FACTS OF FAITH By Christian Edwardson
Chapter 9
The Sabbath In History
(83) As we continue our
study of the Sabbath question, we shall first consult an eyewitness, who had
traveled over the greater part of Christendom: Socrates, the Greek historian,
who was born about 380 A.D. M'Clintock and
Strong's Cyclopedia says of him: "He is generally considered the
most exact and judicious of the three continuators of the history of Eusebius,
being less florid in his style and more careful in his statements than Sozomen,
and less credulous than Theodoret. 'His impartiality is so strikingly
displayed,' says Waddington, 'as to make his orthodoxy questionable to
Baronius, the celebrated Roman Catholic historian; but Valesius, in his life,
has shown that there is no reason for such suspicion.'" - Vol. IX, art. "Socrates,"
p. 854.
Socrates says of the year 391 A.D.:
"For although almost all Churches throughout the world
celebrate the sacred mysteries [the Lord's Supper] on the Sabbath of every
week, yet the Christians of Alexandria and at Rome, on account of some ancient
tradition, refuse to do this. The Egyptians in the neighborhood of Alexandria,
and the inhabitants of Thebais, hold their religious meetings on the Sabbath,
but do not participate of the mysteries in the manner usual among Christians in
general:...for...in the evening...they partake of the mysteries." - "Ecclesiastical History," Book 5,
chap. 22, page 289. London: 1853.
The footnote which accompanies the foregoing quotation
explains the use of the word "Sabbath." It says:
"That is, upon the Saturday. It should be observed, that
Sunday is never called 'the Sabbath' by
the ancient Fathers and historians....The Latins kept the Sabbath as a fast,
the Greeks as a feast." - Id., p. 289.
This shows that all the churches throughout the world kept
Saturday as the Sabbath in 391, but that some did not have the Lord's Supper
till in the evening. There had sprung up a hot controversy in regard to fasting
on the Sabbath. Who was it that urged this Sabbath fasting against the will of
the churches in general? Pope Sylvester (314-335) was the first to order the
churches to fast on Saturday, and Pope Innocent (402-417) made it a binding law
in the churches that obeyed him.
(84) Dr. Peter Heylyn
says:
"Innocentius did ordaine the Saturday or Sabbath to be
always fasted....It was by him intended for a binding law. [Most of the
churches refused, however, to obey him.] And in this difference it stood a long
time together, till in the end the Roman Church
obtained the cause, and Saturday became
a fast, almost through all the parts of
the Westerne world. I say the Westerne world,
and of that alone: The Easterne Churches
being so farre from altering their ancient custome, that in the sixth Councell
of Constantinople, Anno 692, they did
admonish those of Rome to forbeare
fasting on that day, upon pain of censures. Which I have noted here, in its
proper place, that we might know the better how the matter stood betweene the Lord's Day, and the Sabbath; how hard a thing it was for one to get the mastery of
the other." - "History of the
Sabbath," part 2, chap. 2, pp. 44, 45. London: 1636. (The original
spelling is retained.)
This shows how the popes tried to get rid of the Sabbath.
They knew that the churches generally would not give it up willingly, and as
yet the popes did not have the power to force them to do it. But if the Sabbath
was made a day of fasting, the children would soon tire of it, and after a few
generations the majority would gladly give up the gloomy fast day. This effort
continued from about A.D. 391 to 692, and even then it was hard for the Sunday
to get the mastery over the Sabbath, says Dr. Heylyn. Here we can readily see
that it was not changed at the time of the apostles.
Rev. Joseph Bingham, M. A., says:
"The ancient Christians were very careful in the
observation of Saturday, or the seventh day, which was the ancient Jewish
Sabbath. Some observed it as a fast, others as a festival; but all unanimously
agreed in keeping it as a more solemn day of religious worship and adoration.
In the Eastern church it was ever observed as a festival, one only Sabbath
excepted, which was called the Great Sabbath, between Good Friday and
Easter-day....From hence it is plain, that all the Oriental churches, and the
greatest part of the world, observed the Sabbath as a festival....Athanasius
likewise tells us, that they held religious assemblies on the Sabbath, not
because they were infected with Judaism, but to worship Jesus, the Lord of the
Sabbath, Epiphanius says the same." - "Antiquities
of the Christian Church," Vol. II, Book XX, chap. 3, Sec. 1, pp.
1137, 1138. London: 1852.
THE
PRIMITIVE CHRISTIANS
(85) Bishop Jeremy
Taylor says:
"The primitive Christians did keep the Sabbath of the
Jews:...therefore the Christians, for a long time together, did keep their
conventions upon the Sabbath, in which some portions of the law were read: and
this continued till the time of the Laodicean council; which also took care
that the reading of the Gospels should be mingled with their reading of the
law." - "The Whole Works" of
Jeremy Taylor, Vol. IX, p. 416 (R. Heber's Edition, Vol. XII, p. 416).
London: 1822.
The edict here mentioned is "Canon XVI," which
reads:
Canon XVI. - The
Gospels are to be read on the Sabbath Day, with the other Scriptures." - "Index Canonum," John Fulton, D. D.,
LL. D., p. 255. New York: 1883.
Dr. T. H. Morer (a Church of England divine) says:
"The primitive Christians had a great veneration for the
Sabbath, and spent the day in devotion and sermons. And it is not to be doubted
but they derived this practice from the apostles themselves, as appears by
several scriptures to that purpose." - "Dialogues
on the Lord's Day," p. 189. London: 1701.
Dr. Theodore Zahn (Lutheran Professor in Theology at the
University of Erlangen) says:
(86) "The Apostles
could not have conceded to any other than one man the right to 'change the
customs Moses had given:' the Son of Man, who had called Himself Lord also of
the Sabbath day; but of Him they knew that He had neither transgressed nor
abolished the Jewish Sabbath, but truly sanctified it. And they knew also, how
He had threatened any of His disciples who might dare to abolish even one of
the least of the commands of Moses.
"But this has no one dared to do with the Sabbath
commandment during the time of the Apostles. Certainly not within the territory
of the Jewish Christendom; for they continued to keep the actual Sabbath....Nor
could any one have thought of such a thing within the Gentile Christian domain
as far as Paul's influence reached." - "Sondagens
Historie" (History of Sunday), pp. 33, 34. Christiania: P. T.
Mallings, 1879.
THE
EXAMPLE AND COMMAND OF JESUS
Dr. Zahn further says in regard to the early Christians:
"They observed the Sabbath in the most conscientious
manner: otherwise, they would have been stoned. Instead of this, we learn from
the book of the Acts that at times they were highly respected even by that part
of their own nation that remained in unbelief....That the observance of Sunday
commenced among them would be a supposition which would have no seeming ground
for it, and all probability against it....The Sabbath was a strong tie which
united them with the life of the whole people, and in keeping the Sabbath holy,
they followed not only the example, but also the command of Jesus." - "Geschichte des Sonntags," pp. 13,
14.
Bishop Grimelund of Norway (Lutheran) says:
"The early Christians were of Jewish descent, and the
first Christian church in Jerusalem was a Jewish-Christian church. It
conformed, as could be expected, to the Jewish law and Sabbath-custom; it had
no express instruction from the Lord to do otherwise." - "Sondagens Historie," p. 13.
Christiania, Norway: Den norske Lutherstiftelses Forlag, 1886.
(87) After citing the
fact that Christ arose on the first day, he continues:
"But, one could reason, that for all this it does not
follow that one should give up and forsake the 'Sabbath' which God Himself has
commanded,...nor that we should transfer this to another day of the week, even
if that is such a memorable day. To do this would require an equally definite
command from God, whereby the former command is abolished, but where can we
find such a command? It is true, such a command is not to be found." -
Id., p. 18.
Dr. John C. L. Gieseler says:
"While the Jewish Christians of Palestine retained the
entire Mosaic law, and consequently the Jewish festivals, the Gentile
Christians observed also the Sabbath and
the passover (1 Cor. 5:6-8), with
reference to the last scenes of Jesus' life, but without Jewish
superstition." - "A Compendium of
Ecclesiastical History," Vol. I, chap. 2, sec. 30, p. 92.
Edinburgh: 1846.
A little later we shall trace Christ's true followers from
the days of the apostles to our own time, and show how they retained the Bible
Sabbath with the other parts of the apostolic faith. But we will here break off
this narrative, and trace step by step how Sunday-keeping came into the popular
church, and the influences which worked together to accomplish the change from
the seventh to the first day of the week.
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