIED,
AND THOSE WHO SWERVE FROM THE PATH OF TRUTH WILL LOOSE THEIR BEARINGS. HAVING NOTHING TO WHICH TO ANCHOR,
THEY WILL DRIFT FROM ONE DELUSION TO ANOTHER,
BLOWN ABOUT BY THE WINDS OF STRANGE DOCTRINES.
SATAN HAS COME DOWN WITH GREAT POWER. (Evangelism,p. 362) 

p 5 -- A PSYCHIATRIC ANALYSIS AND ITS IMPLICATIONS -- Concerning Lucifer, it is written:       How art thou fallen from heaven, 0 Lucifer, son of the morning! How art thou cut down to the ground, which did weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High. (Isa. 14:12-14)

These verses tell us that he who was highest among the angelic host became an ego maniac, possessed with delusions of grandeur. For a created being (Eze. 25:15) to believe that he could be God - like the Most High - was sheer insanity. His mental powers became warped. "Thou hast corrupted thy wisdom by reason of thy brightness" is the Divine diagnosis. (Eze. 28:17)

Our adversary, the devil and Satan, is brilliantly insane. "We wrestle not against flesh and blood but. . . against wicked spirits in heavenly places." (Eph. 6:12 margin) And "though we walk in the flesh, we do not war after the flesh. (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.)" (II Cor. 10:3-4) God has not provided human munitions guns, grenades, and rockets. We have not been given the power to cope with the physical aspects of the devil's activities - God holds that intervention in His own hands - but we have been provided a spiritual arsenal. (Eph. 6:11, 13-18)

Eph 6:11  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 

Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 
Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 
Eph 6:15  And your feet shod with the preparation of the gospel of peace; 
Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 
Eph 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 
Eph 6:18  Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

1 am amazed that so many sincere saints become enamored with sensational presentations of the material workings of Satan in the children of disobedience, and yet continue to be deceived by the spiritual sophistry under the guise of "present truth", or even so-called "righteousness by faith."

Another aspect of Satan's insanity is that he is a schizophrenic in the basic meaning of the word - a split personality influencing and encouraging sadistic responses in humanity and at the same time voicing through others lofty ideals of peace. A case in point - while the instruments of Communistic infiltration in Africa are committing acts of murder, the one whom the Scriptures declare to be the embodiment of "all iniquity" calls for peace in Africa. Of this mental derangement in Satan we have been informed. We are told while Satan will appear as "a benefactor of the race" and "present a new and more exalted system of religious faith" he will "at the same time" work "as a destroyer." (Great Controversy, p. 589) He delights in "war" and incites "the nations to war against one another." He has studied "the secrets of the laboratories of nature" and unleashes the elements in sadistic destruction of life and property. "While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and destruction." (Ibid.) Yet when he will come personating Christ, his voice will be "soft and subdued, yet full of melody," and "in gentle, compassionate tones," he will present "gracious, heavenly truths." (Great Controversy, p. 624)

Since Satan himself will be transformed into an angel of light, it is now "no great thing if his ministers also be transformed as ministers of righteousness." (II Cor.
p 6 -- 11:15) Herein is the great deception which is being practiced on the world, and even in the Church. It is not some future delusion when Satan appears as Christ that should cause us the greatest concern, but the present for "many" are standing "in our pulpits, with the torch of false prophecy in their hands, kindled from the hellish torch of Satan." (Testimonies to Ministers, pp. 409-410)
The cause for the insanity of Lucifer is given by Christ Himself. Jesus stated clearly to the Jewish hierarchy concerning the devil - "He ... abode not in the truth." (John 8:44). The only cure for insanity is truth, and the only prevention of deception is truth. We need to recognize that to the degree we are deceived to that degree we become likewise insane. Delusions of grandeur are not limited alone to him who first rebelled, but to those who conceive of "the true church" being exalted in this world where Satan will ultimately hold universal sway are likewise lipping the same delusion. Furthermore, the real diagnosis of the spiritual malady afflicting Laodicea is that of insanity. What would you think of a person going down the main street of town completely naked, yet telling the authorities when being arrested for indecent exposure that he was fully clothed? Yet this is the description of Laodicea:- "Thou sayest, I ... have need of nothing; and knowest not that thou art ... naked." (Rev. 3:17)
To Laodicea is offered "white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear." (Rev. 3:18) This "white raiment" - the righteousness of Christ - is declared to be "pure, unadulterated truth." (Testimonies to Ministers, p. 65) But this we refused to accept in 1888, and still refuse to heed. Is it any wonder then, that the servant of the Lord wrote in 1890 - "Since the Minneapolis meeting, I have seen the state of the Laodicean Church as never before." (Review & Herald, Aug. 26, 1890) And whether we like it or not, this state of spiritual insanity has only increased as we have gone from one delusion to another.

The only solution to our desperate mental illness is "the mind of Christ." Paul wrote, "Let this mind be in you which was also in Christ Jesus." (Phil. 2:5) This "mind of Christ" is more than mere lip service to "righteousness by faith" - it is Truth - the revealed will and purposes of God! And no where in all the Scriptures is the truth of God revealed in relationship to our adversary the devil and Satan, than in the book of Revelation - which is the very message of God through Jesus Christ. (Rev. 1:1) The book of Revelation unveils for us the "true church" of these last days: the real meaning of the "beast" which wars against the saints, and opens his mouth in blasphemy against the tabernacle of God in heaven.

We are told:       ''By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God's people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth's history." (Testimonies to Ministers, p. 118)

Satan in his insanity manifests himself in various ways and "has different delusions prepared to affect different minds." (Early Writings, p. 261) With every wind of doctrine blowing, whatever "sensational" revelations are projected as truth which do not include the "mystery of iniquity which figures so largely in the winding up of this world's
p 7 -- history" need to be taken with the proverbial "grain of salt." And when within the Church, the man of sin, the mystery of iniquity, is hailed by an official representative of the Church as "Holy Father", we need to take alarm. The truth of the Word of God alone can keep us mentally in balance; and that Truth and that Word is Jesus Christ, the Word made flesh, who prevailed as the Lamb to open the book of prophecy.


UPDATE -- The Reader's Digest (July, 1978) -- published excerpts from the Diary of Dr. Billy Graham telling of his visit to Hungary last September. The first notation reads:    Saturday, September 3. A delegation of church leaders met us at the Budapest airport, led by Rev. Sandor Palotay, President of the Council of Free Churches. (p. 110)
Spotlight, a weekly newspaper from Washington D C, in its July 3 issue, also commented on the Graham Crusade in Hungary. It noted:    In Hungary the recent Billy Graham Crusade was the apparent victim of extortion. The agent who arranged both sites and audiences for the crusade was Sandor Palatoy, a communist whose only allegiances are to money and state - in that order. (p. 6)
Previous to this, we reported to you in the December, 1977 issue of "Watchman, What of the Night?" about the news item in The Voice of Prophecy News (Vol. 35, #11, p. 5) which showed a picture of "an Hungarian national treasure," a painting presented to Graham by Sandor Palotay. The news item read - "Himself a Seventh-day Adventist, Palotay is president of the Council of Free Churches in Hungary." A similar news item appeared in the Southern Tidings (September, 1977, p. 9), the official organ of the Southern Union Conference of the Seventh-day Adventist Church. It read:        Evangelist Billy Graham has accepted an invitation to hold a crusade in Hungary. Graham's acceptance was announced jointly by the evangelist and Sandor Polatai chairman of the Council of Free Church in Hungary. Polatai extended the invitation to Graham while in the United States for a General Council meeting of the Baptist World Alliance. Himself a Seventh-day Adventist, Polatai represents the eight evangelical churches in Hungary.
Religious News Service in its "Week in Religion" (Oct. 14, 1977) observed that "Mr. Graham's visit ... was sponsored by the Council of Free Churches, an alliance of Baptist, Pentecostal, Methodist, Seventh-day Adventist, and other denominations." "The Voice of the Martyrs" a publication of Jesus to the Communist to the World, Inc., told of repression in Hungary. It stated - "Those harassed by the Communists denounce a certain Palyotai as on the traitors who gave them into the hands of the police; this is the man who invited Billy Graham to preach in Hungary." (Jan. 78, p2)
p 8 -- In the latest Seventh-day Adventist Year Book (1976) available to me as I write, Sandor Polatai (Palatoy, Palyotai) is not listed as a minister of the Church. Billy Graham in his diary calls him - "Rev." - indicating that for Graham he is a minister. Our own publications refer to him as a "Seventh-day Adventist." Other news releases are not so flattering in describing his connections and his work. It is interesting that a Seventh-day Adventist minister represent the Baptist Church at its General Council. Further, how is the Seventh-day Adventist Church associated together with the Pentecostals, and other "evangelical" religious groups in the Council of Free Churches in Hungary? These are questions that should be answered by the Editor of the Adventist Review. But so far, only a strange silence. If the Editor is running true to form, he will tell any who write to him that WWN sees something "sinister" in what is taking place, but really there is nothing to be concerned about, because I have not obtained "reliable" sources upon which to base my concerns. Again, you, the reader, can judge the sources quoted in this Update. Whatever the explanation is, it needs the light of day. If any do write to Editor Wood, and he sends you an explanation, please send us a copy for our information. Thank you.         

1967 AGAIN -- In Newsweek (June 19, 1978, p. 21) appeared this comment:      Since 1967, the value of the dollar has declined 47.6 per cent. ...
When we recognize that the word for "Gentiles" in Luke 21:24, and the word for 11 nations" in Luke 21:25 are identical in the Greek, we can understand that the year 1967 not only marks the date when the "times of the Gentiles" was fulfilled, but also the date for the beginning of the "distress of nations with perplexity."
The word translated, "distress" gives the picture of nations imprisoned, in the straits, or narrows, and the nature of these forces are described in the phrase, it with perplexity" (Greek), or in financial difficulties. Moulton and Milligan in their Vocabulary of the Greek New Testament (pp. 67-68) quote from the papyri and other nonliterary sources that this word both in its verb and noun forms signifies poverty, bankruptcy, a state where even though one has financial resources, they are insufficient to meet the expenditures of living, thus qualifying the individual for "Poor relief." Today, and since 1967, the nations of earth faced with the ever increasing demands to supply the requirements ' for a higher standard of living, have permitted inflation with the resulting devaluation of the currency. C. V. Myers, the Canadian financial expert, stated back in 1974:       It has now been established over the course of the last seven years - since 1967 - that there is nothing in this world the international monetary authorities can do ... to avoid the enormous deflation - the global liquidity crunch - and the resulting depressions ...
For seven years things have gone from bad to worse; the US$ has been devalued; inflation has undermined world confidence in money; and now the bankruptcies come.(Myers' Finance and Energy, July 4, 1974, pp. 2-3)
Isn't it time that we did some real thinking on the prophecy of Jesus in Luke 21?

p 9 -- IN THE UNION PAPERS -- A couple of readers in Canada sent us an article appearing in the Canadian Adventist Messenger (May 18, 1978, p. 4). It was written by M. Carol Hetzell of the General Conference Communications Department. (We have also seen the same article in the Central Union Reaper.) This article told of the appointment of a 115 member special Commission on Maintaining Church Unity. This commission studied the nominating committee process for the election of the officers of the General Conference and recommended that at all future sessions an "electronic computer voting" procedure be implemented. Four discussion groups devoted their time to the part the layman, the pastor, and the Holy Spirit was to play in a finished work. Then a significant sentence was written by Miss Hetzell. It reads:      There was no discussion on doctrines, for those on which the church has its foundation stand firmly on the Word of God.

Do not the leaders of the Church know that it was in the area of doctrine that disunity and dissension entered the Church about 1950, and that it has continued unabated since then? Are they unaware that some of the basic truths upon which the Church did stand have been altered, and heretical concepts have been substituted? Has Elder Pierson forgotten that he placed his imprimatur on the book Movement of Destiny with its error and heresy? To merely dress up the machinery of the Church so that it will function more rapidly and smoothly, and not address the real issues of disunity is to continue to keep the laity of the Church in a fatal security until it will be too late!

Vatican City -- U. S. News and World Report (May 22, 1978) carried a report on the "ministates" of Europe. Among these was Vatican City. Concerning its government and territory, the article noted:      This is the temporal estate of the Pope, who is also the spiritual leader of the world's Roman Catholics. Nobody owns property here except the Pope, and nobody pays taxes, not even Paul, himself.
Only the Pope is a citizen of the Vatican for life. There are 370 temporary citizens; they perform official duties and carry Vatican passports. (p. 68)
"WE KNOW FALSEHOODS
ARE COMING IN LIKE A SWIFT CURRENT,
AND THAT IS JUST THE REASON WHY WE WANT EVERY RAY OF LIGHT THAT GOD HAS FOR US,
THAT WE MAY BE ABLE TO STAND AMID THE PERILS OF THE LAST DAYS." Review & Herald, March 4, 1890
---(1978 Aug) -
"Watchman, What of the Night? " Thought Paper.  Adventist Laymen's Foundation.  (Excerpt) AUG 1978

Sunday, May 26, 2019

Without Faith, Why Keep the Law of God?


02 LIFE BY THE FAITH OF CHRIST, THE TRUTH OF THE GOSPEL

There are doubtless many who are reading this little book, not out of curiosity to see what another person thinks about the Epistle to the Galatians, but for help in arriving at an understanding of that much-discussed portion of Scripture. With each one of these I wish to hold a little personal talk before we proceed further with our study. Every portion of Scripture is connected with every other portion; as soon as we learn one thing thoroughly, making it a part of ourselves, it joins us and aids us in the search for more knowledge, just as each morsel of food that we eat and assimilate assists us in our labor for our daily bread. If, therefore, we proceed in the right way with the study of the Epistle to the Galatians, we shall have opened a wide door to the whole Bible.

The way to knowledge is very simple, so simple that many people despise it. It is not, however, to be despised, for, in spite of the oft-repeated statement to the contrary, there is

 A Royal Road to Knowledge,

and that road is open to all. Here are the directions, laid down by the king who, to the highest degree, proved it to be the right way:-- "My son, if thou wilt receive My words, and hide My commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom; out of His mouth cometh knowledge and understanding." Prov.2:1-6.

It was in a dream that God appeared to Solomon, and promised to give him wisdom, but it was not by idle dreaming that the wisdom came. Solomon did not go to sleep, and wake up to find himself the wisest man that ever lived. He longed for knowledge so much that he did, indeed, dream of it by night, but he worked for it by day. The foregoing Scripture tells his experience.  Wisdom and knowledge concerning everything are to be found in God's Word; and if you would understand the Word of God, you must study it. No man on earth can give you his knowledge. Another may aid you by his experience, so that it need not take you as long as it took him; he may direct you how and where to work; but whatever any one really knows he must acquire for himself. When you have traveled over a road a thousand times, you know every turn in it, no matter how many there are, and can see the whole way in your mind. So after you have thought through a portion of Scripture time after time, you will at last be able to see the whole of it, and every separate statement in it, at a single glance. And when you can do that, you will see in it what no man on earth can tell you.  56 It is useless to think to understand a detached sentence that may present special difficulty, without reference to the connection. If I should bring you a letter, and, pointing to a sentence near the close, should ask you to tell me what my correspondent means, you would at once ask, "What is he writing about? what does he say in what precedes?" If I should reply that I didn't wish you to know the subject of the letter, and would not allow you to read it from the beginning, you would say, "Then I can not help you." But if I should put the letter into your hands, asking you to help me to understand the difficult sentence, you would at once read the letter carefully from the beginning, making sure that you understood everything as you read, and then, with all that preceded the difficult sentence clearly in your mind, you would expect to understand the sentence itself. Even thus reasonably should we deal with the Bible.  Therefore, to each one I say: Study the very words of the text. Go over them again and again; and every time you begin the study of a new portion, go back to the beginning and review all that you have been over. It is a royal method, and it yields royal results. 

The first chapter of Galatians gives us a brief, comprehensive view of what the Gospel is, of the condition of the Galatian brethren, and of Paul's personal experience. The second chapter refers to the meeting held in Jerusalem, seventeen years after Paul's conversion, and tells us what was the subject of controversy, and Paul's relation to it. The apostle's sole burden was to preserve "the truth of the Gospel" among the brethren. Having the first chapter clearly in mind, we may proceed to the study of the second, remembering that it is but a continuation of the first.  "Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation; and I laid before them the Gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain. But not even Titus who was with me, being a Greek, was compelled to be circumcised; and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; to whom we gave place in the way of subjection, no, not for an hour; that the truth of the Gospel might continue with you. But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth no man's person)--they, I say, who were of repute, imparted nothing to me; but contrariwise, when they saw that I had been intrusted with the Gospel of uncircumcision, even as Peter with the Gospel of the circumcision (for He that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; only they would that we should remember 58 the poor; which very thing I was also zealous to do.  "But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. For before that certain came from James, he did eat with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the Gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? We being Jews by nature, and not sinners of the Gentiles, yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law; because by the works of the law shall no flesh be justified. But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. For if I build up again those things which I destroyed, I prove myself a transgressor. For I through the law died unto the law, that I might live unto God. I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me; and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave Himself up for me. I do not make void the grace of God; for if righteousness is through the law, then Christ died for naught." Galatians 2, R.V.

Another Visit to Jerusalem

"Fourteen years after," following the natural course of the narrative, means fourteen years after the visit recorded in Gal.1:18, which was three years after the apostle Paul's conversion. The second visit, therefore, was seventeen years after his conversion, or about the year 51 A.D., which coincides with the time of the conference in Jerusalem, which is recorded in Acts 15. It is with that conference, and the things that led to it, and grew out of it, that the second chapter of Galatians deals. In reading this chapter, therefore, the fifteenth of Acts must be understood and borne in mind. 

The New Gospel

In the first chapter of Galatians (verses 6,7) we are told that some were troubling the brethren, by perverting the Gospel of Christ, presenting a false gospel, and pretending that it was the true Gospel. In Acts 15:1 we read that "certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye can not be saved." This, we see, was the other gospel, which was not another, since there is only one, but which was being palmed off upon the brethren as the true Gospel. That these men who brought this teaching professed to be preaching the Gospel, is evident from the fact that they professed to tell the people what they must do to be saved. Paul and Barnabas would not give any place to the new preaching, but withstood it, in order, as Paul tells the Galatians, "that the truth of the Gospel might continue with you." 60

Gal.2:5. The apostles had "no small dissension and disputation with them." Acts 15:2. The controversy was no insignificant one, but was between the real Gospel and a counterfeit. The question was a vital one for the new believers, and has no less interest for us; it concerns our salvation. 

A Denial of Christ

A glance at the experience of the church at Antioch, to whom this new gospel was brought, will show that it did in the most direct manner deny the power of Christ to save. The Gospel was first brought to them by brethren who had been scattered by the persecution that arose on the death of Stephen. These brethren came to Antioch "preaching the Lord Jesus. And the hand of the Lord was with them; and a great number believed, and turned unto the Lord." Acts 11:19-21.

Then the apostles sent Barnabas to assist in the work; and he, "when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith; and much people was added unto the Lord." Verses 22-24. Then Barnabas found Saul, and together they labored with the church in Antioch for more than a year. Verses 25,26. There were in the church prophets and teachers, and as they ministered unto the Lord, and fasted, the Holy Ghost spoke to them, telling them to separate Barnabas and Saul to the work to which He had called them. Acts 13:1-3. So we see that the church there had had much experience in the things of God. They 61 were acquainted with the Lord and with the voice of the Holy Spirit, who witnessed that they were children of God. And now after all this, these men said to them, "Except ye be circumcised after the manner of Moses, ye can not be saved." That was as much as to say, All your faith in Christ, and all the witness of the Spirit, are nothing without the sign of circumcision. The sign of circumcision, without faith, was exalted above faith in Christ without any outward sign. The new gospel was a most direct assault upon the Gospel, and a flat denial of Christ. 

"False Brethren."

It is no wonder that Paul styles those who presented this teaching, "false brethren," who had, as the Danish strongly expresses it, "sneaked in." Gal.2:4. To the Galatians he said of them, "There be some that trouble you, and would pervert the Gospel of Christ." Gal.1:7. The apostles and elders, in their letter to the churches, said of those men, "Certain which went out from us have troubled you with words, subverting your souls." Acts 15:24. And they further added that they "gave no commandment" to them. Verse 24, R.V. That is to say, these teachers were "false brethren," who were not recognized by the apostles as teachers, who were speaking perverse things to draw away disciples after themselves. There have been many such since that time. So vicious was their work that the apostle said, "Let them be accursed." They were deliberately seeking to undermine the Gospel of Christ, and thus to destroy the souls of the believers. 

"The Sign of Circumcision."

These false brethren had said, "Except ye be circumcised after the manner of Moses, ye can not be saved." Literally, you have not power to be saved. They made salvation only a human thing, resulting solely from the exercise of human power. They had no knowledge of what circumcision really is. "He is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh; but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God." Rom.2:28,29. There was a time, after Abraham believed God, when he listened to the voice of Sarai, instead of to God, and sought to fulfil the promises of God by the power of his own flesh. See Genesis 16. The result was a failure--a bond-servant instead of an heir. Then God appeared to him again, exhorting him to walk before Him with singleness of heart, and repeating His covenant. As a reminder of his failure, and of the fact that "the flesh profiteth nothing," Abraham received "the sign of circumcision,"--a cutting off of the flesh. This was to show that since in the flesh "dwelleth no good thing," the promises of God can be realized only by the putting off of the body of the sins of the flesh, through the Spirit. "For we are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." Phil.3:3. Abraham was, therefore, really circumcised as soon as he received the Spirit through faith in God. "And he received the sign of 63 circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised." Rom.4:11. Outward circumcision was never anything more than a sign of the real circumcision of the heart; when this was absent, the sign was a fraud; but when the real circumcision was present, the sign could be dispensed with. Abraham is "the father of all them that believe, though they be not circumcised." The "false brethren" who visited the church at Antioch, subverting the souls of the disciples, and those of the same class who afterwards troubled the Galatians, perverting the Gospel of Christ, were substituting the empty sign for the reality. With them the shell of the nut without the kernel counted for more than the kernel without the shell. 

"The Flesh Profiteth Nothing."

Jesus said, "It is the Spirit that quickeneth; the flesh profiteth nothing; the words that I speak unto you, they are Spirit, and they are life." John 6:63. The people of Antioch and Galatia had trusted in Christ for salvation; now there were some who sought to induce them to trust in the flesh. They did not tell them that they were at liberty to sin. Oh, no; they told them that they must keep the law! Yes, they must do it themselves; they must make themselves righteous without Jesus Christ. For circumcision stood for the keeping of the law. Now the real circumcision was the law written in the heart by the Spirit; but these "false brethren" wished the believers to trust in the outward form of circumcision, as a substitute for the Spirit's work; so that the thing which was given as a sign of righteousness 64 by faith, became only a sign of self-righteousness. The false brethren would have them circumcised for righteousness and salvation; but Peter said, "Through the grace of our Lord Jesus Christ we believe to be saved." Just as Paul wrote, "With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Rom.10:10. "Whatsoever is not of faith is sin." Rom.14:23. Therefore, all the efforts of men to keep the law of God by their own power, no matter how earnest and sincere they may be, can never result in anything but imperfection--sin. "All our righteousnesses are as filthy rags." Is.64:6. 

"A Yoke of Bondage."

When the question came up in Jerusalem, Peter said to those who would have men seek to be justified by their own works, instead of by faith in Christ, "Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?" Acts 15:10. This yoke was a yoke of bondage, as is shown by Paul's words, that the "false brethren" sneaked in "to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage." Gal.2:4. Christ gives freedom from sin. His life is "the perfect law of liberty." "By the law is the knowledge of sin" (Rom.3:20), but not freedom from it. "The law is holy, and the commandment holy, and just, and good" (Rom. 7:12), just because it gives the knowledge of sin by condemning it. It is a signpost, which points out the way, but does not carry us. It can tell us that we are out of the way; but 65 Jesus Christ alone can make us walk in it; for He is the way. Sin is bondage. Prov.5:22.

Pro 5:22  His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. 

Only those who keep the commandments of God are at liberty (Ps.119:45);

Psa 119:45  And I will walk at liberty: for I seek thy precepts. 

 and the commandments can be kept only by faith in Christ (Rom.8:3,4).

Rom 8:3  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 
Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 

Therefore, whoever induces people to trust in the law for righteousness, without Christ, simply puts a yoke upon them, and fastens them in bondage. When a man has been convicted by the law as a transgressor, and cast into prison, he can not be delivered from his chains by the law which holds him there. But that is no fault of the law: just because it is a good law, it can not say that a guilty man is innocent. So these Galatian brethren were brought into bondage by men who were foolishly and vainly seeking to exalt the law of God by denying Him who gave it, and in whom alone its righteousness is found. 

The Glad Tidings
By E. J. WAGGONER
(Excerpt-  To be continued)