'The Victory of Faith
The Bible says that “the just shall live by faith.” The righteousness of God is “revealed from faith to faith.” Rom. 1:17. Nothing can better illustrate the working of faith than some of the examples that are recorded for our learning, “that we through patience and comfort of the Scriptures might have hope.” Rom. 15:4. We will take, first, a notable event recorded in the twentieth chapter of 2 Chronicles. Let the reader follow the running comment with his Bible.
“It came to pass after this, also, that the children of Moab and the children of Ammon and with them other beside the Ammonites, came against Jehoshaphat to battle. Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.” Verses 1, 2.
This great host caused the king and the people to fear, but they took the wise course of gathering together, “to ask help of the Lord; even out of all the cities of Judah they came to seek the Lord.” Verses 3, 4. Then follows the prayer of Jehoshaphat, as leader of the congregation, and it is worth special study, since it was a prayer of faith and contained within itself the beginning of victory:
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court, and said, O Lord God of our fathers, art not thou God in heaven? and rulest thou not over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? Verses 5, 6.
That was an excellent beginning of a prayer. It starts with a recognition of God in heaven. So the model prayer begins, “Our Father who art in heaven.” What does this signify? That God, as God in heaven, is Creator. It carries with it the recognition of His power over all the kingdoms of the world and of the powers of darkness; the fact that He is in heaven, the Creator, show that in His hand there is power and might, so that none is able to withstand Him. Why, the man who can begin his prayer in the hour of need with such a recognition of God's power, has victory already on his side. For, notice, Jehoshaphat not only declared his faith in God's wondrous power, but he claimed God's strength as his own, saying, “Art not thou our God?” He fulfilled the Scripture requirement, “He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
Jehoshaphat then proceeded to recount how the Lord had established them in that land, and how, although He had not suffered them to invade Moab and Ammon, those nations had come to cast them out of their God- given inheritance. Verses 7-11. And then he concluded, “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do; but our eyes are upon thee.” Verse 12. It is nothing with the Lord to help, whether with many or with them that have no power (2 Chron. 14:11), and since the eyes of the Lord run to and from throughout the earth to show Himself strong in the behalf of those whose heart is entire towards Him (2 Chron. 16:9), it well becomes those who are in need to trust Him alone. This position of Jehoshaphat and his people was in keeping with the apostolic injunction, “Looking unto Jesus the Author and Finisher of our faith.” Heb 12:2. He is the beginning and the end, and all power in heaven and earth is in His hands.
Now what was the result? the prophet of the Lord came in the power of the Holy Spirit, “and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.” Verse 15.
And then came the command to go forth in the morning to meet the enemy, and they should see the salvation of the Lord, for He would be with them. Now comes the most important part:
And they rose early in the morning, and went forth into the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper. And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth forever. Verses 20, 21.
Surely, this was a strange way to go out to battle. Few armies have ever gone to battle with such a vanguard. But what was the result?
And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and Mount Seir, which were come against Judah; and they were smitten. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, everyone helped to destroy another. And when Judah came toward the watch-tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped. Verses 22- 24.
If there have been few armies that have gone to battle with such a vanguard as did the army of Jehoshaphat, it is equally certain that few armies have been rewarded by such a signal victory. And it may not be amiss to study a little into the philosophy of the victory of faith, as illustrated in this instance. When the enemy, who had been confident in their superior numbers, heard the Israelites coming out that morning, singing and shouting, what must they have concluded? Nothing else but that the Israelites had received reinforcements and were so strengthened that it would be useless to try to oppose them. Also a panic seized them, and each one looked upon his neighbor as an enemy.
And were they not correct in their conclusion, that Israel had received reinforcements? Indeed they were, for the record says, “When they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and Mount Seir.” The host of the Lord, in whom Jehoshaphat and his people trusted, fought for them. They had reinforcements and doubtless if their eyes could have been opened to see them, they would have seen, as did the servant ot Elisha on one occasion, that they that were with them were more in number than the enemy.
But the point which should be specially noticed is that it was when Israel began to sing and to praise that the Lord set ambushments against the enemy. What does that signify? It signifies that their faith was real. The promise of God was considered as good as the actual accomplishment. So they believed in the Lord, or, more literally, they built upon the Lord, and thus they were established, or built up. Thus they proved the truth of the words, “This is the victory that overcometh the world, even our faith.” 1 John 5:4.
Let us now apply this illustration in a case of conflict against sin. Here comes a strong temptation to do a thing known to be wrong. We have often proved to our sorrow the strength of the temptation, because it has vanquished us, so that we know that we have no might against it. But now our eyes are upon the Lord, who has told us to come with boldness to the throne of grace, that we may obtain mercy and find grace to help in time of need. So we begin to pray to God for help. And we pray to the God that is revealed to us in the Bible as the Creator of heaven and earth. We begin, not with a mournful statement of our weakness, but with a joyful acknowledgment of God's mighty power. That being settled, we can venture to state our difficulty and our weakness. If we state our weakness first and our discouraging situation, we are placing ourselves before God. In that case Satan will magnify the difficulty and throw his darkness around us so that we can see nothing else but our weakness, and so, although our cries and pleading may be fervent and agonizing, they will be in vain, because they will lack the essential element of believing that God is and that He is all that He has revealed Himself to be. But when we start with a recognition of God's power, then we can safely state our weakness, for then we are simply placing our weakness by the side of His power, and the contrast tends to beget courage.
Then, as we pray, the promise of God comes to our mind, brought there by the Holy Spirit. It may be that we can think of no special promise that exactly fits the case, but we can remember that “this is a faithful saying, and worthy of all acceptation, that Christ came into the world to save sinners” (1 Tim. 1:15), and that He “gave himself for our sins, that he might deliver us from this present world, according to the will of God and our Father” (Gal. 1:4), and we may know that this carried with it every promise, for “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Rom. 8:32.
Then we remember that God can speak of those things that are not as though they were. That is, if God gives a promise, it is as good as fulfilled already. And so, knowing that our deliverance from evil is according to the will of God (Gal. 1:4), we count the victory as already ours and begin to thank God for His “exceeding great and precious promises.” As our faith grasps these promises and makes them real, we cannot help praising God for His wonderful love, and while we are doing this, our minds are wholly taken from evil and the victory is ours. The Lord Jesus sets ambushments against the enemy. Our ascription of praise shows to Satan that we have obtained reinforcements, and as he has tested the power of the help that is granted to us, he knows that he can do nothing on that occasion, and so he leaves us. This illustrates the force of the apostle's injunction: Be careful for nothing [that is, do not worry about anything]; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Phil. 4:6.'
*******
My thoughts-
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Rom 1:17 for in it the righteousness of God is revealed from faith to faith; even as it has been written, "But the just shall live by faith."
Living by faith.
Living by belief.
We can choose to live without any faith, without any belief in God. We can choose to believe we did not have a creator and are in no need of a redeemer. These are choices we can make, and choices people really do make. They think their minds are too superior to succumb to a fantasy. They think to believe in a creator would mean there was an awful being who created this awful world and there is nothing good in that creator. They think that the creator should have simply made a perfect world to begin with, or wiped sin out before it ever took root, they believe that there had to be a better way than what exists. There are many schools of thought out there about God- existing and not existing and these thoughts are permitted because we have that power of choice.
A person who has no belief in a Creator and a Redeemer from the evil of the world, somehow believes themselves to be free to live as they please, having to answer to no one but themselves. They fully expect that the life they live is all there is and there is nothing more. They live in a state of misplaced hope believing that somehow mankind will straighten itself out and become a good thing. All evil will stop through man made intervention, through a slow process of man evolving from their barbarian heritage. In fact they'll point to history and show its horrors and the very slow progress of man evolving from animalistic chaos to where we are today with our laws, our justice, our prisons and such as we seek to contain the evil and not let it run rampant among us. They fully believe that one day something will happen that will create a perfect world to live in. Or, they believe things are what they are and it's pure survival of the fittest/smartest and it will stay that way forever without end.
These people offer no hope for any sort of real perfection in people or life, just a matter of survival- that is life. And in surviving getting as much happiness as you can while you are surviving because that's it. The end. No more.
They would rather have no faith- no belief in the evidence not seen, no substance of things hoped for yet unseen. They demand to see, not letting history as its own witness stand as a testimony to the truth in God's word. They demand to see, and yet refuse to believe the testimony of those who saw. They want their own 'Road to Damascus' experience, their own 'parting of the sea', their own finger to touch the holes in the palms of our Savior's hand. These do NOT want to believe as if believing some how makes them weak, and easily duped.
The world is filled with unbelievers.
The world is filled with false believers.
Satan would have us all doubt.
And once more I have to say that one of my favorite scriptures is the following-
Mar 9:15 And at once all the crowd seeing Him were greatly amazed. And running up, they greeted Him.
Mar 9:16 And He questioned the scribes, What are you arguing with them?
Mar 9:17 And one answered out of the crowd, saying, Teacher, I brought my son to You, having a dumb spirit.
Mar 9:18 And wherever it seizes him, it dashes him; and he foams and gnashes his teeth. And he wastes away. And I told Your disciples, that they might expel it. And they were not able.
Mar 9:19 And answering them, He said, O unbelieving generation! How long will I be with you? How long shall I endure you? Bring him to Me.
Mar 9:20 And they brought him to Him. And seeing Him, the spirit immediately convulsed him. And falling on the ground, he wallowed, foaming.
Mar 9:21 And He questioned his father, How long a time is it while this has happened to him? And he said, From childhood.
Mar 9:22 And often it threw him both into fire and into water, that it might destroy him. But if You are able to do anything, help us, having pity on us.
Mar 9:23 And Jesus said to him, If you are able to believe, all things are possible to the ones believing.
Mar 9:24 And immediately crying out, the father of the child said with tears, Lord, I believe! Help my unbelief!
I BELIEVE! HELP MY UNBELIEF!
Jesus said- O UNBELIEVING generation!
Jesus continued- How long will I be with you?
And yet more- How long shall I endure you?
These were those who were witnessing the miracles, the many, many miracles of Jesus. These were those who were allowed to see first hand as the inexplicable occurred. They watched as those who had been sick or maimed since birth be healed completely! They saw it happen! People they knew all their lives who had been blind, never seeing- were given sight! People who could never walk were able to run! They watched this first hand and they still DOUBTED! Much like those who witnessed the miracles of Moses turning from their awe in witnessing and experiencing the miracles first hand to complaining and no longer believing. We sit back and shake our heads unable to imagine how these people could doubt after SEEING firsthand, yet they did.
We are called to believe.
The disciples were called to believe and yet with this kind of evil spirit they weren't able to cast it out, they weren't able to heal and the man wanted his son healed. They tried, the disciples tried to fix the boy. They didn't understand why they couldn't heal him as they had others. They stood there as their Savior who had given them the power to heal said those words, 'O unbelieving generation how long will I be with you? How long shall I endure you?' He told them they were UNBELIEVING! The very ones who were given power to heal and cast out demons, they believed but… did they? This demon didn't come out easily like they expected, like they were used to the demons doing. They were confused. They thought they believed.
Jesus then told them this…
Mar 9:28 And He entering into a house, His disciples questioned Him privately, Why were we not able to cast it out?
Mar 9:29 And He said to them, This kind can go out by nothing except by prayer and fasting.
They needed to PRAY and to FAST. They needed to pray and what is prayer? It is belief, pure belief in the power of GOD. Fasting, what is fasting? Fasting is denying self.
We are called to believe.
Jesus asked the Father of the boy if he believed, and the father responded- He believed. He believed if that's what it would take he would believe, and right away he added- Help thou my UNBELIEF. He asked Jesus to help his unbelieving. He knew that Jesus was the source of his ability to believe and we too have to recognize that Jesus is our source of believing.
We need to choose to believe. We have the evidence of history and a lot of it. We have to believe, we have to have faith. And may our Savior help all of our UNBELIEF!
Please Lord… Please heavenly Father, Creator, Redeemer...please help our unbelief.
The Bible says that “the just shall live by faith.” The righteousness of God is “revealed from faith to faith.” Rom. 1:17. Nothing can better illustrate the working of faith than some of the examples that are recorded for our learning, “that we through patience and comfort of the Scriptures might have hope.” Rom. 15:4. We will take, first, a notable event recorded in the twentieth chapter of 2 Chronicles. Let the reader follow the running comment with his Bible.
“It came to pass after this, also, that the children of Moab and the children of Ammon and with them other beside the Ammonites, came against Jehoshaphat to battle. Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.” Verses 1, 2.
This great host caused the king and the people to fear, but they took the wise course of gathering together, “to ask help of the Lord; even out of all the cities of Judah they came to seek the Lord.” Verses 3, 4. Then follows the prayer of Jehoshaphat, as leader of the congregation, and it is worth special study, since it was a prayer of faith and contained within itself the beginning of victory:
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court, and said, O Lord God of our fathers, art not thou God in heaven? and rulest thou not over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? Verses 5, 6.
That was an excellent beginning of a prayer. It starts with a recognition of God in heaven. So the model prayer begins, “Our Father who art in heaven.” What does this signify? That God, as God in heaven, is Creator. It carries with it the recognition of His power over all the kingdoms of the world and of the powers of darkness; the fact that He is in heaven, the Creator, show that in His hand there is power and might, so that none is able to withstand Him. Why, the man who can begin his prayer in the hour of need with such a recognition of God's power, has victory already on his side. For, notice, Jehoshaphat not only declared his faith in God's wondrous power, but he claimed God's strength as his own, saying, “Art not thou our God?” He fulfilled the Scripture requirement, “He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
Jehoshaphat then proceeded to recount how the Lord had established them in that land, and how, although He had not suffered them to invade Moab and Ammon, those nations had come to cast them out of their God- given inheritance. Verses 7-11. And then he concluded, “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do; but our eyes are upon thee.” Verse 12. It is nothing with the Lord to help, whether with many or with them that have no power (2 Chron. 14:11), and since the eyes of the Lord run to and from throughout the earth to show Himself strong in the behalf of those whose heart is entire towards Him (2 Chron. 16:9), it well becomes those who are in need to trust Him alone. This position of Jehoshaphat and his people was in keeping with the apostolic injunction, “Looking unto Jesus the Author and Finisher of our faith.” Heb 12:2. He is the beginning and the end, and all power in heaven and earth is in His hands.
Now what was the result? the prophet of the Lord came in the power of the Holy Spirit, “and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.” Verse 15.
And then came the command to go forth in the morning to meet the enemy, and they should see the salvation of the Lord, for He would be with them. Now comes the most important part:
And they rose early in the morning, and went forth into the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper. And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth forever. Verses 20, 21.
Surely, this was a strange way to go out to battle. Few armies have ever gone to battle with such a vanguard. But what was the result?
And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and Mount Seir, which were come against Judah; and they were smitten. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, everyone helped to destroy another. And when Judah came toward the watch-tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped. Verses 22- 24.
If there have been few armies that have gone to battle with such a vanguard as did the army of Jehoshaphat, it is equally certain that few armies have been rewarded by such a signal victory. And it may not be amiss to study a little into the philosophy of the victory of faith, as illustrated in this instance. When the enemy, who had been confident in their superior numbers, heard the Israelites coming out that morning, singing and shouting, what must they have concluded? Nothing else but that the Israelites had received reinforcements and were so strengthened that it would be useless to try to oppose them. Also a panic seized them, and each one looked upon his neighbor as an enemy.
And were they not correct in their conclusion, that Israel had received reinforcements? Indeed they were, for the record says, “When they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and Mount Seir.” The host of the Lord, in whom Jehoshaphat and his people trusted, fought for them. They had reinforcements and doubtless if their eyes could have been opened to see them, they would have seen, as did the servant ot Elisha on one occasion, that they that were with them were more in number than the enemy.
But the point which should be specially noticed is that it was when Israel began to sing and to praise that the Lord set ambushments against the enemy. What does that signify? It signifies that their faith was real. The promise of God was considered as good as the actual accomplishment. So they believed in the Lord, or, more literally, they built upon the Lord, and thus they were established, or built up. Thus they proved the truth of the words, “This is the victory that overcometh the world, even our faith.” 1 John 5:4.
Let us now apply this illustration in a case of conflict against sin. Here comes a strong temptation to do a thing known to be wrong. We have often proved to our sorrow the strength of the temptation, because it has vanquished us, so that we know that we have no might against it. But now our eyes are upon the Lord, who has told us to come with boldness to the throne of grace, that we may obtain mercy and find grace to help in time of need. So we begin to pray to God for help. And we pray to the God that is revealed to us in the Bible as the Creator of heaven and earth. We begin, not with a mournful statement of our weakness, but with a joyful acknowledgment of God's mighty power. That being settled, we can venture to state our difficulty and our weakness. If we state our weakness first and our discouraging situation, we are placing ourselves before God. In that case Satan will magnify the difficulty and throw his darkness around us so that we can see nothing else but our weakness, and so, although our cries and pleading may be fervent and agonizing, they will be in vain, because they will lack the essential element of believing that God is and that He is all that He has revealed Himself to be. But when we start with a recognition of God's power, then we can safely state our weakness, for then we are simply placing our weakness by the side of His power, and the contrast tends to beget courage.
Then, as we pray, the promise of God comes to our mind, brought there by the Holy Spirit. It may be that we can think of no special promise that exactly fits the case, but we can remember that “this is a faithful saying, and worthy of all acceptation, that Christ came into the world to save sinners” (1 Tim. 1:15), and that He “gave himself for our sins, that he might deliver us from this present world, according to the will of God and our Father” (Gal. 1:4), and we may know that this carried with it every promise, for “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Rom. 8:32.
Then we remember that God can speak of those things that are not as though they were. That is, if God gives a promise, it is as good as fulfilled already. And so, knowing that our deliverance from evil is according to the will of God (Gal. 1:4), we count the victory as already ours and begin to thank God for His “exceeding great and precious promises.” As our faith grasps these promises and makes them real, we cannot help praising God for His wonderful love, and while we are doing this, our minds are wholly taken from evil and the victory is ours. The Lord Jesus sets ambushments against the enemy. Our ascription of praise shows to Satan that we have obtained reinforcements, and as he has tested the power of the help that is granted to us, he knows that he can do nothing on that occasion, and so he leaves us. This illustrates the force of the apostle's injunction: Be careful for nothing [that is, do not worry about anything]; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Phil. 4:6.'
*******
My thoughts-
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Rom 1:17 for in it the righteousness of God is revealed from faith to faith; even as it has been written, "But the just shall live by faith."
Living by faith.
Living by belief.
We can choose to live without any faith, without any belief in God. We can choose to believe we did not have a creator and are in no need of a redeemer. These are choices we can make, and choices people really do make. They think their minds are too superior to succumb to a fantasy. They think to believe in a creator would mean there was an awful being who created this awful world and there is nothing good in that creator. They think that the creator should have simply made a perfect world to begin with, or wiped sin out before it ever took root, they believe that there had to be a better way than what exists. There are many schools of thought out there about God- existing and not existing and these thoughts are permitted because we have that power of choice.
A person who has no belief in a Creator and a Redeemer from the evil of the world, somehow believes themselves to be free to live as they please, having to answer to no one but themselves. They fully expect that the life they live is all there is and there is nothing more. They live in a state of misplaced hope believing that somehow mankind will straighten itself out and become a good thing. All evil will stop through man made intervention, through a slow process of man evolving from their barbarian heritage. In fact they'll point to history and show its horrors and the very slow progress of man evolving from animalistic chaos to where we are today with our laws, our justice, our prisons and such as we seek to contain the evil and not let it run rampant among us. They fully believe that one day something will happen that will create a perfect world to live in. Or, they believe things are what they are and it's pure survival of the fittest/smartest and it will stay that way forever without end.
These people offer no hope for any sort of real perfection in people or life, just a matter of survival- that is life. And in surviving getting as much happiness as you can while you are surviving because that's it. The end. No more.
They would rather have no faith- no belief in the evidence not seen, no substance of things hoped for yet unseen. They demand to see, not letting history as its own witness stand as a testimony to the truth in God's word. They demand to see, and yet refuse to believe the testimony of those who saw. They want their own 'Road to Damascus' experience, their own 'parting of the sea', their own finger to touch the holes in the palms of our Savior's hand. These do NOT want to believe as if believing some how makes them weak, and easily duped.
The world is filled with unbelievers.
The world is filled with false believers.
Satan would have us all doubt.
And once more I have to say that one of my favorite scriptures is the following-
Mar 9:15 And at once all the crowd seeing Him were greatly amazed. And running up, they greeted Him.
Mar 9:16 And He questioned the scribes, What are you arguing with them?
Mar 9:17 And one answered out of the crowd, saying, Teacher, I brought my son to You, having a dumb spirit.
Mar 9:18 And wherever it seizes him, it dashes him; and he foams and gnashes his teeth. And he wastes away. And I told Your disciples, that they might expel it. And they were not able.
Mar 9:19 And answering them, He said, O unbelieving generation! How long will I be with you? How long shall I endure you? Bring him to Me.
Mar 9:20 And they brought him to Him. And seeing Him, the spirit immediately convulsed him. And falling on the ground, he wallowed, foaming.
Mar 9:21 And He questioned his father, How long a time is it while this has happened to him? And he said, From childhood.
Mar 9:22 And often it threw him both into fire and into water, that it might destroy him. But if You are able to do anything, help us, having pity on us.
Mar 9:23 And Jesus said to him, If you are able to believe, all things are possible to the ones believing.
Mar 9:24 And immediately crying out, the father of the child said with tears, Lord, I believe! Help my unbelief!
I BELIEVE! HELP MY UNBELIEF!
Jesus said- O UNBELIEVING generation!
Jesus continued- How long will I be with you?
And yet more- How long shall I endure you?
These were those who were witnessing the miracles, the many, many miracles of Jesus. These were those who were allowed to see first hand as the inexplicable occurred. They watched as those who had been sick or maimed since birth be healed completely! They saw it happen! People they knew all their lives who had been blind, never seeing- were given sight! People who could never walk were able to run! They watched this first hand and they still DOUBTED! Much like those who witnessed the miracles of Moses turning from their awe in witnessing and experiencing the miracles first hand to complaining and no longer believing. We sit back and shake our heads unable to imagine how these people could doubt after SEEING firsthand, yet they did.
We are called to believe.
The disciples were called to believe and yet with this kind of evil spirit they weren't able to cast it out, they weren't able to heal and the man wanted his son healed. They tried, the disciples tried to fix the boy. They didn't understand why they couldn't heal him as they had others. They stood there as their Savior who had given them the power to heal said those words, 'O unbelieving generation how long will I be with you? How long shall I endure you?' He told them they were UNBELIEVING! The very ones who were given power to heal and cast out demons, they believed but… did they? This demon didn't come out easily like they expected, like they were used to the demons doing. They were confused. They thought they believed.
Jesus then told them this…
Mar 9:28 And He entering into a house, His disciples questioned Him privately, Why were we not able to cast it out?
Mar 9:29 And He said to them, This kind can go out by nothing except by prayer and fasting.
They needed to PRAY and to FAST. They needed to pray and what is prayer? It is belief, pure belief in the power of GOD. Fasting, what is fasting? Fasting is denying self.
We are called to believe.
Jesus asked the Father of the boy if he believed, and the father responded- He believed. He believed if that's what it would take he would believe, and right away he added- Help thou my UNBELIEF. He asked Jesus to help his unbelieving. He knew that Jesus was the source of his ability to believe and we too have to recognize that Jesus is our source of believing.
We need to choose to believe. We have the evidence of history and a lot of it. We have to believe, we have to have faith. And may our Savior help all of our UNBELIEF!
Please Lord… Please heavenly Father, Creator, Redeemer...please help our unbelief.
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