The
Churches of Galatia
Galatia
was a province in Asia Minor, so called from the fact that it was inhabited by
Gauls,--people who came from the country now known as France. They settled in
the territory which took its name from them (Gaul-atia--Galatia), in the third
century before Christ. They were, of course, pagans, their religion being quite
similar to that of the Druids, of Britain. Paul was the one who first preached
Christianity to them, as we read in Acts 16:6; 18:23. The country of Galatia
also included Iconium, Lystra, and Derbe, which were visited by Paul, with
Barnabas, on his first missionary journey. Acts 14.
Act
16:6 Now when they had gone throughout Phrygia and the region of Galatia,
and were forbidden of the Holy Ghost to preach the word in Asia,
Act
18:23 And after he had spent some time there, he departed, and went over
all the country of Galatia and Phrygia in order, strengthening all the
disciples.
Act
14:1 And it came to pass in Iconium, that they went both together into
the synagogue of the Jews, and so spake, that a great multitude both of the
Jews and also of the Greeks believed.
Act
14:2 But the unbelieving Jews stirred up the Gentiles, and made their
minds evil affected against the brethren.
Act
14:3 Long time therefore abode they speaking boldly in the Lord, which
gave testimony unto the word of his grace, and granted signs and wonders to be
done by their hands.
Act
14:4 But the multitude of the city was divided: and part held with the
Jews, and part with the apostles.
Act
14:5 And when there was an assault made both of the Gentiles, and also of
the Jews with their rulers, to use them despitefully, and to stone them,
Act
14:6 They were ware of it, and fled unto Lystra and Derbe, cities of
Lycaonia, and unto the region that lieth round about:
Act
14:7 And there they preached the gospel.
Act
14:8 And there sat a certain man at Lystra, impotent in his feet, being a
cripple from his mother's womb, who never had walked:
Act
14:9 The same heard Paul speak: who stedfastly beholding him, and
perceiving that he had faith to be healed,
Act
14:10 Said with a loud voice, Stand upright on thy feet. And he leaped
and walked.
Act
14:11 And when the people saw what Paul had done, they lifted up their
voices, saying in the speech of Lycaonia, The gods are come down to us in the
likeness of men.
Act
14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he
was the chief speaker.
Act
14:13 Then the priest of Jupiter, which was before their city, brought
oxen and garlands unto the gates, and would have done sacrifice with the
people.
Act
14:14 Which when the apostles, Barnabas and Paul, heard of, they rent
their clothes, and ran in among the people, crying out,
Act
14:15 And saying, Sirs, why do ye these things? We also are men of like
passions with you, and preach unto you that ye should turn from these vanities
unto the living God, which made heaven, and earth, and the sea, and all things
that are therein:
Act
14:16 Who in times past suffered all nations to walk in their own
ways.
Act
14:17 Nevertheless he left not himself without witness, in that he did
good, and gave us rain from heaven, and fruitful seasons, filling our hearts
with food and gladness.
Act
14:18 And with these sayings scarce restrained they the people, that they
had not done sacrifice unto them.
Act
14:19 And there came thither certain Jews from Antioch and Iconium, who
persuaded the people, and, having stoned Paul, drew him out of the city,
supposing he had been dead.
Act
14:20 Howbeit, as the disciples stood round about him, he rose up, and
came into the city: and the next day he departed with Barnabas to Derbe.
Act
14:21 And when they had preached the gospel to that city, and had taught
many, they returned again to Lystra, and to Iconium, and Antioch,
Act
14:22 Confirming the souls of the disciples, and exhorting them to
continue in the faith, and that we must through much tribulation enter into the
kingdom of God.
Act
14:23 And when they had ordained them elders in every church, and had
prayed with fasting, they commended them to the Lord, on whom they
believed.
Paul and
Barnabas Return to Antioch in Syria
Act
14:24 And after they had passed throughout Pisidia, they came to
Pamphylia.
Act
14:25 And when they had preached the word in Perga, they went down into
Attalia:
Act
14:26 And thence sailed to Antioch, from whence they had been recommended
to the grace of God for the work which they fulfilled.
Act
14:27 And when they were come, and had gathered the church together, they
rehearsed all that God had done with them, and how he had opened the door of
faith unto the Gentiles.
Act
14:28 And there they abode long time with the disciples.
Grace and
Peace Be to You
This is
the word of the Lord, let it be remembered, and therefore means more than man's
word. The Lord does not deal in empty compliments. His word is substantial; it
carries with it the thing which it names. God's word creates, and here we have
the very form of the creative word. 15 God said, "Let there be light; and
there was light," and so on through the whole creation, "He spake,
and it was." So here, "Let there be grace and peace to you," and
so it is. "The grace of God hath appeared, bringing salvation to all
men." Titus 2:11. "Peace I leave with you, My peace I give unto you;
not as the world giveth, give I unto you." John 14:27. "Peace, peace
to him that is afar off, and to him that is near, saith the Lord."
Is.57:19. God has sent grace and peace, bringing righteousness and salvation to
all men-even to you, whoever you are, and to me. When you read this third verse
of the first chapter of Galatians, do not read it as a sort of complimentary
phrase,--as a mere passing salutation to open the real matter at hand,--but as
the creative word that brings to you personally all the blessings of the peace
of God, that passeth all understanding. It is to us the same word that Jesus
spoke to the woman: "Thy sins are forgiven." "Go in peace."
Luke 7:48-50. Peace is given to you; therefore, "let the peace of God rule
in your hearts."
Gal
1:3 Grace be to you and peace from God the Father, and from our Lord
Jesus Christ,
The Gift
of Christ
This grace
and peace come from Christ, "who gave Himself for our sins."
"Unto every one of us is given grace according to the measure of the gift
of Christ." Eph.4:7. But this grace is "the grace that is in Christ
Jesus." 2Tim.2:1. Therefore we know that Christ Himself is given to every
one of us. The fact that men live is an evidence that Christ has been given to
them, for Christ is "the life," and the life is the light of men, and
this life-light "lighteth every man that cometh into the world." 16
John 1:4,9; 14:6.
Joh
1:4 In him was life; and the life was the light of men.
Joh
1:9 That was the true Light, which lighteth every man that cometh into
the world.
Joh
14:6 Jesus saith unto him, I am the way, the truth, and the life: no man
cometh unto the Father, but by me.
In Christ
all things consist (Col.1:17),
Col
1:17 And he is before all things, and by him all things consist.
and thus
it is that since God "spared not His own Son, but delivered Him up for us
all," He can not do otherwise than, with Him, freely "give us all
things." Rom.8:32.
Rom
8:32 He that spared not his own Son, but delivered him up for us all, how
shall he not with him also freely give us all things?
"His Divine power hath given unto us all
things that pertain unto life and godliness." 2Pet.1:3. The whole universe
is given to us in Christ, and the fullness of the power that is in it is ours
for the overcoming of sin. God counts each soul of as much value as all
creation. Christ has, by the grace of God, tasted death for every man
(Heb.2:9),
Heb
2:9 But we see Jesus, who was made a little lower than the angels for the
suffering of death, crowned with glory and honour; that he by the grace of God
should taste death for every man.
so that
every man in the world has received the "unspeakable gift"
(2Cor.9:15).
2Co
9:15 Thanks be unto God for his unspeakable gift.
"The
grace of God, and the gift by grace, which is by one Man, Jesus Christ, hath
abounded unto many," even to all; for "as by the offense of one
judgment came upon all men to condemnation; even so by the righteousness of One
the free gift came upon all men unto justification of life."
Rom.5:15,18.
Christ Not
Divided
The
question is asked, "Is Christ divided? was Paul crucified for you?"
(1Cor.1:13), the answer obviously being in the negative. In that Christ is
given to every man, each person gets the whole of Him. The love of God embraces
the whole world, but it also singles out each individual. A mother's love is
not divided up among her children, so that each one receives only a third, a
fourth, or a fifth of it; each one is the object of all her affection. How much
more so with the God whose love is more perfect than any mother's, and who
Himself is love! 17 Is.49:15.
Isa
49:15 Can a woman forget her sucking child, that she should not have
compassion on the son of her womb? yea, they may forget, yet will I not forget
thee.
Christ is
the light of the world, the Sun of Righteousness. But light is not divided
among a crowd of people. If a room full of people be brilliantly lighted, each
individual gets the benefit of all the light, just as much as though he were
alone in the room. So the life of Christ lights every man that comes into the
world, and in every believing heart Christ dwells in all His fullness. Sow a
seed in the ground, and you get many seeds, each one having as much life as the
one sown. So Christ, the true Seed, whence everything of worth comes, gives to
all the whole of His life.
Our Sins
Purchased
Christ
"gave Himself for our sins."
Gal_1:4
Who gave himself for our sins, that he might deliver us from this present evil
world, according to the will of God and our Father
That is to
say, He bought them, and paid the price for them. This is a simple statement of
fact; the language used is that commonly employed in referring to purchases.
"How much did you give for it?" or, "How much do you want for
it?" are frequent questions. When we hear a man say that he gave so much
for a certain thing, what do we at once know?--We know that that thing belongs
to him, because he has bought it. So when the Holy Spirit tells us that Christ
gave Himself for our sins, of what should we be equally sure?--That He has
bought our sins, and that they belong to Him, and not to us. They are ours no
longer, and we have no right to them. Every time we sin we are robbing the
Lord, for we must remember that Christ has purchased not merely the specific
acts of sin that we have committed, and that are in the past, but the sins that
are in us, and which break forth. In this faith there is righteousness.
He Has
Bought Us, Too
This
follows from the fact that He has purchased our sins, to deliver us from
ourselves. Our sins are part of ourselves; nay, they are the whole of us, for
our natural lives are nothing but sin. Therefore, Christ could not buy our sins
without buying us also. Of this fact we have many plain statements. He
"gave Himself for us, that He might redeem us from all iniquity."
Titus 2:14. "Ye are not your own; for ye are bought with a price."
1Cor.6:19. "Ye were redeemed, not with corruptible things, with silver or
gold, from your vain manner of life handed down from your fathers; but with
precious blood, as of a lamb without blemish and without spot, even the blood
of Christ." 1Pet.1:18,19, R.V.
"Accepted
in the Beloved."
How often
the Gospel worker hears some one say, "I am so sinful that I am afraid the
Lord will not accept me;" and even people who have long professed to be
Christians, often mournfully wish that they could be sure of their acceptance
with God. Now the Lord has given no ground for any such doubts. The question of
acceptance is forever settled by what we have just read. Christ has bought us,
together with all our sins, and has paid the price. That shows that He has
accepted us. Why does a man go to the shop and buy an article?--Because he
wants it. If he has paid the price for it, having examined it so as to know
what he was buying, does the merchant worry lest he will not accept it?--Not at
all; the merchant knows that it is his business to get 19 the goods to the
purchaser as soon as possible. If he does not deliver the goods to the
purchaser, he is guilty of fraud. The buyer will not indifferently say,
"Well, I have done my part, and if he doesn't care to do his, he need
not--that's all; he may keep the things if he wants to." No; he will visit
the shop, and say, "Why have you not given me what belongs to me?" He
will take vigorous measures to come into possession of his property. Even so it
is not a matter of indifference to Jesus whether we surrender ourselves to Him
or not. He longs with an infinite yearning for the souls that He has purchased
with His own blood. "The Son of man is come to seek and to save that which
was lost." Luke 19:10. God has "chosen us in Him before the
foundation of the world," and so "He hath made us accepted in the
Beloved." Eph.1:4-6.
The Glad
Tidings
By E. J.
WAGGONER
(Excerpt- To be continued)
*******
1978 Jan -- XI -- 1(78) -- THE SHAKING OF
ADVENTISM -- This is the title of a
book, written by Geoffrey J. Paxton, and published by Zenith Publishers, Inc.,
of Wilmington, Delaware. Paxton in his preface indicates
that "this book had its first form in
a thesis presented to the Department of Studies in Religion within the
University of Queensland, Australia." (p.
7) He claims that the
book "approaches Adventism from a
perspective which has not been adopted
before" seeking
" 'to get inside the skin' of the Adventist and look at his movement from
that vantage point." (Ibid.)
After
reading this book, I was impressed with one fact. It is an ill disguised
attempt to justify the theological switch that Brinsmead made after his first
decade of preaching and writing; and to place Brinsmead in the forefront of the
"new look" in Adventism which is presently being advocated by Dr.
Desmond Ford, formerly of Avondale College, and now of Pacific Union College.
The last three chapters of a seven chapter book, Paxton places Brinsmead in #1
prominence in the theological history of the Seventh-day Adventist Church for
the period from 1950 to the present. In the section noting "The
Ford-Brinsmead Mateship" (pp. 128-135), Paxton indicates that while
evidence will not support the conclusion "that Ford became a follower of
Brinsmead's theology", nevertheless it can be said "that Brinsmead's
rediscovery of the Reformation gospel and its articulation in Present
Truth magazine gave Ford's perspective a sharpness which it hitherto
lacked."
A
pivotal date for Paxton is 1970. He writes:
Prior to 1970, Adventism's view of the
gospel was a synthesis of Protestant and Roman Catholic elements. It
was this synthesis which bound all Adventist theologians together in their
articulation of the gospel. The synthesis was to be found even in those
theologians who stood closer to the Reformation perspective (e.g.,
Heppenstall, Ford, and LaRondelle). (p. 135)
Since
1970, Brinsmead has never ceased to stress the all-sufficiency of justification
and to deliver attacks on anything that would in any way downgrade this article
of the Christian faith. For both Brinsmead and Ford, the centrality of
justification lies at the heart of the gospel of Paul and the
Reformers. (p. 137)
Then
in a footnote, Paxton claims "that
Heppenstall is the forerunner of the Ford-Brinsmead
theology," and chides
LaRondelle that "if he is consistent
with himself at his best [his doctoral dissertation], must also come out on the
side of Reformation theology." (p. 136)
If
the above appraisal of the book is on target, then we can look for one, and
possibly two things to happen. Brinsmead will again be restored to fellowship
in the Seventh-day Adventist Church in good and regular standing, for how can
Ford be
p
2 -- retained as a professor of religion in one of the church's major
colleges, and Brinsmead, kept out of the same Church. Secondly, Paxton will
become a Seventh-day Adventist in name accepting the "new look"
theology as he has defined it in his book. In other words, Paxton has written
his own "Baptismal Vows" by which he will seek to become a member of
the Church. 1
We
are indebted to this book for defining clearly what the doctrinal issues are
within the Church at the present time. Paxton states - "From Brinsmead's
writings it is supremely evident that the doctrine of justification by faith
alone is that which casts out any notion of perfection in this life." (p.
145) Compare this with the statement - "Those who receive the seal of the
living God, and are protected in the time of trouble, must reflect the image of
Jesus fully." (Early Writings, p. 71) In the area of Christology, Paxton
affirms that beginning in the 1950's,"Froom thought it was time for
Adventism to move forward again by an uninhabited confession of Christ's,
sinless human nature and finished atonement." (p. 97) In this he was
joined by R. Allan Anderson and W. E. Read, whom Paxton lists as co-authors
with Froom of the book, Questions on Doctrine. (p. 88) Thus there are
three decisive areas that separate the "new look" in Adventism from
the historic faith committed to us by God in 1844, and again renewed and
emphasized in 1888 - the Incarnation, the Atonement, and the Perfection of the
Saints.
Paxton
in writing this book indulges in the "smear technique". Any
presentation of the good news of God to fallen man that does not coincide with
his definition of the Reformation theology in regard to justification by faith
is called either Roman Catholic teaching, or Council of Trent theology or both.
2 He also seeks to smear the messages of Jones
and Waggoner as of 1891 and after as possessing the nucleus of
"pantheism." (p. 66)
The
most serious indictment of the book concerns Paxton's scholarship and ability
to be honest with his sources. In two examples which we will cite, he has
either distorted his source material, or quoted it out of context. Since he
claims this book had its first form in a thesis presented to the Department of
Studies in Religion at the University of Queensland, if this thesis contained
the same distortion of sources, then the integrity of the research produced
under the guidance of the graduate schools of the University is open to serious
question. Paxton's whole thesis rises or falls on the concept whether or not
the Adventist considers himself "a [spiritual] son of Luther and
Calvin." Paxton so contends. He writes:
The Adventist views himself as standing in the line of
the Protestant Reformation. He regards himself as Protestant in the
truest sense of the word. Where other Christians would not claim to stand in
the line of the sixteenth-century Reformers, the Adventist is in no doubt about
it. He is a son of Luther and Calvin.(p. 18)
The
whole of the book which follows seeks to judge all that has been said or
written by Adventist authors according to this premise. He further narrows the
area of judgment to one single doctrine - justification by faith - which he
defines, quoting Luther, "we are
pronounced righteous and are saved solely by faith in Christ, and without
works." (p. 37)
To
support this criteria, he quotes from what he states to be "the
prestigious testimony" of Mrs. Ellen G. White. But he fails to quote the
whole. We shall quote the
p
3 -- reference as Paxton quotes it, and then the reference in full context, the
omitted parts underscored. Paxton
stated: A frequent theme in Adventist
writing and speaking is that of forwarding the Reformation. Mrs. White speaks
of this as follows: "The Reformation did not, as many suppose, end with
Luther. It is to be continued to the close of this world's history. Luther had
a great work to do ... ." (p. 19)
(Note
he ceased his quotes in middle of a sentence, and placed a period where no
period existed.) The full quotation
reads: The Reformation did not, as
many suppose, end with Luther. It is to be continued to the close of this
world's history. Luther had a great work to do in reflecting to others the
light which God permitted to shine upon him; yet he did not receive all the
light which was to be given to the world. From that time to this, new light has
been continually shining upon the Scriptures, and new truths have been
constantly unfolding.(Great Controversy, pp. 148-149)
If
Paxton had been honest with truth, and had quoted this reference in full, he
could not have proceeded another word forward in his book, or thesis, for this
quote in full, alone, destroys his entire basis for judgment of Adventism, and
the criteria which he used.
Yes,
we stand "in the line of the Protestant Reformation." We believe that
"the great doctrine of justification by faith" was clearly taught by
Luther, (ibid., p. 253) but we also believe with John Robinson, as stated
in his Farewell to the Pilgrims sailing for the New World
- "Luther and Calvin were great
and shining lights in their times, yet they penetrated not into the whole
counsel of God." (Bancroft, History of the United States, Vol.
I, p. 205; See also, Great Controversy, p. 292)
The
second misuse of the writings of Ellen G. White was in connection with the 1888
message, and his use of the Spirit of Prophecy to summarize it. We shall again
quote Paxton as Paxton quotes, and then give in full the source.
First Paxton: ... justification by
faith is ... the third angel's message in verity ... . As yet, we certainly
have not seen the light that answers to this description. (p. 67)
Now
as Sister White wrote it in
full: Several have written to me,
inquiring if the message of justification by faith is the third angel's
message, and I have answered, "It is the third angel's message in verity."
The prophet declares, "And after these things I saw another angel come
down from heaven, having great power; and the earth was lightened with his
glory." Brightness, glory, and power are to be connected with the third
angel's message, and conviction will follow where ever it is preached in
demonstration of the Spirit. How will any of our brethren know when this light
shall come to the people of God? As yet, we
certainly
have not seen the light that answers to this description. (Review &
Herald, April 1, 1890)
p
4 -- This deceptive use of sources casts a shadow over all that is written
in the book, and raises serious questions as to the motive Paxton had in
writing this thesis. Other errors of a historical nature also appear in the
book, for example in a foot note, Paxton affirms - "The human nature of
Christ and the atonement were matters left unsettled in 1888." (p. 89)
Jones's presentations during the 1890's and Wag goner's book, Christ and
His Righteousness leave little doubt as to the stand taken by the Lord's
messengers on the doctrine of the Incarnation. The book, Desire of Ages,
copyrighted in 1898, leaves no doubt on the nature of the Incarnation.
Pre-publication drafts of this book were quoted from by Jones in his presentations
at the General Conference Session, 1895.
The
time has come for us to take a good hard look at the truth committed to us by
God in the 1844 Movement. This we shall attempt to do in the thought papers for
1978.
_________
1
-- Usually reliable sources have indicated that Brinsmead is already or in the
process of becoming a member of the Church again in good and regular standing.
This source further indicates that Paxton "is now keeping the sabbath
" and "has accepted the health message and nature of man."
2
-- "'Seventh-day Adventists claim to be the special 'remnant-heirs' of the
Reformers. Notwithstanding this, in the period of 1844-1950 the fundamental
theology of the Adventist gospel sometimes has more affinity with the Roman
Catholic Council of Trent than with the Protestant Reformers," (Paxton, p.
77)
_____________
THE FULL NEWS RELEASE -- In the December issue, we reported on another first
for the Seventh-day Adventist church in 1977. This was based on a Religious
News Service report released May 19, 1977, in their Foreign Service section. We
have since secured the full text of this release, and reproduce it here for you
with comments. Our comments will be bracketed, and in different type.
VATICAN
CITY (RNS) -- Pope Paul, receiving participants of the Conference of
Secretaries of World Confessional Families, urged unceasing pursuit of the goal
of "full unity in Christ and in the Church" despite "all
obstacles."
"It
is a joy for us to receive such an important group and to welcome you to the
See of Peter," said the Pope. "In you we greet representatives of a
considerable portion of Christian people and through you we send our greetings
of grace and peace in the Lord to your confessional families."
[The
Pope here recognizes the full import and significance of a
"corporate" entity.
p
5 -- He was saying that through the representative of the Seventh-day Adventist
Church, there present, he was receiving every Seventh-day Adventist, and via
that representative, he was sending greetings of grace and peace to each. Thus
every member of the Church received a greeting from the Pope, scripturally,
"the man of sin" - the antichrist! AND, not only that, every member
of the church gave through their representative a gold plated medallion to the
Pope! See next article.]
The
Conference, a grouping of Anglican, Protestant, Orthodox, Old Catholic, and
other Christian church bodies, which was formed in 1957, met in Rome (May
16-18) for the first time.
The
Vatican Secretariat for Christian Unity and the Seventh-day Adventists became
regular participants in the Conference in 1968.
[In 1967 - the year that Luke 21:24 was fulfilled - the
General Conference Committee approved the appointment of Dr. Earle Hilgert,
then professor of New Testament at Andrews University to be our representative
on the Faith and Order Commission of the World Council of Churches. We are
presently represented by Dr. Raoul F. Dederen of Andrews. This now reveals that
the very next year, we with the Secretariat for Christian Unity from the
Vatican Curia joined the World Confessional Families. For more on the
significance of these events in the light of Luke 21:24, the Adventist Laymen's
Foundation published a monograph - The Times of the Gentiles Fulfilled.
May be requested through Adventist Laymen's Foundation, P.O. Box 69, Ozone AR
72854 with $1 for postage.] (((https://alfiowa.com/store/))))
"We
are pleased," Pope Paul told the Conference participants, "to give
expression in your presence to our common faith in Jesus Christ, the Son of
God, the one mediator with the Father, the Saviour of the world. Yes, brothers,
with the Apostle Peter we proclaim that there is salvation in none else, for
there is no other Name under heaven given among men by which we must be
saved."
{Compare
these utterances of the Pope with the statement of the sainted doctor of the
Catholic Church - Alphonsus Maria de Liguori - who
wrote: " ... all graces are
dispensed by Mary, and that all who are saved are saved by the means of this
Divine Mother. It is a necessary consequence that the salvation of all depends
upon preaching Mary, and exciting all to confidence in her
intercession." The Glories of Mary, p.
8. The imprimatur of Nicholas Cardinal
Wiseman, Archbishop of Westminister is affixed. And incidentally, this is
transcribed from a photocopy of the book which is in the General Conference
Library, Takoma Park, Washington, D. C.
Well
do we need to consider the words of Great
Controversy: The papacy is just what
prophecy declared that she would be, the apostasy of the latter times. (2
Thess. 2:3-4) It is a part of her policy to assume the character which will
best accomplish her purpose; but beneath the variable appearance of the
chameleon, she conceals the invariable venom of the serpent. "Faith ought
not to be kept with heretics, nor persons suspected of heresy," she declares.
Shall this power, whose record for a thousand years is written in the blood of
saints, be now acknowledged as a part of the church of Christ?
p
6 -- As the Protestant churches [Is the Seventh-day Adventist church
exempt?] have been seeking the favor of the world, false charity has blinded
their eyes. They do not see but that it is right to believe good of all evil;
and as the inevitable result, they will finally believe evil of all good.
Instead of standing in defense of the faith once delivered to the saints, they
are now, as it were, apologizing to Rome for their uncharitable opinion of her,
begging pardon for their bigotry. (pp. 571, 572.)
In
the light of this warning from the servant of the Lord, how can we then bestow
upon the Pope a gold plated medallion thus honoring a record stained in the
blood of saints for a thousand years!}
The
pontiff went on to remark
that "on her
part," the Catholic Church is
solemnly committed by the Second Vatican Council
to "an ecumenism based on
increased fidelity to Christ the Lord and on conversion of hearts. At the same
time she realizes that nothing is so foreign to ecumenism as a false
conciliatory approach. Strengthened by the power of God's work," he
urged, "Let us then, despite all
obstacles, pursue the goal of full unity in Christ and in the Church ...
"
Later,
in Vatican Radio interviews, two officers of the Conference of Secretaries of
World Confessional Families, expressed satisfaction with the Rome
meeting.
Bishop
John Howe, secretary of the Anglican Consultative Council, who is president of
the Conference, said it had
been "a satisfactory
meeting" because "we
had secretaries here from the world organizations of nearly all the Churches
including the (Vatican) Secretariat for Unity."
"It was a brotherly discussion,"
said the Anglican
prelate, "and we have been
able to decide how we shall work together more with the World Council of
Churches in understanding the ecumenical role that all of us have."
Dr.
Bert Beach, the Conference secretary, who is secretary of the Northern
Europe-West Africa Division of the Seventh-day Adventist Church, noted that the
audience with Pope Paul marked the first time in history that the Seventh-day
Adventist Church, through an official representative, had met with a Roman
pontiff. Dr. Beach also said it had been "a pleasure" to be able to
attend the Conference meeting in Rome, and that the meeting had provided
"a good opportunity" for reflecting on "the work that has been
accomplished" by the Conference since its founding. (pp. 9-10)
[A
question still to be answered: - Who paid for Dr. B. B. Beach's trip to this
meeting in Rome, as Italy is outside of the territory of the Northern
Europe-West Africa Division? For more questions, see next article.]
" Truth is violated by falsehood,
but it is outraged by silence "
Henri Frederic Amiel
p 7 -- A VICE
PRESIDENT REPORTS TO THE CHURCH -- In the
August 11, 1977, Review(p. 23), Elder W. Duncan Eva, a vice president of
the Church, reported on the meeting of Dr. B. B. Beach with the Pope. He
wrote: In connection with a recent
consultative meeting of secretaries of World Confessional Families held in
Rome, B. B. Beach, secretary of the Northern Europe-West Africa Division, one
of the 15 participants and the only Adventist in the group, presented a book
and a medallion to Pope Paul VI on May 18.
The
book presented was Faith in Action and the "gold covered"
medallion was a symbol of the Seventh-day Adventist Church." The fact that
this medallion had inscribed the words - "Remember the sabbath day, to
keep it holy" - does not alter the fact that the Church through an
official representative has presented a gift of gold to the antichrist! This is
in reality not a "distinctive" message to the Pope for in the
Catholic catechisms it is taught - "Remember thou keep holy the Sabbath
day." (A Catechism of Christian Doctrine, No. 2, p. 50) The
distinctiveness of the Sabbath commandment is - "The seventh day is the
Sabbath of the Lord thy God." Exodus 20:10.
Elder
Eva concluded his report with this
paragraph: The Conference of World
Confessional Families usually meets once a year. It is not an organization, but
an informal, unstructured forum for consultation and the exchange of useful
information.
Now
you can go back to sleep again on your comfortable pew. It wasn't so bad after
all, just a consultative, unstructured forum - BUT, wait, before you finally
doze off in that Laodicean slumber, recall that the President of the
(non-organized?) World Confessional Families in that Vatican Radio interview
along with Dr. Beach stated that as a result of this meeting in Rome, that they
had been able to decide "how we shall work together more with the World
Council of Churches in understanding the ecumenical role that all of us
have."
After
reading this Review article, we sent the following letter to Elder
Eva dated November 20, 1977:
Dear
Elder Eva;
Yesterday,
while pursuing through recent past issues of the Review to get up to
date, I observed a news item article on p. 23 of the August 11, issue, written
by you.
I
would appreciate some further information regarding the medallion struck which
was given to Pope Paul. Was this a single issue of the medallion, or can other
such medallions be obtained? What karat weight was the gold used in plating the
medallion? Could you give me the over-all cost of the designing, casting, and
production of this gift?
Also,
I am interested in what committee authorized this gift, and who was
p
8 -- responsible for defraying this expenditure? Religious News Service quotes
Dr. B. B. Beach as stating that this "audience with the Pope marked the
first time in history that the Seventh-day Adventist Church, through an
official representative, had met with a Roman pontiff." (May 19, 1977)
Would you care to comment on the accuracy of this report?
Looking
forward to your reply, I remain,
Sincerely
yours,
(Signed
Wm. H. Grotheer)
The
secretary to Elder Eva Mrs. Monica Norman replied acknowledging the letter and
stated:
Elder
Grotheer:
This
is just a little note to thank you for your letter of November 20 to Elder Eva
regarding the news item in the Review of August 11.
Elder
Eva is away from the office until the end of December and as we do not have any
information apart from what the article tells you, I am sorry we will not be
able to help you until Elder Eva returns.
Since
this "thought paper" will be in the mails before Elder Eva will have
time to reply, we shall give you what information we receive, when we do
receive it. It will remain, "Unfinished Business."
ANOTHER PRIEST IN AN ADVENTIST PULPIT -- The Times Record (Brunswick, ME) for November
18, 1977 has a picture of members of the Brunswick Area Church Council planning
for the Union Thanksgiving Service, Sunday, November 20, at 4 p. m. in the
Brunswick Seventh-day Adventist Church. One member pictured is Elder Erling
Odell, chaplain of the Adventist Parkview Memorial Hospital. He is vice
president of the Council, and a member of the committee which plans ecumenical
services for the area.
A
special bulletin for this service noted Father Emile Guilmette as the one who
gave the sermon. In telling of this service, the church's newsletter, The
Lamplighter, for November, stated: The
committee (Special Services Committee of the Brunswick Area Church Council) has
invited various people of the community to participate in the event. The guest
speaker is to be Rev. Fr. Emil Guilmette, pastor of St. John the Baptist Church
in Brunswick. In remarks to Chaplain Erling Odell at a recent church council
meeting, Pastor Guilmette said he felt it a great honor to have been
p
9 -- invited to speak at our church, and that he would give much prayerful
study to the preparation of an appropriate message. Father Guilmette recently
returned from Rome where he attended an important meeting of Roman Catholic
leaders. He will make reference to this meeting in his address, which should be
of considerable interest to our Adventist members. (p. 3)
The
church newsletter also noted the Pastor - Elder Jamile Jacobs - "expressed
pleasure" in accepting the request of the Church Council for the services
to be held in the Seventh-day Adventist Church at which the priest was the
guest speaker.
An
interesting aspect of this meeting was that it was held on Sunday - not
Thursday, the traditional day - and in the Adventist Church. Well did the
servant of the Lord state: The mark of
the beast will be urged upon us. Those who have step by step yielded to worldly
demands, and conformed to worldly customs, will not find it a hard matter to
yield to the powers that be, rather than subject themselves to derision,
insult, threatened imprisonment, and death. (5 Testimonies p. 81)
FILL-IN FOR YOUR INFORMATION -- In the December issue of Watchman, What of the
Night? we brought you information in regard to Billy Graham's Crusade in
Hungary. The Voice of Prophecy News (November, 1977) showed a picture
described as "a Hungarian National treasure" which was presented to
Graham by Sandor Palotay, a Seventh-day Adventist serving as president of the
Council of Free Churches in Hungary. Since that write-up we have received
further information as to the Council of Free Churches in Hungary and Palotay.
Under dateline, Budapest, Hungary, the Southern Tidings (September,
1977) reported that Sandor Polatai "extended the invitation to Graham
while in the United States for a General Council meeting of the Baptist World
Alliance." (p. 9) The Week in Religion a publication of
Religious News Service noted that "Mr. Graham's visit ... was sponsored by
the Council of Free Churches, an alliance of Baptist, Pentecostal , Methodist,
Seventh-day Adventist, and other denominations." (Oct. 14, 1977, p. 1) Put
this all together if you can, I can't!
"Watchman,
What of the Night? " Thought Paper.
Adventist Laymen's Foundation.
(Excerpt) Jan 1978
No comments:
Post a Comment