Tonight's blog is on
the Image to the Beast. A word of caution to the first time reader, okay,
and the second, third, fourth time readers of this blog… if you haven't
followed this blog for long, in order to get a lot of background on the Beast
mentioned, may I suggest you go to past blogs- starting with the one written on
June 11, 2011 and keep on reading those prophecy blogs until you understand
what I mean by the following blog. To just read this without any
background it may seem totally preposterous, but I'm not asking you to believe
my word at all- I am asking that you believe God's word. So please, if
you happen upon this blog and start reading only to be completely shocked and
disbelieving, do yourself a HUGE favor and go back to that blog in 2011, I
wrote a whole bunch on prophecy, BIBLICAL prophecy straight from the Bible and
lived out through our history. Thank you!
*******
Rev 13:11 And I beheld another beast coming up out of
the earth; and he had two horns like a lamb, and he spake as a dragon.
Rev 13:12 And he exerciseth all the power of the first
beast before him, and causeth the earth and them which dwell therein to worship
the first beast, whose deadly wound was healed.
Rev 13:13 And he doeth great wonders, so that he maketh
fire come down from heaven on the earth in the sight of men,
Rev 13:14 And deceiveth them that dwell on the earth by
the means of those miracles which he had power to do in the sight of the beast;
saying to them that dwell on the earth, that they should make an image to the beast,
which had the wound by a sword, and did live.
Rev 13:15 And he had power to give life unto the image
of the beast, that the image of the beast should both speak, and cause that as
many as would not worship the image of the beast should be killed.
******* (This study is meat, not milk, so if you're
not into really studying and studying hard, please just skip this study. )
(For the purposes of
living in the times we do- we must remember this was written
March
5, 1893. Yes, 1893 - 120 years ago.
Also- there are additional notes after Jones' study that are very
pertinent so don't skip reading this all the way to the end, please.)
*******
A SERMON delivered
by Elder A. T. Jones, in the Tabernacle at Battle Creek, Mich., Sunday evening,
March 5, 1893.
(((Note: In this
sermon Elder Jones is actually speaking with the congregation, and they answer
him. I will be adding my interjections
between parentheses such as these, as I try to expound on what we are studying.
Also, all extensive capitalization of words and passages are mine and meant for
emphasis for the blog placement where bold or italicize fonts do not work when
copy pasting.))))
'Image to the Beast'
by A. T. Jones
Let us turn to the
13th chapter of Revelation to begin with this evening, and study that passage
of Scripture that refers to the United States, and see if we may know WHERE in
the prophecy the working of this power comes in to DECEIEVE "THEM THAT DWELL ON THE EARTH,
BY THE MEANS OF THOSE MIRACLES WHICH HE HAD POWER TO DO IN THE SIGHT OF THE
BEAST." (((Rev 13:14)))) I know that a good many are losing sight of
what has been done by looking for something that they had decided must be done
first; and while looking for that which they had decided must be done, and
neglecting to use that which has been done, they will still go on, getting
further and further from the light, still less and less prepared to meet any of
these things, whether they have come, or whether they are yet to come.
Now, in the 13th and
14th verses is the statement of prophecy about the working of that power:
"And he doeth great wonders, so that he maketh fire come down from heaven
on the earth in the sight of men, And
deceiveth them that dwell on the earth by the means of those miracles which he
had power to do in the sight of the beast; saying to them that dwell on the
earth, that they should make an image to the beast, which had the wound by a
sword, and did live. (((Rev 13:13,14))))
From the connection
in which this is placed, a good many have been writing to me and saying that
all these things must come to pass before the image is made; that these
workings and wonderful manifestations are the workings of Spiritualism, and are
to persuade the people to make an image to the beast. It is important,
therefore, for us to study the prophecy and see what it says, and as much as
possible, what it does not say.
Let us now begin
with the eleventh verse of the thirteenth chapter:
"And I beheld another beast coming up out
of the earth; and he had two horns like a lamb, and he spake as a
dragon."
When did he speak as
a dragon? When he was coming up? [congregation: "No."]
When is it that he
speaks as a dragon?
Read the fifteenth
verse: "AND HE HAD POWER TO GIVE LIFE UNTO THE IMAGE OF THE BEAST
THAT THE IMAGE OF THE BEAST SHOULD BOTH SPEAK, AND CAUSE THAT AS MANY AS WOULD
NOT WORSHIP THE IMAGE OF THE BEAST SHOULD BE KILLED."
That is when he
speaks as a dragon, is it? [Congregation: "Yes."]
Isn't it the image
of the beast that speaks as a dragon? [Congregation:
"Yes."]
Was the image of the
beast made, when he was seen coming up out of the earth, was the image of the
beast made? [Congregation: "No."]
Was he then speaking
as a dragon? [Congregation: "No."]
Then all of that
verse does NOT APPLY in the place where it is printed.
that you may see
this a little more plainly, turn to "Testimony" 32, page 208.
[Vol. 5, page 452]. This was printed in 1885:--
"The Sunday
movement is now making its way in darkness. The leaders are concealing
the true issue, and many who unite in the movement do not themselves see
whither the current is tending. Its professions are mild, and apparently
Christian."
Has that any
reference to the two horns like a lamb? [Congregation:
"Yes."]
"Its
professions are mild, and apparently Christian; but when it shall speak, it
will reveal the spirit of the dragon."
"When it SHALL
speak." That was written in 1885; he had not yet spoken. Is
that Correct? [Congregation: "In 1798."]
"He had two
horns like a lamb," when he was seen coming up, and has had them all the
time. Is that so? [Congregation: "Yes."]
"its
professions are mild, and apparently Christian." But there is the
prophecy,-- "He spake as a dragon." And we have found by the
connection that it is the image that speaks, and causeth that as many as will
not worship the image of the beast shall be killed. That is the dragon
voice. But "When it shall speak, it will reveal the spirit of the
dragon."
Then, I say again,
that that eleventh verse is NOT ALL FULFILLED IN THE PLACE WHERE IT STANDS IN
PROPHECY, and in the order in which the things that it mentions are mentioned
in the prophecy. THE LAST EXPRESSION OF THE ELEVENTH VERSE IS NOT FULFILLED
UNTIL WE REACH THE FIFTEENTH VERSE.
(((If you are
experiencing confusion at this point, well so did I. Please keep on reading to
the end and then after reading the entire sermon reread it and it will make
more sense.))))
Let us read
on. Twelfth verse: "And he exerciseth all the power of the
first beast before him, and causeth the earth and them which dwell therein to
worship the beast, whose deadly wound was healed."
Now, has this beast
that was seen coming up out of the earth been exercising as yet all the
power that the first beast before him did? [Congregation:
"No."]
Has he compelled
them that dwell on the earth to worship the first beast?
[congregation: "No."]
Is that verse, then, the 12th verse, fulfilled
until the time of the 15th verse? [Congregation:
"No."]
Until the time after
the image is made? [Congregation: "Yes."]
Then those two
verses of the prophecy are manifestly NOT FULFILLED IN THE ORDER IN WHICH THE
STATEMENTS ARE SET DOWN. Is that so? [Congregation:
"Yes."]
The thirteenth
verse: "And he doeth great wonders, so that he maketh fire to come
down from heaven on the earth in the sight of men." Is that
fulfilled before the image of the beast is made? [Congregation:
"No."]
We all know, who
have read "Vol. 4," that that is one of the last things that is ever
done before Satan comes himself, personally. You who have read "Vol.
4" know that. And you who have not read it, just read it, and you will
see that the making of the fire to come down from heaven is one of the last
things that are done before Satan appears personally, or after, but, taking the
most extreme view possible of it, it is among those things that are carried on
when the very powers of the Satanic agencies are exerted to their full extent,
to deceive, if possible, the very elect.
This miracle
is wrought to prove to the children of God that they are wrong in keeping the
Sabbath.
This miracle is
wrought as a deciding test, and it will be one of the very last things before
the decree goes forth to put people to death; if not the very last before that,
it will be one of the last.
The contest will be
between the powers of the earth and the Lord; between those who yield and obey
the powers of the earth, and those who obey the Lord.
Now, are these
miracles all wrought openly, and above board, distinctly as against the
Lord? Is that what they pretended to do? [Congregation:
"No."]
Are they wrought by
those who openly and professedly deny Jesus Christ? [Congregation:
"No."]
Who then? -- Those
who profess themselves to be Christ.
"False christs
will arise, and shall show great signs and wonders."
This will be done by those who themselves
profess that they are representatives of Jesus Christ, and that Christ is with
them, and that God is the God of that side of the question. But it will
be denied, and it will be known that it is not so, by those who know the
Lord.
But this challenge
will be made. There was a contest once as to whether the Lord was God or
whether the sun was god-- Baal. The test which decided that day amongst
the people that Elijah was a man of God, and that God was the true God, and not
the sun-- not Baal-- that test was, fire came down from heaven.
Now, that test comes
again, but this time it will be done to deceive; and it will be done by those
who claim now to be Baal's, or rather, those who are really Baal's servants,
but profess that Baal is god, which is Satan, of course. And they will present
that challenge to you and me: "Now, you say that the Bible is the
word of God. You stand on that?" "Yes, sir."
"You say that God is your God?" "Yes, sir."
"And that the Sabbath ought to be kept because that is the sign of what
God is to man and what Christ is to man?" "Yes, sir, that is
the position exactly." "Now, a test was put once before which
decided this question. That was that fire came down from heaven.
That decided there that the Lord was the true God. Now, we offer you,
upon your own proposition, today, the same challenge. We say to you that
we challenge you to this decision; we give you an open, fair challenge;
we say to you now: If we are the men of God, if God is our God, and not
yours, if we are men of God, let fire come down from heaven upon the
earth."
And what then? --
Fire comes.
"He doeth great
wonders, so that he maketh fire come down from heaven on the earth in the sight
of men."
Men will see it; and
it is done to decide this question-- to decide that they are the people of God;
that they are men of God. And when the true people of God say that that
is not the test -- that that does not prove anything, then you see, they will
say: "Well, you go back on your own evidences. You say you
believe the Bible, you say that is your foundation, and you agree that that
decided this question once." "Yes, sir." But now,
when we do the same thing, you deny that that is any decision at all.
What is the use of reasoning any more with such men as that? They all go
back on the plainest evidence, that they themselves say that they stand
upon. What more should be done but to kill such a people as that?
You can't reason with them anymore, and the fate of the world, the plagues, and
pestilences and all these things are coming upon the people on account of your
craze, because you will not surrender or yield; you are stubborn, you will have
it your own way anyway. Now, in order to save people whose lives are
precious, the only thing we can do is to put you out of the way."
So, we say, and you
will see by reading, that that is NOT DONE BEFORE the image of the beast is
made; it is AFTER that, that it comes.
Brethren, it is not
only time for every one of us to read "Vol. 4," but to read it
over and over and to know the situation of things as they are. It is time
to read it, and we cannot afford not to read it.
SO THEN THE THREE
VERSES WHICH WE HAVE READ, YOU YOURSELVES SEE, THEY ARE NOT FULFILLED IN THE
ORDER IN WHICH THE STATEMENTS ARE SET DOWN.
Now let us read
on: "And he deceiveth them that dwell on the earth by the means of
those miracles which he had power to do in the sight of the beast."
Let us read another
passage now, in the 19th chapter of Revelation, referring to the coming of the
Lord, 19th and 20th verses:
"And I saw the
beast, and the kings of the earth, and their armies, gathered together to make
war against him that sat on the horse, and against his army. And the
beast was taken, and with him the false prophet that wrought miracles before
him with which he deceived them that had received the mark of the beast, and
them that worshipped his image."
Some one told me the
other day about another translation, speaking of that-- I do not know whether
it is the Revised Version or some other-- that reads, "the false prophet
that wrought miracles before him, with which he deceived them that had received
the mark of the beast and them that had received the image."
[Elder D. T.
Bourdeau: "So reads the French."] The same thought is in
this. That shows then that the miracles, the deceiving miracles, that are
wrought, are done to deceive them that had the mark of the beast.
But do men receive
the mark of the beast before the image is made?
Under the message,
and the responsibility which the message brings, are men held responsible for
receiving the mark of the beast and worshipping the beast before the image
comes on and undertakes to compel them to do it? -- NO; because we found in our
lessons here that UNTIL THE IMAGE WAS MADE THERE WAS A WAY OF ESCAPE FROM THE
WORSHIP OF THE BEAST. The way was open for a man to refuse; but AFTER the
image is made, there is NO WAY open for a man to refuse to worship the beast,
because there is no place on the earth where the power comes, there is no
escape any more, and then it is that men become responsible for worshiping
either the beast or his image. There is no other way of escape. The
only way is to turn to God, then. Then the time comes that the decision
is clear cut, and must be made between God and the powers of the earth alone.
Again: read
the 16th chapter of Revelation. There the plagues, you know, are
threatened to come upon the people because of worshiping the beast and his
image.
Under the sixth
plague, we read verses 13 and 14: "And I saw three unclean spirits
like frogs come out of the mouth of the dragon, and out of the mouth of the
beast, and out of the mouth of"-- What? Doesn't it read this
way: "I saw three unclean spirits like frogs come out of the mouth
of the dragon, and out of the mouth of the beast, and deceived people into
making the false prophet? [Congregation: "No."]
What is the false
prophet, in other words? [Congregation: "The two horned
beast."] The image of the beast is the false prophet, because that
verse in the 29th chapter tells it: "And I saw the beast, and the
kings of the earth, and their armies, gathered together to make war against him
that sat on the horse, and against his army. And the beast was taken,
and with him the false prophet that wrought miracles before him, with
which he deceived them that received the mark of the beast, and them that
worshiped his image."
In the 13th chapter,
we read: "He exerciseth all the power of the first beast before him
[in his sight], and causeth the earth and them which dwell therein to worship
the first beast, whose deadly wound was healed." Then what is the
false prophet? -- The image of the beast.[a]
((( I'm going to bring the little [a]
reference up here instead of leaving it solely at the end of the article-
[a] Here we diverge
from A. T. Jones’ exegesis. The False Prophet is identified in the
article “The Battle of the Great Day of God Almighty It Is Pending” {Article
from WWN3(05)} as follows:
”We have interpreted
the "false prophet" as symbolic of apostate Protestantism, and
rightly so, but we have failed to recognize that the second "beast” came
up out of the "earth," not the "sea" where "historic
Protestantism" under Luther originated. It is an evangelical
"Protestantism" originating in the prophetic "earth," which
has now become "the political religious right." It was coming up
"in" the earth at the same time that the deadly wound was being
healed in the "sea" following World War 1.”))))
Now then, these
spirits, they are the spirits of devils. The next verse (Rev. 16:14)
says: "For they are the spirits of devils, working miracles, which
go forth unto the kings of the earth and of the whole world, to gather them to
the battle of that great day of God Almighty."
But these spirits of
devils working miracles come from where? -- They come from certain places to do
these miracles.
That is the truth,
isn't it? And they come from those places, to gather the people to the
battle of the great day of God Almighty. These spirits of devils come at
that time with this miracle-working power, in this miracle-working power, in this
miracle-working way, to do a certain thing.
Where do they come
from? -- The beast and the false prophet (or the image of the beast).
Then, from those testimonies, and from those two verses, isn't it plain that
the deceiving miracles-- the great miracles that are wrought to deceive men,
come AFTER THE IMAGE IS MADE, AND NOT TO
MAKE THE IMAGE [Congregation: "Yes."]
Well, let us see
whether we are right. Testimony 32, page 207 (Vol. 5, page 45):--
"To secure
popularity and patronage, legislators will yield to the demand for Sunday
law."
Will they-- They
have done it. Is that fulfilled? [Congregation:
"Yes."]
(((And it was done,
this is history))))
That has been
fulfilled. They have done it, and they have done it so certainly that
they themselves have publicly said that they did do it for that purpose.
The evidence, more than we have had at any other time, is in this little
pamphlet-- "The Captivity of the Republic." It is a report of
the hearing before the Committee on the World's Fair Sunday Closing Bill, an
account of which I gave here in my second talk. This is now being printed
and coming from the press. It is entitled "The Captivity of the
Republic." And the idea is that the Churches have captured the
republic and hold it in the captivity in which they have taken it, and the
quotations there from congressmen themselves, lately, not simply those of
Hiscock and Hawley, and those of last summer, but those of the very latest --
members of that Committee which heard our arguments and refused to hear what
they would not hear willingly, but which they had to hear-- statements from
these very men saying that they must not go any further in that direction for
fear of the damage to the Fair and country at large, that the church element
would do. You have it over and over there in several different ways; so
there is further evidence than that which we had last summer; but they keep on
saying that they did it then, for that reason, and they still maintain it for
the same reason. So that is fulfilled over and over, if anybody wants
evidence on that point. We continue reading from No. 32:--
"Those who fear
God cannot accept an institution that violates a precept of the
decalogue."
Does this
institution that has been set up by those men to secure popularity and
patronage, refer in any way to a decalogue? [Congregation:
"Yes."]
Did they mention any
precept of the decalogue in the doing of it? [Congregation:
"Yes."]
"Those who fear
God cannot accept" it. Do you hear that? [Congregation:
"Amen!"]
"Those who fear
God cannot accept an institution that violates a precept of the
decalogue."
And an institution
that so entirely violates a precept of the decalogue that it itself could not
be set up by the government without taking the precept of the decalogue out of
the way, altering it entirely. It is not set alongside of the other one.
They did not enact any Sunday law on its own merits, but they deliberately set
up the precept of God, and took out of it what he put into it, and put into it
what the Catholic church set up in the place of it.
"On this
battlefield comes the last great conflict of the controversy between truth and
error."
And the battle is
joined, and we are to go from this Conference into the midst of it.
"And we are not
left in doubt as to the issue. Now, as in the days of Mordecai, the Lord
will vindicate his truth and his people. By the decree enforcing the
institution of the papacy in violation of the law of God, our nation will disconnect
herself fully from righteousness."
Now another
thing: I want to ask you whether it has been fulfilled. This was
written in 1885, remember.--
"When
Protestantism shall stretch her hand across the gulf to grasp the hand of the
Roman power. . . . "
That is, "when
she shall." In 1884 it said, "She will." This says,
"When she shall." That little special testimony, when it came a
year ago now, said, "She is reaching." She is doing it.
We know now that she has done it. Don't we? Let us read from
"Testimony" No.33, page 240 (Vol. 5, page 72):--
"When our
nation shall so abjure the principles of its government as to enact a Sunday
law, Protestantism will in this act join hands with popery."
But they joined
hands with popery in the doing of it, in order to do it; and is it not all true
in that one thing? She has joined hands with the papacy. That is
fulfilled then, is it? [Congregation: "Yes."]
Then the Testimony
is fulfilled down that far. Is that so? [Congregation:
"Yes."]
Then further:
this same paragraph here, on page 240 of "Testimony" No. 33:--
"When our
nation shall so abjure the principles of its government as to enact a Sunday
law, Protestantism will in this act join hands with popery; it will be nothing
else than giving life to the tyranny which has long been eagerly watching its
opportunity to spring again into active despotism."
We have found by our
other studies and by the latest Testimonies that have come that it is through
the influence of the United States government that all the nations are brought
back to the papacy; and when that is done, it is through this country that life
is given to that same tyrannical spirit which passes all over the world.
So then, we are up to that point now, are we? [Congregation:
"Yes."]
Now let us see what
remains. There is something else to come in this connection. On
page 207 of "Testimony" No. 32 (Vol. 5, p. 45) we read:--
"When she shall
reach over the abyss to clasp hands with Spiritualism. . . ."
It is fulfilled up
to that point-- up to that last one now. Is it?
[Congregation: "Yes."]
The other remains.
"When she shall
reach over the abyss to clasp hands with Spiritualism. . . .When, under the
influences of this threefold union, our country shall repudiate every principle
of its Constitution as a Protestant and Republican government. . . ."
When they joined
hands with popery, it was to set up the papal institution, as the testimony
which has been printed in the BULLETIN told us, that God's memorial has been
set aside, the false sabbath has been put in its place. In the doing of
that, she has joined hands with popery, has set up the institution of the
papacy instead of the institution of God. That much is fulfilled, then;
that was accomplished in joining hands with popery. Now, the next thing
is to join hands with Spiritualism. And then, "under the influence
of this threefold union" every principle, not only as a Protestant,
but as a Republican government goes. Now, a Republican government is a
government of the people, not monarchial. What is the object of Satan in
working all these miracles? Well, I shall read the rest of that sentence
first:--
"When under the
influence of this threefold union, our country shall repudiate every principle
of its Constitution as a Protestant and Republican government, and shall make
provision for the propagation of papal falsehood and delusion, then we may know
that the time has come for the marvelous workings of Satan, and that the end is
near."
Now, why is it, and
for what purpose is it, that Satan does these miraculous things? Isn't it
to prove that he is Christ? [Congregation: "Yes."]
"False christs
shall arise, and shall show great signs and wonders, if possible to deceive the
very elect." But he puts himself in place of Christ.
"Christ is
King," isn't he? [Congregation: "Yes."]
When Satan in those
miracles puts himself in the place of Christ, it is to be the same thing, is
it? [Congregation: "Yes."]
When this is done,
then upon the very face of it, every principle of Republican government has
been taken away, and they will have a monarchy established. And so the
object of Spiritualism is to open the way for the professed coming of Christ
and the setting up of his kingdom on the earth.
So you see, having
done so much already, it is easy enough to take the next step and to recognize
"Christ" as king. That is the thing that is being urged now by
the National Reformers, who have been working for that which they have obtained;
by those who recognize the strength of what has been done in making this a
"Christian nation."
This will be done in
much the same way. The principle will be recognized in some way; and they
will clasp hands with Spiritualism. Then, when that is done, when the way
is opened, "Christ" is recognized as king, that opens the way for
Satan to come as Christ and set up his kingdom here and do all these miracles
and sweep the world with him, and then the cry is raised--"Vol.
4" [SOP] gives it-- "Christ has come! Christ has
come!"
Then does not all
this show to us that the working of Satan in Spiritualism, in these wonders and
miracles that deceive men, is AFTER the
making of the image, even as the prophecy says?
"Saying to them
that dwell on the earth, that they should make an image to the beast, which had
the wound by a sword, and did live. And he had power to give life unto
the image of the beast, that the image of the beast should both speak, and cause
that as many as would not worship the image of the beast should be
killed. And he causeth all, both small and great, rich and poor, free and
bond, to receive a mark in the right hand, or in their foreheads: and
that no man might buy or sell, save he that had the mark, or the number of his
name."
Then you can see
again that up to the fifteenth verse, NOT ONE of the verses is fulfilled in the
order in which its statements are set down.
"Well,
then," says one, "WHAT IN THE WORLD IS THAT THAT WAY FOR? HOW ARE WE
TO KNOW, THEN, WHEN IT DOES COME?"
"Vol. 4"
tells you that, too. It says this, page 443:--
"TO LEARN WHAT
THE IMAGE IS LIKE, AND HOW IT IS TO BE FORMED, WE MUST STUDY THE
CHARACTERISTICS OF THE BEAST ITSELF,-- THE PAPACY."
We are to learn of
the fulfillment of the prophecy, and be able to detect that, from our knowledge
of the things of which it is an image.
IN OTHER WORDS, WE
ARE NOT TO GET THE KNOWLEDGE OF THE FULFILLMENT OF THIS PROPHECY FROM THE
PROPHECY ITSELF ALONE; BUT WE ARE TO DETECT, AND TO LEARN OF THE FULFILLMENT OF
THIS PROPHECY FROM THE RECORD OF THE NATURE, THE WORKING, AND THE DISPOSITION
OF THE BEAST OF WHICH THIS IS ONLY AN IMAGE.
So you see, in order to see when these
passages are fulfilled, in order to see when they are met, we must be
ACQUAINTED WITH THE ORIGINAL, we must be ACQUAINTED WITH THE BEAST, and well
acquainted with it, that when any ONE of these points appear, we can see where
that belongs, because we know where it belonged in the original; and then,
knowing where it belongs, we can avoid that thing.
There is a
peculiarity about this prophecy that is not about many others: There are
some prophecies, like the prophecy of Daniel seventh chapter, the passing away
of Babylon, Medo-Persia, Greece, and Rome, and so on, -- those prophecies, men
could see the fulfillment of them in the event, and they could be perfectly
safe in it. In other words, was it safe for men acquainted with the
Scriptures to look for another kingdom to succeed Babylon, and to look for it
as Medo-Persia, and know when that thing was fulfilled from the event itself?
-- Yes; and they could see it fulfilled and the event itself. But mark
you, here is this prophecy that comes at the END OF THE WORLD, AND IN THE WHIRL
OF EVENTS THAT BRING THE END OF THE WORLD, AND THE MAN WHO WAITS TO SEE THIS
FULFILLED IN ORDER TO ACT, HE WILL BE TOO LATE.
Therefore this is a
prophecy with which God wants us to be SO WELL ACQUAINTED BEFOREHAND THAT WE
WILL LOOK AT IT FROM THE RIGHT SIDE, AND NOT BE BEHIND IT WHEN IT DOES
COME. AND IN ORDER TO DO THAT, YOU SEE THE LORD GIVES US A PICTURE THAT
HAS ALREADY BEEN WROUGHT OUT IN HISTORY; HE GIVES THE COURSE OF EVENTS THAT
HAVE ALREADY BEEN CARRIED OUT, FULFILLED BEFORE THE EYES OF MEN, IN A SLOW
PROCESS; SO THAT IN STUDYING IT AS IT
OCCURRED SLOWLY IN THAT, WE CAN BECOME THOROUGHLY ACQUAINTED WITH THE
PRINCIPLES THAT WERE ESTABLISHED, AND THEIR GROWTH, AND THE RESULT OF THEM. AND
HE DOES THAT IN ORDER THAT WE MAY BE SO WELL ACQUAINTED WITH THOSE THINGS IN
ALL THEIR BEARINGS, THAT WHEN THE FIRST HINT OF THOSE THINGS IS TOUCHED HERE,
WE MAY KNOW THE OUTCOME OF IT LONG BEFOREHAN, AND THEREFORE, HAVE AMPLE TIME TO
TAKE WARNING, AND NEVER GET CAUGHT.
This is why the Lord
does not want us to look for the fulfillment of this prophecy in the prophecy
itself; because IF WE WAIT FOR THAT, THE MOST IMPORTANT THINGS IN THE
FULFILLMENT OF THE PROPHECY WILL BE THOSE THINGS UPON WHICH DEPEND OUR
SALVATION AT THE VERY MOMENT THAT THAT THING IS FULFILLED; AND IF WE ARE ON THE
WRONG SIDE, IF WE ARE LATE, WE ARE SIMPLY LEFT. THEREFORE HE FIXED IT, SO AS TO
SHOW UP THE BEAST IN ITS FULNESS, IN ALL HIS WORKING, IN ORDER THAT BY STUDYING THAT, WE MAY BE
ABLE TO DETECT THE IMAGE, IN EVERY PHASE AND ON EVERY SIDE. THE FIRST HINT OF
ANYTHING OF THE KIND IS ENOUGH; BECAUSE WE KNOW WHAT THE THING IS; EVERYTHING
IS IN IT; AND THEREFORE JUST AS SOON AS THAT THING IS TOUCHED, WE CAN SAY,
"THAT MEANS THE IMAGE OF THE BEAST; THE IMAGE OF THE BEAST IS IN THAT
THING, AND I MUST AVOID EVERY CONNECTION OF IT OR WITH IT FROM NOW UNTIL THE
END OF THE WORLD." WATCHING THE GROWTH OF THAT THING WHICH HAS BEEN
STARTED, WHICH I KNOW WAS THE SPIRIT AND PRINCIPLE OF THE PAPACY WHEN IT WAS
STARTED, WHICH I KNOW WAS THE SPIRIT AND PRINCIPLE OF THE PAPACY WHEN IT WAS
STARTED, WHEN I SEE THAT AND AVOID ALL OF IT AT EVERY STEOP, I AM ON SAFE
GROUND, AND UNLESS I DO THAT I AM ON DANGEROUS GROUND.
Therefore the Spirit
of Prophecy has told us that if we would know about the image, we MUST STUDY
THE ORIGINAL -- THE BEAST. And those who are watching it in this way will
be able to detect the evil thing in every one of its phases; no difference how
it comes up, or where it comes up, even if it be only the merest glimmer.
AND GOD WANTS US TO BE SO WELL ACQUAINTED WITH THE ORIGINAL THAT WE CAN DETECT
THE IMAGE EVEN THOUGH IT BE ONLY A GLIMMER.
Brethren, these
things are important for us to consider, and for us to know, so that we shall
not be overcome, so that we shall not be taken unawares on anything or at any
point, but always be ahead in the thought and in the light of the Spirit of
God.
So I say it over
again. From the nature of things and in the fast whirl of these last days
and these things all coming so fast, in order to be safe we have got to be
ahead of the actual occurrence of events. And in order to prepare
us for that, God has drawn it slowly out before our eyes in the historical
evidence of the beast. He has drawn that out so that we can study it at
leisure, and in this study as it occurred slowly, even up to the full
development and ruin that was wrought by it before, we can, by the Spirit of
God enlightening us, always be ahead of these things that are coming now; so
that when they do come, however fast, we are only glad, because we know
beforehand what it all means. That is all that I can say upon that
particular line of prophecy, or this particular passage. But I did think
that it was necessary as so many questions had been asked upon that, to call
attention to it before we separate.
Now let us just
sketch what is in the book of Revelation after that. The third angel's
message warns against the beast and his image and the danger of drinking the
wine of the wrath of God. And then follows the coming of the Saviour to
reap the harvest of the earth, and the people of God standing on Mount
Zion. So there, that is the sketch through from where we are to the final
victory.
Then the sixteenth
chapter takes up the plagues; the seventeenth refers to Babylon the great, the
mother; the eighteenth is the message of warning; the times of refreshing, the
latter rain, the lighting of the earth with the glory of God, the calling out
from Babylon, because she is fallen, and is become the habitation of devils, as
well as the hold of every foul spirit, and a cage of unclean and hateful birds,
and that ye receive not of her plagues; and God hath remembered her
iniquities. And then the word goes on and gives the actual occurrence of
the judgment of God upon that great Babylon, to her utter ruin and perdition.
Then the nineteenth
chapter you will remember, is that song, that voice of a great multitude of
much people in heaven, saying, "Salvation, and glory, and honor, and
power, unto the Lord our God; for true and righteous are his judgments, for he
hath judged the great" harlot, "which did corrupt the earth with her
fornication, and hath avenged the blood of his servants at her hand. And
the four and twenty elders and the four beasts fell down and worshiped God that
sat on the throne, saying, Amen; Alleluia. And a voice came out of the
throne, saying, Praise our God, all ye his servants, and ye that fear him, both
small and great. And I heard as it were the voice of a great multitude,
and as the voice of many waters, and as the voice of mighty thunderings, saying
Alleluia: for the Lord God omnipotent reigneth. Let us be glad and
rejoice, and give honor to him: for the marriage of the Lamb is come, and
his wife hath made herself ready. And to her was granted that she should
be arrayed in fine linen, clean and white: for the fine linen is the
righteousness of saints. And he saith unto me, Write, Blessed are they
which are called unto the marriage supper of the Lamb. And he saith unto
me, These are the true sayings of God." And the next thing he
sees is heaven opened and behold a white horse and the coming of Christ,
the destruction of the nations of the earth, the beast and his image are cast
together into the lake of fire, and the remnant are slain.
Then the 20th
chapter is the binding of Satan, the resurrection of the righteous. Then
the thousand years expire, and then comes the resurrection of the wicked and
the judgment and destruction of them. The 21st chapter announces the new
earth, and the heavenly city upon it. And the 22nd chapter-- "And
there shall be no more curse: but the throne of God and of the Lamb shall
be in it; and his servants shall serve him: and they shall see his face;
and his name shall be in their foreheads. And there shall be no night
there; and they need no candle, neither light of the sun; for the Lord God
giveth them light; and they shall reign for ever and ever."
Now, brethren, don't
you see that from the message of Rev. 14, from the record of the third angel's
message, when the image of the beast is made, that the rest of the book of
Revelation is a straightforward story, as straight as can be written? From
the time the image of the beast is made, and the third angel's message goes
forth as it reads, -- as now it goes forth from this Conference, as we go forth
with the message,-- the rest of the book of Revelation is a straightforward
story to you and me right through to the end of the book? Don't you see
that? [Congregation: "Yes] One event right after
another, all coming in directly in connection, and those things are right
before us, -- the rest of the book is just that, and you know that well enough.
A sermon delivered
by Elder A. T. Jones, in the Tabernacle at Battle Creek, Mich., Sunday evening,
March 5, 1893.
*
(((The rest of the
following is written by the webmaster of Adventist Laymen's Foundation.))))
[1] The fact
that A. T. Jones perceived the form of the image to the beast as long ago as
1893 does not in any degree diminish the cogency of what he stated about how
the image is formed, and how to recognize that it has been formed. His
perception at that time was valid, because of a series of statements written by
Ellen G. White, such as the following, in “A Solemn Appeal to Ministers” dated
1890:
My brethren , we are
living in a most solemn period of this earth’s history. There is never a
time to sin; it is always perilous to continue in transgression; but in a
special sense is this true at the present time. We are now on the very
borders of the eternal world and stand in a more solemn relation to time and
eternity than ever before. (TM 147; emphasis supplied.)
In retrospect, we
can see that events in the world were taking shape for the fulfillment of Rev.
13 and succeeding prophecies. (See WWN XIII - 1(80): WHAT
MIGHT HAVE BEEN PDF File) Then came a dramatic change following the
1888, 1897 and 1901 General Conference sessions. After that last GC
session, Ellen G. White wrote the following in a letter to P. T. Magan:
We may have to
remain here in this world because of insubordination many more years, as did
the children of Israel, but for Christ's sake, His people should not add sin to
sin by charging God with the consequence of their own wrong course of action.
(M-184-1901)
God’s people are
still here over one hundred years later; but it is plain to see that a
convergence of prophetic events in the religio-political realm has brought us
once again to the very borders of the eternal world. Sadly we are at this
point in history in the midst of the most negative developments imaginable in
the Seventh-day Adventist Church. Again, Ellen G. White has alerted us to
the fulfillment of a prophecy which reveals that this time the end will not be
delayed:
In the twenty-first
chapter of Luke, Christ foretold what was to come upon Jerusalem, and with it
He connected the scenes which were to take place in the history of this world
just prior to the coming of the Son of man in the clouds of heaven with power and
great glory. (Letter 20, 1901; Counsels to Writers, pp, 23-24)
This is clearly a
reference to Luke 21:24. See “Jerusalem in Bible Prophecy” in the
Documents folder of this website for an exposition of this prophecy.
And I saw three
unclean spirits like frogs come out of the mouth of the dragon, and out of the
mouth of the beast, and out of the mouth of the false prophet. For they
are the spirits of devils, working miracles, which go forth unto the kings of
the earth and of the whole world, to gather them to the battle of that great
day of God Almighty. Behold, I come as a thief. Blessed is he that
watcheth, and keepeth his garments, lest he walk naked, and they see his
shame. Rev. 16:13-15
And he spake to them
a parable; Behold the fig tree, and all the trees; When they now shoot forth,
ye see and know of your own selves that summer is now nigh at hand. So
likewise ye, when ye see these things come to pass, know ye that the kingdom of
God is nigh at hand. Verily I say unto you, This generation shall not
pass away, till all be fulfilled. Luke 21:29-32
*******
I have to add- more on this tomorrow. It's late now and I really want to discuss
what all this means to me.
By the grace and
mercy of our precious Lord and Savior Jesus Christ we will continue to study this and perhaps
become acquainted as we are told we must be, as is obvious, really. In the end, as the last of prophecies are
fulfilled we will be LIVING them, not able to look back upon them. By the grace of God we will be wholly His,
prepared for Him, by Him through His love, through His forgiveness, His mercy,
His grace, His righteousness, His faith!
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