'CHAPTER
XII.
REDEMPTION.—CONTINUED
The
recovery of man from the effects of the fall of Adam, and of the sins incident
to our fallen condition, is by forgiveness
of sin and the resurrection of the dead. These means of divine grace
have been quite fully noticed. But the work of grace is not completed in these,
even as the curse of the transgression did not fall on man alone. Having been
made of the dust of the ground, he was closely allied to the earth over which
he was given dominion, and the earth
was cursed for his sake. It is not necessary here to inquire into all
the reasons why the earth was cursed for man’s sake; it is sufficient to our
present purpose to accept the fact as revealed in the word of God. To carry out the original counsel or purpose
of the Creator, the work of redemption must include more than the recovery of
man from sin and death; it must include the restoration of the earth.
The curse must be removed, and the earth be restored to that state of freedom
from evil in which it was when God pronounced everything “very good.”
Without
the redemption of the earth, creation would never be entirely recovered from
the foul blot brought upon it by sin. Satan would triumph thus far, that a
reproach and a stain would not only be cast upon the work of the Creator, but
it would be perpetuated; the evil would be immortalized. Or, to prevent that,
the work itself would have to be destroyed. Destruction is but an act of
justice where it falls upon an intelligent probationer, who chooses his own
destiny, and refuses to fulfill the will of his Maker, and the object of his
being. God can consistently permit evil, both moral and physical, for a season,
in order that an intelligent agent may develop his character, with the
provision for a Judgment wherein justice and truth shall be fully and certainly
vindicated. And he may consistently destroy the willful transgressor of the
divine law. But to destroy the work of his own hands, which had no volition in
suffering the curse, would be a final victory for the enemy. To permit evil
without reference to a Judgment, to perpetuate and immortalize it in the
universe, would be
- 201 - J.
H. Waggoner
an eternal
reproach on the plan and work of the Creator. It would forever mar the beauty
and purity of his work; forever prevent the carrying out of his original
purpose, unless sin and misery were in
his original purpose, which we cannot admit. It would not vindicate justice,
because the eternity of evil bears no relation to the penalty of transgression
originally announced. God’s counsel shall stand. Whatever he may temporarily
permit for the purposes of probation and of judgment, we cannot suppose that
his original purpose will be finally thwarted, so that that which originated in
the will of Satan and in rebellion, shall eternally prevail, and obscure that
which originated solely in the will and
mind of Jehovah. But, reasonable as is our proposition, we are not left to
reason out the conclusion. The revelation of the mind of God in respect to man
and to his inheritance is clearly made, and we therefore proceed to examine the
Scriptures in regard to
2. THE
REDEMPTION OF THE EARTH
(To be
continued)
(Excerpt
from-) THE ATONEMENT PART SECOND:
THE
ATONEMENT AS REVEALED IN THE BIBLE
(1884)
BY ELDER J. H. WAGGONER
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