'The seed.
The reader
of the Old Testament might easily conclude that “the seed” to whom the promises
were made included only the literal descendants of Abraham. But the term was
soon restricted, and was shown to refer, not to all who descended from Abraham,
but to those descending from him through one of his sons, Isaac.
And in the
New Testament it is shown that the term refers primarily to Christ, the real
child of promise, and secondarily to all who are Christ’s by faith. Thus it is
said:— “He is not a Jew which is one outwardly; . . But he is a Jew which is
one inwardly.” Rom. 2:28, 29.
And again:
“For they are not all Israel, which are of Israel; neither because they are the
seed of Abraham are they all children; but, In Isaac shall thy seed be called.
That is, They which are the children of the flesh, these are not the children
of God; but the children of the promise are counted for the seed.” Rom. 9:6-8.
Therefore
the true heirs of the promise are not counted by natural descent, but are of
all nationalities, as the apostle says:— “There is neither Jew nor Greek, there
is neither bond nor free, there is neither male nor female; for ye are all one
in Christ Jesus.
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Atonement - 208
And if ye
be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”
Gal. 3:28, 29.
“Wherefore
remember, that ye being in time past Gentiles in the flesh, who are called
uncircumcision by that which is called the circumcision in the flesh made by
hands; that at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having no
hope, and without God in the world; but now, in Christ Jesus, ye who sometime
were far off are made nigh by the blood of Christ.” Eph. 2:11-13.
The
Gentiles were “aliens from the commonwealth of Israel, and strangers from the
covenants of promise;” but the gospel of Christ is the means of their
naturalization, so that now they belong to the true Israel of God if they are
of faith, and are “fellow-heirs, and of the same body, and partakers of his
promise in Christ by the gospel.” Eph. 3:6.
The token.
When the
covenant was made with Abraham a sign, or token, was given to him. The Lord
said to him: “Every man-child among you shall be circumcised. And ye shall
circumcise the flesh of your foreskin; and it shall be a token of the covenant
betwixt me and you.” Gen. 17:10, 11.
This more
than any other one thing was a mark of separation between the Jews and the
Gentiles. And this, from its terms, was confined to the male portion of the
children of Abraham, “Every man-child among you.”
But in the
New Testament everything on this subject is different, both in substance and
manner. As we have seen that he is not a Jew, or child of Abraham, who is one
outwardly, so “neither is that circumcision which is outward in the flesh. . .
. Circumcision is that of the heart, in the spirit, and not in the letter;
whose praise is not of men, but of God.” Rom. 2:28, 29.
“In whom
also ye are circumcised with the circumcision made without hands, in putting
off the body of the sins of the flesh by the circumcision of Christ.” Col.
2:11.
Circumcision
was called “a token of the covenant;” in the New Testament it is called a sign
and a seal; Rom. 4:11.
Rom
4:11 And he received the sign of circumcision, a seal of the
righteousness of the faith which he had yet being uncircumcised: that he might
be the father of all them that believe, though they be not circumcised; that
righteousness might be imputed unto them also
And the
seal, or circumcision, of the New Testament is further explained as follows:
“In whom also after that ye believed, ye were sealed with that Holy
- 209 - J.
H. Waggoner
Spirit of
promise, which is the earnest of our inheritance.” Eph. 1:13, 14.
The
earnest is the same as the seal or token. Again it is written:— “Grieve not the
Holy Spirit of God, whereby ye are sealed unto the day of redemption. Eph.
4:30.
“Who hath
also sealed us, and given the earnest of the Spirit in our hearts.” 2 Cor.
1:22.
This is
the circumcision of the heart, in the spirit; the true token or sign of our
heirship. And as it was said to Abraham that the uncircumcised man-child should
be cut off—he had no part in the covenant; so it is now said, “If any man have
not the Spirit of Christ he is none of his.” Rom. 8:9.
He has not
the seal or token of the covenant, and has no part in the covenant.
Now mark
the analogy. All Christians believe that the seed or children of Abraham, and
circumcision, have a place in the gospel; that they are brought over into this
dispensation; only they are enlarged in their terms, and made to apply to those
and that to which they did not seem to apply when first the covenant was made.
Now an enlargement of them is the very opposite of nullifying them, or having
them expire by limitation. But if they to whom a certain promise is made, and
the token or assurance of that promise, are brought into the New Testament, why
not also the promise itself? And if the terms of the other are enlarged, it is
only reasonable to expect that of this they would be also. And thus we find it
written: “For the promise, that he should be the heir of the world, was not to
Abraham, or to his seed, through the law, but through the righteousness of
faith.” Rom. 4:13. “Blessed are the meek, for they shall inherit the earth.”
Matt. 5:5.
We fully
believe, as before remarked, that God’s original purpose in the creation of the
earth will be fulfilled; that the restoration of the earth from the curse, from
thorns and thistles, and from everything that could annoy its inhabitants, was
included in the promise that the seed of the woman should bruise the head of
the serpent; or, in the words of the New Testament, that Christ should destroy
the works of the devil. The “first dominion” given to man shall be returned to
him, but the promise of restoration was made to and through Abraham and his
seed, and we receive it as his heirs. The meek shall inherit the
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Atonement - 210
earth. To
inherit is to possess by heirship; but our heirship is solely of Abraham our
father.
(To be
continued)
(Excerpt
from-) THE ATONEMENT PART SECOND:
THE
ATONEMENT AS REVEALED IN THE BIBLE
(1884)
BY ELDER J. H. WAGGONER
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