Wednesday, May 27, 2009

Conscience toward God

1 Peter {2:19} For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. {2:20} For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God. {2:21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {2:22} Who did no sin, neither was guile found in his mouth: {2:23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: {2:24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {2:25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.


For conscience toward God...


How can we have our conscience toward God?


conscience

conscience (kòn´shens) noun
1. a. The awareness of a moral or ethical aspect to one's conduct together with the urge to prefer right over wrong: Let your conscience be your guide. b. A source of moral or ethical judgment or pronouncement: a document that serves as the nation's conscience. c. Conformity to one's own sense of right conduct: a person of unflagging conscience.
2. The part of the superego in psychoanalysis that judges the ethical nature of one's actions and thoughts and then transmits such determinations to the ego for consideration.

Excerpted from The American Heritage® Dictionary


We need an awareness of our moral responsibility to God. When we have our conscience towards God then we prefer what God prefers and not what we naturally prefer selfishly. To have our conscience towards God is thankworthy, meaning we have reason to give thanks if our conscience, if our awareness of our responsibility to God, is pronounced in our lives. Too often people have NO conscience towards God. They've taken God out of their lives entirely believing in themselves, believing in humanity, believing in tangible things that just are because those people are without any thought of God at all.


For conscience toward God it is thankworthy...worth thanks if a man--

-- endures grief and suffers wrongfully.


Being thankful for enduring grief??
Being thankful for suffering wrongfully??


Our senses tells us that's wrong! How can we be thankful for grief, for suffering, how? We should be thankful when we don't have to grieve or suffer, right? Yet here we are being told it's thankworthy to suffer and grieve when we don't deserve to do either. Sure, if we're hateful, spiteful, lying, cheating, and deserving of our grief and suffering we have no one to blame but ourselves for it and being thankful for such suffering is ridiculous. For such suffering we deserve we have no reason to be glad. And you want to say for suffering we don't deserve we should be even less happy about and that's true for the natural man, for the man whose conscience isn't towards God.


If we suffer undeservedly, if we endure grief patiently, thankfully, when we are focused on God guess what? It's is acceptable to God that we do grieve and suffer so. Why? Because Christ suffered for us as an example. He suffered worse than we can ever suffer and He did so without seeking revenge, without ranting and raving, without swearing, He suffered and committed himself to him that judges righteously- He committed Himself to God! He suffered an innocent man as our example. If we are to endure suffering, if we are to endure grief our natural man says to lash out at those causing it all, to give as we are given, to hurt those who are hurting us and yet we can't do that not if our conscience is towards God. With our conscience towards God we suffer as Christ suffered and let God judge. God's judgment isn't clouded by all infallible opinion. God's judgment is true and just and infinitely better than any ability we may think we have to judge. If we let God judge then we are willing to submit ourselves to Him, letting go of our own selfish need to exact revenge and to pay back others for their hurtful, hatefully, horrendous, insidious, reprehensible behavior.


Through Christ we live. Through Christ's righteousness we live. By the suffering of Christ we are healed. No, we aren't promised a live of no suffering and no grief, but we are promised Christ and life eternal through Christ. We are promised that all we endure is nothing compared to what our Savior endured and we should be thankful that we do suffer for Christ, for our conscience towards God because there is life promised in that suffering and grief, a promise through Christ.


1 Peter {2:19} For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. {2:20} For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God. {2:21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: {2:22} Who did no sin, neither was guile found in his mouth: {2:23} Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously: {2:24} Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {2:25} For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.


It is so hard for our natural selves to be hurt and to be thankful for that hurt. It is so hard for our natural selves to grieve and be thankful for the grief. Only through Christ is it at all possible to be so, knowing that God is in control. God is in control of our lives and we must trust Him. That doesn't mean we won't grieve- that we are to smile through tears- no, it doesn't mean that at all. It doesn't mean we are to laugh through pain. God understands we must cry, and we must feel the agony that grief brings, and to suffer means to feel the pain and yes, to even cry out upon feeling the pain. We aren't called to be smiling as our hearts are torn to shreds or our bodies filled with agony. We are called to be thankful to God, we are called to trust in God, we are called to put all our faith in God that all that horror is for some reason we can't begin to understand and yet God does understand and He alone can judge everything. We are not to judge God. Yes, we cry out WHY GOD?! WHY?! And that's natural as well, but ultimately we have to trust that we can't know the why's of God yet we must still trust in Him.


Is it easy? No. It's suffering, it's grief, it's pain, and that is never easy.


Through it all we know Christ placed all His faith and trust in the Father, Satan tempted Him and YES He could have fallen to the temptation. He didn't have a shield around Himself, He didn't have a special protection from sinning, He was tempted LIKE WE ARE IN ALL POINTS and remained without sin. People like to think Christ couldn't have sinned, but that's wrong. He could have and He didn't. He had faith in the Father. He was constantly praying to the Father, constantly seeking the Father and to live for the Father, Christ's conscience was towards God, His Father. His life was lived for the Father, saving us through His suffering.


Ease isn't something we're promised when we have our conscience towards God. Life eternal is the promise we are given through Jesus Christ our Lord and Savior, by His amazing grace and mercy now and forever.


Amen.

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