Continuing with the seven trumpets… Remember there were seven seals, the seventh seal was opened and there were seven angels and the seven angels were given seven trumpets… we are continuing with the fifth angel sounding the fifth trumpet.
Rev 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Let's see with D&R has to say about this…
VERSE 1. And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
For an exposition of this trumpet, we shall again draw from the writings of Mr. Keith. This writer truthfully says: There is scarcely so uniform an agreement among interpreters concerning any other part of the Apocalypse as respecting the application of the fifth and sixth trumpets, or the first and second woes, to the Saracens and Turks. It is so obvious that it can scarcely be misunderstood. Instead of a verse or two designating each, the whole of the ninth chapter of the Revelation, in equal portions, is occupied with a description of both.
"The Roman empire declined, as it arose, by conquest; but the Saracens and the Turks were the instruments by which a false religion became the scourge of an apostate church; and hence, instead of the fifth and sixth trumpets, like the former, being designated by that name alone, they are called woes.
"Constantinople was besieged, for the first time after the extinction of the Western empire, by Chosroes, the king of Persia."
"A star fell from heaven unto the earth; and to him was given the key of the bottomless pit."
"While the Persian monarch contemplated the wonders of his art and power, he received an epistle from an obscure citizen of Mecca, inviting him to acknowledge Mohammed as the apostle of God. He rejected the invitation, and tore the epistle. 'It is thus,' exclaimed the Arabian prophet, 'that God will tear the kingdom, and reject the supplication of Chosroes.' Placed on the verge of these two empires of the East, Mohammed observed with secret joy the progress of mutual destruction; and in the midst of the Persian triumphs he ventured to foretell, that, before many years should elapse, victory would again return to the banners of the Romans. 'At the time when this prediction is said to have been delivered, no prophecy could be more distant from its accomplishment (!) since the first twelve years of Heraclius announced the approaching dissolution of the empire.'
"It was not, like that designative of Attila, on a single spot that the star fell, but UPON THE EARTH.
"Chosroes subjugated the Roman possessions in Asia and Africa. And 'the Roman empire,' at that period, 'was reduced to the walls of Constantinople, with the remnant of Greece, Italy, and Africa, and some maritime cities, from Tyre to Trebizond, of the Asiatic coast. The experience of six years at length persuaded the Persian monarch to renounce the conquest of Constantinople, and to specify the annual tribute of the ransom of the Roman empire, - a thousand talents of gold, a thousand talents of silver, a thousand silk robes, a thousand horses, and a thousand virgins. Heraclius subscribed to these ignominious terms. But the time and space which he obtained to collect those treasures from the poverty of the East, were industriously employed in the preparation of a bold and desperate attack.'
"The king of Persia despised the obscure Saracen, and derided the message of the pretended prophet of Mecea. Even the overthrow of the Roman empire would not have opened a door for Mohammedanism, or for the progress of the Saracenic armed propagators of an imposture, though the monarch of the Persians and chagan of the Avars (the successor of Attila) had divided between them the remains of the kingdoms of the Caesars. Chosroes himself fell. The Persian and Roman monarchies exhausted each other's strength. And before a sword was put into the hands of the false prophet, it was
p 497 -- smitten from the hands of those who would have checked his career and crushed his power.
"'Since the days of Scipio and Hannibal, no bolder enterprise has been attempted than that which Heraclius achieved for the deliverance of the empire. He explored his perilous way through the Black Sea and the mountains of Armenia, penetrated into the heart of Persia, and recalled the armies of the great king to the defense of their bleeding country.'"
"In the battle of Nineveh, which was fiercely fought from daybreak to the eleventh hour, twenty-eight standards, besides those which might be broken or torn, were taken from the Persians; the greatest part of their army was cut in pieces, and the victors, concealing their own loss, passed the night on the field. The cities and palaces of Assyria were opened for the first time to the Romans."
"The Roman emperor was not strengthened by the conquests which he achieved; and a way was prepared at the same time, and by the same means, for the multitudes of Saracens from Arabia, like locusts from the same region, who, propagating in their course the dark and delusive Mohammedan creed, speedily overspread both the Persian and the Roman empire.
"More complete illustration of this fact could not be desired than is supplied in the concluding words of the chapter from Gibbon, from which the preceding extracts are taken." "Although a victorious army had been formed under the standard of Heraclius, the unnatural effort seems to have exhausted rather than exercised their strength. While the emperor triumphed at Constantinople or Jerusalem, an obscure town on the confines of Syria was pillaged by the Saracens, and they cut in pieces some troops who advanced to its relief, - an ordinary and trifling occurrence, had it not been the prelude of a mighty revolution. These robbers were the apostles of Mohammed; their frantic valor had emerged from the desert; and in the last eight years of his reign, Heraclius lost to the Arabs the same provinces which he had rescued from the Persians."
"'The spirit of fraud and enthusiasm, whose abode is not
p 498 -- in the heavens,' was let loose on earth. The bottomless pit needed but a key to open it, and that key was the fall of Chosroes. He had contemptuously torn the letter of an obscure citizen of Mecca. But when from his 'blaze of glory' he sunk into the ' tower of darkness' which no eye could penetrate, the name of Chosroes was suddenly to pass into oblivion before that of Mohammed; and the crescent seemed but to wait its rising till the falling of the star. Chosroes, after his entire discomfiture and loss of empire, was murdered in the year 628; and the year 629 is marked by 'the conquest of Arabia,' and 'the first war of the Mohammedans against the Roman empire.'
'And the fifth angel sounded, and I saw a star fall from heaven unto the earth; and to him was given the key of the bottomless pit. And he opened the bottomless pit.' He fell unto the earth. When the strength of the Roman empire was exhausted, and the great king of the East lay dead in his tower of darkness, the pillage of an obscure town on the borders of Syria was 'the prelude of a mighty revolution.' 'The robbers were the apostles of Mohammed, and their frantic valor emerged from the desert.'"
The Bottomless Pit. -
The meaning of this term may be learned from the Greek abussoV, which is defined "deep, bottomless, profound," and may refer to any waste, desolate, and uncultivated place. It is applied to the earth in its original state of chaos. Gen. 1:2. In this instance it may appropriately refer to the unknown wastes of the Arabian desert, from the borders of which issued the hordes of Saracens, like swarms of locusts. And the fall of Chosroes, the Persian king, may well be represented as the opening of the bottomless pit, inasmuch as it prepared the way for the followers of Mohammed to issue from their obscure country, and propagate their delusive doctrines with fire and sword, till they had spread their darkness over all the Eastern empire.
VERSE 2. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
"Like the noxious and even deadly vapors which the winds, particularly from the southwest, diffuse in Arabia, Mohammedanism
p 499 --
(picture not included )
p 500 -- spread from thence its pestilential influence, - arose as suddenly and spread as widely as smoke arising out of the pit, the smoke of a great furnace. Such is a suitable symbol of the religion of Mohammed, of itself, or as compared with the pure light of the gospel of Jesus. It was not, like the latter, a light from heaven, but a smoke out of the bottomless pit."
VERSE 3. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
"A false religion was set up, which, although the scourge of transgressions and idolatry, filled the world with darkness and delusion; and swarms of Saracens, like locusts, overspread the earth, and speedily extended their ravages over the Roman empire from east to west. The hail descended from the frozen shores of the Baltic; the burning mountain fell upon the sea from Africa; and the locusts (the fit symbol of the Arabs) issued from Arabia, their native region. They came as destroyers, propagating a new doctrine, and stirred up to rapine and violence by motives of interest and religion.
"A still more specific illustration may be given of the power like unto that of scorpions, which was given them. Not only was their attack speedy and vigorous, but 'the nice sensibility of honor, which weighs the insult rather than the injury, shed its deadly venom on the quarrels of the Arabs; an indecent action, a contemptuous word, can be expiated only by the blood of the offender; and such is their patient inveteracy, that they expect whole months and years the opportunity of revenge.'" END EXCERPT from D&R
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We live in a world today where we are being manipulated by the main stream media to be accepting of every single thing there is.. good and BAD. We are being told if we don't accept things we are racist, biased, hypocritical, hateful, abusive, you name it we are called it when we DARE to call something wrong that the world has deem right.
In this description of the fifth trumpet woe- men of Biblical understanding far greater than my own have surmised that it is discussing the rising of the Islam religion. Truly we all know that if we spout anything against it we are the ones who are in the wrong. We are being told the terrorist using Islam's religion in a hateful way are not the majority but the minority, but we can read in their holy book all about hateful responses to those who don't follow their religion and there is NO new testament to expound on truth, there is no Savior in their holy book that tells them to turn the other cheek and accept ALL, love ALL, even if you do NOT agree with them and they are your enemies. They do not have a Savior in their holy book who has come to sacrifice Himself for all of mankind who choose to believe in Him and His love. I'm not saying their holy book is only filled with hatred, it's not, but it is not the truth of our God the Father, and our Savior God, and our Holy Spirit God. Their holy book does not contain thousands years old prophecies that have all come true down through history. But if we say this is something that is wrong, then we are called unloving. We are not allowed to believe in wrong religion without being called intolerable. We are told we cannot love one another truly unless we ACCEPT and AGREE with their beliefs- that is WRONG! Our Savior loved us as sinners but NEVER agreed and accepted our sins as being good, NEVER! Why do people think we have to accept and agree with others beliefs to love them? As long as I am NOT unloving towards others I do NOT have to love their sins any more than our Savior loves them. I don't expect a single person to accept my sins in order to love me! They can love me but absolutely hate my sins, sin is hateful.
We truly do live in an age that tells us that GOOD is BAD and BAD is GOOD. God help us!
Please, Father God in heaven, please forgive us, save us! In the name of Your only begotten Son, Jesus Christ, our Lord now and forever!
Amen! (The majority of this was written from a previous study of mine, but it still holds true today and is worth the repeating.)
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