'What is the Fulfilled Prophecy of Jesus Saying?
The very least that this fulfilled prophecy of Jesus is saying is that God is no longer restraining the power of Satan in his control of the nations of earth. Even though Satan declared that he possessed such power and could delegate it to whomever he chose (Luke 4:6), the book of Daniel draws the curtain aside and reveals that God "ruleth in the kingdom of men, and giveth it to whomsoever He will" (Dan. 4:17). When kings and rulers resisted His purposes, Michael, to whom all earthly authority is given (I Cor. 15:27), comes Himself to influence the outcome of human events (Dan. 10:13). That time is now past, and God has stepped aside and Satan is working his will in the nations of earth.
We have not been left in doubt as to what Satan is seeking to accomplish. In the Revelation of Jesus Christ, the picture is drawn. "The spirits of devils go forth unto the kings of the earth and of the whole world, to gather them to the battle of the great day of God Almighty" (Rev. 16:14). But you respond, that is the sixth plague after the close of probation. No, it is the CAUSE for the sixth plague, NOT the plague. Consider the first plague: a "grievous sore" on those who had received the mark of the beast (16:2). Was not the mark of the beast received prior to the close of probation? Just so, the sixth plague. Verse 12 describes the plague - the drying up of the great river Euphrates, and verses 13-14 give the cause in probationary time.
Note the use of this text in The Great Controversy, pp.561-62. Observe the context - "the last remnant of time."
The location of this gathering is given as a place in the Hebrew tongue, called "Har-Magedon" (16:16 ARV). This transliterates back into the HEBREW as Har-Mo'ed - Mount of the Congregation. Here Satan will seek to realize his objective - "I will sit also upon the mount of the congregation, in the sides of the north," or Jerusalem (Isa. 14:13; Ps. 48:2).
Even as the sanctuary "was the key which unlocked the mystery of the disappointment" in 1844 (See, Spirit of Prophecy, Vol. 4, p. 268), so also it gives a further understanding as to the significance of Jesus' prophecy as recorded in Luke 21:24.
During the daily ministration, confession of sin, both individual and corporate was made in the court of the sanctuary. The distinct difference between these two ceremonies was WHERE the blood of confession was placed. For the individual, the blood of his sacrifice was placed upon the horns of the Brazen Altar of the Court, while for a corporate sin, the blood of the sacrifice was placed on the horns of the Golden Altar of Incense in the Holy Place. (See Leviticus 4). In the yearly service on the Day of Atonement, the ministration of the High Priest involved ALL three sections of the sanctuary. He moved from the Most Holy to the Holy, and then to the Court to complete the atonement at the Brazen Altar where the individual confessions were recorded. (See Leviticus 16).Thus the prophecy of Jesus would indicate in its fulfillment that the corporate bodies of earth have been weighed in the balances of the sanctuary and found wanting. The time of judgment has passed to the very last act of the Final Atonement - the cleansing of the living.
What Warning Has God Given? -- When God told Moses, the nature of the Coming One, that He would be a Prophet raised up in the midst of the Children of Israel like unto himself, and that He would put words into His mouth, He also sounded a warning:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deut. 18:19)
It was that Prophet who declared that "Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled."
Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:34-36)'
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The very least that this fulfilled prophecy of Jesus is saying is that God is no longer restraining the power of Satan in his control of the nations of earth. Even though Satan declared that he possessed such power and could delegate it to whomever he chose (Luke 4:6), the book of Daniel draws the curtain aside and reveals that God "ruleth in the kingdom of men, and giveth it to whomsoever He will" (Dan. 4:17). When kings and rulers resisted His purposes, Michael, to whom all earthly authority is given (I Cor. 15:27), comes Himself to influence the outcome of human events (Dan. 10:13). That time is now past, and God has stepped aside and Satan is working his will in the nations of earth.
We have not been left in doubt as to what Satan is seeking to accomplish. In the Revelation of Jesus Christ, the picture is drawn. "The spirits of devils go forth unto the kings of the earth and of the whole world, to gather them to the battle of the great day of God Almighty" (Rev. 16:14). But you respond, that is the sixth plague after the close of probation. No, it is the CAUSE for the sixth plague, NOT the plague. Consider the first plague: a "grievous sore" on those who had received the mark of the beast (16:2). Was not the mark of the beast received prior to the close of probation? Just so, the sixth plague. Verse 12 describes the plague - the drying up of the great river Euphrates, and verses 13-14 give the cause in probationary time.
Note the use of this text in The Great Controversy, pp.561-62. Observe the context - "the last remnant of time."
The location of this gathering is given as a place in the Hebrew tongue, called "Har-Magedon" (16:16 ARV). This transliterates back into the HEBREW as Har-Mo'ed - Mount of the Congregation. Here Satan will seek to realize his objective - "I will sit also upon the mount of the congregation, in the sides of the north," or Jerusalem (Isa. 14:13; Ps. 48:2).
Even as the sanctuary "was the key which unlocked the mystery of the disappointment" in 1844 (See, Spirit of Prophecy, Vol. 4, p. 268), so also it gives a further understanding as to the significance of Jesus' prophecy as recorded in Luke 21:24.
During the daily ministration, confession of sin, both individual and corporate was made in the court of the sanctuary. The distinct difference between these two ceremonies was WHERE the blood of confession was placed. For the individual, the blood of his sacrifice was placed upon the horns of the Brazen Altar of the Court, while for a corporate sin, the blood of the sacrifice was placed on the horns of the Golden Altar of Incense in the Holy Place. (See Leviticus 4). In the yearly service on the Day of Atonement, the ministration of the High Priest involved ALL three sections of the sanctuary. He moved from the Most Holy to the Holy, and then to the Court to complete the atonement at the Brazen Altar where the individual confessions were recorded. (See Leviticus 16).Thus the prophecy of Jesus would indicate in its fulfillment that the corporate bodies of earth have been weighed in the balances of the sanctuary and found wanting. The time of judgment has passed to the very last act of the Final Atonement - the cleansing of the living.
What Warning Has God Given? -- When God told Moses, the nature of the Coming One, that He would be a Prophet raised up in the midst of the Children of Israel like unto himself, and that He would put words into His mouth, He also sounded a warning:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deut. 18:19)
It was that Prophet who declared that "Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled."
Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:34-36)'
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