Faith Writes the Law of God In Our Hearts.

(Excerpt)

What Is the Use of the Law?

This is the question that the apostle Paul asks in verse 19,

Gal 3:19  Wherefore then serveth the law? …

both for the purpose of anticipating the objections of the Antinomians, 

((Definition- Antinomian- a Christian who believes that faith and divine grace bring about salvation and that it is therefore not necessary to accept established moral laws))

and also that he may the more emphatically show the place of the law in the Gospel. The question is a very natural one. Since the inheritance is wholly by promise, and a covenant confirmed can not be changed,--nothing can be taken from it, and nothing added to it,--why did the law come in four hundred and thirty years afterward? "Wherefore then serveth the law?" More literally, Why then the law? What business has it here? What part does it act? Of what use is it? 

The Question Answered

"It was added because of transgressions."

Gal 3:19  Wherefore then serveth the law? It was added because of transgressions, …

 Let it be understood that "the entering of the law" at Sinai was not the beginning of its existence. The law of God existed in the days of Abraham, and was kept by him. Gen.26:5.

Gen 26:5  Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. 

God proved the children of Israel, as to whether they would keep His law or not, more than a month before the law was spoken upon Sinai. Ex.16:1-4,27,28. 

Exo 16:1  And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. 

Exo 16:2  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: 

Exo 16:3  And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. 

Exo 16:4  Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. 

Exo 16:27  And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. 

Exo 16:28  And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? 

"It Was Added."

The word here rendered "added" is the same as that rendered "spoken" in Heb.12:19: "They that heard entreated that the word should not be spoken to them any more."

From G4314 and G5087; to place additionally, that is, lay beside, annex, repeat: - add, again, give more, increase, lay unto, proceed further, speak to any more.

Heb 12:19  And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more

 It is the same word that occurs in the Septuagint rendering of Deut.5:22, where we read that God spoke the ten commandments with a great voice; "and He added no more." So we may read the answer to the question, "Wherefore then the law?" thus: "It was spoken because of transgressions." It is the reprover of sin. 

Deu 5:22  These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. 

Gal 3:19  Wherefore then serveth the law? It was added because of transgressions, …

Because of Transgressions

"Moreover the law entered, that the offense might abound." Rom.5:20.

In other words, "that sin by the commandment might become exceeding sinful." Rom.7:13.

It was given under circumstances of the most awful majesty, as a warning to the children of Israel that by their unbelief they were in danger of losing the promised inheritance.

They did not, like Abraham, believe the Lord; and "whatsoever is not of faith is sin."

Rom_14:23  And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

 But the inheritance was promised "through the righteousness of faith," and, therefore, the unbelieving Jews could not receive it. So the law was spoken to them, to convince them that they had not the righteousness that was necessary for the possession of the inheritance; for, although righteousness does not come by the law, it must be witnessed by the law. Rom.3:21.

Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets

 In short, the law was given to show them that they had not faith, and so were not true children of Abraham, and were therefore in a fair way to lose the inheritance. God would have put His law into their hearts, even as He put it into Abraham's heart, if they had believed; but when they disbelieved, yet still professed to be heirs of the promise, it was necessary to show them in the most marked manner that their unbelief was sin. The law was spoken because of transgression, or, what is the same thing, because of the unbelief of the people. 

Self-Confidence Is Sin

"Behold, his soul which is lifted up is not upright in him; but the just shall live by his faith." Hab.2:4. The people of Israel were full of self-confidence and of unbelief in God, as is shown by their murmuring against God's leading, and by their assumption of ability to do anything that God required, or to fulfil His promises. They had the same spirit as their descendants, who asked, "What shall we do, that we might work the works of God?" John 6:28.

Joh 6:28  Then said they unto him, What shall we do, that we might work the works of God? 

Joh 6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 

They were so ignorant of God's righteousness that they thought that they could establish their own righteousness as an equivalent. Rom.10:3.

Rom 10:3  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 

Unless they saw their sin, they could not avail themselves of the promise. Hence, the necessity of the speaking of the law. 

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

The Covenant and The Promise Are the Same Thing.

(Excerpt)

The Promise Was Made to Abraham

It will be seen that Abraham is the one about whom this chapter centers. He is the one to whom the Gospel of world-wide salvation was preached. He believed, and received the blessing, even the blessing of righteousness. All who believe are blessed with believing Abraham. They who are of faith, the same are the children of Abraham. Christ hath redeemed us from the curse, in order that the blessing of Abraham might come on us.

Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 

Gal 3:14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 

"To Abraham and his seed were the promises made." "If the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise." Thus it is clear that the promise to us is the promise that was made to Abraham,--the promise of an inheritance,--and in which we share as his children. Christ hath redeemed us from the curse, that we might receive the inheritance of righteousness. Christ through the eternal Spirit offered Himself without spot to God, to purge our consciences from dead works to serve the living God; because "He is the Mediator of the new covenant, that by means of death . . . they which are called might receive the promise of eternal inheritance." Heb.9:14,15. 

Heb 9:14  How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 

Heb 9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 

"And His Seed."

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one; and to thy Seed, which is Christ." There is here no play upon words; the issue is a vital one. The controversy is over the way of salvation, whether it is by Christ alone, or by something else, or by Christ and something or somebody else. Many people imagine that it is by them,--that they must save themselves by making themselves good. Many others think that Christ is a valuable adjunct, a good assistant to their efforts; while others still are willing to give Him the first place, but not the only place. They regard themselves as good seconds. It is the Lord and they who do the work. But our text shuts off all this assumption and self-assertion. Not seeds, but the seed. Not many, but one. "And to thy Seed, which is Christ." Christ is the One. 

Not Two Lines

We hear much about the "spiritual seed" and the "literal seed" of Abraham. If that contrast meant anything at all, it would mean a fanciful seed as opposed to a real seed. The opposite of spiritual is fleshly, and the fleshly seed, as we shall see later on, is not the real seed, but only a bond-servant, to be cast out, having no share whatever in the inheritance. So there is no fleshly seed of Abraham. The spiritual seed, however, is a literal, or real, seed, even as Christ is "a quickening Spirit," and yet most real. It is possible for men walking about in the body, in this world, to be wholly spiritual, and such they must be, or else they are not children of Abraham. "They that are in the flesh can not please God." "Flesh and blood doth not inherit the kingdom of God." There is only one line of descendants from Abraham, only one set of real children, and they are those who are of faith,--those who, by receiving Christ by faith, receive power to become sons of God.  

Many Promises in One

But while the Seed is singular, the promises are plural. It is not merely one specific promise that was made to Abraham and his Seed, but promises. God has nothing for any man that was not promised to Abraham; and all the promises of God are conveyed in Christ, in whom Abraham believed. "For how many soever be the promises of God, in Him is the yea; wherefore also through Him is the Amen, unto the glory of God through us." 2Cor.1:20. 

The Promised Inheritance

That the thing promised, and the sum of all the promises, is an inheritance, is clearly seen from Gal.3:15-18.

Gal 3:15  Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 

Gal 3:16  Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 

Gal 3:17  And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 

Gal 3:18  For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 

The sixteenth verse has just been noted, and the seventeenth verse tells us that the law, coming in four hundred and thirty years after the promise was made and confirmed, can not make it of none effect; "for if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise." Verse 18. What this promised inheritance is may be seen by comparing the verse just quoted with Rom.4:13: "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith." And so, although the heavens and the earth which are now are "reserved unto fire against the day of judgment and perdition of ungodly men," when "the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat," we, "according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." 2Pet.3:7,12,13. This is the heavenly country for which Abraham, Isaac, and Jacob looked. 

An Inheritance without Curse

"Christ hath redeemed us from the curse; . . . that we might receive the promise of the Spirit through faith." This "promise of the Spirit" we have seen to be the possession of the whole earth made new--redeemed from the curse; for "the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God." The earth, fresh and new from the hand of God, perfect in every respect, was given to man for a possession. Gen.1:27,28,31. Man sinned, and brought the curse upon himself. Christ has taken the whole curse, both of man and of all creation, upon Himself. He redeems the earth from the curse, that it may be the everlasting possession that God originally designed it to be, and He also redeems man from the curse, that he may be fitted for the possession of such an inheritance. This is the sum of the Gospel. "The gift of God is eternal life through Jesus Christ our Lord." Rom.6:23. This gift of eternal life is included in the promise of the inheritance, for God promised the land to Abraham and to his seed for "an everlasting possession." Gen. 17:7,8. It is an inheritance of righteousness, because the promise that Abraham should be heir of the world was through the righteousness of faith. Righteousness, eternal life, and a place in which to live eternally,--these are all in the promise, and they are all that could possibly be desired or given. To redeem man, but to give him no place in which to live, would be an incomplete work; the two things are parts of one whole, for the power by which we are redeemed is the power of creation,--the power by which the heavens and the earth are made new. When all is accomplished, "there shall be no more curse." Rev.22:3. 

The Covenants of Promise

That the covenant and promise of God are one and the same thing, is clearly seen from Gal.3:17, where it appears that to disannul the covenant would be to make void the promise. In Genesis 17 we read that God made a covenant with Abraham to give him the land of Canaan--and with it the whole world--for an everlasting possession; but Gal.3:18 says that God gave it to him by promise. God's covenants with men can be nothing else than promises to them: "Who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things." Rom.11:35,36. It is so rare for men to do anything without expecting an equivalent, that theologians have taken it for granted that it is the same with God. So they begin their dissertations on God's covenant with the statement that a covenant is "a mutual agreement between two or more persons, to do or refrain from doing certain things." But God does not make bargains with men, because He knows that they could not fulfil their part. After the flood God made a covenant with every beast of the earth, and with every fowl; but the beasts and the birds did not promise anything in return. Gen.9:9-16. They simply received the favor at the hand of God. That is all we can do. God promises us everything that we need, and more than we can ask or think, as a gift. We give Him ourselves, that is, nothing, and He gives us Himself, that is, everything. That which makes all the trouble is that even when men are willing to recognize the Lord at all, they want to make bargains with Him. They want it to be a "mutual" affair--a transaction in which they will be considered as on a par with God.

But whoever deals with God must deal with Him on His own terms, that is, on a basis of fact--that we have nothing and are nothing, and He has everything and is everything, and gives everything. 

The Covenant Confirmed

The covenant, that is, the promise of God to give men the whole earth made new, after having made them free from the curse, was "confirmed before of God in Christ." He is the Surety of the new covenant, even the everlasting covenant. "For how many so ever be the promises of God, in Him is the yea; wherefore also through Him is the Amen, unto the glory of God through us." 2Cor.1:20, R.V. In Him we have obtained the inheritance (Eph.1:11), for the Holy Spirit is the first-fruits of the inheritance, and the possession of the Holy Spirit is Christ Himself dwelling in the heart by faith. God blessed Abraham, saying, "In thy Seed shall all the kindreds of the earth be blessed," and this is fulfilled in Christ, whom God has sent to bless us in turning us away from our iniquities. Acts 3:25,26. 

Confirmed by an Oath of God

"When God made promise to Abraham, because He could swear by no greater, He sware by Himself; . . . for men verily swear by the greater; and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us; which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an high priest forever after the order of Melchizedek." Heb.6:13-20. Compare Gen.22:15-18. 

It was the oath of God, therefore, that confirmed the covenant made to Abraham; that promise and oath to Abraham are our ground of hope, our strong consolation; they are "sure and steadfast," because the oath sets forth Christ as the pledge, the surety, and "He ever liveth." He upholds all things by the word of His power. Heb.1:3. "In Him all things consist." Col.1:17, R.V. Therefore, when God "interposed Himself by an oath," which is our consolation and hope in fleeing for refuge from sin, He pledged His own existence, and with it the entire universe, for our salvation. Surely a firm foundation for our hope is laid in His excellent Word. 

The Law Can Not Make the Covenant Void

Do not forget as we proceed that the covenant and the promise are the same thing, and that it conveys land, even the whole earth made new, to Abraham and his seed; and remember also that, since only righteousness is to dwell in the new heavens and the new earth promised to Abraham and his seed, the promise includes the making righteous of all who believe. This is done in Christ, in whom the promise is confirmed. Now, "though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto." Gal.3:15. How much more must this be the case with God's covenant! Therefore, since perfect and everlasting righteousness was assured by the covenant made with Abraham, which was also confirmed in Christ, by the oath of God, it is impossible that the law, which was spoken four hundred and thirty years later, could introduce any new feature. The inheritance was given to Abraham by promise, but if after four hundred and thirty years it should transpire that now the inheritance must be gained in some other way, then the promise would be of no effect, and the covenant would be made void. But that would involve the overthrow of God's government, and the ending of His existence; for He pledged His own existence to give Abraham and his seed the inheritance and the righteousness necessary for it. "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith." Rom.4:13. The Gospel was as full and complete in the days of Abraham as it has ever been or ever will be. No addition to it, or change in its provisions or conditions, could possibly be made after God's oath to Abraham. Nothing can be taken away from it as it thus existed, and not one thing can ever be required from any man more than what was required of Abraham.  

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

Blessing from the Curse

(Excerpt)

Courage from Despair

"Innumerable evils have compassed me about; mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head; therefore my heart faileth me." Ps.40:12.

But not only may we with confidence cry unto God out of the depths, but God in His infinite mercy has so ordered it that the very depths themselves are a source of confidence. The fact that we are in the depths of sin, and yet live, is proof that God Himself, in the person of Christ on the cross, is present with us to deliver us. So everything, even the curse, for everything is under the curse, preaches the Gospel. Our own weakness and sinfulness, instead of being a cause of discouragement, are, if we believe the Lord, a pledge of redemption. Out of weakness we are made strong. "In all these things we are more than conquerors through Him that loved us." Rom.8:37. Truly, God has not left Himself without witness among men. "He that believeth on the Son of God hath the witness in himself." 1Joh.5:10. 

The Blessing from the Curse

Christ bore the curse, in order that the blessing might come to us. He bears the curse now, being crucified before us, and in us, and we with Him, that we may continually experience the blessing. Death to Him is life to us. If we willingly bear about in our bodies the dying of the Lord Jesus, the life also of Jesus will be manifested in our mortal flesh. 2Cor.4:10,11.

2Co 4:10  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 

2Co 4:11  For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

He was made to be sin for us, that we might be made the righteousness of God in Him. 2Cor. 5:21.

2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 

What is the blessing that we receive through the curse that He bears? It is the blessing of salvation from sin; for as the curse is the transgression of the law (Gal.3:10),

Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 

the blessing consists in turning away every one of us from our iniquities (Acts 3:26).

Act 3:26  Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. 

Christ suffered the curse, even sin and death, "that the blessing of Abraham might come on the Gentiles through Jesus Christ." And what is the blessing of Abraham? The writer of this Epistle, having stated that Abraham was made righteous by faith, adds: "Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin." Rom.4:6-8. And then he shows that this blessing comes on the Gentiles as well as on the Jews who believe, because Abraham received it when he was uncircumcised, "that he might be the father of all them that believe." The blessing is freedom from sin, even as the curse is the doing of sin; and as the curse reveals the cross, so we find that the very curse is by the Lord made to proclaim the blessing. The fact that we live, although we are sinners, is the assurance that deliverance from the sin is ours. "While there's life there's hope," says the adage. Yes, because the Life is our hope. Thank God for the blessed hope! The blessing has come upon all men; for "as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of One the free gift came upon all men unto justification of life." Rom.5:18. God, who is "no respecter of persons," "hath blessed us with all spiritual blessings in heavenly places in Christ." Eph.1:3. It is ours to keep. If any one has not this blessing, it is because he has not recognized the gift, or has deliberately thrown it away. 

A Finished Work

"Christ hath redeemed us from the curse of the law,"--from sin and death. This He has done by "being made a curse for us," and so we are freed from all necessity of sinning. Sin can have no dominion over us if we accept Christ in truth, and without reserve. This was just as much a present truth in the days of Abraham, Moses, David, and Isaiah, as it is to-day. More than seven hundred years before the cross was raised on Calvary, Isaiah, who testified of the things which he understood, because his own sin had been purged by a live coal from God's altar, said: "Surely He hath borne our griefs, and carried our sorrows; . . . He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed. . . . The Lord hath laid on Him the iniquity of us all." Is. 53:4-6. "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins; return unto Me; for I have redeemed thee." Is.44:22. Long before Isaiah's time, David wrote: "He hath not dealt with us after our sins; nor rewarded us according to our iniquities." "As far as the east is from the west, so far hath He removed our transgressions from us." Ps.103:10,12.  "We which have believed do enter into rest," because "the works were finished from the foundation of the world." Heb.4:3. The blessing that we received is "the blessing of Abraham." We have no other foundation than that of the apostles and prophets. Eph.2:20. It is a full and complete salvation that God has provided; it awaits us as we come into the world; and we do not relieve God of any burden by rejecting it, nor do we add to His labor by accepting it. 

"The Promise of the Spirit."

Christ hath redeemed us, "that we might receive the promise of the Spirit through faith." Do not make the mistake of reading this as though it were "that we might receive the promise of the gift of the Spirit." It does not say that, and it does not mean that, as a little thought will show. Christ has redeemed us, and that fact proves the gift of the Spirit, for it was only "through the eternal Spirit" that He offered Himself without spot to God. Heb.9:14.

Heb 9:14  How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 

But for the Spirit, we should not know that we were sinners; much less should we know redemption. The Spirit convinces of sin and of righteousness. John 16:8.

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment

"It is the Spirit that beareth witness, because the Spirit is truth." 1Joh.5:6.

1Jn 5:6  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 

"He that believeth hath the witness in himself."

1Jn_5:10  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Christ is crucified in every man; that, as we have already seen, is shown in the fact that we are all under the curse, and Christ alone, on the cross, bears the curse. But it is through the Spirit that Christ dwells on earth among men. Faith enables us to receive the testimony of this witness, and rejoice in that which the possession of the Spirit assures.  Note further: The blessing of Abraham comes on us, in order that we may receive the promise of the Spirit. But it is only through the Spirit that the blessing comes; therefore, the blessing can not bring to us the promise that we shall receive the Spirit. We already have the Spirit with the blessing. But, having the blessing of the Spirit, namely, righteousness, we are sure of receiving that which the Spirit promises to the righteous, namely, an everlasting inheritance. In blessing Abraham God promised him an inheritance. The expression, "the promise of the Spirit," is used, as is plainly to be seen, in the same sense as "the promise of God," "the gift of God;" that is, the promise or the gift which God bestows. The Spirit is the pledge of all good. 

The Spirit the Pledge of Inheritance

All God's gifts are in themselves promises of more. There is always much more to follow. God's purpose in the Gospel is to gather together in one all things in Jesus Christ, "in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will; that we should be to the praise of His glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the Word of truth, the Gospel of your salvation; in whom also after that [or when] ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory." Eph.1:10-14.  Of this inheritance we must speak further later on. Suffice it now to say that it is the inheritance promised to Abraham, whose children we become by faith. The inheritance belongs to all who are children of God through faith in Christ Jesus; and the Spirit that marks our sonship is the promise, the pledge, the first-fruits of that inheritance. Those who accept Christ's glorious deliverance from the curse of the law,--redemption not from obedience to the law, for obedience is not a curse, but from disobedience to the law,--have in the Spirit a taste of the power and the blessing of the world to come.

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

*******

1979 Feb -- PRESENT TRUTH -- [This is a thought provoking article from the pen of Ward P. Hill of Lodi, CA. It deserves careful study and attention. Our comments appear following the article.] -- Truth is always truth. Of course the situation may vary as to time, place, and attendant circumstances. For such situations there are truths applicable to no other time. Truth concerning the future must depend upon information available to the source; his reliability, and his ability to communicate. Since God's word "is the truth" we may be sure that if we understand it aright, we have reliable and dependable information.

Present truth may differ from eternal truth only in that it must be applied to a given time or condition. That which constituted present truth in the second, third, and fourth decades of the nineteenth century may be superseded by later issues of more compelling interest. Are there such momentous issues now confronting the church?

Ellen G. White has words of sound advice - "The people are to be educated to read the sure word of prophecy in the light of the living oracles. They need to know that the signs of the times are fulfilling." (7T:158) Notice the tense. It is present. Again -- "I saw that the last-day signs should be brought out clearly, for the manifestations of Satan are on the increase." (EW, p. 96) What last-day signs. The stars fell on the earth in 1833. Are there to be no more visible signs?

"In the twenty first chapter of Luke Christ foretold what was to come upon Jerusalem, and with it He connected the scenes that were to take place in the history of this world JUST PRIOR TO THE COMING OF THE SON OF MAN with power and great glory." (Counsels to Writers and Editors, p, 24) To a miner this is a discovery notice of potentially valuable ore to be later developed. Since the discoverer is no longer able to direct the "dig," perhaps our feeble efforts may produce something of value. Also since Ellen G. White's notice included all Seventh-day Adventists as partners, we must to be perfectly honest, share our "finds."

The Mother Lode of Christianity runs through the gospels of Matthew, Mark, Luke, and John with peaks of prophetic insight in the first three. Preliminary examination reveals that "float" not found on the first two peaks appears on the third to indicate deep veins of valuable ore. Luke 21:23 begins the recital of woes to come upon Jerusalem, and then follows the prophecy - "And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled."

p 2 -- The N. E. B. reads "until their day has run its course." The word here translated "Gentiles" may be also translated aliens or foreigners, so any non-Jewish peoples are indicated. "Times of the Gentiles" plainly refers to the tenure of the conquering foreigners. Any other meaning is difficult to sustain.

Daniel the prophet, who himself studied the previous prophets, "understood by the books" that the temple to be rebuilt after the seventy years of Babylonian captivity was in turn to be destroyed and remain in desolation for many years so far as the Jews were concerned. Read the eighth chapter of Daniel. He specifically asked in regard to the temple site as well as concerning "the fairest of all lands" (Palestine). He was told that a period of 2300 years must pass before the period of foreign domination should come to an end - according to verse 26, a very long time. At last poor Daniel, astounded at the complete foreknowledge of God, the wars and intrigues of nations unnamed nor yet in existence - perhaps slightly confused - asked the angel a most pertinent question, "How long will it be before these portents cease?" (Dan. 12:6) Now a portent is an omen or sign so the query might be paraphrased thus, "What will be the last sign?"

Did Daniel have a right to expect a direct reply to such a plea? Has not God said - "For the Lord God does nothing without giving to His servants the prophets knowledge of His plans." (Amos 3:7 N. E. B.) The angel by the most solemn oath swore that a period of 1260 years must elapse during the period of dispersal and then - "When the power of the holy people ceases to be dispersed, all these things shall come to an end." (Dan. 12: 7 N. E. B.) What things? Daniel had asked for the last sign!

Now back to Luke 21. One line gives some people much frustration and some deny faith in the Scriptures because they have not applied it correctly. It reads "I tell you this, the present generation will live to see it all." (Luke 21:32 N. E. B.) It is clear that this cannot be applied to the ones listening to Jesus at that time. Who, then? Each generation seeing a sign foretold lived to see the event presaged by that sign. Thus the Christians who fled Jerusalem when Festus withdrew in 67 A. D. lived to recognize the event in the destruction of AD 70. The Dark Day of 1780 preceded by only eighteen years the close of the 1260 year period. The faithful who saw the meteoric shower of 1833 had but eleven year to see by faith their Mediator pass into the Holy of Holies. Thousands who saw each sign given, saw its event occur. Now we recognize the last sign. What stupendous event is foreshadowed?

From the pen of the Lord's messenger to the Adventist Church, we must conclude that "nearly" or "almost" 6000 years were to be spent in the cosmic experiment with sin. This she mentions no less than ten times. Also, seeming to accept Bishop Ussher's chronology, she mentions the 4000 years between the creation and the birth of Christ, thus giving some additional data with which to work. But did you notice the adjectives limiting the period to LESS than the round figures? How much less no one can tell.

The return of all Jerusalem with the site of -the ancient temple to Israeli jurisdiction occurring on June 7, 1967, we recognize as the LAST SIGN. The date of establishing the State of Israel cannot, be used for at that time most of the capitol city and the temple site remained under Arab control. Daniel specifically included the site of the temple in his query. So what? Jesus in giving the LAST

p 3 -- SIGN indicated the city which they were viewing from Olivet.

The hierarchy (Elder R. H. Pierson swears that it is such) on the Potomac has determined that this vital message shall not be preached since all of our theologians are not in agreement as to details of the message and all that it implies. BUT THIS MESSAGE IS PRESENT TRUTH! No more important message will follow. This is it! And the hierarchy is willing to incur the awful woes pronounced in Testimonies for the Church, Vol. V pp. 211, 212, rather than seem to be lacking in understanding or unity. When Christ rode His donkey into Jerusalem, the hierarchy of His day demanded that He silence the exuberant followers. He replied - "I tell you, if my disciples keep silence the stones will shout aloud." (N. E. B.) Not stones, brother, but we poor clods of laymen. What's to be done?       "Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above, are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort, they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God's people upon earth …

"When this work shall have been accomplished, the followers of Christ will be ready for His appearing." (GC, p. 425)

"The followers of Christ are to become like Him, - by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification." (ibid., p. 469)

Only minutes to midnight! Where now are those voices which swell to the Loud Cry? Where are the sighers and criers for the abominations so apparent among us? Where are the ministers weeping in futility between the porch and the altar? Where are the voices crying in the wilderness (of Arkansas or elsewhere) to prepare the way of the Lord? We spend precious time criticizing the little peccadilloes of our leaders(?), and neglect the crying need of our own souls. Rise, clods! Remove the callouses from your minds and develop a new set on your knees. Eleven and half years have passed since THE Sign. We do nothing. No one is alarmed. God send us a trumpeter with good lungs. BLOW, trumpeter, BLOW! Gabriel blows next.

Comments -- It is true as Brother Hill points out in the above unsolicited thought provoking essay, the hierarchy of the Church do not want the import of Christ's prophecy, and the last great sign which He gave, preached or proclaimed. Dr. Herbert E. Douglass, then associate editor of the Review, now a book editor at PPPA, stated emphatically at the North American Bible Conferences of 1974 - "Adventists do not see theological importance in the establishment of the Jewish state in 1948 or the annexation of Old Jerusalem in 1967." (p. 6, Douglass presentation, "The Unique Contribution of Adventist Eschatology") The reason is also

p 4 -- very clear. A veteran editor, now retired, when confronted with this fulfilled prophecy by a laymen responded in essence - "We cannot accept this prophecy as fulfilled, because if we do, we will have to recognize that God has withdrawn His commission from the Church, and this cannot be."

Until, therefore the laity have their allegiance removed from man, and placed on the sure word of prophecy, the import of what must be done in our characters at this hour will continue to be a thing of little moment. We need another Pentecost, and Peters who will tell the "devout" in spiritual Israel that so long as they look to these men for counsel, and wait for them to acknowledge the truth of fulfilled prophecy, before they will accept its message and import, they never will, and will thus be left without that character preparation so essential prior to the completion of the intercession of Christ in the Holy of Holies. (See Acts of the Apostles, p. 43, par. 3)

'Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession

43

of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light.'

WHEN THE DAY OF PENTECOST IS FULLY COME -- The servant of the Lord wrote the following incisive paragraph:      Before the final visitation of God's judgments upon the earth, there will be, among the people of the Lord, such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time, to prepare a people for the Lord's second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it, by introducing a counterfeit. In those churches which he can bring under his deceptive power, he will make it appear that God's special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world. (Great Controversy p. 464)

Observe closely the vital points made in this paragraph:      

p 5 -- 1)  There is to be a revival of primitive godliness" such as was witnessed in apostolic times.

2)  There is to be proclaimed the great truths which are "to prepare a people for the Lord's second coming."

3)  There will be a separation from "those churches in which the love of' this world has supplanted love for God and His word."

4)  There is to be introduced "a counterfeit" in the churches which Satan can bring under his deceptive power.

5)  This counterfeit will consist of a great religious interest which will be interpreted as the pouring out of "God's special blessing." Those involved "will exult that God is working marvelously for them."

6)  Satan will use "a religious guise... to extend his influence over the Christian world." A parallel earlier testimony states that Satan "has different delusions prepared to effect different minds." (EW, p. 261)

All of this will be involved in a replay of the experiences found in the book of Acts - that inspired history of "apostolic times." While we may think of the Day of Pentecost as the "early rain" - which it was in relationship to the whole of Christian history - nevertheless, it stands as a type of the "latter rain." Prior to Pentecost, Jesus had "breathed" on His disciples, and said to them "Receive ye the Holy Ghost." (John 20:22) In a meeting in the upper room, after His resurrection, Jesus had opened their understanding "that they might understand the scriptures." (Luke 24:45) Yielding their hearts to the impress of the Holy Spirit, searching the Scriptures with a new diligence during the ten days after the Ascension, the disciples were prepared for the baptism by fire which enabled them to speak forth truth with a holy boldness contrary to their human nature.

What Peter said in his sermon, and the results which followed, must be understood in the full context as revealed in Acts 2. In that comprehension, we shall be better able to evaluate the incisive statement of the servant of the Lord quoted on the previous page.

The group which came together as a result of the manifestation of the gift bestowed by the Holy Spirit were "devout men." (Acts 2:5) They were God's professed people. (Keep in mind that this was before A. D. 34.) The sermon on the day of Pentecost, and the resulting conversions, was given to, and came from among the church of the living God. The outpouring of the Holy Spirit was not given to the world, and its witness was not to the world, but to the church! In comparison to the multitude which came together, those who received the outpouring of the baptism of the Holy Spirit were but a "remnant of Israel." Some of the multitude who came together were citizens of Jerusalem and had been present at the trial of Jesus. These had been influenced by the hierarchy to cry "Crucify Him" - and accept a murderer whom Pilate had offered in His place. (Acts of Apostles, pp. 42-43) Others of the multitude had not been present in Jerusalem at the Passover, but had arrived for the Feast of Pentecost. This group included not only Jews by birth, but also "proselytes." (Acts 2:10)

During the sermon, Peter told the diverse assembly - "Men of Israel , listen to me: I speak of Jesus of Nazareth... When He had been given up to you, by the deliberate will and plan of God, you used heathen men to crucify and kill Him." (Acts 2:22-23 NEB) But the multitude stood their smuggly as ever in their self

p 6 -- righteousness. Those who had not been present for the Passover season reasoned that since they were absent, they were not guilty. The others justified themselves that they had not done the killing - the Roman soldiers had done that on the authority of a Roman governor, even as Peter indicated. But then under the direct impress of the Holy Spirit, Peter stated clearly - "Therefore, let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye crucified, both Lord and Christ." (Acts 2:36) Here was different approach - it was the "House of Israel" - corporate Israel - which committed the crime of the ages. In that multitude were those which realized that they could not deny their participation in that corporate guilt, whether present or not present, whether actually committing the murder or not. Convicted of the Holy Spirit, they cried out, "Men and brethren, what shall we do?" (Acts 2:37)

Peter's response brought them to the realization that they had misplaced their allegiance and loyalty. They were to turn from their allegiance to men and human organization to an allegiance to Jesus as the Lord of their lives. They were to receive a new guidance, even the guidance of the Holy Spirit of truth. (Acts 2:38) All the give and take in the question and answer period which followed the convicting work of the Holy Spirit is not given, but what is recorded in enough that we need not miss the point. Peter told them plainly - "Save yourselves from this untoward generation." (Acts 2:40) He was referring to the same "generation" which both Jesus and John the Baptist called a "generation of vipers." (Matt. 23:33; 3:7) Peter was using the same language as was used by Moses in describing Israel. (Deut. 32:5) The only way that the truly "devout" Israelite could escape the corporate guilt of the "house of Israel" was to accept repentance, and to separate from the hierarchy which had led them in committing the crime of the ages. This conclusion is the clear statement in the Spirit of Prophecy itself. It reads:      Peter urged home upon the convicted people the fact they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. (Acts of the Apostles, pp. 43-44)

There are some very pertinent statements made concerning those who responded to the convicting influence of the Holy Spirit, and were baptized for the remission of their sin in the crucifixion of Jesus Christ:  1)   "They continued steadfastly in the apostles doctrine and fellowship." (Acts 2: 42) They settled intellectually and spiritually into the truth, so that they could not be moved by the winds of doctrine being circulated by the hierarchy."

2)   They mingled in the temple services with the other worshipers, but they found their fellowship with those who had found a new allegiance in Jesus Christ. (Acts 2:46) This is emphasized in the fact that when Peter and John were released by the Jewish hierarchy in the hearing over the healing of the lame man, they "went to their own company." (Acts 4:23) The picture of the early church in the book of Acts - the remnant of Israel - those upon whom the Holy Spirit was bestowed closely parallels the picture of the results of the Third Angel as described in

p 7 -- the Spirit of Prophecy. This picture reads: - "I saw a little company traveling a narrow pathway. All seemed to be firmly united, bound together by the truth, in bundles or companies. Said the angel, 'The third angel is binding, or sealing, them in bundles for the heavenly garner.'"(EW, pp. 88-89; See also, p. 118) This group also appears in the verbal description found in Testimonies for the Church, Vol V, p. 210. These are the "sighing, crying ones" who have held forth "the words of life." Some respond to the faithful entreaties, and humble their hearts before God. "But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking." This is the same as in the days of the first Pentecost. Christ had declared the temple house of worship to be no longer His, and desolate. (Matt. 23:38) The main purpose of the mingling of the early disciples in the temple worship as described in the book of Acts, was to bear witness to the "some" of their own fellow "church" members that may might hear the truth as it was and is in Jesus, and thus respond to the Gospel. (See SDA Bible Commentary, Vol. 6, p. 150). Such an experience is that which is recorded in Acts 3 & 4.

After A. D. 34, we find a very challenging experience in the actions of Paul. His custom in all of his missionary travels, when coming to a new city, if there was a Jewish congregation, to first give them an opportunity to hear the truth about Jesus. In Corinth a rather unusual experience took place. When the Jews refused the light of truth, the believers in the Gospel began meeting each Sabbath in a house which joined hard beside the synagogue. Picture if you will on a Sabbath morning, two groups of people coming down the same street, and one group turns into the synagogue, and another into the home next door. It even came to the place, where the first elder of the synagogue joined the group who met in the home next door. (Acts 18:6-8)

We need more upper rooms, where small companies are gathering together to study and know the will of God. We need more homes open for true worship and fellowship as in apostolic times. How much we need a true "revival of primitive godliness."

Peter on the day of Pentecost under the direct impress of the Holy Spirit charged the "devout men" of Israel with the crucifixion of the Lord of glory. Have we not crucified the Son of God afresh and put Him to open shame in the presentation of the gold medallion to the late Pope Paul VI as a "symbol of the Seventh-day Adventist Church." (Review, August 11, 1977, p. 23) True we are prone to say, "I didn't do it. What they did in Europe is no concern of mine." But remember, the "house of Israel" is a corporate entity, and what is done by the leadership of that body, all share in the guilt. It was your money which purchased the gold medallion, and it was your minister who in an audience with the Pope presented the medallion in your behalf. It was he, who also received the blessing of the Pope to carry back to each member of the Church. Indeed as Peter said "Save yourself from this crooked generation."

IT IS THE REJECTION OF BIBLE TRUTH WHICH MAKES MEN APPR0ACH TO INFIDELITY. IT IS A BACKSLIDING CHURCH THAT LESSENS THE DISTANCE BETWEEN ITSELF AND THE PAPACY."   E . G . White, Signs, Feb. 19, 1894

p 8 --NOTE:- The Special Report which was published regarding the audience with the late Pope Paul VI, by Dr. B. B. Beach, Secretary of the Northern Europe-West Africa Division of the Seventh-day Adventist Church. has been placed in a plastic binder along with two other articles - "The Roots of the Ecumenical Movement" and "Now It Can Be Told in Part" - a resume of the origins of the book, Questions on Doctrine. This combination of documented materials is entitledSteps to Rome and can be obtained.

The reason why these two articles have been combined with the Special Report is that the Church has been deeply involved in the Ecumenical Movement at various levels including the Faith and Order Commission of the World Council of Churches. While the initial contact with the World Council of Churches began on an international level, and finally led to the audience with the Pope due to our participation in the World Confessional Families, this has been discontinued. A reliable official source states - "At present there are no SDA/WCC conversations on the international level; these conversations are taking place at the regional or national level." Further, it was the publication of the book, Questions on Doctrine, which ultimately - though unintentionally - opened the door for a Seventh-day Adventist theologian from Andrews University to sit on the Faith and Order Commission of the WCC. Faith and Order Paper #62 states:      In 1957 the General Conference of Seventh-Day Adventists sponsored a careful and representative exposition of their church's doctrine which was published under the title Seventh-Day Adventists answer Questions on Doctrine. That study simplifies the task of this paper which is to show where they agree doctrinally with the churches and communions belonging to the World Council of Churches. (p. 3)

The plastic covered edition of the Special Report with the other research articles should receive wide circulation so that "the devout men" of spiritual Israel might awaken to the gravity of the betrayal of truth which had been committed to the Church by the Lord of glory. Remember that the betrayal and crucifixion of truth is a betrayal and crucifixion of Christ Himself who is the way, the truth and the life. (John 14:6)

A LETTER AND A REPLY -- Some friends wrote just at the close of the year - "We are still enjoying the Thought Paper each time it comes; sort of think that you may be a bit hard on Elder Pierson; [a reference to letter in December issue] it is probably somewhat like the U. S. Congress and the President. He can't always override what they decide. So perhaps that is the case in Washington, SDA. Anyway, I know that that session with the Pope was about as shocking as one could hear of in our organization." Since others of our readers might have the same reaction to the letter to Elder Pierson in the December issue, we are giving our reply.

p 9 -- December 29, 1978

Dear..........

Your brief note and observation was much appreciated. I realize that you know Elder Pierson from a different perspective than I since he was president of the Kentucky-Tennessee Conference at one time. There are some personal aspects of relationships between some friends and a relative and Elder Pierson which are conundrums, and because they are personal, I do not choose to discuss them, except in correspondence direct with him. There has been one such personal exchange in recent weeks.

That which I make public concerns the man in the stewardship of his office as "the first minister" as he chooses to designate himself. Perhaps, I have been a bit hard on him, but was not Paul also of Peter as recorded in Galatians (2:11f.) I am sure that Elder Pierson has taken certain stands in committee against things, and has been overridden; but when the committee has acted, he goes along with it. This is in my judgment where organization becomes an idol. If principle is involved, I do not care how many committee actions are taken, I will not bow, but will oppose by every means available to me. And, I guess, honestly, that is why I am where I am, and not a recognized leader in some official capacity in the Church organization.

Pierson needed not to have signed Froom's book. I personally sent him a documented letter showing as I did later in the manuscript on the History of the Incarnation, wherein Froom grossly misrepresented Dr. E.J. Waggoner's teaching on the Incarnation. I even sent a carbon copy of this letter to Froom himself. Only Froom replied with a very vitriol letter, which I published in the back of the monograph.[Times of the Gentiles Fulfilled] Even with all the evidence, Pierson did not tell the laity the truth about Froom's book. Now this is what I consider a misconception of organizational loyalty.

Then to the matter regarding the audience with Pope Paul VI. It is true that the action was a committee action of the Northern Europe-West Africa Division Committee, and the report in the  Review was written by Elder Eva, a vice president of the General Conference. However, Eva's article said the church was presented in symbol to the Pope. How tragic! But Pierson did not raise his voice in public protest disassociating himself from the act. Why? Eva is a friend and a part of his team. Team rules forbid such an action. When "team" concepts, and loyalty take precedence over truth, something is tragically wrong. This, again I say, is why I am where I am, and why I am doing what I am doing, be the price what it may be. I cannot buy, nor countenance these concepts.

It is my belief that when a man - no matter how personally sincere he may be - takes a position in life where loyalty to man or any human organization is prime over truth and loyalty to God, this man must be called to task openly by any and every means possible. I will be loyal to organization, to a committee so long as that organization or committee is loyal to truth and to God, but when there is a departure, then there is a break and a protest from me. This explanation may help you all to see why I write as I write and have written even in regard to Elder Pierson.

p 10 -- Thank you for your gift of support, and may you all have a good New Year of many spiritual blessings.

Sincerely yours,

FOR YOUR INFORMATION -- (The following article is published with permission from "The Voice of the Martyrs"a publication of Jesus To the Communist World, Inc.)

PERSECUTED ADVENTISTS -- Several minor denominations walk the same way. The Adventist Review of October 19 described the marvelous religious liberty in the Soviets. [Pierson's article, pp. 4-7] A document secretly smuggled from there by the "Union of Faithful and Free Adventists" denounces the official, Adventist leaders of Russia as stooges of Communism who lie to their Western brethren about nonexistent liberties. It gives the names of Adventists who are now in jail for their faith:  Anatolii Miller, Karpenko Boris, P. Kovaltchuk, and many others. Alexander Gortshenko was badly beaten. The child Mihail Kozak was kidnapped by the Communists from his parents because they taught him the Adventist faith. When the child, interned in an atheist boarding school, insisted on going back to his parents, he was put in a psychiatric asylum, "to be healed" of this desire.. Please write letters of love and encouragement to the parents, Kozak Vasile, Dniepropetrovskaia Oblast, Selo Novo-Balovka, ul. Pionershaia 11. Whatever your denomination, please also ask the World Leaders of the denomination (General Conference of S. D. A., 6840 Eastern Ave. NW, Washington D. C. 20012) to tell the truth about the Communist persecution and to start helping the victims. Meanwhile, we continue to help persecuted Adventists among others. (12/1978, p. 2)

Comment -   Isn't it tragic that one who does not understand the "Truth," as we profess to so understand, has to ask that the leadership of the Church tell all the truth to the laity of the Church instead of covering up in the Review as the past president of the General Conference, did in his report on his trip to Russia. Many need to write to the Editor of the Adventist Review, and ask for a complete and detailed explanation. A copy of the answers you receive will be appreciated by us.

p 11 -- BACCHIOCCHI - JESUITICAL ADJUSTMENT-- Compare the same two pages from different releases of Bacchiocchi's book - From Sabbath to Sunday. Note the change of just a single word - "radically," to "somewhat." But within the book, there is no change of his "interpretation of certain Biblical texts (such as Revelation 1:10 and Colossians 2:14-17) and of historical data" wherein he differed "radically" from the historic position of the Adventist Church on these texts, and historical data. This is another attempt at a clever cover-up. As Peter said on the Day of Pentecost "Save yourselves from this crooked generation." (Acts 2:40 ARV)

Copy of Page 6 in From Sabbath to Sunday --          I wish to acknowledge my indebtedness to several writers such as C. S. Mosna, W. Rordorf, J. Danielou, F. A. Regan and P. K. Jewett, whose recent monographs on the question of the origin of Sunday observance have enriched my understanding and challenged my thinking. The fact that I openly disagree with the mentioned authors on the interpretation of several sources in no way detracts from my high esteem for their scholarly work. It is my hope that this study will encourage not belligerent polemic but rather positive dialogue and reconsideration of the vital meaning of the Sabbath day for the religious life of Christians today. To reassure the reader that I have earnestly striven for objectivity, I might mention that in a few places my interpretation of certain Biblical texts (such as Revelation 1:10 and Colossians 2:14-17) and of historical data differs radically (the other release the word is somewhat) from the traditional position of my Church.

The reading of the entire manuscript by Dr. E. K. Vande Vere and Mrs. V. H. Campbell, colleagues at Andrews University, has contributed to polishing the style by removing unwelcome Italian constructions. Very special thanks go to Dr. Leona Glidden Running, Professor of Biblical Languages at Andrews University, for having gone beyond the second mile in correcting the manuscript and, the galley proof and giving helpful suggestions.

I also wish to thank my own students for allowing me over the last three years to test on them many of the ideas in this book. Their response bas helped me to put the material

p 12 -- SIGNS OF THE TRENDS -- WESBERRY SPEAKS TO ADVENTIST FORUM -- Dr. James P. Wesberry, a Baptist minister from Atlanta, Georgia, and executive director of the Lord's Day Alliance, appeared before a meeting of the Andrews chapter of the Association of Adventist Forums on December 2.

The Lord's Day Alliance, organized in 1888 as the American Sabbath Union, is dedicated to preserving the observance of the Sabbath in the United States, said Dr. Wesberry. The Alliance places heavy emphasis on the role of the Sabbath in protecting religious freedom and strengthening individual Christian commitment and family life.

According to Dr. Wesberry, the primary efforts of the alliance are through education of the public in Sabbath observance rather than coercive legislation such as blue laws. Contrary to the beliefs of some, the alliance is indeed interested in the rights of minority groups who worship on other days than Sunday, said Dr. Wesberry.

Dr. Samuele Bacchiocchi, associate professor of religion at Andrews, was instrumental in arranging Dr. Wesberry' s appearance. Dr. Bacchiocchi author of From Sabbath to Sunday , responded to Dr. Wesberry' s remarks, finding more areas of agreement than disagreement.

Both Seventh-day Adventists and the Lord's Day Alliance are in agreement on the binding obligation of the fourth commandment, said Dr. Bacchiocchi, differing only on the interpretation of the commandment. The two groups also find common ground, according to Dr. Bacchiocchi, in the recognition of the right of all persons to rest and worship on their respective holy days and distaste for legislation which would deprive individuals of their civil liberties. Dr. Bacchiocchi found that the major differences between the organizations are theological in nature. Lake Union Herald, Dec. 19, 1978, pp. 7-8

Comment:   This is an historical event. Unless there are records to the contrary, this is the first time an officer of the Lord's Day Alliance spoke from an Adventist platform to an Adventist audience. And the one who arranged this occasion was none other than Dr. Bacchiocchi! How much more evidence do we need to awaken us from our Laodicean sleeping sickness?. --- (1979 Feb)