1 Peter
{2:19} For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
Suffering wrongfully.
Innocents suffer wrongfully. Man is not innocent by nature. Children are innocent until they reach their own age of accountability, there is no set age but rather the maturity that brings accountability with it. Once someone knows right from wrong then they are accountable to do right rather than wrong. Once the choices begin and the child chooses the wrong over the right, again accountability is in effect. We all know that as children it starts young, our wrongs are innocent until we are taught they are wrong. Not touching a hot stovetop is something we are taught, but at first we are kept safe by keeping us away from the hot stovetop. Later we are told not to touch the hot stove it could hurt us. We choose whether or not to listen to that admonishment. If we choose not to listen and put our fingers on the hot stove we get burned- an instant punishment is given us for our wrong doing. Was it an innocent wrong when we we were told not to touch and we did? The choosing not to listen makes it a choice for wrong. As we grow up we are told our actions have consequences and not all of those consequences are immediately felt such as the touching of the hot stovetop resulting in burnt fingers. Sometimes it's best if we do get immediate consequences isn't it? Maybe if all wrong doing resulted in immediate punishment there'd be less wrong doing, but that's not how it all works.
Choices. We all make them and starting very young. Only the innocents suffer wrongfully, right? No, that's not right. Innocents do suffer, but so do the guilty.
Man by nature matures and guilt abounds. We find forgiveness in Christ, He died to take away our sins. Once we are made innocent in Christ, through Christ's righteousness we are like a child before accountability, innocent. Every day we make choices that can produce more guilt and more need of forgiveness, or we can make choices that result in remaining innocent- through the grace of Christ.
Suffering wrongfully.
Suffering undeservedly.
By the guilt of our nature anything that happens to us is deserved, but we still have that sense of being undeserving of guilt when we've not done wrong and when we've asked for forgiveness. This is why we must consider it thankworthy suffering wrongfully, because the only one who never deserved a single ounce of suffering, suffered the most for us who deserve all the suffering in the world.
It's not oh, God why me?! But oh, God... thank you, keep me strong in faith, in love, in you. Now, if only we can truly remember that when the suffering and grief come to us. May God remind us that the suffering now is only temporary however horrific when we are in the midst of the pain, the agony, the emotional turmoil, the physical horrors.
By His grace, help us remember, to trust, to believe, to have faith in the only one trustworthy.
Thank you Lord, thank you our heavenly Father.
Amen.
Thursday, May 28, 2009
Wednesday, May 27, 2009
Conscience toward God
1 Peter {2:19} For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. {2:20} For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God. {2:21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {2:22} Who did no sin, neither was guile found in his mouth: {2:23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: {2:24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {2:25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
For conscience toward God...
How can we have our conscience toward God?
conscience
conscience (kòn´shens) noun
1. a. The awareness of a moral or ethical aspect to one's conduct together with the urge to prefer right over wrong: Let your conscience be your guide. b. A source of moral or ethical judgment or pronouncement: a document that serves as the nation's conscience. c. Conformity to one's own sense of right conduct: a person of unflagging conscience.
2. The part of the superego in psychoanalysis that judges the ethical nature of one's actions and thoughts and then transmits such determinations to the ego for consideration.
Excerpted from The American Heritage® Dictionary
We need an awareness of our moral responsibility to God. When we have our conscience towards God then we prefer what God prefers and not what we naturally prefer selfishly. To have our conscience towards God is thankworthy, meaning we have reason to give thanks if our conscience, if our awareness of our responsibility to God, is pronounced in our lives. Too often people have NO conscience towards God. They've taken God out of their lives entirely believing in themselves, believing in humanity, believing in tangible things that just are because those people are without any thought of God at all.
For conscience toward God it is thankworthy...worth thanks if a man--
-- endures grief and suffers wrongfully.
Being thankful for enduring grief??
Being thankful for suffering wrongfully??
Our senses tells us that's wrong! How can we be thankful for grief, for suffering, how? We should be thankful when we don't have to grieve or suffer, right? Yet here we are being told it's thankworthy to suffer and grieve when we don't deserve to do either. Sure, if we're hateful, spiteful, lying, cheating, and deserving of our grief and suffering we have no one to blame but ourselves for it and being thankful for such suffering is ridiculous. For such suffering we deserve we have no reason to be glad. And you want to say for suffering we don't deserve we should be even less happy about and that's true for the natural man, for the man whose conscience isn't towards God.
If we suffer undeservedly, if we endure grief patiently, thankfully, when we are focused on God guess what? It's is acceptable to God that we do grieve and suffer so. Why? Because Christ suffered for us as an example. He suffered worse than we can ever suffer and He did so without seeking revenge, without ranting and raving, without swearing, He suffered and committed himself to him that judges righteously- He committed Himself to God! He suffered an innocent man as our example. If we are to endure suffering, if we are to endure grief our natural man says to lash out at those causing it all, to give as we are given, to hurt those who are hurting us and yet we can't do that not if our conscience is towards God. With our conscience towards God we suffer as Christ suffered and let God judge. God's judgment isn't clouded by all infallible opinion. God's judgment is true and just and infinitely better than any ability we may think we have to judge. If we let God judge then we are willing to submit ourselves to Him, letting go of our own selfish need to exact revenge and to pay back others for their hurtful, hatefully, horrendous, insidious, reprehensible behavior.
Through Christ we live. Through Christ's righteousness we live. By the suffering of Christ we are healed. No, we aren't promised a live of no suffering and no grief, but we are promised Christ and life eternal through Christ. We are promised that all we endure is nothing compared to what our Savior endured and we should be thankful that we do suffer for Christ, for our conscience towards God because there is life promised in that suffering and grief, a promise through Christ.
1 Peter {2:19} For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. {2:20} For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God. {2:21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {2:22} Who did no sin, neither was guile found in his mouth: {2:23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: {2:24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {2:25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
It is so hard for our natural selves to be hurt and to be thankful for that hurt. It is so hard for our natural selves to grieve and be thankful for the grief. Only through Christ is it at all possible to be so, knowing that God is in control. God is in control of our lives and we must trust Him. That doesn't mean we won't grieve- that we are to smile through tears- no, it doesn't mean that at all. It doesn't mean we are to laugh through pain. God understands we must cry, and we must feel the agony that grief brings, and to suffer means to feel the pain and yes, to even cry out upon feeling the pain. We aren't called to be smiling as our hearts are torn to shreds or our bodies filled with agony. We are called to be thankful to God, we are called to trust in God, we are called to put all our faith in God that all that horror is for some reason we can't begin to understand and yet God does understand and He alone can judge everything. We are not to judge God. Yes, we cry out WHY GOD?! WHY?! And that's natural as well, but ultimately we have to trust that we can't know the why's of God yet we must still trust in Him.
Is it easy? No. It's suffering, it's grief, it's pain, and that is never easy.
Through it all we know Christ placed all His faith and trust in the Father, Satan tempted Him and YES He could have fallen to the temptation. He didn't have a shield around Himself, He didn't have a special protection from sinning, He was tempted LIKE WE ARE IN ALL POINTS and remained without sin. People like to think Christ couldn't have sinned, but that's wrong. He could have and He didn't. He had faith in the Father. He was constantly praying to the Father, constantly seeking the Father and to live for the Father, Christ's conscience was towards God, His Father. His life was lived for the Father, saving us through His suffering.
Ease isn't something we're promised when we have our conscience towards God. Life eternal is the promise we are given through Jesus Christ our Lord and Savior, by His amazing grace and mercy now and forever.
Amen.
For conscience toward God...
How can we have our conscience toward God?
conscience
conscience (kòn´shens) noun
1. a. The awareness of a moral or ethical aspect to one's conduct together with the urge to prefer right over wrong: Let your conscience be your guide. b. A source of moral or ethical judgment or pronouncement: a document that serves as the nation's conscience. c. Conformity to one's own sense of right conduct: a person of unflagging conscience.
2. The part of the superego in psychoanalysis that judges the ethical nature of one's actions and thoughts and then transmits such determinations to the ego for consideration.
Excerpted from The American Heritage® Dictionary
We need an awareness of our moral responsibility to God. When we have our conscience towards God then we prefer what God prefers and not what we naturally prefer selfishly. To have our conscience towards God is thankworthy, meaning we have reason to give thanks if our conscience, if our awareness of our responsibility to God, is pronounced in our lives. Too often people have NO conscience towards God. They've taken God out of their lives entirely believing in themselves, believing in humanity, believing in tangible things that just are because those people are without any thought of God at all.
For conscience toward God it is thankworthy...worth thanks if a man--
-- endures grief and suffers wrongfully.
Being thankful for enduring grief??
Being thankful for suffering wrongfully??
Our senses tells us that's wrong! How can we be thankful for grief, for suffering, how? We should be thankful when we don't have to grieve or suffer, right? Yet here we are being told it's thankworthy to suffer and grieve when we don't deserve to do either. Sure, if we're hateful, spiteful, lying, cheating, and deserving of our grief and suffering we have no one to blame but ourselves for it and being thankful for such suffering is ridiculous. For such suffering we deserve we have no reason to be glad. And you want to say for suffering we don't deserve we should be even less happy about and that's true for the natural man, for the man whose conscience isn't towards God.
If we suffer undeservedly, if we endure grief patiently, thankfully, when we are focused on God guess what? It's is acceptable to God that we do grieve and suffer so. Why? Because Christ suffered for us as an example. He suffered worse than we can ever suffer and He did so without seeking revenge, without ranting and raving, without swearing, He suffered and committed himself to him that judges righteously- He committed Himself to God! He suffered an innocent man as our example. If we are to endure suffering, if we are to endure grief our natural man says to lash out at those causing it all, to give as we are given, to hurt those who are hurting us and yet we can't do that not if our conscience is towards God. With our conscience towards God we suffer as Christ suffered and let God judge. God's judgment isn't clouded by all infallible opinion. God's judgment is true and just and infinitely better than any ability we may think we have to judge. If we let God judge then we are willing to submit ourselves to Him, letting go of our own selfish need to exact revenge and to pay back others for their hurtful, hatefully, horrendous, insidious, reprehensible behavior.
Through Christ we live. Through Christ's righteousness we live. By the suffering of Christ we are healed. No, we aren't promised a live of no suffering and no grief, but we are promised Christ and life eternal through Christ. We are promised that all we endure is nothing compared to what our Savior endured and we should be thankful that we do suffer for Christ, for our conscience towards God because there is life promised in that suffering and grief, a promise through Christ.
1 Peter {2:19} For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. {2:20} For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God. {2:21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {2:22} Who did no sin, neither was guile found in his mouth: {2:23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: {2:24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {2:25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
It is so hard for our natural selves to be hurt and to be thankful for that hurt. It is so hard for our natural selves to grieve and be thankful for the grief. Only through Christ is it at all possible to be so, knowing that God is in control. God is in control of our lives and we must trust Him. That doesn't mean we won't grieve- that we are to smile through tears- no, it doesn't mean that at all. It doesn't mean we are to laugh through pain. God understands we must cry, and we must feel the agony that grief brings, and to suffer means to feel the pain and yes, to even cry out upon feeling the pain. We aren't called to be smiling as our hearts are torn to shreds or our bodies filled with agony. We are called to be thankful to God, we are called to trust in God, we are called to put all our faith in God that all that horror is for some reason we can't begin to understand and yet God does understand and He alone can judge everything. We are not to judge God. Yes, we cry out WHY GOD?! WHY?! And that's natural as well, but ultimately we have to trust that we can't know the why's of God yet we must still trust in Him.
Is it easy? No. It's suffering, it's grief, it's pain, and that is never easy.
Through it all we know Christ placed all His faith and trust in the Father, Satan tempted Him and YES He could have fallen to the temptation. He didn't have a shield around Himself, He didn't have a special protection from sinning, He was tempted LIKE WE ARE IN ALL POINTS and remained without sin. People like to think Christ couldn't have sinned, but that's wrong. He could have and He didn't. He had faith in the Father. He was constantly praying to the Father, constantly seeking the Father and to live for the Father, Christ's conscience was towards God, His Father. His life was lived for the Father, saving us through His suffering.
Ease isn't something we're promised when we have our conscience towards God. Life eternal is the promise we are given through Jesus Christ our Lord and Savior, by His amazing grace and mercy now and forever.
Amen.
Tuesday, May 26, 2009
Pray now like never before
James {1:13} Let no man say when he is tempted, I am tempted of
God: for God cannot be tempted with evil, neither tempteth
he any man: {1:14} But every man is tempted, when he is
drawn away of his own lust, and enticed
Heb. {11:32} And what shall I
more say? for the time would fail me to tell of Gedeon, and
[of] Barak, and [of] Samson, and [of] Jephthae; [of] David
also, and Samuel, and [of] the prophets: {11:33} Who
through faith subdued kingdoms, wrought righteousness,
obtained promises, stopped the mouths of lions, {11:34}
Quenched the violence of fire, escaped the edge of the
sword, out of weakness were made strong, waxed valiant in
fight, turned to flight the armies of the aliens. {11:35}
Women received their dead raised to life again: and others
were tortured, not accepting deliverance; that they might
obtain a better resurrection: {11:36} And others had trial of
[cruel] mockings and scourgings, yea, moreover of bonds
and imprisonment: {11:37} They were stoned, they were
sawn asunder, were tempted, were slain with the sword:
they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented; {11:38} (Of whom the world
was not worthy:) they wandered in deserts, and [in]
mountains, and [in] dens and caves of the earth. {11:39}
And these all, having obtained a good report through faith,
received not the promise: {11:40} God having provided
some better thing for us, that they without us should not be
made perfect.
Heb. {4:15} For we have not an high priest
which cannot be touched with the feeling of our infirmities;
but was in all points tempted like as [we are, yet] without
sin.
***
Jesus was tempted like we are- yet without sin. Some argue of course He was without sin, He was God's Son so He had extra power to keep from sinning. I beg to differ. To be tempted like we are He had to feel the temptation, He had to resist the temptation. True, He didn't have the sinful nature- He wasn't born into sin like we are, He didn't inherit sin, but He was tempted like we are and the same amazing miracle that created Jesus inside Mary, a miracle we cannot fathom and in no way could create ourselves also enabled Jesus to live a unique life as One who was tempted like we are. The Bible says so. The Bible doesn't say Jesus was tempted as Adam and Eve were. It could say that, it really could, but it doesn't. Jesus was in all points tempted like we are yet without sin; that's what the Bible says. Not just tempted like we are, but tempted in ALL points like we are. We know what it is like to be tempted don't we? We know what it means to deny ourselves something because we know it's wrong, and we also know what it means to fall to temptation, to give into it and not resist it, not fight it. Often we've embraced sin in our lives to fulfill the lusts of our flesh, you know, to have fun and do as we please.
Jesus was tempted like we are- yet without sin. He resisted temptation, He didn't have to. He felt the pull, the want, the desire and yet he resisted. Satan went after Him full out, He didn't leave Him alone, didn't stop trying to get Jesus to fall into His web of sin.
Those who have faith aren't promised a good life. We are promised the opposite. We are promise deprivation, tormenting, affliction, those are the things we are promised, not happiness, a life of ease, a worry free existence, a pain free life. We are going to be attacked by Satan full out and in many ways, in lots of disguises. If Satan can't get us one way he'll try another, and another, and yes-- another. He won't give up and the only way we can defeat Him is through faith. Not faith in our own ability to do anything at all, but faith in Jesus Christ our Righteousness, our Savior. Faith in Jesus will defeat Satan and Jesus prays for us, prays that our faith won't fail, that it will be strong. In turn when we are strengthened by the love of our Savior we need to help our fellow followers of Christ because all around us and them Satan works without ceasing.
Few of us have trouble believing that Jesus is real, but many of us have trouble making Satan real. It's easier to believe in a good Shepherd watching over us, taking care of us, but harder to name Satan as the one who causes the misery in our lives. You have a bad day where everything seems to go wrong and you tell someone that Satan was really working overtime with you that day and they'll get that squinting look in their eyes that says they think you're a little off your rocker. Sure say you're having a bad day, but don't mention who might be behind it because well...we all have bad days and surely Satan isn't behind all things bad. He's not behind the waking up late and missing the bus, he's not behind the ruined dress that some how became torn in the dryer, he has nothing to do with your spilling that coffee on your trousers... those are just things that happen end of story. To say that Satan caused those things means he's a living enitity that actually controls various things, manipulating them and that just won't do- it's like having poltergiests about and that's just creepy. So, lets say it's true that Satan doesn't do those things, that they just happen. Satan influences our reactions to things that happen will you agree to that? No? So Satan doesn't nothing at all, he's not real? But Jesus was in the wilderness and Satan was surely influencing Him- tempting Him to change a rock into bread and such. Isn't that real? Jesus was tempted in all points like we are; Satan was there tempting Jesus to change a rock into bread so it stands to reason that Satan really tempts us and really puts obstacles in our way that make our lives miserable and then some.
Naming Satan as our enemy is a good thing because we recognize Christ's ability to defeat Satan. Christ DID defeat Him and we through Christ can too. But as long as we refuse to acknowledge the reality we live in we allow Satan to work without being seen, we allow Him to control so much of our lives. If you live knowing that Satan is in control of you and what you do by your choice and it doesn't bother you- pray. Pray that your heart will be pricked by the Holy Spirit, that you'll gain understanding and feel the desire to repent. Do you love this world you live in? Has it given you all you've ever wanted? Is this life pain free? Worry free? No, it's not and it's not for all of us. Even the richest, most beautiful, the luckiest person alive has heartache and pain. Is this life here and now truly the way you want it to be for you and in the end do you want to be as if you've never been? Do you want to never have existed? We only know existing because we are, and we can imagine not being because of those we've lost to death's sleep and are no longer with us. Their existence in our lives is over, but we live with the hope that it's not a permanent loss. There is a permanent loss for us, for them, and yet there doesn't have to be. This world is not our end, or rather it doesn't have to be our end as long as we cling to Jesus and accept His sacrifice for us.
Life now might be horrific in many ways, or maybe it's not so bad, but regardless of our existence now Satan is fighting for us and Jesus died for us. We choose.
Pray now like never before because Satan is working harder than ever before to tear down any faith you may have.
May God bless us and keep us, may our faith grow shielding us from the fiery darts of Satan as the evil one seeks to destroy that faith.
By the grace and mercy our our Righteous Lord and Savior now and forever, in Jesus.
Amen.
God: for God cannot be tempted with evil, neither tempteth
he any man: {1:14} But every man is tempted, when he is
drawn away of his own lust, and enticed
Heb. {11:32} And what shall I
more say? for the time would fail me to tell of Gedeon, and
[of] Barak, and [of] Samson, and [of] Jephthae; [of] David
also, and Samuel, and [of] the prophets: {11:33} Who
through faith subdued kingdoms, wrought righteousness,
obtained promises, stopped the mouths of lions, {11:34}
Quenched the violence of fire, escaped the edge of the
sword, out of weakness were made strong, waxed valiant in
fight, turned to flight the armies of the aliens. {11:35}
Women received their dead raised to life again: and others
were tortured, not accepting deliverance; that they might
obtain a better resurrection: {11:36} And others had trial of
[cruel] mockings and scourgings, yea, moreover of bonds
and imprisonment: {11:37} They were stoned, they were
sawn asunder, were tempted, were slain with the sword:
they wandered about in sheepskins and goatskins; being
destitute, afflicted, tormented; {11:38} (Of whom the world
was not worthy:) they wandered in deserts, and [in]
mountains, and [in] dens and caves of the earth. {11:39}
And these all, having obtained a good report through faith,
received not the promise: {11:40} God having provided
some better thing for us, that they without us should not be
made perfect.
Heb. {4:15} For we have not an high priest
which cannot be touched with the feeling of our infirmities;
but was in all points tempted like as [we are, yet] without
sin.
***
Jesus was tempted like we are- yet without sin. Some argue of course He was without sin, He was God's Son so He had extra power to keep from sinning. I beg to differ. To be tempted like we are He had to feel the temptation, He had to resist the temptation. True, He didn't have the sinful nature- He wasn't born into sin like we are, He didn't inherit sin, but He was tempted like we are and the same amazing miracle that created Jesus inside Mary, a miracle we cannot fathom and in no way could create ourselves also enabled Jesus to live a unique life as One who was tempted like we are. The Bible says so. The Bible doesn't say Jesus was tempted as Adam and Eve were. It could say that, it really could, but it doesn't. Jesus was in all points tempted like we are yet without sin; that's what the Bible says. Not just tempted like we are, but tempted in ALL points like we are. We know what it is like to be tempted don't we? We know what it means to deny ourselves something because we know it's wrong, and we also know what it means to fall to temptation, to give into it and not resist it, not fight it. Often we've embraced sin in our lives to fulfill the lusts of our flesh, you know, to have fun and do as we please.
Jesus was tempted like we are- yet without sin. He resisted temptation, He didn't have to. He felt the pull, the want, the desire and yet he resisted. Satan went after Him full out, He didn't leave Him alone, didn't stop trying to get Jesus to fall into His web of sin.
Those who have faith aren't promised a good life. We are promised the opposite. We are promise deprivation, tormenting, affliction, those are the things we are promised, not happiness, a life of ease, a worry free existence, a pain free life. We are going to be attacked by Satan full out and in many ways, in lots of disguises. If Satan can't get us one way he'll try another, and another, and yes-- another. He won't give up and the only way we can defeat Him is through faith. Not faith in our own ability to do anything at all, but faith in Jesus Christ our Righteousness, our Savior. Faith in Jesus will defeat Satan and Jesus prays for us, prays that our faith won't fail, that it will be strong. In turn when we are strengthened by the love of our Savior we need to help our fellow followers of Christ because all around us and them Satan works without ceasing.
Few of us have trouble believing that Jesus is real, but many of us have trouble making Satan real. It's easier to believe in a good Shepherd watching over us, taking care of us, but harder to name Satan as the one who causes the misery in our lives. You have a bad day where everything seems to go wrong and you tell someone that Satan was really working overtime with you that day and they'll get that squinting look in their eyes that says they think you're a little off your rocker. Sure say you're having a bad day, but don't mention who might be behind it because well...we all have bad days and surely Satan isn't behind all things bad. He's not behind the waking up late and missing the bus, he's not behind the ruined dress that some how became torn in the dryer, he has nothing to do with your spilling that coffee on your trousers... those are just things that happen end of story. To say that Satan caused those things means he's a living enitity that actually controls various things, manipulating them and that just won't do- it's like having poltergiests about and that's just creepy. So, lets say it's true that Satan doesn't do those things, that they just happen. Satan influences our reactions to things that happen will you agree to that? No? So Satan doesn't nothing at all, he's not real? But Jesus was in the wilderness and Satan was surely influencing Him- tempting Him to change a rock into bread and such. Isn't that real? Jesus was tempted in all points like we are; Satan was there tempting Jesus to change a rock into bread so it stands to reason that Satan really tempts us and really puts obstacles in our way that make our lives miserable and then some.
Naming Satan as our enemy is a good thing because we recognize Christ's ability to defeat Satan. Christ DID defeat Him and we through Christ can too. But as long as we refuse to acknowledge the reality we live in we allow Satan to work without being seen, we allow Him to control so much of our lives. If you live knowing that Satan is in control of you and what you do by your choice and it doesn't bother you- pray. Pray that your heart will be pricked by the Holy Spirit, that you'll gain understanding and feel the desire to repent. Do you love this world you live in? Has it given you all you've ever wanted? Is this life pain free? Worry free? No, it's not and it's not for all of us. Even the richest, most beautiful, the luckiest person alive has heartache and pain. Is this life here and now truly the way you want it to be for you and in the end do you want to be as if you've never been? Do you want to never have existed? We only know existing because we are, and we can imagine not being because of those we've lost to death's sleep and are no longer with us. Their existence in our lives is over, but we live with the hope that it's not a permanent loss. There is a permanent loss for us, for them, and yet there doesn't have to be. This world is not our end, or rather it doesn't have to be our end as long as we cling to Jesus and accept His sacrifice for us.
Life now might be horrific in many ways, or maybe it's not so bad, but regardless of our existence now Satan is fighting for us and Jesus died for us. We choose.
Pray now like never before because Satan is working harder than ever before to tear down any faith you may have.
May God bless us and keep us, may our faith grow shielding us from the fiery darts of Satan as the evil one seeks to destroy that faith.
By the grace and mercy our our Righteous Lord and Savior now and forever, in Jesus.
Amen.
Monday, May 25, 2009
Our sufficency is of God.
2 John {1:4} I rejoiced greatly that I found of thy children
walking in truth, as we have received a commandment from
the Father. {1:5} And now I beseech thee, lady, not as
though I wrote a new commandment unto thee, but that
which we had from the beginning, that we love one another.
{1:6} And this is love, that we walk after his
commandments. This is the commandment, That, as ye have
heard from the beginning, ye should walk in it.
From the beginning the commandment was to love one another. How could it be otherwise? God is love. When man fell into sin it was into a world that knew only love and now it would know the opposite of love, it would know hatred. The commandment to love is a command to live. People try to make it so God is harsh and restrictive, but He's love and all He asks is out of love. Loving one another is so important. Loving one another is what it's all about. Love. Putting others before ourselves. Putting God before ourselves. We walk in love.
1 John {4:11} Beloved, if God so
loved us, we ought also to love one another. {4:12} No man
hath seen God at any time. If we love one another, God
dwelleth in us, and his love is perfected in us. {4:13}
Hereby know we that we dwell in him, and he in us,
because he hath given us of his Spirit.
No man has seen God at any time.
No man has seen God.
God dwells in us... if we love one another. God's love is perfected in us.
We know we dwell in God and God in us because God's given us his Spirit.
With the Holy Spirit in us, living in us, we know that God's love is in us and we can love with God's love. We need the Holy Spirit in our lives. The Holy Spirit will help us to love with God's love. Nothing is of ourselves.
2 Cor. {3:4} And such trust have we through Christ to Godward:
{3:5} Not that we are sufficient of ourselves to think
any thing as of ourselves; but our sufficiency [is] of God
Our sufficency is of God.
We are NOT sufficient of ourselves.
May the Lord bless us and keep us, may the Holy Spirit dwell in us so that we may love one another with the only true and powerful love that is God's, all through the love of Christ, by His grace and His mercy now and forever.
Amen.
walking in truth, as we have received a commandment from
the Father. {1:5} And now I beseech thee, lady, not as
though I wrote a new commandment unto thee, but that
which we had from the beginning, that we love one another.
{1:6} And this is love, that we walk after his
commandments. This is the commandment, That, as ye have
heard from the beginning, ye should walk in it.
From the beginning the commandment was to love one another. How could it be otherwise? God is love. When man fell into sin it was into a world that knew only love and now it would know the opposite of love, it would know hatred. The commandment to love is a command to live. People try to make it so God is harsh and restrictive, but He's love and all He asks is out of love. Loving one another is so important. Loving one another is what it's all about. Love. Putting others before ourselves. Putting God before ourselves. We walk in love.
1 John {4:11} Beloved, if God so
loved us, we ought also to love one another. {4:12} No man
hath seen God at any time. If we love one another, God
dwelleth in us, and his love is perfected in us. {4:13}
Hereby know we that we dwell in him, and he in us,
because he hath given us of his Spirit.
No man has seen God at any time.
No man has seen God.
God dwells in us... if we love one another. God's love is perfected in us.
We know we dwell in God and God in us because God's given us his Spirit.
With the Holy Spirit in us, living in us, we know that God's love is in us and we can love with God's love. We need the Holy Spirit in our lives. The Holy Spirit will help us to love with God's love. Nothing is of ourselves.
2 Cor. {3:4} And such trust have we through Christ to Godward:
{3:5} Not that we are sufficient of ourselves to think
any thing as of ourselves; but our sufficiency [is] of God
Our sufficency is of God.
We are NOT sufficient of ourselves.
May the Lord bless us and keep us, may the Holy Spirit dwell in us so that we may love one another with the only true and powerful love that is God's, all through the love of Christ, by His grace and His mercy now and forever.
Amen.
Sunday, May 24, 2009
WAKE UP! You're either hot or cold, good or evil!
Rev.
{20:7} And when the thousand years are expired, Satan shall be
loosed out of his prison
{20:8} And shall go out to deceive
the nations which are in the four quarters of the earth
Satan deceives NATIONS!
Why do you think that he can't deceive you?
Rev. {3:9} Behold,
I will make them of the synagogue of Satan, which say they
are Jews, and are not, but do lie
The Synagogue of Satan. A congregation of Satan. What does that tell us? What? Satan worshippers. They are real. Any who would not worship God worships Satan, there is NO middle ground. You can try to find a middle ground, you can even label it your own ground because you think you are not going to follow either God or Satan, but it won't change the facts. There are only two sides and no more. There is only good and evil and no more. Liars are of the synagogue of Satan. You don't claim to belong to any synagogue let alone a synagogue of Satan and yet there are only two synagogues and there is no sitting outside between them, there is no between. We live in a world where there are many shades of gray, there are many sides to choose from, there are circumstances which give varying perceptions. We seldom have to choose between two things and only two things, having multiple choices is a way of life for us. We like having choices the more the better because that means we have an opportunity to decide among a lot of things and find something to suit our needs. We love finding things to suit our needs. But having just two choices narrows things down and we have to pick one or the other without any alternatives. There are only two choices in life that lead to our eternal life and the decision is one we make all the time. We have Satan on one hand that will stop at nothing at all to get us to choose His side, even unwittingly. He has counterfiets of the true way set up all along the path to His synagogue and many, many are going to be fooled thinking they are following Christ's way when in fact they aren't. Christ doesn't use trickery, He doesn't try to fool us. He tells us how hard things are going to be for us, but He tells us that in Him we can be saved. He's done the hardest work of all, and we have to cling to Him.
Satan is real.
Satan will deceive nations. Satan has a synagogue. Satan tempted Jesus, Satan tempted humans to sin. Don't make the mistake of thinking he's not after you. When you sit back and relax thinking you're above being tempted, Satan likes that too.
WAKE UP! You're either hot or cold, good or evil, lukewarm is just as bad as being evil because there is no middle ground.
May God bless us and keep us, helping us now and always to be on His side, to choose good over evil, right over wrong, life over death, God over Satan.
By the mercy and grace of our Lord and Savior.
Amen.
{20:7} And when the thousand years are expired, Satan shall be
loosed out of his prison
{20:8} And shall go out to deceive
the nations which are in the four quarters of the earth
Satan deceives NATIONS!
Why do you think that he can't deceive you?
Rev. {3:9} Behold,
I will make them of the synagogue of Satan, which say they
are Jews, and are not, but do lie
The Synagogue of Satan. A congregation of Satan. What does that tell us? What? Satan worshippers. They are real. Any who would not worship God worships Satan, there is NO middle ground. You can try to find a middle ground, you can even label it your own ground because you think you are not going to follow either God or Satan, but it won't change the facts. There are only two sides and no more. There is only good and evil and no more. Liars are of the synagogue of Satan. You don't claim to belong to any synagogue let alone a synagogue of Satan and yet there are only two synagogues and there is no sitting outside between them, there is no between. We live in a world where there are many shades of gray, there are many sides to choose from, there are circumstances which give varying perceptions. We seldom have to choose between two things and only two things, having multiple choices is a way of life for us. We like having choices the more the better because that means we have an opportunity to decide among a lot of things and find something to suit our needs. We love finding things to suit our needs. But having just two choices narrows things down and we have to pick one or the other without any alternatives. There are only two choices in life that lead to our eternal life and the decision is one we make all the time. We have Satan on one hand that will stop at nothing at all to get us to choose His side, even unwittingly. He has counterfiets of the true way set up all along the path to His synagogue and many, many are going to be fooled thinking they are following Christ's way when in fact they aren't. Christ doesn't use trickery, He doesn't try to fool us. He tells us how hard things are going to be for us, but He tells us that in Him we can be saved. He's done the hardest work of all, and we have to cling to Him.
Satan is real.
Satan will deceive nations. Satan has a synagogue. Satan tempted Jesus, Satan tempted humans to sin. Don't make the mistake of thinking he's not after you. When you sit back and relax thinking you're above being tempted, Satan likes that too.
WAKE UP! You're either hot or cold, good or evil, lukewarm is just as bad as being evil because there is no middle ground.
May God bless us and keep us, helping us now and always to be on His side, to choose good over evil, right over wrong, life over death, God over Satan.
By the mercy and grace of our Lord and Savior.
Amen.
Saturday, May 23, 2009
Names Written in Heaven
Luke
{10:17} And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
{10:18} And he said unto them, I beheld Satan as lightning fall from heaven.
{10:19} Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
{10:20} Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
*
The disciples knew how real devils were-- they were thrilled that the devils would listen to them through the name of Jesus. Devils, evil spirits, Satan, they are all subject unto Jesus and Jesus only. Only one that is with Jesus can cast out devils. Jesus told them that He saw Satan as lightening falling from heaven. He witnessed Satan being cast out of heaven. Amazing! He is so real and we need to believe in the reality of Satan, of evil. If we dismiss the reality of Satan we are dismissing Christ Himself! People have to wake up! WAKE UP! He's real! He's not some fabrication of someone's overactive and warped imagination.
You are Christ's or you are Satan's, there is no middle ground. You can't hold onto Satan and Christ. You can be caught up by Satan and as soon as you cry out to Christ he will save you from Satan, and it's a choice you'll need to make often because Satan will not stop trying to get you back. He never stops. He'll plot and plan, he'll even step aside and let you glory in Christ in fact the seemingly happier you in Christ the better. Having your life all caught up in Christ serves Satan's plans when he sits back and plots to attack you and steal you back. The higher you are the harder you'll fall and the harder you fall the more wounded you'll be and the more wounded you are the longer it will take you to heal- that's if you ever recover because Satan glories in being able to wound mortally. The longer he can keep you down and keep you from the healing source the happier he is, if he can keep you away from full surrender to the Healer then you're counted as his and he glories in stealing you from Christ's love.
This is REAL!
I want to scream it, I want to shout it, SATAN IS REAL!
Satan is real and he's either working in you or Christ is, that middle ground doesn't exist.
James
{4:7} Submit yourselves therefore to God. Resist the devil, and he will flee from you.
{4:8} Draw nigh to God, and he will draw nigh to you.
Resist the devil.
RESIST the DEVIL!
John
{11:9} Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
{11:10} But if a man walk in the night, he stumbleth, because there is no light in him.
Do you stumble? We have to walk in the light, we have to have light, the light of Christ in us. We have to draw nigh to God and He'll draw nigh to us. God's not going to force Himself on us. God's not going to push the darkness out of those unwilling to let go of the darkness inside themselves. There has to be a willingness, a surrender, and acceptance.
None of that means a person will be perfect, or that the desire to do evil things will disappear instantly.
The initial surrender and the first Christian walk can be so glorious and as a soldier in Christ's army the battles you face seem very surmountable with Christ at our sides, we feel all but invincible, our walk with Christ is secure and nothing will tear us apart from our Lord and Savior. It's amazing and beautiful if that walk continues on that way but more often than not there will come a time when you are suddenly ripped from that secure place and nothing seems as it was. The hope, the love you felt seems to have disappeared. You even feel God has abandoned you to Satan as the assaults become overpowering. You fall over and over into temptation and the more you fall the more wretched you feel and the further and further out to the sea of sin you go until the safety shore of Christ is out of sight completely and there you are left at sea to flounder- to sink or swim. So maybe you sink but Christ never stops throwing out lifelines even to the deepest part of the sea. Satan will do all he can to keep your eyes focused on the deep, dark sea surrounding you so that every time you might glimpse a lifeline you turn your back on it because you're not ready to swim out of Satan's sea.
Yes, I'm using metaphors but Satan is so real! REAL! And you know what? YOU'll NEVER DEFEAT HIM, but guess what? CHRIST DID! Cling to Christ, cling to Him and find victory.
Christ Himself told the disciples not to rejoice in defeating devils, but rejoice in what??
{10:20} Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
We aren't to rejoice because we defeat any devils but rejoice because our names are written in heaven. The victory is in Jesus! Our rejoicing is in Jesus.
Every victory can be thought of in two ways- Rejoicing over those you've defeated, or rejoicing rather that you won. They are different. Think about it... if you focus on the fact you beat your opponents your happiness is based on their pain, their loss, their defeat. If you focus on the fact you won for the sake of winning without glorying and rejoicing in those you've defeated how much better is it? There are poor sports - those who take defeat badly, and there are poor winners - those who focus on beating their opponents and do not win graciously at all. A true winner is one who wins and shares the victory with all.
Christ didn't want His disciples rejoicing in beating Satan, but in the fact they won eternal life. Rejoicing in Christ!
Victory in Christ!
Hope in Christ!
Faith- the substance of things hoped for- the evidence of things not seen. Heb. 11:1
Keep hope in Christ alive.
By His mercy and grace, in His everlasting love.
Amen.
{10:17} And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
{10:18} And he said unto them, I beheld Satan as lightning fall from heaven.
{10:19} Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
{10:20} Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
*
The disciples knew how real devils were-- they were thrilled that the devils would listen to them through the name of Jesus. Devils, evil spirits, Satan, they are all subject unto Jesus and Jesus only. Only one that is with Jesus can cast out devils. Jesus told them that He saw Satan as lightening falling from heaven. He witnessed Satan being cast out of heaven. Amazing! He is so real and we need to believe in the reality of Satan, of evil. If we dismiss the reality of Satan we are dismissing Christ Himself! People have to wake up! WAKE UP! He's real! He's not some fabrication of someone's overactive and warped imagination.
You are Christ's or you are Satan's, there is no middle ground. You can't hold onto Satan and Christ. You can be caught up by Satan and as soon as you cry out to Christ he will save you from Satan, and it's a choice you'll need to make often because Satan will not stop trying to get you back. He never stops. He'll plot and plan, he'll even step aside and let you glory in Christ in fact the seemingly happier you in Christ the better. Having your life all caught up in Christ serves Satan's plans when he sits back and plots to attack you and steal you back. The higher you are the harder you'll fall and the harder you fall the more wounded you'll be and the more wounded you are the longer it will take you to heal- that's if you ever recover because Satan glories in being able to wound mortally. The longer he can keep you down and keep you from the healing source the happier he is, if he can keep you away from full surrender to the Healer then you're counted as his and he glories in stealing you from Christ's love.
This is REAL!
I want to scream it, I want to shout it, SATAN IS REAL!
Satan is real and he's either working in you or Christ is, that middle ground doesn't exist.
James
{4:7} Submit yourselves therefore to God. Resist the devil, and he will flee from you.
{4:8} Draw nigh to God, and he will draw nigh to you.
Resist the devil.
RESIST the DEVIL!
John
{11:9} Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
{11:10} But if a man walk in the night, he stumbleth, because there is no light in him.
Do you stumble? We have to walk in the light, we have to have light, the light of Christ in us. We have to draw nigh to God and He'll draw nigh to us. God's not going to force Himself on us. God's not going to push the darkness out of those unwilling to let go of the darkness inside themselves. There has to be a willingness, a surrender, and acceptance.
None of that means a person will be perfect, or that the desire to do evil things will disappear instantly.
The initial surrender and the first Christian walk can be so glorious and as a soldier in Christ's army the battles you face seem very surmountable with Christ at our sides, we feel all but invincible, our walk with Christ is secure and nothing will tear us apart from our Lord and Savior. It's amazing and beautiful if that walk continues on that way but more often than not there will come a time when you are suddenly ripped from that secure place and nothing seems as it was. The hope, the love you felt seems to have disappeared. You even feel God has abandoned you to Satan as the assaults become overpowering. You fall over and over into temptation and the more you fall the more wretched you feel and the further and further out to the sea of sin you go until the safety shore of Christ is out of sight completely and there you are left at sea to flounder- to sink or swim. So maybe you sink but Christ never stops throwing out lifelines even to the deepest part of the sea. Satan will do all he can to keep your eyes focused on the deep, dark sea surrounding you so that every time you might glimpse a lifeline you turn your back on it because you're not ready to swim out of Satan's sea.
Yes, I'm using metaphors but Satan is so real! REAL! And you know what? YOU'll NEVER DEFEAT HIM, but guess what? CHRIST DID! Cling to Christ, cling to Him and find victory.
Christ Himself told the disciples not to rejoice in defeating devils, but rejoice in what??
{10:20} Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
We aren't to rejoice because we defeat any devils but rejoice because our names are written in heaven. The victory is in Jesus! Our rejoicing is in Jesus.
Every victory can be thought of in two ways- Rejoicing over those you've defeated, or rejoicing rather that you won. They are different. Think about it... if you focus on the fact you beat your opponents your happiness is based on their pain, their loss, their defeat. If you focus on the fact you won for the sake of winning without glorying and rejoicing in those you've defeated how much better is it? There are poor sports - those who take defeat badly, and there are poor winners - those who focus on beating their opponents and do not win graciously at all. A true winner is one who wins and shares the victory with all.
Christ didn't want His disciples rejoicing in beating Satan, but in the fact they won eternal life. Rejoicing in Christ!
Victory in Christ!
Hope in Christ!
Faith- the substance of things hoped for- the evidence of things not seen. Heb. 11:1
Keep hope in Christ alive.
By His mercy and grace, in His everlasting love.
Amen.
Friday, May 22, 2009
Satan is Real
We have a very real enemy, very real and it's not the IRS or the obnoxious jerk trying to make your life miserable it's Satan. He's real, very real and we need to recognize where he is in our lives because he's tricky and he'd have us blame God, or blame others, or blame the weather and anything else but him for things that go wrong and upset us. If he can keep our thoughts anywhere but on him he's thrilled. He's devious, he works through deception and doesn't want to be brought into the light, into the open to be seen for what he is and how he works.
It's easy to tell someone that the devil was in that one- meaning someone who is let's say a serial killer, and people will nod and agree. But try to tell them that the devil is working in them and their lives in less blatent ways and they'll scoff at you. Satan only works through 'BAD' people they'll tell you and claim their goodness in the next breath. They're wrong. Satan works through any and all He can. It's pretty obvious when you read some of the following Bible verses. Jesus even calls Peter, Satan. A disciple, one of His apostles He calls Satan. Why? To make a point. Satan can be in any of us if we allow. Satan's ways can be enacted by us all and Satan's ways are many.
Satan is real. He's not some fictional character for books and movies, he's not some imaginary being we've created to blame things on, he's not only concerned with so-called 'bad' people. He's as real as you and I are real. He's as real as Jesus is real. We have to bring him out into the light in our own lives. He has to be revealed in our lives so we can- through our Lord and Savior- find victory over him and his deceptive ways. Recognizing the reality of Satan is important because we need desperately not to cling to life and its bad aspects blaming God, blaming situations, blaming our fellow human beings, we need to place the blame where it truly belongs. How can we truly love our enemies unless we can put the blame for their hateful actions where they belong? If we are told to love those that hate us it's all but impossible unless we realize that they are being controlled by Satan and whether willingly or not, they aren't acting of their own accord. They might say they are, but that's what Satan loves. He loves using people and getting them to take the blame. He loves using them and controlling them so they don't even know they are being used and controlled. We who are Christ's need to recognize the devil working in others and only by doing so can we take pity upon them and love them. Because how could you love someone that killed another you loved? How could you ever love someone that tortured a child? How could you ever love someone that betrays you completely? You'd look at them and the hatred inside yourself would grow and grow because all you'd see is their hurting the others you love, or hurting you. And if all you see is that hatred, detesting that person how can you love them- how could you love your enemy?
You might want to protest and say they have to pay for what they done and if I love them I'm excusing what they've done, I'm letting them get away with their evil by not reminding them of it daily by hating them, despising them, by being loathed to look at them. It's not our duty to remind them, it's not our duty to condemn them. We have a duty to Jesus and Jesus alone. Jesus tells us to love those who hurt us and to truly love our enemies, our attackers, our abusers we have to realize they are under the control of Satan and Satan would use them to fill us with hatred and not only have our abusers under their control but have us as well.
We can't let Satan hide working his insidious ways in our lives. We have to be able and willing to recognize that he's alive and well and seeking to devour all he can before his end comes-- and it will come.
*******
Job
{1:6} Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
{1:7} And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
{1:8} And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
{1:9} Then Satan answered the LORD, and said, Doth Job fear God for nought?
{1:10} Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
{1:11} But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
{1:12} And the LORD said unto Satan, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job
{2:1} Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
{2:2} And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
{2:3} And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
{2:4} And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
{2:5} But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
{2:6} And the LORD said unto Satan, Behold, he [is] in thine hand; but save his life.
{2:7} So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
{2:8} And he took him a potsherd to scrape himself withal; and he sat down among the ashes
Psalms
{109:1} Hold not thy peace, O God of my praise;
{109:2} For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
{109:3} They compassed me about also with words of hatred; and fought
against me without a cause.
{109:4} For my love they are my adversaries: but I [give myself unto] prayer.
{109:5} And they have rewarded me evil for good, and hatred for my love.
{109:6} Set thou a wicked man over him: and let Satan stand at his right hand.
{109:7} When he shall be judged, let him be condemned: and let his prayer become sin.
{109:8} Let his days be few; [and] let another take his office.
{109:9} Let his children be fatherless, and his wife a widow.
{109:10} Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places.
{109:11} Let the extortioner catch all that he hath; and let the strangers spoil his labour.
{109:12} Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
{109:13} Let his posterity be cut off; [and] in the generation following let their name be blotted out.
{109:14} Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
{109:15} Let them be before the LORD continually, that he may cut off the memory of them from the earth.
{109:16} Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in
heart.
{109:17} As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
{109:18} As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his
bones.
{109:19} Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually.
{109:20} [Let] this [be] the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
{109:21} But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy [is] good, deliver thou me.
{109:22} For I [am] poor and needy, and my heart is wounded within me.
{109:23} I am gone like the shadow when it declineth: I am tossed up and down as the locust.
{109:24} My knees are weak through fasting; and my flesh faileth of fatness.
{109:25} I became also a reproach unto them: [when] they looked upon me they shaked their heads.
{109:26} Help me, O LORD my God: O save me according to thy mercy:
{109:27} That they may know that this [is] thy hand; [that] thou, LORD, hast done it.
{109:28} Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
{109:29} Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
{109:30} I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
{109:31} For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul.
Zechariah
{3:1} And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. {3:2} And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?
{3:3} Now Joshua was clothed with filthy garments, and stood before the angel.
{3:4} And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
{3:5} And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
{3:6} And the angel of the LORD protested unto Joshua, saying,
{3:7} Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
{3:8} Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they [are] men wondered at: for, behold, I will bring forth my servant the BRANCH.
{3:9} For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
{3:10} In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Matthew
{4:1} Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
{4:2} And when he had fasted forty days and forty nights, he was afterward an hungred.
{4:3} And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
{4:4} But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
{4:5} Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
{4:6} And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
{4:7} Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
{4:8} Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
{4:9} And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
{4:10} Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
{4:11} Then the devil leaveth him, and, behold, angels came and ministered unto him.
Matthew
{12:22} Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
{12:23} And all the people were amazed, and said, Is not this the son of David?
{12:24} But when the Pharisees heard [it,] they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils. {12:25} And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
{12:26} And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
{12:27} And if I by Beelzebub cast out devils, by whom do your children cast [them] out? therefore they shall be your judges.
{12:28} But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
{12:29} Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
{12:30} He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Matthew
{16:21} From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
{16:22} Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
{16:23} But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that
be of God, but those that be of men.
Mark
{1:13} And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark
{3:22} And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. {3:23} And he called them [unto him,] and said unto them in parables, How can Satan cast out Satan?
{3:24} And if a kingdom be divided against itself, that kingdom cannot stand.
{3:25} And if a house be divided against itself, that house cannot stand.
{3:26} And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
{3:27} No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
{3:28} Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: {3:29} But he that shall blaspheme againstthe Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
{3:30} Because they said, He hath an unclean spirit.
Mark
{4:1} And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
{4:2} And he taught them many things by parables, and said unto them in his doctrine,
{4:3} Hearken; Behold, there went out a sower to sow:
{4:4} And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
{4:5} And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
{4:6} But when the sun was up, it was scorched; and because it had no root, it withered away.
{4:7} And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
{4:8} And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty,
and some an hundred.
{4:9} And he said unto them, He that hath ears to hear, let him hear.
{4:10} And when he was alone, they that were about him with the twelve asked of him the parable.
{4:11} And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these [things] are done in parables:
{4:12} That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
{4:13} And he said unto them, Know ye not this parable? and how then will ye know all parables?
{4:14} The sower soweth the word.
{4:15} And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
{4:16} And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
{4:17} And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
{4:18} And these are they which are sown among thorns; such as hear the word,
{4:19} And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
{4:20} And these are they which are sown on good ground; such as hear the word, and receive [it,] and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark
{8:27} And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
{8:28} And they answered, John the Baptist: but some [say,] Elias; and others, One of the prophets.
{8:29} And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
{8:30} And he charged them that they should tell no man of him.
{8:31} And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
{8:32} And he spake that saying openly. And Peter took him, and began to rebuke him.
{8:33} But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
{8:34} And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
{8:35} For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
{8:36} For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
{8:37} Or what shall a man give in exchange for his soul?
{8:38} Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Luke
{4:1} And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
{4:2} Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
{4:3} And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
{4:4} And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
{4:5} And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
{4:6} And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
{4:7} If thou therefore wilt worship me, all shall be thine.
{4:8} And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
{4:9} And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself
down from hence:
{4:10} For it is written, He shall give his angels charge over thee, to keep thee:
{4:11} And in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
{4:12} And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
{4:13} And when the devil had ended all the temptation, he departed from him for a season.
{4:14} And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
{4:15} And he taught in their synagogues, being glorified of all.
It's easy to tell someone that the devil was in that one- meaning someone who is let's say a serial killer, and people will nod and agree. But try to tell them that the devil is working in them and their lives in less blatent ways and they'll scoff at you. Satan only works through 'BAD' people they'll tell you and claim their goodness in the next breath. They're wrong. Satan works through any and all He can. It's pretty obvious when you read some of the following Bible verses. Jesus even calls Peter, Satan. A disciple, one of His apostles He calls Satan. Why? To make a point. Satan can be in any of us if we allow. Satan's ways can be enacted by us all and Satan's ways are many.
Satan is real. He's not some fictional character for books and movies, he's not some imaginary being we've created to blame things on, he's not only concerned with so-called 'bad' people. He's as real as you and I are real. He's as real as Jesus is real. We have to bring him out into the light in our own lives. He has to be revealed in our lives so we can- through our Lord and Savior- find victory over him and his deceptive ways. Recognizing the reality of Satan is important because we need desperately not to cling to life and its bad aspects blaming God, blaming situations, blaming our fellow human beings, we need to place the blame where it truly belongs. How can we truly love our enemies unless we can put the blame for their hateful actions where they belong? If we are told to love those that hate us it's all but impossible unless we realize that they are being controlled by Satan and whether willingly or not, they aren't acting of their own accord. They might say they are, but that's what Satan loves. He loves using people and getting them to take the blame. He loves using them and controlling them so they don't even know they are being used and controlled. We who are Christ's need to recognize the devil working in others and only by doing so can we take pity upon them and love them. Because how could you love someone that killed another you loved? How could you ever love someone that tortured a child? How could you ever love someone that betrays you completely? You'd look at them and the hatred inside yourself would grow and grow because all you'd see is their hurting the others you love, or hurting you. And if all you see is that hatred, detesting that person how can you love them- how could you love your enemy?
You might want to protest and say they have to pay for what they done and if I love them I'm excusing what they've done, I'm letting them get away with their evil by not reminding them of it daily by hating them, despising them, by being loathed to look at them. It's not our duty to remind them, it's not our duty to condemn them. We have a duty to Jesus and Jesus alone. Jesus tells us to love those who hurt us and to truly love our enemies, our attackers, our abusers we have to realize they are under the control of Satan and Satan would use them to fill us with hatred and not only have our abusers under their control but have us as well.
We can't let Satan hide working his insidious ways in our lives. We have to be able and willing to recognize that he's alive and well and seeking to devour all he can before his end comes-- and it will come.
*******
Job
{1:6} Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
{1:7} And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
{1:8} And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
{1:9} Then Satan answered the LORD, and said, Doth Job fear God for nought?
{1:10} Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
{1:11} But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
{1:12} And the LORD said unto Satan, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job
{2:1} Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
{2:2} And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
{2:3} And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
{2:4} And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
{2:5} But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
{2:6} And the LORD said unto Satan, Behold, he [is] in thine hand; but save his life.
{2:7} So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
{2:8} And he took him a potsherd to scrape himself withal; and he sat down among the ashes
Psalms
{109:1} Hold not thy peace, O God of my praise;
{109:2} For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
{109:3} They compassed me about also with words of hatred; and fought
against me without a cause.
{109:4} For my love they are my adversaries: but I [give myself unto] prayer.
{109:5} And they have rewarded me evil for good, and hatred for my love.
{109:6} Set thou a wicked man over him: and let Satan stand at his right hand.
{109:7} When he shall be judged, let him be condemned: and let his prayer become sin.
{109:8} Let his days be few; [and] let another take his office.
{109:9} Let his children be fatherless, and his wife a widow.
{109:10} Let his children be continually vagabonds, and beg: let them seek [their bread] also out of their desolate places.
{109:11} Let the extortioner catch all that he hath; and let the strangers spoil his labour.
{109:12} Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
{109:13} Let his posterity be cut off; [and] in the generation following let their name be blotted out.
{109:14} Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
{109:15} Let them be before the LORD continually, that he may cut off the memory of them from the earth.
{109:16} Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in
heart.
{109:17} As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
{109:18} As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his
bones.
{109:19} Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he is girded continually.
{109:20} [Let] this [be] the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
{109:21} But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy [is] good, deliver thou me.
{109:22} For I [am] poor and needy, and my heart is wounded within me.
{109:23} I am gone like the shadow when it declineth: I am tossed up and down as the locust.
{109:24} My knees are weak through fasting; and my flesh faileth of fatness.
{109:25} I became also a reproach unto them: [when] they looked upon me they shaked their heads.
{109:26} Help me, O LORD my God: O save me according to thy mercy:
{109:27} That they may know that this [is] thy hand; [that] thou, LORD, hast done it.
{109:28} Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
{109:29} Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
{109:30} I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
{109:31} For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul.
Zechariah
{3:1} And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. {3:2} And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?
{3:3} Now Joshua was clothed with filthy garments, and stood before the angel.
{3:4} And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
{3:5} And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
{3:6} And the angel of the LORD protested unto Joshua, saying,
{3:7} Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
{3:8} Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they [are] men wondered at: for, behold, I will bring forth my servant the BRANCH.
{3:9} For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
{3:10} In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Matthew
{4:1} Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
{4:2} And when he had fasted forty days and forty nights, he was afterward an hungred.
{4:3} And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
{4:4} But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
{4:5} Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
{4:6} And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
{4:7} Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
{4:8} Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
{4:9} And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
{4:10} Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
{4:11} Then the devil leaveth him, and, behold, angels came and ministered unto him.
Matthew
{12:22} Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
{12:23} And all the people were amazed, and said, Is not this the son of David?
{12:24} But when the Pharisees heard [it,] they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils. {12:25} And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
{12:26} And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
{12:27} And if I by Beelzebub cast out devils, by whom do your children cast [them] out? therefore they shall be your judges.
{12:28} But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
{12:29} Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
{12:30} He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Matthew
{16:21} From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
{16:22} Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
{16:23} But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that
be of God, but those that be of men.
Mark
{1:13} And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark
{3:22} And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. {3:23} And he called them [unto him,] and said unto them in parables, How can Satan cast out Satan?
{3:24} And if a kingdom be divided against itself, that kingdom cannot stand.
{3:25} And if a house be divided against itself, that house cannot stand.
{3:26} And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
{3:27} No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
{3:28} Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: {3:29} But he that shall blaspheme againstthe Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
{3:30} Because they said, He hath an unclean spirit.
Mark
{4:1} And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
{4:2} And he taught them many things by parables, and said unto them in his doctrine,
{4:3} Hearken; Behold, there went out a sower to sow:
{4:4} And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
{4:5} And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
{4:6} But when the sun was up, it was scorched; and because it had no root, it withered away.
{4:7} And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
{4:8} And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty,
and some an hundred.
{4:9} And he said unto them, He that hath ears to hear, let him hear.
{4:10} And when he was alone, they that were about him with the twelve asked of him the parable.
{4:11} And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these [things] are done in parables:
{4:12} That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.
{4:13} And he said unto them, Know ye not this parable? and how then will ye know all parables?
{4:14} The sower soweth the word.
{4:15} And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
{4:16} And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
{4:17} And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
{4:18} And these are they which are sown among thorns; such as hear the word,
{4:19} And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
{4:20} And these are they which are sown on good ground; such as hear the word, and receive [it,] and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark
{8:27} And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
{8:28} And they answered, John the Baptist: but some [say,] Elias; and others, One of the prophets.
{8:29} And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
{8:30} And he charged them that they should tell no man of him.
{8:31} And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
{8:32} And he spake that saying openly. And Peter took him, and began to rebuke him.
{8:33} But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
{8:34} And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
{8:35} For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
{8:36} For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
{8:37} Or what shall a man give in exchange for his soul?
{8:38} Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Luke
{4:1} And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
{4:2} Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
{4:3} And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
{4:4} And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
{4:5} And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
{4:6} And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
{4:7} If thou therefore wilt worship me, all shall be thine.
{4:8} And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
{4:9} And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself
down from hence:
{4:10} For it is written, He shall give his angels charge over thee, to keep thee:
{4:11} And in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
{4:12} And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
{4:13} And when the devil had ended all the temptation, he departed from him for a season.
{4:14} And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
{4:15} And he taught in their synagogues, being glorified of all.
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