Wednesday, March 29, 2017

Soulishly, Not Spiritually Loving God.


'Let us understand that the lordship of God over our affection is an indispensable requirement to spiritual growth. How undisciplined and wild is our affection! If it is not subject to God’s will it shall endanger our spiritual walk at all times. A mistaken thought may be corrected easily, but an errant affection is nearly unmanageable. We should love the Lord with all our heart, permitting Him to direct our love.

Loving the Lord Soulishly

Right here we should sound a note of warning. Never think we ourselves can love the Lord. Whatever comes from us is rejected by Him; even loving Him is unacceptable. On the one hand, the believer’s lack of deep affection towards the Lord grieves Him greatly; on the other hand, one’s loving Him with soul power is not welcomed by God either. Our affection, even when used to love the Lord, must be entirely under the spirit’s management. Too many love the Lord with a worldly love and too few, with God’s pure love.

Nowadays the Lord’s people primarily employ their soulical power to absorb the things of God. They speak about their Father God, call the Lord their most beloved Lord, and contemplate His suffering. By so doing their hearts are filled with joy and they feel they are now loving the Lord. They conclude this feeling is from God. Sometimes while meditating on the Lord’s cross they cannot withhold their tears because they seem to experience such an unspeakable burning affection for the Lord Jesus. These things nonetheless pass through their lives like ships sailing through the sea: no lasting trace is left behind. Such is the love of countless Christians. But what is this kind of love after all? Such love as this is the sort which only serves to make one’s self happy. This is not loving God, it is loving pleasure.

The visualization of the Lord’s suffering seems to have touched his heart, but its inner truth has not affected his life. How powerless is the suffering of the Lord in a believer’s heart when merely mentally or emotionally conceived!

In contemplating His suffering one becomes inflated and proud, viewing himself as loving the Lord far more than do others. He talks as though he is a heavenly man; actually, he has not moved one breath away from his pitiful self. He gives the impression of loving the Lord so much, and for this reason others admire him. Even so, his love is nothing but self-love. He thinks and talks and desires after the Lord only because in so doing he can feel happy. His motive is for deriving pleasure and not for the sake of the Lord. Such meditation secures to himself a comfortable and pleasant stirring, and so he continues to meditate.

All is soulish and earthly, neither of God nor of the spirit. What, therefore, is the distinction between spiritual love and soulish love towards God? These two are not readily distinguishable outwardly, but inwardly every Christian can detect the true source of his love. As the soul is our very self so all which belongs to it cannot draw away from self.

 A soulish affection is one in which self is working. To love God for the sake of personal pleasure is carnal love. If a love is spiritual it has no self mixed in with loving God. It means to love God for His Own sake.

 Any affection which is totally or partially for one’s own pleasure or for reasons other than for God Himself emanates from the soul.

Another way we can distinguish the source of love is through its results. If one’s love is soulical it does not empower him to be delivered permanently from the world. The believer must continue to worry and struggle to break away from the world’s attraction. Not so with spiritual love. Here the things of the world just naturally fade away before it. The one who participates in that kind of love despises the world, considering its things abhorrent and abominable. Henceforth he appears to be unable to see the world because the glory of God has blinded his physical eyes.'  Excerpt 'The Spiritual Man' By Watchman Nee

Joh_15:19  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Joh_17:14  I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Col_2:8  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Col 2:20  Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances


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