Sinful Humanity.

(Excerpt)

Working no Ill

"Love worketh no ill to his neighbor." The word "neighbor" means whoever dwells near. Love, therefore, extends to everything with which it comes in contact. He who loves must necessarily love everybody. It may be objected that love does make distinctions, and the case of husband and wife, or of any of the members of a family, may be cited. But the objection does not hold, for the family relation, rightly understood, was instituted in order that by a union love might the more effectually be manifested to others. On the principle that strength is not merely doubled, but increased tenfold, by union, as shown by the statement that "one shall chase a thousand, and two put ten thousand to flight," union multiplies the working value of love. If two persons, each of whom has this unselfish love to all mankind, unite in love, then their union makes them ten times better able to serve others. If any one thinks this is too high a standard, let him remember that we are considering a very high thing--the highest thing in the universe. We are talking of love, absolute and unqualified, as it comes from heaven, and not that which has been dragged through the mire of earth. Poor, frail human beings certainly need the very best.  Since love worketh no ill to his neighbor, it obviously follows that Christian love,--and there is really no other love, as we have seen,-does not admit of wars and fightings. No philosophy can ever make it appear that it does a man any good to kill him. When the soldiers asked John the Baptist what they should do, as followers of the Lamb of God, to whom he pointed, he replied, "Do violence to no man." Luke 3:14. Those who asked were "soldiers on service," as we see from the margin of the Revised Version. And the margin also gives as the alternative rendering of John's answer, "Put no man in fear." It would be a very mild war in which this command was followed. If an army were composed of Christians,--true followers of Christ,--when they came in contact with the enemy, instead of shooting them, they would find out what they needed, and supply their wants. "If thine enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good." Rom.12:20,21. 

"Take Heed."

"But if ye bite and devour one another, take heed that ye be not consumed one of another." See into what danger the Galatians had run by following evil counsel. By departing from the simplicity of the faith, they were bringing themselves under the curse, and in danger of hell fire. For "the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell." Jam.3:6. The tongue has devoured more than the sword, for the sword would never be drawn if it were not for the unruly tongue. No man can tame it, but God can. He had done it in the case of the Galatians, when their mouths were filled with blessing and praise; but what a change had again taken place! As the result of their later instruction, they had descended from blessing to bickering, and instead of talking to edification, were about to devour one another.

 

"The Leaven of Malice and Wickedness."

Verses 8 and 9, following the question, "Who did hinder you that ye should not obey the truth?" manifestly apply here as well as there, since biting and devouring are very strong evidences of not obeying the truth. "This persuasion cometh not of Him that calleth you." God is the God of peace. Of Christ, the Prince of peace, it was said, "He shall not strive" (Matt.12:19); therefore "the servant of the Lord must not strive" (2Tim.2:24). The Gospel of Jesus Christ is "the Gospel of peace." Eph.6:15. When there is bickering and strife in the church, be sure that the Gospel has been sadly perverted. Let no one flatter himself on his orthodoxy, or his soundness in the faith, while he has a quarrelsome disposition, or can be provoked to quarrel. Dissension and strife are the marks of departure from the faith, if one was ever in it; for, "being justified by faith, we have peace with God through our Lord Jesus Christ." Rom.5:1. We are not merely at peace with God, but we have peace with Him--His peace. So this new persuasion, which led to strife and the devouring of one another with the tongue of unholy fire, did not come from God, who had called them into the Gospel. Only a step aside often leads to a wide divergence. Two lines of railway may seem to lie parallel, yet insensibly they diverge until they lead in opposite directions. "A little leaven leaveneth the whole lump." A seemingly "little error," no matter what it be, has in it the germ of all wickedness. "Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all." Jam.2:10. A single false principle adhered to, will wreck the whole life and character. The little foxes spoil the vines. 

The Works of the Flesh

What are the works of the flesh?--Here is a sample list of them: "Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings." Not a pleasant-sounding list, is it? But it is not all of them, for the apostle adds, "and such like." There is a good deal to think about in this list, taken in connection with the statement that "they which do such things shall not inherit the kingdom of God." Compare this list with that given by the Lord in Mark 7:21-23, as the things that come from within, from the heart of man.

Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 

Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 

Mar 7:23  All these evil things come from within, and defile the man. 

They are the very life of the natural man. They belong to man by nature. Compare both these lists with the list given in Rom.1:28-32,

Rom 1:28  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 

Rom 1:29  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 

Rom 1:30  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 

Rom 1:31  Without understanding, covenant breakers, without natural affection, implacable, unmerciful: 

Rom 1:32  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. 

as the things done by the heathen, who did not like to retain God in their knowledge. They are the things that are done by all who do not know the Lord.  Then compare these lists of sins with the list given by the apostle Paul in 2Tim.3:1-5,

2Ti 3:1  This know also, that in the last days perilous times shall come. 

2Ti 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 

2Ti 3:3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 

2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; 

2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away. 

of things that will be done in the last days by those who even have a form of godliness. It will be noticed that all these lists are essentially the same. When men turn from "the truth of the Gospel," which is the power of God unto salvation to every one that believeth, they inevitably fall under the power of these sins. 

"There Is No Difference."

There is only one flesh of man (1Cor.15:39),

1Co 15:39  All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 

since all the inhabitants of the earth are descendants of the one pair--Adam and Eve. "By one man sin entered into the world" (Rom.5:12), so that whatever sin there is in the world is common to all flesh. Therefore it is that in the plan of salvation "there is no difference between the Jew and the Greek; for the same Lord over all is rich unto all that call upon Him." Rom.10:12. See also Rom.3:21-24.

Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 

Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 

Rom 3:23  For all have sinned, and come short of the glory of God; 

Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus

No person on earth can boast over another, or has any right to despise another because of his sinful, degraded condition. The sight or knowledge of low vices in any people, instead of making us feel complacent over our superior morality, ought, on the contrary, to fill us with sorrow and shame; for it is but a reminder to us of what our human nature is. The works that manifest themselves in that murderer, that drunkard, or that libertine, are simply the works of our flesh. The flesh of mankind has nothing else in its power but just such works as are described in this chapter.

"And Such Like."

Read again that list of the works of the flesh. Some of them are generally recognized as very bad, or, at any rate, as not respectable; but others are commonly regarded as venial sins, if not absolute virtues. Notice, however, the words "and such like," which indicate that all the things here named are identical in character. The Scripture tells us that hatred is murder. "Whosoever hateth his brother is a murderer." 1Joh.3:15. Moreover, anger is also murder, as shown by the Saviour in Matt.5:21,22.

Mat 5:21  Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 

Mat 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 

Envy, which is so common, also contains murder in it. But who regards emulation as sinful? Isn't emulation encouraged everywhere? Are not children from their infancy taught to strive to surpass somebody else? Is not emulation fostered, not only in schools of all kinds, but also in the home and in the church? In the Sabbath-school, emulation is fostered by the records that are often read out. So far from being regarded as sinful in the extreme, it is cultivated. And yet the Word of God assures us that it is of the same kind as adultery, fornication, murder, and drunkenness, and that they which do such things shall not inherit the kingdom of God. Is it not a fearful thing?  The love of self, the desire for the supremacy, is the source of all the other sins that are mentioned. Out of that have grown innumerable murders; and yet many mothers are unconsciously training their children in that very evil, even while striving to bring them up properly, by saying: "Now see if you can behave better than so and so." "See if you can not learn to read or play better than such an one." "See if you can not keep your clothes looking as nice as that one." All such expressions, which are everyday words in thousands of households, are teaching emulation, setting a false standard. The child is not taught to distinguish between the right and the wrong, and to love the right, but is simply trained to appear better than somebody else. That leads to self-deception and Pharisaism, for all that is thought necessary is to present a better appearance than others, while the heart is corrupt. Those others may not be of very high character, and so the emulator is satisfied, even in this faulty exertion, with simply appearing better than some one who is himself very bad. Go through the entire list, and study each word carefully. Ah, the abominable works of the flesh are lurking where many least suspect them! They are wherever human flesh is, and are manifest in some form or other wherever the flesh is not crucified. Sin coucheth at the door.

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

Love Fulfills the Law

(Excerpt)

Hindered

Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 

Gal 5:7  Ye did run well; who did hinder you that ye should not obey the truth? 

The Galatian brethren had started well, for they had "begun in the Spirit;" but somebody had hindered them in the way. The question is, "Who did hinder you that ye should not obey the truth?" God's law is the truth (Ps.119:142), and the Galatian brethren had started out to obey it; they had succeeded in the beginning, but later on had been hindered in their progress. Why?--"Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone." Christ is the way, and the truth, and the life, and there is no stumbling in Him. He is made unto us righteousness; the perfection of the law is in Him, for His life is the law.

Rom_9:32  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.  

"The Offense of the Cross."

The cross is and always has been a symbol of disgrace. To be crucified was to be subjected to the most ignominious death known. The apostle said that if he preached circumcision, that is, righteousness by works, the offense of the cross would cease. The offense of the cross is that it is a confession of human frailty and sin, and of inability to do any good thing. To take the cross of Christ means to depend solely on Him for everything, and this is the abasement of all human pride. Men love to fancy themselves independent. They have no objection to any goodness that they themselves can do. One might preach "morality" to a band of robbers, or to any heathen, and it would be well received, so long as they were exhorted to get it by their own efforts. Indeed, they would feel flattered, rather than otherwise, for such preaching would imply that they were already righteous in themselves. But let the cross be preached; let it be made known that in man dwelleth no good thing, and that all must be received as a gift, and straightway somebody is offended. 

Liberty to Serve, Not to Sin

Gal_5:1

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh; but by love serve one another." The two preceding chapters tell about bondage, imprisonment. Before faith comes, we are shut up under sin, debtors to the law. The faith of Christ sets us free, but as we are set at liberty, the admonition is given us, "Go, and sin no more." We have been set at liberty from sin, not at liberty to sin. How many make a mistake here! Many sincere people imagine that in Christ we are at liberty to ignore the law, and to set it at defiance, forgetting that the transgression of the law is sin. 1Joh.3:4. To serve the flesh is to commit sin, "because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be." Rom.8:7. So when the apostle exhorts us not to use our liberty for an occasion of the flesh, he simply warns us not to misuse the liberty which Christ gives us, and to bring ourselves into bondage again by transgressing the law. Instead of this, we should by love serve one another; for love is the fulfilling of the law.  Recall what has been said in this chapter concerning the liberty wherewith Christ makes us free. He gives us the liberty of the first dominion. But remember that God gave the dominion to mankind, and that in Christ all are made kings. This shows that the only human being over whom any Christian has the right to rule is himself. The great man in Christ's kingdom is he who rules his own spirit. As kings, our subjects are found in the lower orders of created beings, in the elements, and in our own flesh, but not in our fellow-men. We are to serve them. We are to have in us the mind that was in Christ while He was still in the royal court in heaven, "in the form of God," which led Him to take "the form of a servant." Phil.2:5-7. He did not change His nature in coming to this earth, but only His form; therefore, as Anointed King in Zion, He was a servant. This is further seen by the fact that He washed the feet of the disciples, with full consciousness of the fact that He was their Master and Lord, and that He came from God and went to God. John 13:3-13. Moreover, when all the redeemed saints appear in glory, Christ Himself "shall gird Himself, and make them to sit down to meat, and will come forth and serve them." Luke 12:37. The greatest freedom is found in service--in service rendered to our fellows in the name of Jesus. He who does the greatest service--not greatest as men reckon, but what they would call lowest--is the greatest. This we learn from Christ, who is King of kings and Lord of lords, because He is servant of all, performing service that nobody else would or could do. God's servants are all kings. 

Love Fulfills the Law

Gal 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Love is not a substitute for the keeping of the law, but is the perfection of it. Just here it would be well to read 1Cor.13.

1Co 13:1  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 

1Co 13:2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 

1Co 13:3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 

1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth; 

1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things. 

1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

1Co 13:9  For we know in part, and we prophesy in part. 

1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away. 

1Co 13:11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

1Co 13:13  And now abideth faith, hope, charity, these three; but the greatest of these is charity. 

"Love worketh no ill to his neighbor; therefore love is the fulfilling of the law." Rom.13:10. "If any man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?" 1Joh. 4:20. If, therefore, a man loves his neighbor it must be that he loves God. "Love is of God," for "God is love." Therefore love is the life of God. If that life be in us, and be given free course, the law will necessarily be in us, for God's life is the law for all creation. That life of love was manifested in the gift of Himself for the world. "Hereby perceive we the love of God, because He laid down His life for us; and we ought to lay down our lives for the brethren." 

Love Is Unselfishness

This follows from the foregoing; for since love means service, and service means the doing of something for others, it is evident that love takes no thought of itself, and that he who loves has no thought but of how he may bless others. So we read, "Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil." 1Cor.13:4,5, R.V.  It is just on this vital point that everybody in the world is making or has made a mistake. Happy are they who have found out their mistake, and have come to the understanding and practice of true love. "Love seeketh not her own." Therefore self-love is not love at all, in the right sense of the word. It is only a base counterfeit. Yet the most of that which in the world is called love, is not really love for another, but is love of self. Even that which should be the highest form of love known on earth, the love which is used by the Lord as a representation of His love for His people,--the love of husband and wife,--is more often selfishness than real love. Leaving out of the question, as unworthy of notice, marriages that are formed for the purpose of gaining wealth or position in society, it is a fact, which all will recognize when their attention is called to it, that in nearly every case the parties to a marriage are thinking more of their own individual happiness than of the happiness of the other. Of course this condition of things exists in varying degrees, and in proportion as real, unselfish love exists, is there real happiness; for it is a lesson that the world is slow to learn, that true happiness is found only when one ceases to seek for it, and sets about making it for others. 

"Love Never Faileth."

Here again is a test which shows that much that is called love is not love. Love never ceases. The statement is absolute, never. There is no exception, and no allowance made for circumstances. Love is not affected by circumstances. We often hear about one's love growing cold, but that is something that can never happen. Love is always warm, always flowing; nothing can freeze the fountain of love. Love is absolutely endless and unchangeable, simply because it is the life of God. There is no other love than the love of God, therefore the only possibility for true love to be manifested among mankind is for the love of God to be shed abroad in the heart by the Holy Spirit. 

Why Love?

Sometimes when a declaration of love is made, the loved one asks, "Why do you love me?" Just as if anybody could give a reason for love! Love is its own reason. If the lover can tell just why he loves another, then that very answer shows that he does not really love. Whatever object he names as a reason for love, may sometime cease to exist, and then his supposed love ceases to exist; but "love never faileth." Therefore love can not depend upon circumstances. So the only answer that can be given to the question as to why one loves, is "because," because of love. Love loves, simply because it is love. Love is the quality of the individual who loves, and he loves because he has love, irrespective of the character of the object. The truth of this is seen when we go back to God, the Fountain of love. He is love; love is His life; but no explanation of His existence

can be given. The highest human conception of love is to love because we are loved, or because the object of our love is lovable. But God loves the unlovely, and those who hate Him. "We also were aforetime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness of God our Saviour, and His love toward man, appeared, not by works done in righteousness, which we did ourselves, but according to His mercy He saved us." Titus 3:3,4, R.V. "If ye love them which love you, what reward have ye? do not even the publicans the same?" "Be ye therefore perfect, even as your Father which is in heaven is perfect." Matt.5:46,48.

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

If I Say I Love You...

If I say I love you…

I'm not saying I have great affection for you.

I'm not saying I think you are a wonderful human being.

I'm not saying I think you're attractive.

I'm not saying I think you are a perfect person.

I'm not saying I think you deserve my respect and admiration.

I'm not saying I think we are compatible in our likes and dislikes.

I'm not saying I enjoy your company.

I'm not saying I want to spend time with you.

To me…

Loving someone means wanting God for them.

If I say I love you, I'm telling you I want God for you.

I am saying I want you to know God.

Don't be offended. I may have affection for you, and think you're wonderful, attractive, deserving respect and admiration, that I like and dislike things you do, and I appreciate your company, and want to be with you, but all those things are faulty in sinful humanity. The world has warped love into something physical, into something temporal, into a conditional contract all too easily dissolvable in many large and small ways. We often hurt the ones we say we love over and over again all through our weak, sinful, devil provoked actions, when we don't want to hurt them at all. We crush them under our failings, as it crushes us to do so. We may not even know why we can't keep from hurting those we say we love, we have no real answer - it's sinful humanity.

If I say I love you, wanting you to know God, I am wanting the most important thing in the entire existence of mankind, for you.

I can love any one, and I am commanded to love all, the worst of the worst if I'm wanting God for them.

My wanting God for people is wanting them to know love, His love, love that comes from Him.

I want God for you, I love you. I want to care for you as God would want me to care for you. I love you.

You may in turn do things that hurt me, do things that aren't of God, but I will never stop wanting God for you. I love you.

I may falter, I may fail, I may stumble, crumble and fall… but my God will forgive me as I seek His forgiveness, as I repent of my sins, knowing only in Him I have hope of being loved truly, loved.

Those around me may also falter, fail, stumble, crumble and fall and I will seek to love them through it, by God's grace. I will seek to forever want God for them. I love them. I will seek their desire to find forgiveness, to choose to repent of their sins, and hope they want to know God and in knowing Him find love, His perfect love.

God's love is revealed in His moral law, the same moral law kept by His only begotten Son, Jesus Christ. The law our Savior magnified, and expounded. The law God the Father and God the Son, as well as God the Holy Spirit all had a part in creating for us to comprehend their inexplicable love. The law made by them, a law they exhibit in their beings towards us. A law only able to be fulfilled by us sinful, fallen man through the Holy Spirit, the Spirit our Savior promised us, through Christ in us. A law only ever perfectly kept by one human being- God the Son.  It was as a human being He kept the law perfectly- relying upon His Father for all things, securing salvation for us. He Is love.

I want God for you.

I love you.

1Co 13:1  Though I speak with the tongues of men and of angels, and have not (the love of God), I am become as sounding brass, or a tinkling cymbal. 

1Co 13:2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not (the love of God), I am nothing. 

1Co 13:3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not (the love of God), it profiteth me nothing. 

1Co 13:4  (the love of God) suffereth long, and is kind; (the love of God) envieth not; (the love of God) vaunteth not itself, is not puffed up, 

1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth; 

1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things. 

1Co 13:8  (the love of God) never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

1Co 13:9  For we know in part, and we prophesy in part. 

1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away. 

1Co 13:11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

1Co 13:13  And now abideth faith, hope, (the love of God), these three; but the greatest of these is (the love of God). 

Manifested Love.

Manifestation of Love.

God's moral law IS the manifestation of love.

Breaking of the moral law IS the manifestation of not loving.

God loves us weak, love-less creatures and longs for us to be loving with His love in us.

This is why the most caring, giving, seemingly loving person could be far from God- they are all those wonderful things for their own pride, their own self-satisfaction. Their motives behind all their charity is self-congratulatory.

This is also why the most awful person can be a struggling God loving person. They are filled with sin and are longing to be filled with the Spirit to keep them from the awfulness they are prone towards. Their repentance and remorse is genuine, they are wretched, terrible people doing the things they do not want to do.  God will save them through God the Son's sacrifice. They can be guided, taught, shown the way to the truth of love, that truth being God.

Is God's love unconditional?

Let me ask you… have you ever loved something? Be it human or animal or even an object.  If you believe you have loved something in the course of your life- is that love you've given retractable based upon conditions? With divorce so prevalent obviously people do say they love and then stop loving- based on actions/behavior any number of things. Their love wasn't love it was conditional affection. However, some people who do end up divorcing still love the one they're divorcing. They may no longer be together for whatever reasons, but the love can never die if it's truly love. You can hate, absolutely hate what another person does to you- abuse in all its many forms- but still love them. You can despise a person's actions but still love them. You can't love someone and then stop loving them, or it was never love. It's better to admit you don't or never did really love someone, than to say you loved them and stopped.

Are you shaking your head and telling me I'm crazy about now? How can love be loving someone that tortures you? You can love them, but not stay with them. I'm not condoning remaining in a tortuous relationship. This isn't going to be a popular opinion by any means.  But, if you believe God is love, and you are a part of God's family- you love all, even the most detestable of all.  That love does not mean that you condone ANY of the detestable actions carried out by anyone. Your love goes so far as to believe that there is intricate worth in humanity that offers every human being redemption. Every human being has opportunities to repent and be forgiven, to belong to God through the sacrifice of God's only begotten Son, Jesus Christ. We may not like it. We may believe some people who have committed evils beyond imagining are beyond forgiveness, but they are not. The judge is One who is far greater than we are and knows the hearts of people in ways we cannot. 

Back to God's love being unconditional.  God loves us even as He watches us destroy ourselves by making the choice not to love Him. God's forgiveness to the truly repentant is endlessly given (at least until our Savior is ready to return to end this sin-sick world). God hates sin- all that is not love- and hates when people choose to not love because He knows what love is and what it means because He is love.

God's love is available to all without any restrictions.

You could keep all the commandments perfectly and still be without God because your heart is not filled with God's love, you don't have God's Spirit in you, Christ is not living in you.

To even say we have to believe, and that is a condition, isn't true… because even if we don't believe it remains- God's love remains whether we believe in it or not.

Many things exist that we do not love… it doesn't stop them from existing.  If we CHOOSE to believe in God we automatically get His unconditional love. 

You say that after you believe you have to do all sorts of things to keep His love or else you'll lose it? His love remains regardless, His forgiveness is available to us, our choosing to constantly holdfast to Him is paramount.  Making our lives acceptable to God is choosing to let God live in us and making this choice constantly.  God tells us we are in a war- a war that has been WON by Him, but the enemy refuses to give up any chance he has of garnering inevitably doomed people to his side. The more people Satan can take with him to his ultimate demise, the better, is his thinking. With that in mind as long as we are in this world we will face a constant barrage of temptation to slip out of love, and into a sinful state.

Does God want us to reveal our loving relationship with Him by keeping the moral law- and recognizing when we fail to do so, we need to seek forgiveness, yes.

The moral law is the manifestation of God's love put into words.

The moral law revealed how impossible it is for us on our own to be loving as God loves.

The moral law was kept perfectly by Jesus Christ, our Lord and Savior, for He is love.

The actions of Jesus, the words of our Savior revealed the love more fully to those who could not comprehend the love in the moral law.

Summing up the moral law went like this-

Love God-Love Each Other.

Love.

Mar 12:29  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 

Mar 12:30  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 

Mar 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 

The entire moral law was all about loving God and loving each other.

Love.

God is love.

God will have a world of love.

God will restore human beings to their purpose, to love.

All that will not love- because love is a choice - will not belong to God and have no part in a world of love.

1Co 13:1  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 

1Co 13:2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 

1Co 13:3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 

1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth; 

1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things. 

1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

1Co 13:9  For we know in part, and we prophesy in part. 

1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away. 

1Co 13:11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

1Co 13:13  And now abideth faith, hope, charity, these three; but the greatest of these is charity. 

God is love.  

1Jn_4:8  He that loveth not knoweth not God; for God is love.

We believe, help our unbelief.  Mark 9:24

'All to Christ I Owe'

(Excerpt)

"Stand Fast."

"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth." "He spake, and it was done; He commanded, and it stood fast." Ps.33:6,9. The same word that created the starry host, speaks to us, "Stand fast!" It is not a command that leaves us as helpless as before, but one which carries the performance of the act with it. Recall the cases of the lame men who were healed. John 5:5-9; Acts 3:2-8; 14:8-10.

Joh 5:5  And a certain man was there, which had an infirmity thirty and eight years. 

Joh 5:6  When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 

Joh 5:7  The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 

Joh 5:8  Jesus saith unto him, Rise, take up thy bed, and walk. 

Joh 5:9  And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 

Act 3:2  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 

Act 3:3  Who seeing Peter and John about to go into the temple asked an alms. 

Act 3:4  And Peter, fastening his eyes upon him with John, said, Look on us. 

Act 3:5  And he gave heed unto them, expecting to receive something of them. 

Act 3:6  Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 

Act 3:7  And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 

Act 3:8  And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

Act 14:8  And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: 

Act 14:9  The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, 

Act 14:10  Said with a loud voice, Stand upright on thy feet. And he leaped and walked. 

The command does the thing commanded. The heavens did not create themselves, but were brought into existence by the word of the Lord. Then let them be your teachers. "Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; He calleth them all by name; by the greatness of His might, and for that He is strong in power, not one is lacking." Is.40:26, R.V. "He giveth power to the faint; and to them that have no might He increaseth strength." Is.40:29. Listen to the words, "Stand fast!" 

A Question of Profit

"If ye receive circumcision, Christ will profit you nothing." It should be understood that much more is involved than the mere rite of circumcision. The proof of this is found in the fact that this Epistle, which has so much to say about circumcision, has been preserved by the Lord for us, and contains the Gospel message for all time; yet circumcision as a rite is not a burning, living question

now. Nobody is seeking to have Christians submit to the rite of circumcision in the flesh.  The question under consideration is how to obtain righteousness--salvation from sin--and the inheritance of righteousness. The fact is that it can be obtained only by faith--by receiving Christ into the heart, and allowing Him to live His life in us. Abraham had this righteousness of God by faith of Jesus Christ, and God gave Him circumcision as a sign of that fact. It had a peculiar significance to Abraham, serving continually to remind him of his failure, when he tried, by means of the flesh, to fulfil God's promise. The record of it serves the same purpose for us. It signifies that "the flesh profiteth nothing," and is not, therefore, to be depended on. The mere fact of being circumcised did not make Christ of no avail, for Paul was himself circumcised, and as a matter of expediency he had Timothy circumcised. Acts 16:1-3. But Paul did not count his circumcision nor any other external thing of any value (Phil.3:4-7),

Php 3:4  Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 

Php 3:5  Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 

Php 3:6  Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 

Php 3:7  But what things were gain to me, those I counted loss for Christ. 

and when it was proposed to circumcise Titus, as a thing necessary to salvation, he would not allow it (Gal.2:3-5).

Gal 2:3  But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 

Gal 2:4  And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 

Gal 2:5  To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 

That which was to be only the sign of an already-existing fact, was taken by subsequent generations as the means of establishing the fact. Circumcision, therefore, stands in this Epistle as the representative of all kinds of work done by men with a view of obtaining righteousness. Outward circumcision, in the flesh, which was what Judaizing teachers were seeking to impose on believers from among the Gentiles as the great means of salvation (see Acts 15:1),

Act 15:1  And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 

stands for the works of the flesh, as opposed to the Spirit.  Now the truth is stated that if a person does anything with the expectation of being saved by it, that is, of getting salvation by his own work, Christ profits him nothing. If Christ be not accepted as a complete Redeemer, He is not accepted at all. That is to say, if Christ be not accepted for what He is, He is rejected. He can not be other than what He is. Christ is not divided; and He does not share with any other person or thing the honor of being Saviour. Therefore it is easy to see that if any one were circumcised with a view to receiving salvation thereby, that would show absence of faith in Christ as the all-sufficient and only Saviour of mankind.  God gave circumcision as a sign of faith in Christ; the Jews perverted it into a substitute for faith. So when a Jew boasted in his circumcision, he was boasting of his own righteousness. This is shown by verse 4: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." This is no disparagement of the law, but of man's ability to keep the law. It is the glory of the law that it is so holy, and its requirements are so great, that no man is able to attain to the perfection of it. Only in Christ is the righteousness of the law ours; and true circumcision is to worship God in Spirit, to rejoice in Christ Jesus, and to put no confidence in the flesh. Phil.3:3.

Php 3:3  For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 

In Debt to the Law

"I testify again to every man that is circumcised, that he is a debtor to do the whole law."  "There!" exclaims some one, "that shows that the law is a thing to be avoided; for Paul says that those who are circumcised have got to do the whole law; and he warns them not to be circumcised."  Not quite so hasty, my friend. Stick a little more closely to the text. Read it again, and you will see that the bad thing is not the law, nor the doing of the law, but that the thing to be avoided is being a debtor to the law. Is there not a vast difference? It is a  good thing to have food to eat and clothes to wear, but it is a sorrowful thing to be in debt for these necessary things. Sadder yet is it to be in debt for them, and yet to lack them.  A debtor is one who owes something. He who is in debt to the law, owes what the law demands, namely, righteousness. Therefore, whoever is in debt to the law is under the curse; for it is written, "Cursed is every one that continueth not in all things that are written in the book of the law to do them." So to attempt to get righteousness by any other means than by faith in Christ is to incur the curse of eternal debt. He is eternally in debt, for he has nothing wherewith to pay; yet the fact that he is in debt to the law,--debtor to do the whole law,--shows that he ought to do it all. How shall he do it?--"This is the work of God, that ye believe on Him whom He hath sent." John 6:29. Let him cease trusting in himself, and receive and confess Christ in his flesh, and then the righteousness of the law will be fulfilled in him, because he will not walk after the flesh, but after the Spirit. 

"The Hope of Righteousness by Faith."

"For we through the Spirit wait for the hope of righteousness by faith." Don't pass this verse by without reading it more than once, or you will think that it says something that it does not say. And as you read it, think of what you have already learned about the promise of the Spirit.  Don't imagine that this verse teaches that, having the Spirit, we must wait for righteousness. Not by any means; the Spirit brings righteousness. "The Spirit is life because of righteousness." Rom.8:10.

Rom 8:10  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 

When He is come, He will convince the world of sin and of righteousness. John 16:8. Whoever, therefore, receives the Spirit, has the conviction of sin, and has also the righteousness which the Spirit shows him that he lacks, and which the Spirit alone can bring.  What is the righteousness which the Spirit brings?--It is the righteousness of the law; this we know, "for we know that the law is spiritual." Rom.7:14.  What, then, about the "hope of righteousness," for which we wait through the Spirit? Notice that it does not say that we through the Spirit hope for righteousness, but that we wait for the hope of righteousness by faith, that is, the hope which the possession of righteousness brings. Let us briefly go over this matter in detail. It will not take long, for we have already studied it, and all that we have to do is to refresh our minds. 

1. The Spirit of God is "the Holy Spirit of promise." Not the Spirit promised, but the Spirit the possession of whom insures to us the promise of God. 

2. That which God has promised to us, as children of Abraham, is an inheritance. The Holy Spirit is the earnest or pledge of this inheritance, until the purchased possession is redeemed and bestowed upon us. Eph.1:13,14. 

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 

Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

 3. This inheritance that is promised is the new heavens and the new earth, "wherein dwelleth righteousness." 2Pet.3:13. 

2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 

4. The Spirit brings righteousness; for the Spirit is Christ's representative, the means by which Christ Himself, who is our righteousness, comes to dwell in our hearts. John 14:16-18. 

Joh 14:16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 

Joh 14:17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 

Joh 14:18  I will not leave you comfortless: I will come to you. 

5. Therefore the hope which the Spirit brings is the hope which the possession of righteousness brings, namely, the hope of an inheritance in the kingdom of God, the earth made new. 

6. The righteousness which the Spirit brings to us is the righteousness of the law of God, which by the Spirit is written in our hearts, instead of on tables of stone. Rom.2:29; 2Cor.3:3. 

Rom 2:29  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 

2Co 3:3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 

7. The sum of the whole matter, therefore, is this, that if we will wholly distrust ourselves, and will acknowledge that in us there dwelleth no good thing, and that consequently no good thing can come from us; and so, instead of thinking ourselves so powerful that we can do the law, will allow the Holy Spirit to fill us, that thus we may be filled with the righteousness of the law, we shall have living hope dwelling in us. The hope of the Spirit--the hope of righteousness by faith--has no element of uncertainty in it; it is positive assurance. But in nothing else is there any hope. He who has not "the righteousness which is of God by faith," has no hope whatever. Only Christ in us is "the hope of glory." 

No Power Except in Faith

"For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love." The word here rendered "availeth" is the same word that is rendered "able" in Luke 13:24; Acts 15:10; 6:10. In Phil.4:13 it is 210 rendered "can do." The statement, therefore, amounts to this: Circumcision is not able to do anything, neither is uncircumcision; but faith alone, which works by love, can do anything. This faith which works by love is found only in Christ Jesus.  But what is it that there is talk about doing?--Nothing else than the law of God. No man can do it, whatever his state or condition. The uncircumcised man has no power to keep the law, and circumcision has no power to enable him to do it. One may boast of his circumcision, and another may boast of his uncircumcision, but both are alike vain. By the law of faith boasting is excluded (Rom.3:27); for since the faith of Christ alone can keep the righteousness of the law, there is no chance for us to tell what we have done.  "All to Christ I owe." 

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)

Amazing Power.

(Excerpt)

05 THE SPIRIT'S POWER OVER THE FLESH

WITH freedom did Christ set us free; stand fast therefore, and be not entangled again in a yoke of bondage.  "Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. For we through the Spirit by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love. Ye were running well; who did hinder you that ye should not obey the truth? This persuasion came not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence to you-ward in the Lord, that ye will be none otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumblingblock of the cross been done away. I would that they which unsettle you would even cut themselves off.  "For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.  "But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. But if ye are led by the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these, fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, heresies, envyings, drunkenness, revelings, and such like; of the which I forewarn you, even as I did forewarn you, that they which practice such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, meekness, temperance; against such there is no law. And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.  "If we live by the Spirit, by the Spirit let us also walk. Let us not be vainglorious, provoking one another, envying one another." Galatians 5, R.V. 

The connection between the fourth and fifth chapters of Galatians is closer than between any other two, so much so that it is difficult to see how anybody could ever have hit upon the idea of making a chapter division. One can not possibly close his reading of the fourth chapter with the thirty-first verse, but must take in the first verse of the fifth chapter, as we have done. But we have not by any means learned all from that verse that we may, and we therefore dwell upon it longer. 

The Freedom That Christ Gives

When Christ was manifest in the flesh, His work was to proclaim "deliverance to the captives," and "to set at liberty them that are bruised." The miracles that He performed were practical illustrations of this work, and one of the most striking may well be considered at this stage of our study.  "And He was teaching in one of the synagogues on the Sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in nowise lift up herself. And when Jesus saw her, He called her to Him, and said unto her, Woman, thou art loosed from thine infirmity. And He laid His hands on her; and immediately she was made straight, and glorified God." Luke 13:10-13.  Then when the hypocritical ruler of the synagogue complained because Jesus did this miracle on the Sabbath, He referred to how each one would loose his ox or ass from the stall, and lead him to water, and then said:--  "And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the Sabbath day?"  Two features in this case are worthy of special note: The woman was bound by Satan, and she had a spirit of infirmity, or absence of strength. Now note how accurately this describes our condition before we meet Christ.  1. We are bound by Satan, "taken captive by him at his will." "Every one that committeth sin is the bond-servant of sin" (John 8:34), and "he that committeth sin is of the devil" (1Joh.3:8). "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." Prov.5:22. Sin is the cord with which Satan binds us.  2. We have a spirit of infirmity, and can in nowise lift ourselves up, or free ourselves from the chains that bind us. It was when we were "without strength" that Christ died for us. Rom.5:6. Now these two words, "without strength," are translated from the very same word that is rendered "infirmity" in the account of the woman whom Jesus healed. She was "without strength." To be without strength means to have no strength at all. That is our condition. 

What Jesus Does for Us

What now does Jesus do for us?--He takes the weakness, and gives us in return His strength. "We have not an High Priest which can not be touched with the feeling of our infirmities." Heb.4:15. "Himself took our infirmities, and bare our sicknesses." Matt.8:17. He becomes all that we are, in order that we may become all that He is. He was "born under the law, to redeem them that were under the law." He hath delivered us from the curse, being made a curse for us, that the blessing might come to us. Although He knew no sin, He was made to be sin for us, "that we might be made the righteousness of God in Him." 2Cor.5:21. 

Why He Does It

Why did Jesus make that woman free from her infirmity?--In order that she might walk at liberty. Certainly it was not in order that she might continue of her own free will to do that which before she was obliged to do. And why does He make us free from sin?--In order that we may live free from sin. On account of the weakness of our flesh, we are unable to do the righteousness of the law; therefore Christ, who is come in the flesh, and who has power over all flesh, strengthens us with might by His Spirit in the inner man, that the righteousness of the law may be fulfilled in us, who walk not after the flesh, but after the Spirit. We can not tell how He does it; He alone knows how it is done, because He alone has the power; but we may know the reality of it. 

Present Freedom

Pay special attention to the words of Jesus to the woman, uttered while she was yet bound down, and unable to lift herself up: "Thou art loosed from thine infirmity." "Thou art loosed," present tense. That is just what He says to us. To every captive He has proclaimed deliverance. The woman "could in nowise lift up herself;" yet at the word of Christ she at once stood erect. She could not do it, yet she did. The things that are impossible for men are possible for God. "The Lord upholdeth all that fall, and raiseth up all those that be bowed down." Ps.145:14. Faith does not make facts; it only lays hold of them. There is not a single soul that is bowed down with the weight of sin which Satan hath bound on him, whom Christ does not lift up. Freedom is his; he has only to make use of it. Let the message be sounded far and wide. Let every soul hear it, that Christ has given deliverance to every captive. Thousands will rejoice at the news.  Christ came to restore that which was lost; He redeems us from the curse; He hath redeemed us; therefore the liberty wherewith He makes us free is the liberty that existed before the curse came. Man was made a king. It was not merely the one individual first created who was made king, but all mankind. "In the day that God created man, in the likeness of God made He him; male and female created He them; and blessed them, and called their name Adam," that is, man. Gen.5:1,2. "And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in His own image, in the image of God created He him; male and female created He them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion," etc. The dominion, we see, was given to every human being, male and female.  This dominion was universal. When God made man, He "put all things in subjection under his feet. For in that He put all in subjection under him, He left nothing that is not put under him." Heb.2:8. The dominion was not confined to this planet; for when God crowned man with glory and honor, He set him over the works of His hands (Heb.2:7), and we read, "Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of Thine hands" (Heb.1:10). This shows how free man was before the curse came; for it is self-evident that a ruler must have absolute freedom, at least as far as his dominion extends, else he is not ruler.  It is true that now we do not see all things put under man; "but we behold Him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God He should taste death for every man" (Heb.2:9, R.V.), and thus redeem every man from the curse of the lost dominion. "Crowned with glory and honor." A crown implies kingship, and Christ's crown is that which man had when he was set over the works of God's hands. Accordingly, Christ (as man, mind you, in the flesh), just as He was about to ascend to heaven after the resurrection, said: "All power is given unto Me in heaven and in earth. Go ye therefore." Matt.28:18,19. This indicates that the same power is given to us in Him; and this is made certain by the inspired prayer that we might know the exceeding greatness of God's power in us who believe, "according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set Him at His own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; and hath put all things under His feet;" and this prayer is followed by the statement that God has made us alive in Christ, and "raised us up together, and made us sit together in heavenly places in Christ Jesus." Eph.1:18-22; 2:1-6.  Christ has tasted death for us as man, and through the cross has redeemed us from the curse. If we are crucified with Him, we are also risen with Him, and made to sit together with Him in the heavenly places, with all things under our feet. If we do not know this, it is only because we have not allowed the Spirit to reveal it to us. The eyes of our heart need to be enlightened by the Spirit, that we may know what is "the hope of His calling, and what the riches of the glory of His inheritance in the saints." The exhortation to those who are dead and risen with Christ is, "Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof." Rom.6:12. That shows that we are masters. We have authority over sin, that it shall have no dominion over us.  We have redemption through the blood of Christ, even the forgiveness of sin (Eph.1:7); and when He "washed us from our sins in His own blood," He "made us kings and priests unto God and His Father." Rev.1:5,6. Glorious dominion! Glorious freedom! Freedom from the power of the curse, even while surrounded by it; freedom from "this present evil world,"--the lust of the flesh, the lust of the eyes, and the pride of life! The freedom of the universe (power in heaven and on earth), so that neither "the prince of the power of the air" nor the "rulers of the darkness of this world" can have any dominion over us! It is the freedom and authority that Christ had when He said, "Get thee hence, Satan." And the devil immediately left Him. It is authority "over all the power of the enemy." Luke 10:19. It is such freedom that nothing in heaven or earth can coerce us, to make us do anything against our will. God will not attempt it, for we hold our freedom from Him; and no one else can do it. It is power over the elements, so that they will serve us, instead of controlling us. We shall learn to recognize Christ and His cross in everything, so that the curse will be powerless over us, and our minds and bodies will not be subject to every change in the weather. Our health will spring forth speedily; for the life of Jesus will be manifest in our mortal flesh. Such glorious liberty no tongue or pen can describe. Believe in it as the Holy Spirit makes it known, accept it, and stand fast in it; yea, stand fast!

The Glad Tidings

By E. J. WAGGONER

(Excerpt-  To be continued)