(Excerpt)
Courage
from Despair
"Innumerable
evils have compassed me about; mine iniquities have taken hold upon me, so that
I am not able to look up; they are more than the hairs of mine head; therefore
my heart faileth me." Ps.40:12.
But not
only may we with confidence cry unto God out of the depths, but God in His
infinite mercy has so ordered it that the very depths themselves are a source of
confidence. The fact that we are in the depths of sin, and yet live, is proof
that God Himself, in the person of Christ on the cross, is present with us to
deliver us. So everything, even the curse, for everything is under the curse,
preaches the Gospel. Our own weakness and sinfulness, instead of being a cause
of discouragement, are, if we believe the Lord, a pledge of redemption. Out of
weakness we are made strong. "In all these things we are more than
conquerors through Him that loved us." Rom.8:37. Truly, God has not left
Himself without witness among men. "He that believeth on the Son of God
hath the witness in himself." 1Joh.5:10.
The
Blessing from the Curse
Christ
bore the curse, in order that the blessing might come to us. He bears the curse
now, being crucified before us, and in us, and we with Him, that we may
continually experience the blessing. Death to Him is life to us. If we
willingly bear about in our bodies the dying of the Lord Jesus, the life also
of Jesus will be manifested in our mortal flesh. 2Cor.4:10,11.
2Co
4:10 Always bearing about in the body the dying of the Lord Jesus, that
the life also of Jesus might be made manifest in our body.
2Co
4:11 For we which live are alway delivered unto death for Jesus' sake,
that the life also of Jesus might be made manifest in our mortal flesh.
He was
made to be sin for us, that we might be made the righteousness of God in Him.
2Cor. 5:21.
2Co
5:21 For he hath made him to be sin for us, who knew no sin; that we
might be made the righteousness of God in him.
What is
the blessing that we receive through the curse that He bears? It is the
blessing of salvation from sin; for as the curse is the transgression of the
law (Gal.3:10),
Gal
3:10 For as many as are of the works of the law are under the curse: for
it is written, Cursed is every one that continueth not in all things which are
written in the book of the law to do them.
the
blessing consists in turning away every one of us from our iniquities (Acts
3:26).
Act
3:26 Unto you first God, having raised up his Son Jesus, sent him to
bless you, in turning away every one of you from his iniquities.
Christ
suffered the curse, even sin and death, "that the blessing of Abraham
might come on the Gentiles through Jesus Christ." And what is the blessing
of Abraham? The writer of this Epistle, having stated that Abraham was made
righteous by faith, adds: "Even as David also describeth the blessedness
of the man, unto whom God imputeth righteousness without works, saying, Blessed
are they whose iniquities are forgiven, and whose sins are covered. Blessed is
the man to whom the Lord will not impute sin." Rom.4:6-8. And then he
shows that this blessing comes on the Gentiles as well as on the Jews who
believe, because Abraham received it when he was uncircumcised, "that he
might be the father of all them that believe." The blessing is freedom
from sin, even as the curse is the doing of sin; and as the curse reveals the
cross, so we find that the very curse is by the Lord made to proclaim the
blessing. The fact that we live, although we are sinners, is the assurance that
deliverance from the sin is ours. "While there's life there's hope,"
says the adage. Yes, because the Life is our hope. Thank God for the blessed
hope! The blessing has come upon all men; for "as by the offense of one
judgment came upon all men to condemnation; even so by the righteousness of One
the free gift came upon all men unto justification of life." Rom.5:18. God,
who is "no respecter of persons," "hath blessed us with all
spiritual blessings in heavenly places in Christ." Eph.1:3. It is ours to
keep. If any one has not this blessing, it is because he has not recognized the
gift, or has deliberately thrown it away.
A Finished
Work
"Christ
hath redeemed us from the curse of the law,"--from sin and death. This He
has done by "being made a curse for us," and so we are freed from all
necessity of sinning. Sin can have no dominion over us if we accept Christ in
truth, and without reserve. This was just as much a present truth in the days
of Abraham, Moses, David, and Isaiah, as it is to-day. More than seven hundred
years before the cross was raised on Calvary, Isaiah, who testified of the
things which he understood, because his own sin had been purged by a live coal
from God's altar, said: "Surely He hath borne our griefs, and carried our
sorrows; . . . He was wounded for our transgressions, He was bruised for our
iniquities; the chastisement of our peace was upon Him; and with His stripes we
are healed. . . . The Lord hath laid on Him the iniquity of us all." Is.
53:4-6. "I have blotted out, as a thick cloud, thy transgressions, and, as
a cloud, thy sins; return unto Me; for I have redeemed thee." Is.44:22.
Long before Isaiah's time, David wrote: "He hath not dealt with us after
our sins; nor rewarded us according to our iniquities." "As far as
the east is from the west, so far hath He removed our transgressions from us."
Ps.103:10,12. "We which have
believed do enter into rest," because "the works were finished from
the foundation of the world." Heb.4:3. The blessing that we received is
"the blessing of Abraham." We have no other foundation than that of
the apostles and prophets. Eph.2:20. It is a full and complete salvation that
God has provided; it awaits us as we come into the world; and we do not relieve
God of any burden by rejecting it, nor do we add to His labor by accepting
it.
"The
Promise of the Spirit."
Christ
hath redeemed us, "that we might receive the promise of the Spirit through
faith." Do not make the mistake of reading this as though it were
"that we might receive the promise of the gift of the Spirit." It
does not say that, and it does not mean that, as a little thought will show.
Christ has redeemed us, and that fact proves the gift of the Spirit, for it was
only "through the eternal Spirit" that He offered Himself without
spot to God. Heb.9:14.
Heb
9:14 How much more shall the blood of Christ, who through the eternal
Spirit offered himself without spot to God, purge your conscience from dead
works to serve the living God?
But for
the Spirit, we should not know that we were sinners; much less should we know
redemption. The Spirit convinces of sin and of righteousness. John 16:8.
Joh
16:8 And when he is come, he will reprove the world of sin, and of
righteousness, and of judgment
"It
is the Spirit that beareth witness, because the Spirit is truth."
1Joh.5:6.
1Jn
5:6 This is he that came by water and blood, even Jesus Christ; not by
water only, but by water and blood. And it is the Spirit that beareth witness,
because the Spirit is truth.
"He
that believeth hath the witness in himself."
1Jn_5:10
He that believeth on the Son of God hath the witness in himself: he that
believeth not God hath made him a liar; because he believeth not the record
that God gave of his Son.
Christ is
crucified in every man; that, as we have already seen, is shown in the fact that
we are all under the curse, and Christ alone, on the cross, bears the curse.
But it is through the Spirit that Christ dwells on earth among men. Faith
enables us to receive the testimony of this witness, and rejoice in that which
the possession of the Spirit assures.
Note further: The blessing of Abraham comes on us, in order that we may
receive the promise of the Spirit. But it is only through the Spirit that the
blessing comes; therefore, the blessing can not bring to us the promise that we
shall receive the Spirit. We already have the Spirit with the blessing. But, having the blessing of the Spirit, namely,
righteousness, we are sure of receiving that which the Spirit promises
to the righteous, namely, an everlasting inheritance. In blessing Abraham God
promised him an inheritance. The expression, "the promise of the
Spirit," is used, as is plainly to be seen, in the same sense as "the
promise of God," "the gift of God;" that is, the promise or the
gift which God bestows. The Spirit is the pledge of all good.
The Spirit
the Pledge of Inheritance
All God's
gifts are in themselves promises of more. There is always much more to follow. God's purpose in the Gospel is to gather
together in one all things in Jesus Christ, "in whom also we have obtained
an inheritance, being predestinated according to the purpose of Him who worketh
all things after the counsel of His own will; that we should be to the praise
of His glory, who first trusted in Christ. In whom ye also trusted, after that
ye heard the Word of truth, the Gospel of your salvation; in whom also after
that [or when] ye believed, ye were sealed with that Holy Spirit of promise,
which is the earnest of our inheritance until the redemption of the purchased
possession, unto the praise of His glory." Eph.1:10-14. Of this inheritance we must speak further
later on. Suffice it now to say that it is the inheritance promised to Abraham,
whose children we become by faith. The inheritance belongs to all who are
children of God through faith in Christ Jesus; and the Spirit that marks our
sonship is the promise, the pledge, the first-fruits of that inheritance. Those
who accept Christ's glorious deliverance from the curse of the law,--redemption
not from obedience to the law, for obedience is not a curse, but from
disobedience to the law,--have in the Spirit a taste of the power and the
blessing of the world to come.
The Glad
Tidings
By E. J.
WAGGONER
(Excerpt- To be continued)
*******
1979 Feb -- PRESENT TRUTH -- [This is a thought provoking article from the pen
of Ward P. Hill of Lodi, CA. It
deserves careful study and attention. Our comments appear following the
article.] -- Truth is always truth. Of course the situation may vary as to
time, place, and attendant circumstances. For such situations there are truths
applicable to no other time. Truth concerning the future must depend upon
information available to the source; his reliability, and his ability to
communicate. Since God's word "is the truth" we may be sure that if
we understand it aright, we have reliable and dependable information.
Present
truth may differ from eternal truth only in that it must be applied to a given
time or condition. That which constituted present truth in the second, third,
and fourth decades of the nineteenth century may be superseded by later issues
of more compelling interest. Are there such momentous issues now confronting
the church?
Ellen G.
White has words of sound advice - "The people are to be educated to read
the sure word of prophecy in the light of the living oracles. They need to know
that the signs of the times are fulfilling." (7T:158) Notice the tense. It is present. Again -- "I saw
that the last-day signs should be brought out clearly, for the manifestations
of Satan are on the increase." (EW,
p. 96) What last-day signs. The stars fell on the earth in 1833. Are there to
be no more visible signs?
"In
the twenty first chapter of Luke Christ foretold what was to come upon
Jerusalem, and with it He connected the scenes that were to take place in the
history of this world JUST PRIOR TO THE COMING OF THE SON OF MAN with power and
great glory." (Counsels to Writers
and Editors, p, 24) To a miner this is a discovery notice of potentially
valuable ore to be later developed. Since the discoverer is no longer able to
direct the "dig," perhaps our feeble efforts may produce something of
value. Also since Ellen G. White's notice included all Seventh-day Adventists
as partners, we must to be perfectly honest, share our "finds."
The Mother
Lode of Christianity runs through the gospels of Matthew, Mark, Luke, and John
with peaks of prophetic insight in the first three. Preliminary examination
reveals that "float" not found on the first two peaks appears on the
third to indicate deep veins of valuable ore. Luke 21:23 begins the recital of
woes to come upon Jerusalem, and then follows the prophecy - "And they
shall fall by the edge of the sword, and shall be led away captive into all
nations: and Jerusalem shall be trodden down of the Gentiles until the times of
the Gentiles be fulfilled."
p 2 -- The N. E. B. reads "until
their day has run its course." The word here translated
"Gentiles" may be also translated aliens or foreigners, so any
non-Jewish peoples are indicated. "Times of the Gentiles" plainly
refers to the tenure of the conquering foreigners. Any other meaning is
difficult to sustain.
Daniel the
prophet, who himself studied the previous prophets, "understood by the
books" that the temple to be rebuilt after the seventy years of Babylonian
captivity was in turn to be destroyed and remain in desolation for many years
so far as the Jews were concerned. Read the eighth chapter of Daniel. He
specifically asked in regard to the temple site as well as concerning "the
fairest of all lands" (Palestine). He was told that a period of 2300 years
must pass before the period of foreign domination should come to an end -
according to verse 26, a very long time. At last poor Daniel, astounded at the
complete foreknowledge of God, the wars and intrigues of nations unnamed nor
yet in existence - perhaps slightly confused - asked the angel a most pertinent
question, "How long will it be before these portents cease?" (Dan.
12:6) Now a portent is an omen or sign so the query might be paraphrased thus,
"What will be the last sign?"
Did Daniel
have a right to expect a direct reply to such a plea? Has not God said -
"For the Lord God does nothing without giving to His servants the prophets
knowledge of His plans." (Amos 3:7 N. E. B.) The angel by the most solemn
oath swore that a period of 1260 years must elapse during the period of
dispersal and then - "When the power of the holy people ceases to be
dispersed, all these things shall come to an end." (Dan. 12: 7 N. E. B.)
What things? Daniel had asked for the last sign!
Now back
to Luke 21. One line gives some people much frustration and some deny faith in
the Scriptures because they have not applied it correctly. It reads "I
tell you this, the present generation will live to see it all." (Luke
21:32 N. E. B.) It is clear that this cannot be applied to the ones listening
to Jesus at that time. Who, then? Each generation seeing a sign foretold lived
to see the event presaged by that sign. Thus the Christians who fled Jerusalem
when Festus withdrew in 67 A. D. lived to recognize the event in the
destruction of AD 70. The Dark Day of 1780 preceded by only eighteen years the
close of the 1260 year period. The faithful who saw the meteoric shower of 1833
had but eleven year to see by faith their Mediator pass into the Holy of
Holies. Thousands who saw each sign given, saw its event occur. Now we
recognize the last sign. What stupendous event is foreshadowed?
From the
pen of the Lord's messenger to the Adventist Church, we must conclude that
"nearly" or "almost" 6000 years were to be spent in the
cosmic experiment with sin. This she mentions no less than ten times. Also,
seeming to accept Bishop Ussher's chronology, she mentions the 4000 years
between the creation and the birth of Christ, thus giving some additional data
with which to work. But did you notice the adjectives limiting the period to
LESS than the round figures? How much less no one can tell.
The return
of all Jerusalem with the site of -the ancient temple to Israeli jurisdiction
occurring on June 7, 1967, we recognize as the LAST SIGN. The date of
establishing the State of Israel cannot, be used for at that time most of the
capitol city and the temple site remained under Arab control. Daniel
specifically included the site of the temple in his query. So what? Jesus in
giving the LAST
p 3 -- SIGN indicated the city which
they were viewing from Olivet.
The
hierarchy (Elder R. H. Pierson swears that it is such) on the Potomac has
determined that this vital message shall
not be preached since all of our theologians are not in agreement
as to details of the message and all that it implies. BUT THIS MESSAGE IS
PRESENT TRUTH! No more important message will follow. This is it! And the
hierarchy is willing to incur the awful woes pronounced in Testimonies for the Church, Vol. V pp.
211, 212, rather than seem to be lacking in understanding or unity. When Christ
rode His donkey into Jerusalem, the hierarchy of His day demanded that He
silence the exuberant followers. He replied - "I tell you, if my disciples
keep silence the stones will shout aloud." (N. E. B.) Not stones, brother,
but we poor clods of laymen. What's to be done?
"Those who are living upon the earth
when the intercession of Christ shall cease in the sanctuary above, are to
stand in the sight of a holy God without a mediator. Their robes must be
spotless, their characters must be purified from sin by the blood of
sprinkling. Through the grace of God and their own diligent effort, they must
be conquerors in the battle with evil. While the investigative judgment is
going forward in heaven, while the sins of penitent believers are being removed
from the sanctuary, there is to be a special work of purification, of putting
away of sin, among God's people upon earth …
"When
this work shall have been accomplished, the followers of Christ will be ready
for His appearing." (GC, p. 425)
"The
followers of Christ are to become like Him, - by the grace of God to form
characters in harmony with the principles of His holy law. This is Bible
sanctification." (ibid., p. 469)
Only
minutes to midnight! Where now are those voices which swell to the Loud Cry?
Where are the sighers and criers for the abominations so apparent among us?
Where are the ministers weeping in futility between the porch and the altar?
Where are the voices crying in the wilderness (of Arkansas or elsewhere) to
prepare the way of the Lord? We spend precious time criticizing the little
peccadilloes of our leaders(?), and neglect the crying need of our own souls.
Rise, clods! Remove the callouses from your minds and develop a new set on your
knees. Eleven and half years have passed since THE Sign. We do nothing. No one
is alarmed. God send us a trumpeter with good lungs. BLOW, trumpeter, BLOW!
Gabriel blows next.
Comments -- It is true as Brother Hill
points out in the above unsolicited thought provoking essay, the hierarchy of
the Church do not want the import of Christ's prophecy, and the last great sign
which He gave, preached or proclaimed. Dr. Herbert E. Douglass, then associate
editor of the Review, now a book
editor at PPPA, stated emphatically at the North American Bible Conferences of
1974 - "Adventists do not see theological importance in the establishment
of the Jewish state in 1948 or the annexation of Old Jerusalem in 1967."
(p. 6, Douglass presentation, "The Unique Contribution of Adventist
Eschatology") The reason is also
p 4 -- very clear. A veteran editor, now
retired, when confronted with this fulfilled prophecy by a laymen responded in
essence - "We cannot accept this prophecy as fulfilled, because if we do,
we will have to recognize that God has withdrawn His commission from the
Church, and this cannot be."
Until,
therefore the laity have their allegiance removed from man, and placed on the
sure word of prophecy, the import of what must be done in our characters at
this hour will continue to be a thing of little moment. We need another
Pentecost, and Peters who will tell the "devout" in spiritual Israel
that so long as they look to these men for counsel, and wait for them to
acknowledge the truth of fulfilled prophecy, before they will accept its
message and import, they never will, and will thus be left without that
character preparation so essential prior to the completion of the intercession
of Christ in the Holy of Holies. (See Acts
of the Apostles, p. 43, par. 3)
'Peter
urged home upon the convicted people the fact that they had rejected Christ
because they had been deceived by priests and rulers; and that if they
continued to look to these men for counsel, and waited for them to acknowledge
Christ before they dared to do so, they would never accept Him. These powerful
men, though making a profession
43
of
godliness, were ambitious for earthly riches and glory. They were not willing
to come to Christ to receive light.'
WHEN THE DAY OF PENTECOST IS FULLY
COME -- The servant of the
Lord wrote the following incisive paragraph:
Before the final visitation of God's judgments
upon the earth, there will be, among the people of the Lord, such a revival of
primitive godliness as has not been witnessed since apostolic times. The Spirit
and power of God will be poured out upon His children. At that time many will
separate themselves from those churches in which the love of this world has
supplanted love for God and His word. Many, both of ministers and people, will
gladly accept those great truths which God has caused to be proclaimed at this
time, to prepare a people for the Lord's second coming. The enemy of souls
desires to hinder this work; and before the time for such a movement shall come,
he will endeavor to prevent it, by introducing a counterfeit. In those churches
which he can bring under his deceptive power, he will make it appear that God's
special blessing is poured out; there will be manifest what is thought to be
great religious interest. Multitudes will exult that God is working marvelously
for them, when the work is that of another spirit. Under a religious guise,
Satan will seek to extend his influence over the Christian world. (Great Controversy p.
464)
Observe
closely the vital points made in this paragraph:
p 5 -- 1) There
is to be a revival of primitive godliness" such as was witnessed in
apostolic times.
2) There is to be proclaimed the great
truths which are "to prepare a people for the Lord's second coming."
3) There will be a separation from
"those churches in which the love of' this world has supplanted love for
God and His word."
4) There is to be introduced "a
counterfeit" in the churches which Satan can bring under his deceptive
power.
5) This counterfeit will consist of a
great religious interest which will be interpreted as the pouring out of
"God's special blessing." Those involved "will exult that God is
working marvelously for them."
6) Satan will use "a religious
guise... to extend his influence over the Christian world." A parallel
earlier testimony states that Satan "has different delusions prepared to
effect different minds." (EW, p.
261)
All of
this will be involved in a replay of the experiences found in the book of Acts
- that inspired history of "apostolic times." While we may think of
the Day of Pentecost as the "early rain" - which it was in
relationship to the whole of Christian history - nevertheless, it stands as a
type of the "latter rain." Prior to Pentecost, Jesus had
"breathed" on His disciples, and said to them "Receive ye the
Holy Ghost." (John 20:22) In a meeting in the upper room, after His
resurrection, Jesus had opened their understanding "that they might
understand the scriptures." (Luke 24:45) Yielding their hearts to the
impress of the Holy Spirit, searching the Scriptures with a new diligence
during the ten days after the Ascension, the disciples were prepared for the
baptism by fire which enabled them to speak forth truth with a holy boldness
contrary to their human nature.
What Peter
said in his sermon, and the results which followed, must be understood in the
full context as revealed in Acts 2. In that comprehension, we shall be better
able to evaluate the incisive statement of the servant of the Lord quoted on
the previous page.
The group
which came together as a result of the manifestation of the gift bestowed by
the Holy Spirit were "devout men." (Acts 2:5) They were God's
professed people. (Keep in mind that this was before A. D. 34.) The sermon on
the day of Pentecost, and the resulting conversions, was given to, and came
from among the church of the living God. The outpouring of the Holy Spirit was
not given to the world, and its witness was not to the world, but to the
church! In comparison to the multitude which came together, those who received
the outpouring of the baptism of the Holy Spirit were but a "remnant of
Israel." Some of the multitude who came together were citizens of
Jerusalem and had been present at the trial of Jesus. These had been influenced
by the hierarchy to cry "Crucify Him" - and accept a murderer whom
Pilate had offered in His place. (Acts
of Apostles, pp. 42-43) Others of the multitude had not been present in
Jerusalem at the Passover, but had arrived for the Feast of Pentecost. This
group included not only Jews by birth, but also "proselytes." (Acts
2:10)
During the
sermon, Peter told the diverse assembly - "Men of Israel , listen to me: I
speak of Jesus of Nazareth... When He had been given up to you, by the
deliberate will and plan of God, you used heathen men to crucify and kill
Him." (Acts 2:22-23 NEB) But the multitude stood their smuggly as ever in
their self
p 6 -- righteousness. Those who had not
been present for the Passover season reasoned that since they were absent, they
were not guilty. The others justified themselves that they had not done the
killing - the Roman soldiers had done that on the authority of a Roman
governor, even as Peter indicated. But then under the direct impress of the
Holy Spirit, Peter stated clearly - "Therefore, let all the house of
Israel know assuredly, that God hath made that same Jesus, whom ye crucified,
both Lord and Christ." (Acts 2:36) Here was different approach - it was
the "House of Israel" - corporate Israel - which committed the crime
of the ages. In that multitude were those which realized that they could not
deny their participation in that corporate guilt, whether present or not
present, whether actually committing the murder or not. Convicted of the Holy
Spirit, they cried out, "Men and brethren, what shall we do?" (Acts
2:37)
Peter's
response brought them to the realization that they had misplaced their
allegiance and loyalty. They were to turn from their allegiance to men and
human organization to an allegiance to Jesus as the Lord of their lives. They
were to receive a new guidance, even the guidance of the Holy Spirit of truth.
(Acts 2:38) All the give and take in the question and answer period which
followed the convicting work of the Holy Spirit is not given, but what is
recorded in enough that we need not miss the point. Peter told them plainly -
"Save yourselves from this untoward generation." (Acts 2:40) He was
referring to the same "generation" which both Jesus and John the
Baptist called a "generation of vipers." (Matt. 23:33; 3:7) Peter was
using the same language as was used by Moses in describing Israel. (Deut. 32:5)
The only way that the truly "devout" Israelite could escape the
corporate guilt of the "house of Israel" was to accept repentance,
and to separate from the hierarchy which had led them in committing the crime
of the ages. This conclusion is the clear statement in the Spirit of Prophecy
itself. It reads: Peter urged home upon the
convicted people the fact they had rejected Christ because they had been
deceived by priests and rulers; and that if they continued to look to these men
for counsel, and waited for them to acknowledge Christ before they dared to do
so, they would never accept Him. These powerful men, though making a profession of godliness, were
ambitious for earthly riches and glory. They were not willing to come to Christ
to receive light. (Acts of the Apostles, pp. 43-44)
There are
some very pertinent statements made concerning those who responded to the
convicting influence of the Holy Spirit, and were baptized for the remission of
their sin in the crucifixion of Jesus Christ: 1) "They continued steadfastly in the
apostles doctrine and fellowship." (Acts 2: 42) They settled
intellectually and spiritually into the truth, so that they could not be moved
by the winds of doctrine being circulated by the hierarchy."
2) They mingled in the temple
services with the other worshipers, but they found their fellowship with those
who had found a new allegiance in Jesus Christ. (Acts 2:46) This is emphasized
in the fact that when Peter and John were released by the Jewish hierarchy in
the hearing over the healing of the lame man, they "went to their own
company." (Acts 4:23) The picture of the early church in the book of Acts
- the remnant of Israel - those upon whom the Holy Spirit was bestowed closely parallels
the picture of the results of the Third Angel as described in
p 7 -- the Spirit of Prophecy. This
picture reads: - "I saw a little company traveling a narrow pathway.
All seemed to be firmly united, bound together by the truth, in bundles or
companies. Said the angel, 'The third angel is binding, or sealing, them in
bundles for the heavenly garner.'"(EW,
pp. 88-89; See also, p. 118) This group also appears in the verbal description
found in Testimonies for the Church,
Vol V, p. 210. These are the "sighing, crying ones" who have held
forth "the words of life." Some respond to the faithful entreaties,
and humble their hearts before God. "But the glory of the Lord had
departed from Israel; although many still continued the forms of religion, His
power and presence were lacking." This is the same as in the days of the
first Pentecost. Christ had declared the temple house of worship to be no
longer His, and desolate. (Matt. 23:38) The main purpose of the mingling of the
early disciples in the temple worship as described in the book of Acts, was to
bear witness to the "some" of their own fellow "church"
members that may might hear the truth as it was and is in Jesus, and thus
respond to the Gospel. (See SDA
Bible Commentary, Vol. 6, p. 150). Such an experience is that which is
recorded in Acts 3 & 4.
After A.
D. 34, we find a very challenging experience in the actions of Paul. His custom
in all of his missionary travels, when coming to a new city, if there was a
Jewish congregation, to first give them an opportunity to hear the truth about
Jesus. In Corinth a rather unusual experience took place. When the Jews refused
the light of truth, the believers in the Gospel began meeting each Sabbath in a
house which joined hard beside the synagogue. Picture if you will on a Sabbath
morning, two groups of people coming down the same street, and one group turns
into the synagogue, and another into the home next door. It even came to the
place, where the first elder of the synagogue joined the group who met in the
home next door. (Acts 18:6-8)
We need
more upper rooms, where small companies are gathering together to study and
know the will of God. We need more homes open for true worship and fellowship
as in apostolic times. How much we need a true "revival of primitive
godliness."
Peter on
the day of Pentecost under the direct impress of the Holy Spirit charged the
"devout men" of Israel with the crucifixion of the Lord of glory.
Have we not crucified the Son of God afresh and put Him to open shame in the
presentation of the gold medallion to the late Pope Paul VI as a "symbol
of the Seventh-day Adventist Church." (Review,
August 11, 1977, p. 23) True we are prone to say, "I didn't do it. What
they did in Europe is no concern of mine." But remember, the "house
of Israel" is a corporate entity, and what is done by the leadership of
that body, all share in the guilt. It was your money which purchased the gold
medallion, and it was your minister who in an audience with the Pope presented
the medallion in your behalf. It was he, who also received the blessing of the
Pope to carry back to each member of the Church. Indeed as Peter said
"Save yourself from this crooked generation."
IT IS THE REJECTION OF BIBLE TRUTH
WHICH MAKES MEN APPR0ACH TO INFIDELITY. IT IS A BACKSLIDING CHURCH THAT LESSENS
THE DISTANCE BETWEEN ITSELF AND THE PAPACY." E . G . White, Signs, Feb.
19, 1894
p 8 --NOTE:- The Special Report which was
published regarding the audience with the late Pope Paul VI, by Dr. B. B.
Beach, Secretary of the Northern Europe-West Africa Division of the Seventh-day
Adventist Church. has been placed in a plastic binder along with two other
articles - "The Roots of the Ecumenical Movement" and "Now It
Can Be Told in Part" - a resume of the origins of the book, Questions on Doctrine. This
combination of documented materials is entitledSteps to Rome and
can be obtained.
The reason
why these two articles have been combined with the Special Report is that the
Church has been deeply involved in the Ecumenical Movement at various levels
including the Faith and Order Commission of the World Council of Churches.
While the initial contact with the World Council of Churches began on an
international level, and finally led to the audience with the Pope due to our
participation in the World Confessional Families, this has been discontinued. A
reliable official source states - "At present there are no SDA/WCC
conversations on the international level; these conversations are taking place
at the regional or national level." Further, it was the publication of the
book, Questions on Doctrine,
which ultimately - though unintentionally - opened the door for a Seventh-day
Adventist theologian from Andrews University to sit on the Faith and Order
Commission of the WCC. Faith and Order Paper #62
states: In 1957 the General Conference of
Seventh-Day Adventists sponsored a careful and representative exposition of
their church's doctrine which was published under the title Seventh-Day Adventists answer Questions
on Doctrine. That study simplifies the task of this paper which is to
show where they agree doctrinally with the churches and communions belonging to
the World Council of Churches. (p. 3)
The
plastic covered edition of the Special Report with the other research articles
should receive wide circulation so that "the devout men" of spiritual
Israel might awaken to the gravity of the betrayal of truth which had been
committed to the Church by the Lord of glory. Remember that the betrayal and
crucifixion of truth is a betrayal and crucifixion of Christ Himself who is the
way, the truth and the life. (John 14:6)
A LETTER AND A REPLY -- Some
friends wrote just at the close of the year - "We are still enjoying the
Thought Paper each time it comes; sort of think that you may be a bit hard on
Elder Pierson; [a reference to letter in December issue] it is probably
somewhat like the U. S. Congress and the President. He can't always override
what they decide. So perhaps that is the case in Washington, SDA. Anyway, I
know that that session with the Pope was about as shocking as one could hear of
in our organization." Since others of our readers might have the same
reaction to the letter to Elder Pierson in the December issue, we are giving
our reply.
p 9 -- December 29, 1978
Dear..........
Your brief
note and observation was much appreciated. I realize that you know Elder
Pierson from a different perspective than I since he was president of the
Kentucky-Tennessee Conference at one time. There are some personal aspects of
relationships between some friends and a relative and Elder Pierson which are
conundrums, and because they are personal, I do not choose to discuss them,
except in correspondence direct with him. There has been one such personal
exchange in recent weeks.
That which
I make public concerns the man in the stewardship of his office as "the
first minister" as he chooses to designate himself. Perhaps, I have been a
bit hard on him, but was not Paul also of Peter as recorded in Galatians
(2:11f.) I am sure that Elder Pierson has taken certain stands in committee
against things, and has been overridden; but when the committee has acted, he
goes along with it. This is in my judgment where organization becomes an idol.
If principle is involved, I do not care how many committee actions are taken, I
will not bow, but will oppose by every means available to me. And, I guess,
honestly, that is why I am where I am, and not a recognized leader in some
official capacity in the Church organization.
Pierson
needed not to have signed Froom's book. I personally sent him a documented
letter showing as I did later in the manuscript on the History of the
Incarnation, wherein Froom grossly misrepresented Dr. E.J. Waggoner's teaching
on the Incarnation. I even sent a carbon copy of this letter to Froom himself.
Only Froom replied with a very vitriol letter, which I published in the back of
the monograph.[Times of the Gentiles
Fulfilled] Even with all the evidence, Pierson did not tell the laity
the truth about Froom's book. Now this is what I consider a misconception of
organizational loyalty.
Then to
the matter regarding the audience with Pope Paul VI. It is true that the action
was a committee action of the Northern Europe-West Africa Division Committee,
and the report in the Review was written by Elder Eva,
a vice president of the General Conference. However, Eva's article said the
church was presented in symbol to the Pope. How tragic! But Pierson did not
raise his voice in public protest disassociating himself from the act. Why? Eva
is a friend and a part of his team. Team rules forbid such an action. When
"team" concepts, and loyalty take precedence over truth, something is
tragically wrong. This, again I say, is why I am where I am, and why I am doing
what I am doing, be the price what it may be. I cannot buy, nor countenance
these concepts.
It is my
belief that when a man - no matter how personally sincere he may be - takes a
position in life where loyalty to man or any human organization is prime over
truth and loyalty to God, this man must be called to task openly by any and
every means possible. I will be loyal to organization, to a committee so long
as that organization or committee is loyal to truth and to God, but when there
is a departure, then there is a break and a protest from me. This explanation
may help you all to see why I write as I write and have written even in regard
to Elder Pierson.
p 10 -- Thank you for your gift of
support, and may you all have a good New Year of many spiritual blessings.
Sincerely
yours,
FOR YOUR INFORMATION -- (The following
article is published with permission from "The Voice of the Martyrs"a
publication of Jesus To the Communist World, Inc.)
PERSECUTED ADVENTISTS -- Several minor
denominations walk the same way. The Adventist
Review of October 19 described the marvelous religious liberty in
the Soviets. [Pierson's article, pp. 4-7] A document secretly smuggled from
there by the "Union of Faithful and Free Adventists" denounces the
official, Adventist leaders of Russia as stooges of Communism who lie to their
Western brethren about nonexistent liberties. It gives the names of Adventists
who are now in jail for their faith: Anatolii Miller, Karpenko Boris, P.
Kovaltchuk, and many others. Alexander Gortshenko was badly beaten. The child
Mihail Kozak was kidnapped by the Communists from his parents because they
taught him the Adventist faith. When the child, interned in an atheist boarding
school, insisted on going back to his parents, he was put in a psychiatric
asylum, "to be healed" of this desire.. Please write letters of love
and encouragement to the parents, Kozak Vasile, Dniepropetrovskaia Oblast, Selo
Novo-Balovka, ul. Pionershaia 11. Whatever your denomination, please also ask
the World Leaders of the denomination (General Conference of S. D. A., 6840
Eastern Ave. NW, Washington D. C. 20012) to tell the truth about the Communist
persecution and to start helping the victims. Meanwhile, we continue to help
persecuted Adventists among others. (12/1978, p. 2)
Comment - Isn't it tragic that one who does not understand
the "Truth," as we profess to so understand, has to ask that the
leadership of the Church tell all the truth to the laity of the Church instead
of covering up in the Review as the past
president of the General Conference, did in his report on his trip to Russia.
Many need to write to the Editor of the Adventist Review, and ask for a complete and detailed
explanation. A copy of the answers you receive will be appreciated by us.
p 11 -- BACCHIOCCHI - JESUITICAL ADJUSTMENT-- Compare
the same two pages from different releases of Bacchiocchi's book - From Sabbath to Sunday. Note the
change of just a single word - "radically," to "somewhat." But within the
book, there is no change of his
"interpretation of certain Biblical texts (such as Revelation 1:10 and
Colossians 2:14-17) and of historical data" wherein he differed
"radically" from the historic position of the Adventist Church on
these texts, and historical data. This is another attempt at a clever cover-up.
As Peter said on the Day of Pentecost "Save yourselves from this crooked
generation." (Acts 2:40 ARV)
Copy of Page 6 in From Sabbath to Sunday --
I wish to acknowledge my
indebtedness to several writers such as C. S. Mosna, W. Rordorf, J. Danielou,
F. A. Regan and P. K. Jewett, whose recent monographs on the question of the
origin of Sunday observance have enriched my understanding and challenged my
thinking. The fact that I openly disagree with the mentioned authors on the
interpretation of several sources in no way detracts from my high esteem for
their scholarly work. It is my hope that this study will encourage not
belligerent polemic but rather positive dialogue and reconsideration of the
vital meaning of the Sabbath day for the religious life of Christians today. To
reassure the reader that I have earnestly striven for objectivity, I might
mention that in a few places my interpretation of certain Biblical texts (such
as Revelation 1:10 and Colossians 2:14-17) and of historical data differs radically (the other release the word
is somewhat) from the
traditional position of my Church.
The
reading of the entire manuscript by Dr. E. K. Vande Vere and Mrs. V. H.
Campbell, colleagues at Andrews University, has contributed to polishing the
style by removing unwelcome Italian constructions. Very special thanks go to
Dr. Leona Glidden Running, Professor of Biblical Languages at Andrews
University, for having gone beyond the second mile in correcting the manuscript
and, the galley proof and giving helpful suggestions.
I also
wish to thank my own students for allowing me over the last three years to test
on them many of the ideas in this book. Their response bas helped me to put the
material
p 12 -- SIGNS OF THE TRENDS -- WESBERRY SPEAKS TO ADVENTIST FORUM -- Dr. James P. Wesberry,
a Baptist minister from Atlanta, Georgia, and executive director of the Lord's
Day Alliance, appeared before a meeting of the Andrews chapter of the
Association of Adventist Forums on December 2.
The Lord's
Day Alliance, organized in 1888 as the American Sabbath Union, is dedicated to
preserving the observance of the Sabbath in the United States, said Dr.
Wesberry. The Alliance places heavy emphasis on the role of the Sabbath in
protecting religious freedom and strengthening individual Christian commitment
and family life.
According
to Dr. Wesberry, the primary efforts of the alliance are through education of
the public in Sabbath observance rather than coercive legislation such as blue
laws. Contrary to the beliefs of some, the alliance is indeed interested in the
rights of minority groups who worship on other days than Sunday, said Dr.
Wesberry.
Dr.
Samuele Bacchiocchi, associate professor of religion at Andrews, was
instrumental in arranging Dr. Wesberry' s appearance. Dr. Bacchiocchi author
of From Sabbath to Sunday ,
responded to Dr. Wesberry' s remarks, finding more areas of agreement than
disagreement.
Both
Seventh-day Adventists and the Lord's Day Alliance are in agreement on the
binding obligation of the fourth commandment, said Dr. Bacchiocchi, differing
only on the interpretation of the commandment. The two groups also find common
ground, according to Dr. Bacchiocchi, in the recognition of the right of all
persons to rest and worship on their respective holy days and distaste for
legislation which would deprive individuals of their civil liberties. Dr.
Bacchiocchi found that the major differences between the organizations are
theological in nature. Lake Union
Herald, Dec. 19, 1978, pp. 7-8
Comment: This is an historical
event. Unless there are records to the contrary, this is the first time an
officer of the Lord's Day Alliance spoke from an Adventist platform to an
Adventist audience. And the one who arranged this occasion was none other than
Dr. Bacchiocchi! How much more evidence do we need to awaken us from our
Laodicean sleeping sickness?. --- (1979
Feb)
No comments:
Post a Comment