Revelation 16
Excerpts from -Daniel and the Revelation by Uriah Smith
The Three Unclean Spirits.--
An event to be noticed under this plagues is the issuing forth of the three unclean spirits to gather the nations to the great battle. The agency now already abroad in the world known as modern spiritism, is in every way a fitting means to be employed in this work. But it may be asked how a work which is already going can be designated by that expression, when the spirits are not introduced into the prophecy until the pouring out of the sixth plague, which is still future. We answer that in this, as in many other movements, the agencies which Heaven designs to employ in the accomplishment of certain ends, go through a process of preliminary preparation for the part which they are to act. Thus, before the spirits can have such absolute authority over the race as to gather them to battle against the King of kings and Lord of lords, they must first win their way among the nations of the earth, and cause their teaching to be received as of divine authority and their word as law. This work they are now doing, and when they shall have once gained full influence over the nations in question, what fitter instrument could be employed to gather them to be so rash and hopeless an enterprise?
To many it may seem incredible that the nations should be willing to engage in such an unequal warfare as to go up to battle against the Lord of hosts; but it is one province of these spirits of devils to deceive, for they go forth working miracles, and thereby deceive the kings of the earth, that they should believe a lie.
That great statesmen recognize the influence of spiritism, or the spirits of devils, in influencing nations to go to war, is seen in the following statement by Sir Edward Grey, when speaking to the House of Commons. In describing the workings of these forces, the British Foreign Secretary accurately said: "It is really as if in the atmosphere of the world there were some mischievous influence at work, which troubles and excites every part of it." [7]
Ramsay MacDonald, twice Prime Minister of Britain, said:
"It would seem as if they were all bewitched, or laboring under some doom imposed upon them by devils. . . . People were beginning to feel that there was something devilish in the operations now going on to increase armies, navies, and air forces." [8]
The sources from which these spirits issue, denote that they will work among three great religious divisions of mankind, represented by the dragon, the beast, and the false prophet, or paganism, Roman Catholicism, and apostate Protestantism.
But what is the force of the caution thrown out in verse 15? Probation must have been closed, and Christ have left His mediatorial position, before the plagues begin to fall. Is there danger of falling after that? It will be noticed that this warning is spoken in connection with the working of the spirits. The inference therefore is that it is retroactive, applying from the time these spirits begin to work to the close of probation, and that by a use of tenses sometimes occurring in the Greek language, the present tense is put for the past, as if it had read, Blessed is he that hath watched and kept his garments, as the shame and nakedness of all how have not done this will at this time especially appear.
"He gathered them." Who are the ones here spoken of as "gathered," and what agency is to be used in gathering them? If the work "them" refers to the kings of verse 14 it is certain that no good agency would be made use of to gather them; and if the spirits are referred to by the word "he," why is it in the singular number? The peculiarity of this construction has led some to read the passage thus: "And he [Christ] gathered them [the saints] into a place called in the Hebrew tongue Armageddon [the illustrious city, or New Jerusalem] ." But this position is untenable.
Let us notice how the text really reads. The word for "spirits" is {GREEK CHARACTERS IN PRINTED TEXT}, pneumata, a noun in the plural number. According to an established law of Greek language, when a plural noun is in the neuter gender, as pneumata is, it requires the verb to be in the singular. Accordingly, in verse 14, the verb "go forth" with "spirits" as its subject, is in the singular number in the Greek original. Likewise, also, as the narrative is resumed following the parenthetical exhortation in verse 15, the verb "gathered" is also in the singular in the Greek to co-ordinate with "go forth" in verse 14, since these two verbs have the same subject "which," that should not be printed as a supplied word, and that stands for "spirits." There is therefore every sound reason for translating verse 16, "They [the spirits] gathered them [the kings] together into a place called in the Hebrew tongue Armageddon." This interpretation is supported by other versions.
"They gathered them together into the place which is called in Hebrew Har-Magedon," says the American Revised Version. "They did bring them together to the place that is called in Hebrew Armageddon," reads Young's Literal Translation of the Bible. Hence it is logical to conclude that the persons gathered are the minions of Satan, not the saints; that it is the work of the spirits, not of Christ; and that place of assemblage is not in the New Jerusalem at the marriage supper of the Lamb, but at Armageddon (or Mount Megiddo), at "the battle of that great day of God Almighty."
Verse 17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. 19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of His wrath. 20 And every island fled away, and the mountains were not found. 21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
The Seventh Plague.--
Thus has Inspiration described the last judgment which is to be inflicted in the present state of the earth upon those who are incorrigibly rebellious against God. Some of the plagues are local in their application, but this one is poured out into the air. The atmosphere envelops the whole earth, and it follows that this plague will envelop equally the habitable globe. It will be universal. The very air will be deadly.
The gathering of the nations has taken place under the sixth vial, and the battle remains to be fought under the seventh. Here are brought to view the instrumentalities with which God will slay the wicked. At this time it may be said, "The Lord hath opened His armory, and hath brought forth the weapons of His indignation." Jeremiah 50: 25.
The Scripture declares, "There were voices." Above all will be heard the voice of God. "The Lord also shall roar out of Zion, and utter His voice from Jerusalem, and the heavens and the earth shall shake; but the Lord will be the hope of His people, and the strength of the children of Israel." Joel 3: 16. (See also Jeremiah 25: 30; Hebrews 12: 26.) The voice of God will cause the great earthquake, such as was not since men were upon the earth.
"Thunders and lightnings"--another allusion to the judgments of Egypt. (See Exodus 9: 23.) The great city is divided into three parts: that is, the three grand divisions of the false and apostate religions of the world (the great city), paganism, Roman Catholicism, and apostate Protestantism, seem to be set apart each to receive its appropriate doom. The cities of the nations fall; universal desolation spreads over the earth; every island flees away, and the mountains are not found. Thus great Babylon comes in remembrance before God. read her judgments as more fully described in Revelation 18.
"A great hail out of heaven, falling upon men," is the last instrumentality used in the infliction of punishment upon the wicked--the bitter dregs of the seventh vial. God has solemnly addressed the wicked, saying, "Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place." Isaiah 28: 17. (See also Isaiah 30: 30.) The Lord asks Job if he has seen the treasures of hail, which He as "reserved against the time of trouble, against the day of battle and war." Job 28: 22, 23.
Every hailstone is said to be "about the weight of a talent." According to various authorities, a talent as a weight is about fifty-seven pounds avoirdupois. What could withstand the force of stones of such an enormous weight falling from heaven? But mankind, at this time, will have no shelter. The cities have fallen in a mighty earthquake, the islands have fled away, and the mountains are not found. Again the wicked give vent to their woe in blasphemy, for the plague of the hail is "exceeding great."
Some faint idea of the terrible effect of such a disaster as is here predicted, may be inferred from the following sketch of a hailstorm on the Bosphorus, by Commodore Porter:
"We had got perhaps a mile and a half on our way, when a cloud rising in the west gave indications of an approaching rain. In a few minutes we discovered something falling from the heavens with a heavy splash, and of a whitish appearance. I could not conceive what it was, but observing some gulls near, I supposed it to be them darting for fish, but soon after discovered that they were large balls of ice falling. Immediately we heard a sound like rumbling thunder, or ten thousand carriages rolling furiously over the pavement. The whole Bosphorus was in a foam, as though heaven's artillery had been discharged upon us and our frail machine. Our fate seemed inevitable; our umbrellas were raised to protect us, but the lumps of ice stripped them to ribbons. We fortunately had a bullock's hide in the boat, under which we crawled, and saved ourselves from further injury. One man of three oarsmen had his hand literally smashed; another was much injured in the shoulder; Mr. H. received a severe blow in the leg; my right hand was somewhat disabled, and all more or less injured. . . .
"It was the most awful and terrific scene that I ever witnessed, and God forbid that I should be ever exposed to such another! Balls of ice as large as my two fists fell into the boats, some of them came with such violence as certainly to have broken an arm or leg had they struck us in those parts. One of them struck the blade of an oar, and split it. The scene lasted, maybe five minutes; but it was five minutes of the most awful feeling that I ever experienced. When it passed over, we found the surrounding hills covered with masses of ice, I cannot call it hail, the trees stripped of their leaves and limbs, and everything looking desolate. . . .
"The scene was awful beyond all description. I have witnessed repeated earthquakes; the lightning has played, as it were, about my head; and wind roared, and the waves have at one moment thrown me to the sky, and the next have sunk me into the deep abyss. I have been in action, and have seen death and destruction around me in every shape of horror; but I never before had the feeling of awe which seized upon me on this occasion, and still haunts, and I fear will ever haunt me. . . . My porter, the boldest of my family, who had ventured an instant from the door, had been knocked down by a hailstone, and had they not dragged him in by the heels, would have been battered to death. . . .Two boatmen were killed in the upper part of the village, and I have heard of broken bones in abundance. . . . Imagine to yourself, however, the heavens suddenly frozen over, and as suddenly broken to pieces in irregular masses, of from half a pound to a pound weight, and precipitated to the earth." [9]
Reader, if such were the desolating effects of a hailstorm of ice, which discharged stones double the size of a man's fist, weighing at most a pound or so, who can depict the consequences of that coming storm in which "every stone" will be more than fifty pounds in weight? As surely as God's word is truth, He is thus soon to punish a guilty world. May it be ours, according to the promise, to have "sure dwellings" and "quiet resting places" in that terrific hour. Isaiah 32: 18, 19.
"There came a great voice out of the temple of heaven, from the throne, saying, It is done!" Thus all is finished. The cup of human guilt has been filled up. The last soul has availed itself of the plan of salvation. The books are closed. The number of the saved is completed. The final period is placed to this world's history. The vials of God's wrath are poured out upon a corrupt generation. The wicked have drunk them to the dregs, and sunk into the realm of death for a thousand years. Reader, where do you wish to be found after that great decision?
But what is the condition of the saints while the "overflowing scourge" is passing over? They are the special subjects of God's protection, without whose notice not a sparrow falls to the ground. Many are the promises which come crowding in to afford them comfort, summarily contained in the beautiful and expressive language of the psalmist:
"I will say of the Lord, He is my refuge and my fortress; my God; in Him will I trust. Surely He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou has made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee, neither shall plague come nigh they dwelling." Psalm 91: 2-10.
***
May God Bless and keep us in HIM! May we watch and pray, waiting and ready as His and only His. May His will be done in us as we take Christ alone as our righteousness, in Him alone is found salvation.
By His unfathomable mercy and His unending, amazing grace.
Amen.
No comments:
Post a Comment