Could we be living
in the VERY last years, months, days?
From a Biblical
point of view, it would appear so. However, God's time is much different than
ours. Things transpire, changing other things, all the time. The children of
Israel were supposed to be freed from Egypt and go directly to the promised
land and yet…
Heb 3:16 For who, when they heard, did provoke? nay,
did not all they that came out of Egypt by Moses?
Heb 3:17 And with whom was he displeased forty years?
was it not with them that sinned, whose bodies fell in the wilderness?
Heb 3:18 And to whom sware he that they should not
enter into his rest, but to them that were disobedient?
Heb 3:19 And we see that they were not able to enter
in because of unbelief.
They didn't all go
directly into the promised land, did they? No, they did not.
Again, Sodom and
Gomorrah, Lot and his family were taken out and given a chance to live and yet,
Lot's wife looked back. She could have been saved too, but she looked back.
The flood, Noah
didn't have to have the only family saved and yet none other believed, none
other found grace in God's eyes.
Jonah going to
Nineveh, Nineveh was going to be destroyed and yet...they repented and were
saved.
Do you see, things
happen and things change.
God has a plan and
has given prophetic signs. Every one of those signs will have come to pass
before Christ comes. When the signs come
to pass and the results of those signs take place are all done according as God
plans AS things happen.
Could Christ have
come sooner?
Could the children
of Israel freed from Egypt have gone into the promised land before forty years?
Could Nineveh have
not repented?
Could Lot's wife not
looked back?
Could more of those
families before the flood have found grace in God's eyes?
If we say NO, then
we are saying that there truly is NO power of choice.
We all have that
power of choosing, and the power of collective choice as a group as well.
Consequences for
actions take place all the time… so when we understand that things happen as we
are told, but not necessarily how we imagine, we have to know that all these
signs will be fulfilled and we must watch - understanding that our personal
probation could be up at any moment, and the entire world's probation could be
up very, very soon.
Let's read more from
'An Hour and An End' by Elder William Grotheer and by the grace of our LORD
understand more of His truth.
*******
p 19 -- Chapter V11
-- Data of History and 1980
The prophecy of
Jesus recorded in Luke 21:24 indicates that the ending of the times of the
Gentiles or nations is a brief but definable period of time.
Luke used the idiom
- achri hou - translated by our word, "until." (See p. 8) We have
focused on events which marked the beginning of the brief period in 1967; now
we turn our attention to an event in 1980 which marked the CLOSE OF THIS
PERIOD, and some other events which preceded this date that are also
interrelated in the overall picture of prophecy.
There was no way to
tell in 1967 just how long this period of time would be, since we are not
dealing with a time prophecy which foretells in advance how much time must
elapse till the next event, such as the 1260 days or the 2300 days.
This prophecy
concerns events, and when the event does occur, we can say - "This is
it!"
In 1967 a man had a
religious experience which had an effect on the course of history in 1979.
Jeffrey Hart in a syndicated column dated May 7, 1976 (Oroville, California,
Mercury Register), writing on "Carter and Religion" stated: - ' " In 1967, ' says Carter, 'I had
a profound religious experience that changed my life."'
This obscure,
mediocre Governor of Georgia had by 1979 been catapulted into the White House.
There on October 6, 1979, President Jimmy Carter welcomed Pope John Paul II
with these words: - I welcome you
to the White House the symbolic home of all our people. On behalf of every
American of every faith I also welcome you into our nation's heart. God bless
you for coming to our country. We are proud to have you here. - (RNS, Oct. 8,
1979, p. 1)
Here was a man, a
Southern Baptist by confession, whose religious devotion was such that he
taught Sunday school while serving as President of the United States, who in
1967 had such a "profound religious experience" that his life was
changed, who now twelve years later as head of the American government reaches
across the gulf and clasps hands with the reigning head of the Papacy. (See
Exhibit #6) This was done on behalf of "every American of every
faith."
Religious News
Service (RNS) observes that the reception for the Pope was possibly the largest
ever held in the White House. Over 10,000 invitations were issued. At this
reception were gathered representatives of all three branches of the American
government - executive, legislative, and judicial. "At the conclusion of
the reception the pope surprised the audience by saying, 'the pope wants to
bless you -- with the permission of the president of the United States."'
(Ibid., p.2) Carter made no objections, neither did any other officially
appointed or elected leader of government. Ellen White had declared in 1891:
- It is at the time of national
apostasy, when, acting on the policy of Satan, the rulers of the land will rank
themselves on the side of the man of sin - it is then the measure of guilt is
full; the national apostasy is the signal for national ruin. (GC Bulletin, Vol.
4, #19, p. 259)
You will observe
that when "the rulers of the land" - not just the president - rank
themselves on "the side of the man of sin," in accordance with
"the policy of Satan," that God marks it as "national
apostasy." Within weeks, American prestige suffered the most humiliating
defeat of its 200 year history - the insult at Teheran - and
p 20 -- Carter could
do nothing to alter the situation; he was completely ineffective. The blessing
of the pope had turned into a curse.
Another series of
events were taking place during the final year of the Carter administration.
These events involved Jerusalem.
As early as the
second session of the United Nations (Nov. 29, 1947), the General Assembly had
approved a resolution on Palestine.
This resolution was
re-affirmed in two following sessions (Dec. 11, 1948; Dec. 9, 1949). On April
14, 1950, the Trusteeship Council approved a "special statute" based
on the General Assembly's decisions. This envisaged a setting up of a "corpus
separatum" for Jerusalem and the surrounding area to be administered by
the Council.
This
"territorial internationalization" of Jerusalem was never put into
effect due to the 1948 conflict when Israel was reborn as a nation with the
division of the city, the Arabs retaining control of "old" Jerusalem.
1967 changed this picture; still the capital of Israel remained at Tel Aviv.
On June 30, 1980,
the Charge d'Affaires of the Permanent Observer Mission of the Holy See asked
that a Text of the Papal position on Jerusalem as published in Osservatore
Romano be circulated as a document of the Security Council. This was duly done
on the orders of the President of Council as document S/14032. (See Exhibit #7)
The Papal position called for putting into effect the "special
statute" formulated by the Trustee Council in 1950.
Three months
earlier, the Egyptian parliament called for the establishment of Jerusalem as
the seat of the Palestine autonomous authority. The government of Israel
considered this as a "flagrant, unprovoked interference" in their
internal affairs. The Israeli parliament - the Knesset - responded by adopting
a Private Member's Bill - Basic Law: Jerusalem - on July 30, 1980. This law
declared - "Jerusalem united in its entirety is the capital of
Israel." It is to be "the seat of the President of the State, the
Knesset, the Government and the Supreme Court." (See Exhibit #8)
This action on the
part of the Knesset set the limiting date required by the idiomatic expression
used in Luke 21:24. In 1967, the Israeli armies reoccupied Jerusalem - the
Jerusalem of which Jesus spoke, the "old" city - and the end of the
period of the times of the Gentiles began.
In 1980, the entire
government of Israel was transferred from Tel Aviv to Jerusalem declared by law
as "united in its entirety."
This completed the
fulfillment of the times of the Gentiles or nations.
If the prophecy of
Jesus means anything, it means at least, the nations of earth are no longer
under the restraining influence of the Holy Spirit, and Satan is now permitted
to work his will in gathering them together for the final confrontation at the
place called in the Hebrew tongue - Har-Magedon (Har Mo'ed) - Mount of the
Congregation. (Rev. 16:16 RV; Isa. 14:13)
Since 1980, events
have moved swiftly toward "the battle of the great day of God
Almighty."
Carter was followed
by Ronald Reagan. During his administration, the United States officially
recognized the Vatican and exchanged ambassadors.
This was done with
the aid and counsel of "the voice of Protestantism" - Billy Graham.
Church and State noted based on a report in the Chicago Sun-Times "that
evangelist Billy Graham helped to lay the political groundwork for the
U.S.-Holy See diplomatic exchange." The article continued: - The evangelist was asked by former
National Security Advisor William Clark [a Catholic] to assess the reaction of
evangelicals to the diplomatic adventure. Graham contacted such leaders as
Jerry Falwell of the Moral Majority, the Rev. Pat Robinson of the Christian
Broadcasting Network, the Rev. Billy Melvin of the National Association of
Evangelicals, the Rev. David Hubbard, president of Fuller Theological Seminary,
and the Rev. Gilbert Beers of Christianity Today.
In a seven-page
letter last spring, Graham advised that moderate evangelicals would present few
problems, especially if the Vatican were recognized purely in a political way
and without religious
p 21 --
implications. Graham predicted that Falwell would be in a difficult position
because his Moral Majority constituency reportedly includes both Catholics and
conservative Protestants. The evangelist noted, however, that "some people
(like Jerry Falwell) could be persuaded to keep quiet on the issue."
"I honestly
don't know what I personally would recommend that the president do,"
Graham wrote. He added that Reagan "would need to cover his political
bases" and bring into the picture "people who might cause him trouble
- Jews, Catholic Bishop's Committee, National Council (of churches), etc."
(March, 1984, p. 7)
It should be
observed Graham suggested the plan be put as a "political"
recognition of Vatican State rather than a "religious" recognition of
the Holy See. This was to suggest a deception to accomplish a desired end. Less
than 110 acres of land is hardly justification for diplomatic recognition by
the United States.
It was the Papacy
which the United States recognized!
Both the legislative
and executive branches of the government affirmed the action.
The way in which
this issue was put through Congress - the almost total and callous disregard
for the opposition by both the legislative and executive branches of the United
States government - should tell us something. No longer are the "angels"
holding "the four winds" as was done in every previous confrontation.
The times of the nations are fulfilled.
The Papacy has again
expressed its policy toward Jerusalem. On Good Friday, April 20, 1984, Pope
John Paul II issued an Apostolic Letter called, "Redemptionis Anno."
In this letter, he stated - "Jerusalem stands out as a symbol of coming together,
or union, and of universal peace for the human family."
He called for peace
as the fruit of redemption, and because of this peace, it - makes Jerusalem the living sign of the
great ideal of unity, of brotherhood and of agreements among peoples according
to the illuminating words of the Book of Isaiah: "Many peoples shall come
and say: Come let us go up to the house of the God of Jacob; that he may teach
us his ways and that we may walk in his paths." (Is. 2:3) (See Exhibit #9)
There remains but
ONE more prophetic sign involving Jerusalem before the end.
It reads: And he shall plant the tabernacles of
his palace between the seas in the glorious holy mountain (Jerusalem, Dan.
9:16); yet he shall come to his end and none shall help him. (Daniel 11:45)
Papal policy
indicates that this is its objective and desire.
The Word of God
indicates that when this happens, THE NEXT MAJOR EVENT is the close of all
human probation: "And at that time shall Michael stand up, the great
prince which standeth for the children of thy people." (Daniel 12:1)
We have arrived at
the end. This generation shall not pass away till all things are fulfilled.
*******
More on this tomorrow, all by the grace of our LORD and SAVIOR JESUS CHRIST!
More on this tomorrow, all by the grace of our LORD and SAVIOR JESUS CHRIST!
In HIS LOVE!
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