Wednesday, March 22, 2017

Where is your affection?

'Affection

God’s Demand Yielding one’s affection to the lord may be viewed by the Christian to be a most difficult task, yet the Lord is concerned with One’s affection more than with any Other matter.

 He demands him to present his affection wholly to Him and let Him lord over it. The Lord asks for first place in our affection. We Often hear people talk about consecration, but this act is simply the first step in one’s spiritual walk. Consecration is not the destination of spirituality, it is but its beginning. It leads a Christian to a sanctified position.

In a word, without consecration there can be no spiritual life.

Even so, nothing is more paramount in one’s consecration than is his affection. Whether or not this has been yielded determines the truth or falsity of consecration. Its acid test is affection. Relatively easy is it for us to hand over our time, money, power, and countless other items; but to offer our affection is exceedingly difficult. This is not to imply we do not love Christ; perhaps we love our Lord very much. Nevertheless, if we grant first place in our affection to another and relegate Christ to second place, or if we love someone else while loving the Lord, or if we ourselves direct our affection, then what we have offered is not considered consecration for we have not yielded our affection.

Every spiritual believer appreciates the necessity for affection to be offered first. For without that, nothing really is offered. God the Father demands absolute love from His children. He is unwilling to share Our heart with anyone or anything else: even a He should receive the bigger share, He is still not pleased. God demands all our love. Naturally this strikes a fatal blow to One’s soul life. The Lord bids us part with what we Ourselves cling to, for it divides Our heart. He asks us to love Him totally and to utterly follow Him in love: “You shall love the Lord your God with all your heart, and with
438 The Spiritual Man
all your soul, and with all your mind” (Matt. 22.37). “All” denotes every ounce of it for the Lord. He enjoins us to reserve not one tiny particle of affection which we ourselves can direct. He calls for all. He is a jealous God (Ex. 20.5), therefore He does not allow anybody to steal the love of His children. Yet how many dearly beloved ones have their claim on the believer’s affections besides God!

Perhaps an Isaac, a Jonathan, or a Rachel. Wherefore God insists we lay our beloved ones on the altar.

He cannot tolerate any competition. Our all must be on the altar. This is the Christian’s way to spiritual power. And shortly after the sacrifice is laid on the altar—nay, after the last sacrifice is duly placed thereon—fire will come down from heaven. Without the altar, there can be no heavenly fire. How, then, will one ever have the power of the Holy Spirit if he does not take up his cross and offer everyone whom he loves to the Lord? This is not an empty altar, for fire consumes the sacrifice on it. What can the fire consume if there is no sacrifice?

 Brethren, neither our mental understanding of the cross nor our endless talk about it will give us the power of the Holy Spirit; only our laying everything on the altar will.

If we continue to harbor some secret rope uncut, if our heart secretly retains some oxen and sheep and an Agag, we will still not experience the manifestation of the Holy Spirit’s power in our lives.

 How much the work of God has suffered because of our failure to let the Lord be the Lord of our affections. Many parents cling to their children for themselves and permit the kingdom of God to incur loss. Countless husbands or wives are unwilling to make sacrifice and thus the harvest is left ungathered. Numerous Christians are so attached to their friends that they sit back and let their brethren fight at the front alone. It is deplorable how many think they can love their dear ones and the Lord simultaneously, not comprehending that by loving these, they cannot love the Lord.

We persist in living in the soul if we cannot say with Asaph: “Whom have I in heaven but thee? And there is nothing upon earth that I desire besides thee” (Ps. 73.25).

We cannot but stress the significance of our loving the Lord with our whole heart. Nothing satisfies His heart as does our love. The Lord looks not for our laboring for Him but for our loving Him. '

Excerpt - The Spiritual Man by Watchman Nee

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