Thursday, March 25, 2021

The law of God's righteousness is LIFE GIVING!

 Where is God's law in your life? God's law isn't simply written in the Bible, His word to us. God's law isn't just on tablets of stone, or the many varied means of bringing it to be now- pictures framed on a wall, wooden art pieces set on tables, little cards of printed paper, computer screens, tables, phones. God's law goes beyond the tangible. God's law goes beyond even the spoken word. It was spoken and it was written, but it existed long before then. How do I know this? Because of this…


Isa_51:7  Hearken unto me, ye that know righteousness, the people in whose heart is my law


Knowing righteousness, is knowing God.


Ezr 9:15  O LORD God of Israel, thou art righteous


Deu 32:3  Because I will publish the name of the LORD: ascribe ye greatness unto our God. 

Deu 32:4  He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. 


God has existed from everlasting to everlasting, God's righteousness is from everlasting to everlasting. God's law is His righteousness. Knowing righteousness is knowing God's law and that law revealing God's righteousness needs to be in our hearts!  IN OUR HEARTS! 


What does it mean for a law to be in our hearts? It is a vital part of us, a part that gives us life! The law of God's righteousness is LIFE GIVING!


The people in whose heart is God's law.


Psa 40:8  I delight to do thy will, O my God: yea, thy law is within my heart.


Isa_51:7  Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.


2Co 3:3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 

2Co 3:4  And such trust have we through Christ to God-ward: 

2Co 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;


Pro 7:1  My son, keep my words, and lay up my commandments with thee. 

Pro 7:2  Keep my commandments, and live; and my law as the apple of thine eye. 

Pro 7:3  Bind them upon thy fingers, write them upon the table of thine heart. 


(Excerpt)


The Law and God's Throne. 


We read that "righteousness and judgment are the habitation of his throne." Ps.  97:2. Righteousness dwells in his throne. It is the foundation of it. The law of God is righteousness, even his own righteousness. This is shown by Isaiah 51:6, 7, where God speaks of his righteousness, and says, "Hearken unto me, ye that know righteousness, the people in whose heart is my law." 


That is, only they in whose heart is God's law, know his righteousness. 


Therefore his law is his righteousness. 


And the statement that righteousness is the habitation or establishment of his throne, indicates that the law of God is in his throne. He sits upon the throne of righteousness.


Evidence from the Tabernacle. 


The tabernacle built by Moses was for a dwelling place for God. 


"Let them make me a sanctuary; that I may dwell among them." Ex. 25:8. In that sanctuary, in the most holy place, was the ark of the testament. This ark is described in Exodus 25:10-22. The cover of the ark was called the mercy-seat. Upon this mercy-seat were the two cherubim of gold. Within the ark, under the mercy-seat, were the tables of the law. See Exodus 25:16-21; Deuteronomy 10:1-5. Between the cherubim, upon the mercy-seat, and above the tables of the law, was where the glory of God was seen, and where God spoke to the people. Ex. 25:22. In 2 Kings 19:15 and Psalm 80:1 God is addressed as sitting between the cherubim. Therefore we learn that the ark of the testament,  with the mercy-seat, or the cover, was a representation of the throne of God. As the Ten commandments were in the ark in the earthly tabernacle, so the Ten Commandments are the very foundation of the throne of God in heaven. We may note, in passing, that since the earthly tabernacle was a figure of the true tabernacle in heaven,  therefore we are taught that the law as it stands in heaven, in the throne of God, is identical with the law as spoken from Sinai, and written on the tables of stone that were placed in the ark.


God's Throne and Sinai. We have learned that the law of God is the very basis of his throne. This is no more than might reasonably be expected, since the basis of any government is its law, and the throne simply stands for the law.


Mount Sinai, when the law was spoken from it, was the seat of God's law. It represented the awfulness of the law,  since no one could touch it without dying. The Lord was there with all his angels. See Deuteronomy 33:2; Acts 7:53. Therefore Mount Sinai, at the time of the giving of the law, was designed to represent the throne of God. 


Indeed, it was for the time the throne of God, the place whence the law goes forth, out of which proceed "lightnings and thunderings and voices" (Rev. 4:5), and around which stand "ten thousand times ten thousand,  and thousands of thousands" of angels. Here again we learn that the righteousness which is the habitation of the throne of God is the righteousness described by the Ten Commandments, just as they were spoken from the top of Sinai, as recorded in Exodus 20:3-17.


The Throne of Grace. But although the throne of God is the habitation of his law, that law which is death to sinners, yet it is a throne of grace. We are exhorted to "come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." Heb. 4:16. Note that we are to come to obtain mercy. Note also that the top of the ark of the testimony, in which were the tables of the law, was called the mercy-seat. It was the place where God appeared to speak to his people, so that the ark of the earthly tabernacle not only represented the throne where God's law is enshrined, but it represented that throne as the throne of grace.

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