(Excerpt)
The
Rudiments of the World
"When
we were children," we were in bondage under the rudiments of the world. No
one who has the slightest acquaintance with the Lord needs to be told that the
rudiments of the world have nothing in common with Him, and do not proceed from
Him. "For all that is in the world, the lust of the flesh, and the lust of
the eyes, and the pride of life, is not of the Father, but is of the world. And
the world passeth away, and the lust thereof." 1Joh.2:16,17. The
friendship of the world is enmity with God. "Whosoever therefore will be a
friend of the world is the enemy of God." Jam.4:4. It is from "this
present evil world" that Christ came to deliver us. We are warned to
"take heed lest there shall be any one that maketh spoil of you through
his philosophy and vain deceit, after the tradition of men, after the rudiments
of the world, and not after Christ." Col.2:8. The bondage to the rudiments
of the world is the condition of walking "according to the course of this
world," "in the lusts of our flesh, fulfilling the desires of the flesh
and of the mind;" being "by nature the children of wrath."
Eph.2:1-3. It is the same bondage that is described in Gal.3:22-24, before
faith came, when we were under the law, "under sin." It is the
condition of men who are "without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having no
hope, and without God in the world." Eph.2:12.
Gal
3:22 But the scripture hath concluded all under sin, that the promise by
faith of Jesus Christ might be given to them that believe.
Gal
3:23 But before faith came, we were kept under the law, shut up unto the
faith which should afterwards be revealed.
Gal
3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that
we might be justified by faith.
All Men
Possible Heirs
It may be
asked, If such is the condition of those here referred to as
"children," how can they be spoken of as heirs? The answer is plain.
It is on the principle that it is not manifest who constitute the seed, until
the harvest. God has not cast off the human race; therefore, since the first man
created was called "the son of God," it follows that all men are
heirs in the sense that they are in their minority. As already learned, "before faith
came," although all were wanderers from God, we were kept under the law,
guarded by a severe master, "shut up," in order that we might be led
to accept the promise. What a blessed thing it is that God counts even the
ungodly, those who are in the bondage of sin, as His children,-wandering,
prodigal sons, but still children. God has made all men "accepted in the
Beloved." This probationary life is given us for the purpose of giving us
a chance to acknowledge Him as Father, and to become sons indeed. But, unless
we come back to Him, we shall die as slaves of sin.
"The
Fullness of the Time."
Christ
came in the fullness of time. A parallel statement to this is found in Rom.5:6:
"When we were yet without strength, in due time Christ died for the
ungodly." But the death of Christ serves for those who live now and for
those who lived before He was manifested in the flesh in Judea, just as well as
for the men who lived at that time. His death made no more change eighteen
hundred years ago than it did four thousand years ago. It had no more effect on
the men of that generation than on the men of any other generation. It is once
for all, and, therefore, has an equal effect on every age. "The fullness
of time" was the time foretold in prophecy, when the Messiah should be
revealed; but the redemption was for all men in all ages. He was foreordained
before the foundation of the world, but was "manifest in these last
times." 1Pet.1:20. If it had been God's plan that He should have been
revealed in this century, or even not until the last year before the close of
time, it would have made no difference with the Gospel. "He ever
liveth," and He ever has lived, "the same yesterday, and to-day, and
forever." It is "through the eternal Spirit" that He offers
Himself for us (Heb.9:14), so that the sacrifice is equally present and
efficacious in every age.
"Born
of a Woman."
God sent
forth His Son, born of a woman, and, therefore, a veritable man. He lived an
average lifetime on this earth in the flesh, and suffered all the ills and
troubles that fall to the lot of "man that is born of woman."
"The Word was made flesh." Christ always designated Himself as
"the Son of man," thus forever identifying Himself with the whole
human race. The bond of union can never be broken.
"Born
under the Law."
Being born
of a woman, Christ was necessarily born under the law, for such is the
condition of all mankind, and "in all things it behooved Him to be made
like unto His brethren, that He might be a merciful and faithful High Priest in
things pertaining to God, to make reconciliation for the sins of the
people." Heb.2:17. He takes everything on Himself. "He hath borne our
griefs, and carried our sorrows." "Himself took our infirmities, and
bare our disease." Matt.8:17, R.V. "All we like sheep have gone
astray; we have turned every one to his own way; and the Lord hath laid on Him
the iniquity of us all." He redeems us by coming into our place literally,
and taking our load off our shoulders. "Him who knew no sin He made to be
sin on our behalf; that we might become the righteousness of God in Him."
2Cor.5:21, R.V. In the fullest sense of the word, and to a degree that is
seldom thought of when the expression is used, He became man's substitute. That
is, He permeates our being, identifying Himself so fully with us that
everything that touches or affects us touches and affects Him. He is not our
substitute in the sense that one man is a substitute for another, in the army,
for instance, the substitute being in one place, while the one for whom he is
substitute is somewhere else, engaged in some other service. No; Christ's
substitution is far different. He is our substitute in that He
substitutes Himself for us, and we appear no more. We drop out entirely, so
that it is "not I, but Christ." Thus we cast our cares on Him, not by
picking them up and with an effort throwing them on Him, but by humbling
ourselves into the nothingness that we are, so that we leave the burden resting
on Him alone. Thus we see already how it is that He came
"To
Redeem Them That Were under the Law."
He does it
in the most practical and real way. Whom does He redeem?--"Them that were
under the law." We can not refrain from referring for a moment to the idea
that some have that this expression, "to redeem them that were under the
law," has a mere local application. They would have it that it means that
Christ freed the Jews from the necessity of offering sacrifices, or from any
further obligation to keep the commandments. Well, suppose we take it as
referring only to the Jews, and especially to those who lived at the time of
His first advent; what then?--Simply this, that we shut ourselves off from any
place in the plan of redemption. If it was only the Jews that were under the
law, then it was only the Jews that Christ came to redeem. Ah, we do not like
to be left out, when it comes to the matter of redemption! Then we must
acknowledge that we are, or were before we believed, "under the law;"
for Christ came to redeem none but those who were under the law. "Under
the law," as we have already seen, means condemned by the law as
transgressors. Christ did "not come to call the righteous, but sinners to
repentance." But the law condemns none but those who are amenable to it,
and who ought to keep it. Therefore, since Christ redeems us from the law, from
its condemnation, it follows that He redeems us to a life of obedience to
it.
"That
We Might Receive the Adoption of Sons."
"Beloved,
now are we the sons of God." 1Joh.3:2. "As many as received Him, to
them gave He power to become the sons of God, even to them that believe on His
name." John 1:12. This is an altogether different state from that
described in the third verse as "children." In that state we were
"a rebellious people, lying children, children that will not hear the law
of the Lord." Is.30:9. Believing on Jesus, and receiving the adoption of
sons, we are described "as obedient children, not fashioning yourselves
according to the former lusts in your ignorance." 1Pet.1:14. Christ said,
"I delight to do Thy will, O My God; yea, Thy law is within My
heart." Ps.40:8. Therefore, since He becomes our substitute, as described
in the last paragraph but one, literally taking our place, not instead of us,
but coming into us, and living our life in us and for us, it necessarily
follows that the same law must be within our hearts when we receive the
adoption of sons.
The
Witness of the Spirit
"It
is the Spirit that beareth witness, because the Spirit is truth."
1Joh.5:6. "Because ye are sons, God hath sent forth the Spirit of His Son
into your hearts, crying, Abba, Father," or, Father, Father. Oh, what joy
and peace come with the entering of the Spirit into the heart as a permanent
resident; not as a guest merely, but as sole proprietor! Being justified by
faith we have peace with God through our Lord Jesus Christ, so that we
"joy in God," rejoicing even in tribulations, having hope that never
disappoints, because "the love of God is shed abroad in our hearts by the
Holy Ghost which is given unto us." Rom.5:1-5.
Rom
5:1 Therefore being justified by faith, we have peace with God through
our Lord Jesus Christ:
Rom
5:2 By whom also we have access by faith into this grace wherein we
stand, and rejoice in hope of the glory of God.
Rom
5:3 And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience;
Rom
5:4 And patience, experience; and experience, hope:
Rom
5:5 And hope maketh not ashamed; because the love of God is shed abroad
in our hearts by the Holy Ghost which is given unto us.
Then we
can love even as God does; we have the same love, because we have the Divine
nature. "The Spirit itself beareth witness with our spirit, that we are
the children of God." "He that believeth hath the witness in
himself."
Rom_8:16
The Spirit itself beareth witness with our spirit, that we are the children of
God
1Jn_5:10
He that believeth on the Son of God hath the witness in himself: he that
believeth not God hath made him a liar; because he believeth not the record
that God gave of his Son.
"No
More a Servant, but a Son."
"Thou
art no more a servant, but a son." It will be seen that as there are two
kinds of children, so there are two classes of servants. In the first part of
this chapter we have the word "children" used to designate those who
are not "of full age," and have not their senses exercised to discern
both good and evil. Heb.5:14.
Heb
5:14 But strong meat belongeth to them that are of full age, even those
who by reason of use have their senses exercised to discern both good and
evil.
The
promise is to them, even as it is "to all that are afar off," but it
remains to be seen if they will, by accepting it, become partakers of the
divine nature, and so sons of God indeed. While thus the children of wrath, men
are servants of sin, not servants of God. The Son of God is a servant, but a
servant in a far different sense from the servant here referred to. The
character of the servant depends on the master whom he serves. In this chapter
the word "servant" invariably applies, not to servants of God, who
are really sons, but to the bond-servants of sin. Between such a servant and a
son there is a vast difference. The slave can not possess anything; he has no
control over himself, and this is his distinguishing characteristic. The
free-born son, on the contrary, has dominion over every created thing, as in
the beginning, because he has the victory over himself; for "he that is
slow to anger is better than the mighty; and he that ruleth his spirit than he
that taketh a city."
"If a
Son, Then an Heir."
When the
prodigal son was wandering from the father's house, he differed nothing from a
servant, because he was a servant, doing the most menial drudgery. In that
condition he came back to the old homestead, feeling that he deserved no better
place than that of a servant. But the father saw him while he was yet a long
way off, and ran and met him, and received him as a son, and, therefore, as an
heir, although he had forfeited all right to heirship. So we have forfeited our
right to be called sons, and have squandered away the inheritance; yet God
receives us in Christ as sons indeed, and gives us the same rights and
privileges that Christ has. Although Christ is now in heaven at the right hand
of God, "far above all principality, and power, and might, and dominion,
and every name that is named, not only in this world, but also in that which is
to come" (Eph.1:20,21), He has nothing that He does not share with us; for
"God, who is rich in mercy, for His great love wherewith He loved us, even
when we were dead in sins, hath quickened [made alive] us together with Christ,
and hath raised us up together, and made us sit together in heavenly places in
Christ" (Eph.2:4-6). Christ is one with us in our present suffering, that
we may be one with Him in His present glory. He "hath exalted them of low
degree." Even now "He raiseth up the poor out of the dust, and
lifteth up the beggar from the dunghill, to set them among princes, and to make
them inherit the throne of glory." 1Sam.2:8. No king on earth has so great
possessions, nor so much actual power, as the poorest peasant who knows the
Lord as his Father.
The Glad
Tidings
By E. J.
WAGGONER
(Excerpt- To be continued)
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