The Needed Enmity.

We are inclined towards self-serving. This natural inclination is something we are born with  and it is something we are given an opportunity to overcome- not on our own, but through another. We can do all sorts of good on our own- good that helps others tremendously and seemingly selflessly. Yet as long as we rely upon ourselves we are serving self through this natural inclination inside of us. Many would argue that we are all there is so we have to serve ourselves there is no other. We will help others as we see fit- to indulge our self-worth, or to bolster our self.

The only way to rid ourselves of our natural self is to surrender to another- to Christ Jesus our Lord, our Savior. We must truly and wholly rely upon HIM to do all we cannot do. Our worth must be in Christ's worth. Our natural inclination must be recognized and once recognized- repented of. All through grace.

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'The Great Controversy - Chapter XXX- Enmity Between Man and Satan

“I Will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” [Genesis 3:15.]

The divine sentence pronounced against Satan after the fall of man, was also a prophecy, embracing all the ages to the close of time, and foreshadowing the great conflict to engage all the races of men who should live upon the earth. God declares, “I will put enmity.” This enmity is not naturally entertained.

When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan.

There exists naturally no enmity between sinful man and the originator of sin.

Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason, fallen angels and wicked men unite in desperate companionship.

Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God.

Satan tempted man to sin, as he had caused angels to rebel, that he might thus secure co-operation in his warfare against Heaven. There was no dissension between Himself and the fallen angels as regards their hatred of Christ; while on all other points there was discord, they were firmly united in opposing the authority of the Ruler of the universe.  But when Satan heard the declaration that enmity should exist between himself and the woman, and between his seed and her seed, he knew that his efforts to deprave human nature would be interrupted; that by some means man was to be enabled to resist his power.

Satan’s enmity against the human race is kindled, because, through Christ, they are the objects of God’s love and mercy. He desires to thwart the divine plan for man’s redemption, to cast dishonor upon God, by defacing and defiling his handiwork; he would cause grief in Heaven, and fill the earth with woe and desolation. And he points to all this evil as the result of God’s work in creating man.

It is the grace that Christ implants in the soul which creates in man enmity against Satan.

Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace.

The power which Christ imparts, enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.

The antagonism that exists between the spirit of Christ and the spirit of Satan was most strikingly displayed in the world’s reception of Jesus. It was not so much because he appeared without worldly wealth, pomp, or grandeur, that the Jews were led to reject him. They saw that he possessed power which would more than compensate for the lack of these outward advantages. But the purity and holiness of Christ called forth against him the hatred of the ungodly. His life of self-denial and sinless devotion was a perpetual  reproof to a proud, sensual people. It was this that evoked enmity against the Son of God. Satan and evil angels joined with evil men. All the energies of apostasy conspired against the champion of truth. '

To be continued...