(Excerpt)
05 THE
SPIRIT'S POWER OVER THE FLESH
WITH
freedom did Christ set us free; stand fast therefore, and be not entangled
again in a yoke of bondage.
"Behold, I Paul say unto you, that, if ye receive circumcision,
Christ will profit you nothing. Yea, I testify again to every man that receiveth
circumcision, that he is a debtor to do the whole law. Ye are severed from
Christ, ye who would be justified by the law; ye are fallen away from grace. For
we through the Spirit by faith wait for the hope of righteousness. For in
Christ Jesus neither circumcision availeth anything, nor uncircumcision; but
faith working through love. Ye were running well; who did hinder you that ye
should not obey the truth? This persuasion came not of him that calleth you. A
little leaven leaveneth the whole lump. I have confidence to you-ward in the
Lord, that ye will be none otherwise minded; but he that troubleth you shall
bear his judgment, whosoever he be. But I, brethren, if I still preach
circumcision, why am I still persecuted? then hath the stumblingblock of the
cross been done away. I would that they which unsettle you would even cut
themselves off. "For ye, brethren,
were called for freedom; only use not your freedom for an occasion to the flesh,
but through love be servants one to another. For the whole law is fulfilled in
one word, even in this: Thou shalt love thy neighbor as thyself. But if ye bite
and devour one another, take heed that ye be not consumed one of another. "But I say, Walk by the Spirit, and ye
shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit,
and the Spirit against the flesh; for these are contrary the one to the other;
that ye may not do the things that ye would. But if ye are led by the Spirit,
ye are not under the law. Now the works of the flesh are manifest, which are
these, fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities,
strife, jealousies, wraths, factions, divisions, heresies, envyings,
drunkenness, revelings, and such like; of the which I forewarn you, even as I
did forewarn you, that they which practice such things shall not inherit the
kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering,
kindness, goodness, faithfulness, meekness, temperance; against such there is
no law. And they that are of Christ Jesus have crucified the flesh with the
passions and the lusts thereof. "If
we live by the Spirit, by the Spirit let us also walk. Let us not be
vainglorious, provoking one another, envying one another." Galatians 5,
R.V.
The
connection between the fourth and fifth chapters of Galatians is closer than
between any other two, so much so that it is difficult to see how anybody could
ever have hit upon the idea of making a chapter division. One can not possibly
close his reading of the fourth chapter with the thirty-first verse, but must
take in the first verse of the fifth chapter, as we have done. But we have not by
any means learned all from that verse that we may, and we therefore dwell upon
it longer.
The
Freedom That Christ Gives
When
Christ was manifest in the flesh, His work was to proclaim "deliverance to
the captives," and "to set at liberty them that are bruised."
The miracles that He performed were practical illustrations of this work, and
one of the most striking may well be considered at this stage of our
study. "And He was teaching in one
of the synagogues on the Sabbath. And, behold, there was a woman which had a
spirit of infirmity eighteen years, and was bowed together, and could in nowise
lift up herself. And when Jesus saw her, He called her to Him, and said unto
her, Woman, thou art loosed from thine infirmity. And He laid His hands on her;
and immediately she was made straight, and glorified God." Luke
13:10-13. Then when the hypocritical
ruler of the synagogue complained because Jesus did this miracle on the
Sabbath, He referred to how each one would loose his ox or ass from the stall,
and lead him to water, and then said:--
"And ought not this woman, being a daughter of Abraham, whom Satan
hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath
day?" Two features in this case are
worthy of special note: The woman was bound by Satan, and she had a spirit of
infirmity, or absence of strength. Now note how accurately this describes our
condition before we meet Christ. 1. We
are bound by Satan, "taken captive by him at his will." "Every
one that committeth sin is the bond-servant of sin" (John 8:34), and
"he that committeth sin is of the devil" (1Joh.3:8). "His own
iniquities shall take the wicked himself, and he shall be holden with the cords
of his sins." Prov.5:22. Sin is the cord with which Satan binds us. 2. We have a spirit of infirmity, and can in
nowise lift ourselves up, or free ourselves from the chains that bind us. It
was when we were "without strength" that Christ died for us. Rom.5:6.
Now these two words, "without strength," are translated from the very
same word that is rendered "infirmity" in the account of the woman
whom Jesus healed. She was "without strength." To be without strength
means to have no strength at all. That is our condition.
What Jesus
Does for Us
What now
does Jesus do for us?--He takes the weakness, and gives us in return His
strength. "We have not an High Priest which can not be touched with the
feeling of our infirmities." Heb.4:15. "Himself took our infirmities,
and bare our sicknesses." Matt.8:17. He becomes all that we are, in order
that we may become all that He is. He was "born under the law, to redeem
them that were under the law." He hath delivered us from the curse, being
made a curse for us, that the blessing might come to us. Although He knew no
sin, He was made to be sin for us, "that we might be made the
righteousness of God in Him." 2Cor.5:21.
Why He
Does It
Why did
Jesus make that woman free from her infirmity?--In order that she might walk at
liberty. Certainly it was not in order that she might continue of her own free
will to do that which before she was obliged to do. And why does He make us
free from sin?--In order that we may live free from sin. On account of the
weakness of our flesh, we are unable to do the righteousness of the law;
therefore Christ, who is come in the flesh, and who has power over all flesh,
strengthens us with might by His Spirit in the inner man, that the
righteousness of the law may be fulfilled in us, who walk not after the flesh,
but after the Spirit. We can not tell how He does it; He alone knows how it is
done, because He alone has the power; but we may know the reality of it.
Present
Freedom
Pay
special attention to the words of Jesus to the woman, uttered while she was yet
bound down, and unable to lift herself up: "Thou art loosed from thine
infirmity." "Thou art loosed," present tense. That is just what
He says to us. To every captive He has proclaimed deliverance. The woman
"could in nowise lift up herself;" yet at the word of Christ she at
once stood erect. She could not do it, yet she did. The things that are
impossible for men are possible for God. "The Lord upholdeth all that
fall, and raiseth up all those that be bowed down." Ps.145:14. Faith does not make facts; it only lays hold
of them. There is not a single soul that is bowed down with the weight
of sin which Satan hath bound on him, whom Christ does not lift up. Freedom is
his; he has only to make use of it. Let the message be sounded far and wide.
Let every soul hear it, that Christ has given deliverance to every captive.
Thousands will rejoice at the news.
Christ came to restore that which was lost; He redeems us from the
curse; He hath redeemed us; therefore the liberty wherewith He makes us free is
the liberty that existed before the curse came. Man was made a king. It was not
merely the one individual first created who was made king, but all mankind.
"In the day that God created man, in the likeness of God made He him; male
and female created He them; and blessed them, and called their name Adam,"
that is, man. Gen.5:1,2. "And God said, Let us make man in our image,
after our likeness; and let them have dominion over the fish of the sea, and
over the fowl of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth. So God created man in His
own image, in the image of God created He him; male and female created He them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and
replenish the earth, and subdue it; and have dominion," etc. The dominion,
we see, was given to every human being, male and female. This dominion was universal. When God made
man, He "put all things in subjection under his feet. For in that He put
all in subjection under him, He left nothing that is not put under him."
Heb.2:8. The dominion was not confined to this planet; for when God crowned man
with glory and honor, He set him over the works of His hands (Heb.2:7), and we
read, "Thou, Lord, in the beginning hast laid the foundation of the earth;
and the heavens are the works of Thine hands" (Heb.1:10). This shows how
free man was before the curse came; for it is self-evident that a ruler must
have absolute freedom, at least as far as his dominion extends, else he is not
ruler. It is true that now we do not see
all things put under man; "but we behold Him who hath been made a little
lower than the angels, even Jesus, because of the suffering of death crowned
with glory and honor, that by the grace of God He should taste death for every
man" (Heb.2:9, R.V.), and thus redeem every man from the curse of the lost
dominion. "Crowned with glory and honor." A crown implies kingship,
and Christ's crown is that which man had when he was set over the works of
God's hands. Accordingly, Christ (as man, mind you, in the flesh), just as He
was about to ascend to heaven after the resurrection, said: "All power is
given unto Me in heaven and in earth. Go ye therefore." Matt.28:18,19.
This indicates that the same power is given to us in Him; and this is made
certain by the inspired prayer that we might know the exceeding greatness of
God's power in us who believe, "according to the working of His mighty
power, which He wrought in Christ, when He raised Him from the dead, and set
Him at His own right hand in the heavenly places, far above all principality,
and power, and might, and dominion, and every name that is named, not only in
this world, but also in that which is to come; and hath put all things under
His feet;" and this prayer is followed by the statement that God has made
us alive in Christ, and "raised us up together, and made us sit together
in heavenly places in Christ Jesus." Eph.1:18-22; 2:1-6. Christ
has tasted death for us as man, and through the cross has redeemed us from the
curse. If we are crucified with Him, we are also risen with Him, and made to sit
together with Him in the heavenly places, with all things under our feet. If we
do not know this, it is only because we have not allowed the Spirit to reveal
it to us. The eyes of our heart need to be enlightened by the Spirit, that we
may know what is "the hope of His calling, and what the riches of the
glory of His inheritance in the saints." The exhortation to those
who are dead and risen with Christ is, "Let not sin therefore reign in
your mortal body, that ye should obey it in the lusts thereof." Rom.6:12.
That shows that we are masters. We have authority over sin, that it shall have
no dominion over us. We have redemption
through the blood of Christ, even the forgiveness of sin (Eph.1:7); and when He
"washed us from our sins in His own blood," He "made us kings
and priests unto God and His Father." Rev.1:5,6. Glorious dominion!
Glorious freedom! Freedom from the power of the curse, even while surrounded by
it; freedom from "this present evil world,"--the lust of the flesh,
the lust of the eyes, and the pride of life! The freedom of the universe (power
in heaven and on earth), so that neither "the prince of the power of the
air" nor the "rulers of the darkness of this world" can have any
dominion over us! It is the freedom and authority that Christ had when He said,
"Get thee hence, Satan." And the devil immediately left Him. It is
authority "over all the power of the enemy." Luke 10:19. It is such
freedom that nothing in heaven or earth can coerce us, to make us do anything
against our will. God will not attempt it, for we hold our freedom from Him;
and no one else can do it. It is power over the elements, so that they will
serve us, instead of controlling us. We shall learn to recognize Christ and His
cross in everything, so that the curse will be powerless over us, and our minds
and bodies will not be subject to every change in the weather. Our health will
spring forth speedily; for the life of Jesus will be manifest in our mortal
flesh. Such glorious liberty no tongue or pen can describe. Believe in it as the Holy Spirit makes it
known, accept it, and stand fast in it; yea, stand fast!
The Glad
Tidings
By E. J.
WAGGONER
(Excerpt- To be continued)
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