The Spirit with our spirit.

Rom_8:16  The Spirit itself beareth witness with our spirit, that we are the children of God

God, the Holy Spirit, will bear witness with OUR spirit that we ARE the children of God.  The Holy Spirit and our spirit, one bearing witness to the other. That doesn't read, the Spirit itself bears witness with our minds… that doesn't read, the Spirit itself bears witness with our bodies.  What it does read is the Spirit itself bears witness with our spirit. 

We know from all our studying that our spirit and mind are not one and the same. Our mind is a vast storage hold of many aspects. We need our mind and spirit to work together, the spirit in control, the mind subject to the spirit.

It sounds odd doesn't it? We live in a world where talk of spirits might invoke the image of an ethereal being. If we say the spirit is living inside us we can even envision that spirit as a separate entity able to separate from our bodies but this isn't truth, there is no Biblical truth for such belief. The truth is the spirit is a part that forms us just as the soul and flesh and these parts do not separate. These are three parts that make us up and so many people do not believe this, do not know it, and believe that thinking about it is crazy. 

Above we read from God's word- Rom_8:16  The Spirit itself beareth witness with our spirit

To believe we don't have a spirit as a very real active part in us, as real as we believe we have a mind, is to deny God's word.

2Co 1:12  For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 

1Jn 4:13  Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 

'God is interested in our spirit. It is there that the new life dwells, there that His Spirit works, there that we fellowship with Him, there that we know His will, there that we receive the revelation of the Holy Spirit, there that we are trained, there that we mature, there that we resist the attacks of the enemy, there that we receive authority to overcome the devil and his army, and there that we secure the power for service.'

The Spiritual Man by Watchman Nee 

Spirit Condition.

We would much rather believe that we do not have any spiritual work to do- than to comprehend the truth- that we have a part to play in our walk with Christ.

You accept Christ as your Savior and then… what happens after your initial acceptance? How do you incorporate your new life in Christ with your everyday life? How do you take Jesus with you into the work place, into school, into your family life?

We have a new life, a spirit life- our Savior told us that we must be born again of water and Spirit. Born anew in baptism and the Holy Spirit, our spirit life is awakened and we need to comprehend its existence, not as something of fantasy and fiction but of reality. We’re going to continue studying the word of God and the book- The Spiritual Man- hoping and praying God grants us only His truth!

'(8) Conditions of the Spirit Let us summarize.

A believer should know every law of the spirit if he desires to live by it.

If he is not vigilant and loses the cooperation of his spirit with God, then he unquestionably has fallen. To discern the particular condition of his inner man is one of the most central laws pertaining to the spirit. All which we have discussed in the chapter are included in this law.

A child of God ought to know what is and what is not the normal condition for his spirit. Since it should have authority over man’s soul and body, occupying the highest position in him and possessing the greatest power, the Christian needs to know if such is the situation in him or not.

He should also recognize whether his spirit, if it has lost its normalcy, did so through war or environment.

The conditions of the spirit may be classified generally into four types:

(a) The spirit is oppressed and is therefore in decline.

(b) The spirit is under compulsion and so is forced into inordinate activity.

(c) The spirit is defiled (2 Cor. 7.1) since it has yielded ground to sin.

(d) The spirit is quiet and firm because it occupies its rightful position.

2Co 7:1  Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 

A Christian should know at least these four different conditions and also understand how to deal with each one if necessary.

Often a person’s spirit sinks and is “pushed aside” through his own carelessness as to the enemy’s assault. During that time he seems to have forfeited his heavenly position together with its brightness and victory and subsequently feels cold and withered. Due to sadness in his spirit or to any one of a number of other reasons, his inner man is cast down and is denied the joy of floating above. When the spirit is oppressed in this fashion it drops below its normal level. At other times it may be coerced into running wild. A person can be so stimulated by his soul that his spirit falls under compulsion and is thereby denied its tranquility. Because of his pursuit of creaturely activities he may develop an “unruly spirit.” Too much laughter as well as many other actions may produce an unmanageable spirit. Protracted war with the enemy can provoke the spirit to become overly active. The saint may find his spirit overstretched to the point where it is powerless to stop. Or the enemy may inject strange joy or other feelings into him to entice his inner man to move beyond the acceptable and right counsel of his mind or will. Whenever anyone is incompetent to guard his spirit, then is he open inevitably to defeat. The spirit on other occasions neither sinks too low nor is elevated too high but is simply defiled. The defilement may be due to its attitude of hardness or unyieldedness; or to sins like pride, jealousy and others; or to the mixing in with the spirit of such soulical functions as natural affection, feeling, thought, and so on.

The spirit needs to be purified from its every defilement (2 Cor. 7.1; 1 John 1.9).

2Co 7:1  Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 

1Jn 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 

If a Christian wishes to walk after the spirit he has to discern exactly what condition his own is in, whether it is quietly occupying its proper place, has fallen too low, is risen too high, or is simply defiled. He must learn, if required, how to uplift his oppressed spirit so that it measures up to the standard of the Holy Spirit, how to exercise his will to prevent his spirit from becoming overly active or to restore it to its normalcy if it is too active, and how to cleanse his defiled spirit that it may work together with God once again.'

The Spiritual Man by Watchman Nee

Don't Quench the Spirit

'(7) Irresponsibility of the Spirit

Man’s spirit can be compared to an electric bulb. When in contact with the Holy Spirit, it shines; but should it be disconnected, it plunges into darkness. “The spirit of man is the lamp of the Lord” (Prov. 20.27).

God’s aim is to fill the human spirit with light; yet the believer’s spirit is sometimes darkened. Why is this? It is because it has lost contact with the Holy Spirit.

To perceive whether or not one’s spirit is connected with the Holy Spirit, one need only notice if it is shining. We have said before that God’s Spirit dwells in mans and that he cooperates with Him through his own spirit. If the spirit of man has been deprived of its normal condition it will seem to be disconnected from the Holy Spirit, losing all its light. It thus is very necessary for us to maintain our spirit in a healthy quiet state so as to insure its cooperation with the Holy Spirit. If it is disturbed by external forces it automatically is bereft of its power to cooperate with the Holy Spirit and is plunged into darkness.

Now these phenomena cause the spirit to fail in its responsibility of cooperating with the Holy Spirit. As long as it is irresponsible, victory remains impossible. Suppose a person, rising in the morning, feels as though he has lost his spirit. The enemy will perhaps induce him to think it is due to physical weariness lingering from yesterday’s overwork. If he takes the enemy’s suggestion without question and allows his spirit to become irresponsible, he shall be stripped of all his strength to repel that day’s temptations as well as to accomplish that day’s work. He should search right away for the real cause, for the spirit ought to be active and powerful enough to regulate the body and not be adversely affected by it. He should acknowledge that his spirit, having been assaulted by the enemy, has become irresponsible. He must seek immediate recovery or else he shall be defeated the moment he meets anyone. Never permit the early irresponsible state of the spirit to continue until midday, for this is a sure way to defeat. Once realizing his spirit has been irresponsible, a believer. should oppose without delay all the works of the enemy as well as the causes for the enemy’s work. Should it be purely the attack of the adversary the spirit will regain its freedom after having resisted. But if there is justification for the attack, that is, if the person has given any ground to the enemy, then he must uncover the reason and deal with it. Usually the reason is related to the past history of the individual. He needs to pray over such various matters as his environment, family, relatives, friends, work, and so forth. When his spirit senses a release after a certain matter has been prayed over, then he has isolated the cause for the enemy’s assault. Shortly after he has taken care of this matter, the believer’s spirit will be freed and restored to its function.

Sometimes, however, the irresponsibility of the spirit is because the Christian has loosened the reins, allowing the spirit to stray off course. But we should note from the Word that “the spirits of prophets are subject to prophets” (1 Cor. 14.32) and “woe to the foolish prophets who follow their own spirit” (Ezek. 13.3). How extremely important for a Christian to control his spirit by exercising his will so that his spirit may not go to extremes but be kept in that state of cooperation with God.

Man's spirit can go wild; hence “a haughty spirit” is remarked upon in Proverbs (16.18). The spirit of man can take action independent of God’s Spirit if a believer does not exercise mastery over it and make it subject to Him. We accordingly must be watchful lest our spirit veer out of God’s orbit, lose its quiet communion with God, and be disabled from laboring with Him. Occasionally the irresponsibility of the spirit is due to its hardness. God requires a soft and tender spirit to express His mind. Should it grow harsh and unyielding, the operations of His Spirit will be hindered. Only a yielding spirit can fulfill the thought of the divine Spirit: “and every one whom his spirit made willing. . . “ (Ex. 35.21 ASV).

A Christian ought to be able to yield to Him on the shortest notice. His spirit should be most sensitive so that it can detect the still small voice of God and respond right away. If it is hardened the child of God not only is powerless to follow His will but is also unfit to hear the voice of the Holy Spirit in his spirit. Hence it is necessary to keep one’s spirit in a tender and pliable state so as to enable that one always to follow the delicate throbbing therein. This is what the Apostle meant when he wrote: “do not quench the Spirit” (1 Thess. 5.19).

A Christian should heed every word, movement, and sense in his inner man carefully. By so doing, his spiritual consciousness will be sharpened and God will be able to make His will known to him. If a person wishes to walk by his spirit he should recognize when it is irresponsible and unable to cooperate with the Holy Spirit and also determine why. He needs to guard his spirit carefully so as to insure it against all disturbances both from the enemy and from his self life and to assure it a peaceful communion with God.'

The Spiritual Man - by Watchman Nee

Spiritual Fountain.

Gal_5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Gal 5:25  If we live in the Spirit, let us also walk in the Spirit. 

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 

Rom 8:5  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 

Jud 1:21  Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 

The Spiritual Man by Watchman Nee-  Excerpt.

(6) Ebbing of the Spirit

God’s life and power in our spirit can recede like a tide. We recognize that anyone soulish usually deems his spiritual life to be at high tide when he feels the presence of God; but if he feels low and dry, he is at ebb tide. These are of course but feelings; they do not represent the reality of spiritual life.

Nevertheless, spiritual life does encounter a time of decline, though it is quite unlike any feeling of the soul. After one is filled with the Holy Spirit he can proceed quite well for a period, and then gradually, not suddenly, his spiritual life subsides. The difference between a sensuous decline and a spiritual decline lies here: the former is usually abrupt, whereas the latter is gradual. A believer may become conscious that the life and power of God which he once received is gradually ebbing. This may cause him to lose the joy, peace and power which his spirit ought to sustain. Day by day he grows weaker. At this time he seems to lose his taste for communion with God: his Bible reading becomes meaningless: rarely, if at all, is his heart touched by any message or special verse. Moreover, his prayer turns dry and dreary as if there is neither sense nor word; and his witnessing appears to be forced and reluctant, not overflowing as before. In other words, life is no longer as vibrant, strong, buoyant or joyous as before. Everything seems to have receded. A tide has its ebb and flow. Can God’s life and power in our spirit likewise be characterized by such phenomena? By no means! God’s life knows no such ebb, because it is forever flowing. It does not rise and fall as the ocean tide, but is like a river ever flowing with living water (John 7.38).

Joh 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 

God’s life in us is not at all like the tide which must ebb at a certain hour, because the source of our inner life is in God with Whom there is “no variation or shadow due to change’ (James 1.17).

Jas 1:17  Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 

Hence the life in our spirit should flow like a river— incessantly and unto overflowing. Wherefore if anyone becomes aware that his life is receding, he should understand that life does not subside, it simply ceases to flow. He should know as well that such ebbing is totally unnecessary. Never be so deceived by Satan as to consider it impossible for one who is still in the body to be filled permanently with the life of God. His life in us is like a river of living water. If it is not hindered it shall flow uninterruptedly.

A Christian can experience a life forever flowing; an ebb tide is not only unnecessary but abnormal as well. The question in hand is accordingly not how we may induce spiritual life to rise up after it has fallen; rather, it is how we may get it to flow.

The fountain of life remains within the believer, though it is now blocked. Nothing is wrong with the inlet; it is the outlet which is obstructed.

The water of life does not spring forth because the flow has no way through. Were the outlet cleared, the water of life would flow unceasingly. What a child of God therefore needs is not more life but more flow of life.

Immediately upon sensing a waning in his spiritual life, a child of God automatically should realize an obstruction must exist somewhere. Satan will accuse you of having retrogressed spiritually; other people will judge you as having lost power; and you yourself will imagine you must have committed some grave sin. These may be true, but they do not form the whole truth. Actually, such a situation is mostly, though not entirely, created because of our not knowing how to cooperate with God in fulfilling His conditions for the certainty of a ceaseless flow.

Foolishness is a prime factor. Hence a person should immediately pray and meditate over, and test and search out the cause for, such an ebbing. He should wait upon God, asking His Spirit to reveal the reason. In the meantime, he should try to unearth where he has failed to fulfill the condition for the steady flow of life.

Not only should you confess that you have drawn back (such confession is important) but also you should actively ferret out the explanation for the falling back. While the opinions of Satan, others and yourself are undependable, they are still worth considering, since sometimes they are real. Upon discovering the cause, you must deal with it without delay. Life will not flow until the cause of obstruction is duly treated. Consequently, at each ebb tide in spiritual life one must instantly begin to isolate its cause through prayer, meditation and searching. Know the law of the flow of God’s life; repulse every attack of the enemy. Then life once again shall flow, stronger than before, breaking through every stronghold of the enemy. '

Spiritual Burdens

Spiritual Burdens.

The Spiritual Man - by Watchman Nee Excerpt

(5) Burdens of the Spirit

The burdens of the spirit differ from the weights on the spirit. The latter proceed from Satan with the intent of crushing the believer and making him suffer, but the former issue from God in His desire to manifest His will to the believer so that he may cooperate with Him.

Any weight on the spirit has no other objective than to oppress; it therefore usually serves no purpose and produces no fruit. A burden of the spirit, on the other hand, is given by God to His child for the purpose of calling him to work, to pray, or to preach. It is a burden with purpose, with reason, and for spiritual profit. We must learn how to distinguish the burden of the spirit from the weight on the spirit.

Satan never burdens Christians with anything; he only encircles their spirit and presses in with a heavy weight. Such a load binds one’s spirit and throttles his mind from functioning.

A person with a burden or concern from God merely carries it; but the one who is oppressed by Satan finds his total being bound. With the arrival of the power of darkness, a believer instantaneously forfeits his freedom. A God-given burden is quite the reverse. However weighty it may be, God’s concern is never so heavy as to throttle him from praying. The freedom of prayer will never be lost under any burden from God: yet the enemy’s weight which forces itself upon one’s spirit invariably denies one his freedom to pray.

The burden imparted by God is lifted once we have prayed, but the heaviness from the enemy cannot be raised unless we fight and resist in prayer. The weight on the spirit steals in unawares, whereas the concern of the spirit results from God’s Spirit working in our spirit. The load upon the spirit is most miserable and oppressive, while the burden of the spirit is very joyous (naturally the flesh does not deem it so), for it summons us to walk together with God (see Matt. 11.30).

Mat 11:30  For my yoke is easy, and my burden is light. 

It turns bitter only when opposed and its demand is not met, All real works begin with burdens or concerns in the spirit. (Of course, when the spirit lacks any concern we need to exercise our minds.) When God desires us to labor or speak or pray, He first implants a burden in our spirit.

Now if we are acquainted with the laws of the spirit we will not continue on carelessly with the work in hand and allow the burden to accrue. Nor will we neglectfully disregard the burden until it is no longer sensed. We should lay everything aside immediately to ferret out the meaning of this burden. Once we have discerned its import, we can act accordingly. And when the work called for is done, the burden then leaves us.

In order to receive burdens from God our spirit has to be kept continuously free and untrampled. Only an untrammeled spirit can detect the movement of the Holy Spirit. Any spirit which is already full of concerns has lost the sharpness of its intuitive sense and hence cannot be a good vessel. Due to his failure to act according to the burden which he already has received from God, the believer often finds himself painfully burdened for many days. During this period God is unable to give him any new one. Consequently, it is highly necessary to search out the meaning of a burden through prayer, with the help of the Holy Spirit and the exercise of one’s mind. Frequently the burden or concern in the spirit is for prayer (Col. 4.12).

Col 4:12  Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 

As a matter of fact we are not able to pray beyond our burden. To continue to pray without it can produce no fruit because the prayer must be emanating from our mind.

But the prayer burden in the spirit can only be lightened through prayer. Whenever God concerns us with something, such as prayer, preaching the Word, and so forth, the only way to lessen that concern or burden is to do what it calls for.

The prayer burden in the spirit alone enables us to pray in the Holy Spirit with sighs too deep for words. When our spirit is concerned with prayer burdens nothing can discharge that burden except prayer. It is lifted soon after the work is performed. Because of the large accumulation of prayer burdens we often find it difficult to pray at first, but the longer we pray the more our spirit responds with amens. We should try our best to pour out all the burdens in our spirit by prayer until all of them have left us. The more life is poured out through, prayer, the happier we are. A common temptation, however, is to cease praying before the burden is lifted. When we begin to feel buoyant in our spirit we assume our prayer is answered, not realizing we are just beginning to engage in spiritual work. If at that moment we turn away to attend to other matters, then spiritual work will suffer great loss.

A believer should never regard spiritual labor as altogether joyous and jubilant, as though the presence of a burden is going to deprive him of what he considers to be spiritual experience. Quite pitiful is the one who is unaware of what real spiritual exertion in the burden of the spirit is truly like. He who is willing to suffer for God and men does not live for himself; but those who daily seek sensuous pleasures and become apprehensive about bearing burdens for God and the church are living only for themselves. Now in the light of what has just been said, we must not consider ourselves as fallen or as having erred whenever God imparts a burden to us. Satan is extremely pleased if we interpret it as such for he shall thereby escape our attacks. Let us not misunderstand ourselves. And let us not listen to Satan, for if we do we shall be accused and tormented further.

Genuine spiritual work is aggressive towards Satan and travails in birth for believers. These in no wise can be termed joyous undertakings. They require a more thorough death to self. That explains why no soulish Christian is able to engage in true spiritual effort. To enjoy sensuous pleasures daily is no evidence of spirituality. On the contrary, those who go on with God and disregard their own feelings are the truly spiritual ones. When a believer in burden is contending with the enemy he often wishes to be alone, separated from all human intercourse so as to concentrate on spiritual warfare. Before the combat is over he can barely display a smiling face.

A spiritual Christian should welcome any burden which the Lord brings his way. We need to know the laws of the spirit and the way to cooperate with God as well. Otherwise, we may prolong the burden to our disadvantage or else lose the opportunity to labor together with God. Every time we receive a burden in our spirit we should find out immediately through prayer what that burden is. If it is a call to war, to war we go; if a call to preach the gospel, the gospel we preach; and if a call to pray, pray we will. Let us seek how to work together with God. Let the old burden be discharged and the new one come in.

We are to belong to Christ.

We are-

1Pe 5:5  Likewise, ye younger, submit yourselves unto the elder.

Yea, all of you be subject one to another, and

be clothed with humility: for

God resisteth the proud, and

giveth grace to the humble. 

1Pe 5:6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 

1Pe 5:7  Casting all your care upon him; for he careth for you. 

1Pe 5:8  Be sober,

be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 

1Pe 5:9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 

1Pe 5:10  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 

1Pe 5:11  To him be glory and dominion for ever and ever. Amen. 

We are to - submit and be subject to each other.

We are to- be clothed with humility.

We are to- humble ourselves.

We are to- cast all our care upon God.

We are to- be sober.

We are to- be vigilant.

We are to- resist the devil.

2Ti 2:22  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 

2Ti 2:23  But foolish and unlearned questions avoid, knowing that they do gender strifes. 

2Ti 2:24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 

2Ti 2:25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth

We are to- flee youthful lusts.

We are to- follow righteousness.

We are to- follow faith.

We are to- follow charity.

We are to- follow peace..

We are to- be gentle unto all men.

We are to- teach.

We are to- be patient.

We are to- be meek.

1Ti 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 

1Ti 6:12  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 

We are to- follow righteousness, godliness, faith, love, patience, meekness.

We are to- fight the good fight.

We are to- lay hold on eternal life.

1Co 10:14  Wherefore, my dearly beloved, flee from idolatry. 

We are to- flee from idolatary.

1Co 6:9  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 

1Co 6:10  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 

We are to- not to be deceived.

We are to- not be- fornicators, idolaters, adulterers, effeminate, abusers of ourselves, thieves, covetous, drunkards, revilers, extortioners.

1Pe 4:15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. 

1Pe 4:16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 

We are not to be- murderers, thieves, evildoers, busybodies.

Mat 5:3  Blessed are the poor in spirit: for theirs is the kingdom of heaven. 

Mat 5:4  Blessed are they that mourn: for they shall be comforted. 

Mat 5:5  Blessed are the meek: for they shall inherit the earth. 

Mat 5:6  Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 

Mat 5:7  Blessed are the merciful: for they shall obtain mercy. 

Mat 5:8  Blessed are the pure in heart: for they shall see God. 

Mat 5:9  Blessed are the peacemakers: for they shall be called the children of God. 

Mat 5:10  Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 

Mat 5:11  Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 

Mat 5:12  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 

We are to be- poor in spirit.

We are to- mourn.

We are to be- meek.

We are to- hunger and thirst after righteousness.

We are to- be merciful.

We are to- be pure in heart.

We are to- be peacemakers.

We are to- rejoice.

Seriously- we know- we do know if we've read the Bible, we know how we are to be and we know how much we fall short of being how God would have us be. We need God so desperately to live in us, to be ours, to forgive us, to teach us. We need to trust in the Lord - with all our hearts and lean NOT to our own understanding-- 

Pro_3:5  Trust in the LORD with all thine heart; and lean not unto thine own understanding.

Truly, we need to shun all things that would keep us from Christ, all through the power of the Holy Spirit.

'(4) Sinking of the Spirit

The spirit sinking or being submerged is largely due to a turning in on oneself. It may be induced by a possessiveness over all the experiences one has had or by an intrusion of the power of darkness or by a self-centeredness in prayer and worship. When anyone’s spirit is tilted inward instead of outward the power of God is at once severed and the spirit will soon be surrounded by the soul.

Sometimes this submerging of the spirit in the soul is precipitated by the deceit of the evil foe who supplies the person with physical sensations and various wonderful joyful experiences. He does not perceive that they originate with the evil spirit: he instead construes them to be from God: and thus he unknowingly comes to dwell in a sensuous world where his spirit is drowned in the soul.

Believers may be additionally deceived—and their spirit accordingly descend into the soul—when they do not understand the position of Christ.

The Holy Spirit indwells the child of God to manifest the enthroned Christ to him. The books of Acts, Ephesians, and Hebrews speak very plainly on the position of Christ in the heaven today. The spirit of the Christian is joined to the heavenly Christ. Because of his ignorance, however, the Christian looks within to find Him. He wishes to be united with the Christ Who is in him. Hence his spirit cannot ascend above the clouds, but rather is oppressed and tumbles into the soulical realm.

All these operations tempt the individual to live in his feelings rather than in his spirit.

He needs to know that before he becomes spiritual and actually walks in the spirit the enemy is not compelled at that time to resort to counterfeit; but after the person has experienced the pouring of the Holy Spirit’s power into his spirit, he faces a new world never before encountered. And just here is there cause for alarm, for the enemy will work to induce him to cease abiding in the spirit. If he succeeds, the believer will incur great loss.

The tactic of the adversary is to deceive him through the feelings of the soul and body into thinking these are spiritual experiences for him to enjoy.

Many who have entered into spiritual living shall meet defeats because of their ignorance of its laws.

The enemy foments within them all sorts of physical sensations and supernatural experiences. Should they lean on these supernatural phenomena or on other sensational occurrences which come from the outside, their life in the spirit will be obstructed. They will dwell in their outward soul or body while their innermost spirit is denied the power to cooperate with God. Naturally soul and body once again ascend, regain their forfeited authority, and submerge the spirit completely. While the spirit is submerged its senses are rendered inoperative. When this occurs, many spiritual Christians feel they have lost their spirit.

Soul and body occupy such a large place that the entire being can live by their sensations.

Man’s sensory organs replace the operation of the spirit.

The movements of the spirit are buried beneath the powerful sensations of the soul and body.

And eventually all spiritual life and work are completely terminated.

If such a condition is permitted to last for very long the believer has fallen terribly indeed. He may perhaps be possessed by the evil spirit.

Everything therefore which is capable of impairing spiritual consciousness must be denied.

We must shun wild laughter, bitter crying, and every other extreme outburst of physical emotion. The body should be kept in perfect calm. We must reject inordinate supernatural or natural sensations, for these propel the mind to follow the body and not the spirit. Never allow anything to hinder us from understanding the small still throb of the spirit. Because the soul—when the spirit begins to sink—surrounds it and reduces it to servitude, the child of God must learn how to keep his spirit continuously outgoing, never permitting it to stagnate.

For unless his spirit sallies forth to attack Satan, Satan unquestionably will attack his spirit and cause it to sink.

Only as our spirit is flowing out is the Holy Spirit equally able to flow out His life.

The moment anyone turns in on himself and sets his spirit to sinking, the torrential flow of the divine Spirit immediately stops. He uses the believer’s spirit as His channel for the flowing out of God’s life. A Christian needs to determine what has caused his spirit to slump and then must restore it to its original state. As soon as he discovers a leak in the power of his spirit, he must try to redeem the situation at once.

'The Spiritual Man' By Watchman Nee

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Spirit Poisoning.

What in us is of God?  What in us is of Satan? What in us is of self? What in us is of spirit?

The person we are - those closest to us can reveal that to us, couldn't they? Ask the person closest to you what kind of person you are and see what they say. Tell them to be honest, that you don't want any sugar-coated answer simply given to stroke your ego. After they give you their answer then ask yourself if you believe what they've told you. Do you think you're worse than what they've told you, or better, or did they hit the nail right on the head? 

Can you, right this moment, admit to yourself what kind of person you are?

Regardless of what our reply is- if it is erring on the side of believing you are wonderful, a danger lurks there; as well as believing you are the worst of the worst unable to belong to Christ. What the Bible tells us we as people in general are is…

Rom_3:23  For all have sinned, and come short of the glory of God

Rom_5:12  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

1Ti_1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

We are all sinners in need of salvation.

Because we are all sinners we are in need of constant forgiveness as sin insinuates itself within our lives causing us to be contrary to God's will.

If you strive to belong to God, Satan and all his spiritual forces will war against you.  Recognizing Satan attacking us is so important and something that isn't talked about enough.  People may think you want to use Satan so you can excuse yourself from blame, and maybe that's true for some people but not for all. We can't blame Satan for our choosing to let sin be conceived in us. We can blame Satan for tempting us towards sin. When Satan attacks we can recognize that attacking for what it is and seek forgiveness when we succumb to the goading of the enemy.

Let's read more on this and what Watchmen Nee's comprehension is as He brings us his insight from studying God's word.  Let US look to God's word for the truth! All through Christ Jesus our LORD and SAVIOR now and forever! AMEN.

The Spiritual Man- by Watchman Nee (Excerpt)

(3) Poisoning of the Spirit

Our spirit can be poisoned by the evil spirit. This poison is the flaming dart of the enemy, aimed directly at our spirit. Into it he shoots sorrow, grief, anguish, woe or heartbreak to cause us to have a “sorrowful spirit” (1 Sam. 1.15 ASV): and a “broken spirit who can bear?” (Prov. 18.14)

 It is exceedingly hazardous for anyone to accept without objection or question every sorrow which comes upon him and take for granted that these are naturally his own feelings. He has not yet examined the source nor put up any resistance. Let us remember to never accept any thought or feeling lightly. If we wish to walk after the spirit we must be watchful in all points, searching especially the source of every notion and sensation. Sometimes Satan provokes us to harden our spirit. It can become stiff, unyielding, narrow and selfish. Such a spirit cannot work with God nor can it do His will. And so a believer will abandon his love towards men; he will shed every delicate, sympathetic, tenderhearted feeling towards others. Since he has lost the generosity of the Lord and has drawn a circle around himself, how can the Holy Spirit ever use him mightily?

Frequently the enemy entices Christians to harbor an unforgiving spirit—a very common symptom indeed among God’s children. Perhaps the fall of spiritual Christians can be traced chiefly to this very cause. Such bitterness and fault-finding and enmity inflict a severe blow upon spiritual life. If believers fail to see that such an attitude is distinctly from the enemy and not from themselves, they shall never be emancipated from the spirit of hatred.

At still other times Satan induces the spirit of God’s people to become narrow and confined. He seduces these Christians into separating themselves from others by drawing lines of demarcation. If anyone is blind to the concept of the church as a body he will be devoted to his “small circle,” proving that his spirit is already shrunken. The spiritual person, however, does not consider the things of God as his own but loves the whole church in his heart. If one’s spirit is open, the river of life overflows; should his spirit shrink, he hinders God’s work and lessens his own usefulness. A spirit that is not large enough to embrace all the children of God has been poisoned already.

Often Satan injects pride into the believer’s spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God’s work. Such a spirit constitutes one of the major reasons for the fall of believers: “pride goes before destruction, and a haughty spirit before a fall” (Prov. 16.18).

The evil spirit infects the believer’s spirit with these and other venoms. If these poisons are not opposed instantly they soon become “the works of the flesh” (Gal. 5.19). At first these are only poisons from Satan, but they can be transformed into sins of the flesh if the Christian accepts them, even unconsciously, rather than resists them. If the venom in the spirit is not dealt with it shall immediately become the sin of the spirit, a sin severer than any other. James and John thunderously asked: “Lord, do you want us to bid fire come down from heaven and consume them? . . . And he said, you do not know what manner of spirit you are of” (Luke 9.54,55 marginal). It is most essential that we know of what kind of spirit we are.

We often do not perceive that our spirit is prey to the instigation of the enemy.

Everything is wrong if it is wrong. From the experience of these two disciples we observe that an erring spirit can manifest itself easily through spoken words. Even so, the words uttered may not reveal nearly as much as the tone assumed. Sometimes the words are correct but the tone is wrong. To assure victory we need to watch even the sound of our speech.

Immediately the evil spirit touches our spirit, our voice loses its softness.

A harsh, hard, and shrill utterance does not spring from the Holy Spirit; it simply exhibits the fact that the one who speaks has been poisoned already by Satan.

How do we usually speak? Are we able to refer to others without any tinge of condemnation? Our words may in fact be true but lurking behind those words of truth could be the spirit of criticism, condemnation, wrath, or jealousy. Whereas we should speak the truth in love. If our spirit is pure and gentle, then are we able to voice the truth.

Now should the spirit of condemning be within us, we most assuredly have sinned. Sin is not only an action; it is also a condition.

What is hidden behind things is what matters the most.

How many times we sin while doing something for God or men, for darkly hidden away is an unfaithful, unwilling, or grudging spirit.

We must keep our spirit sweet and soft. It must be pure and clean. Do we consider an erring spirit as sin? Do we know when the enemy has attacked our spirit—when our spirit is poisoned? Suppose we do know, are we humble enough to eliminate such sin? The moment we notice our voice has turned harsh, we must stop instantly. With not the slightest hesitation we should turn to ourselves and say, “I am willing to speak with a pure spirit; I am willing to oppose the enemy.” If we are reluctant to say to our brethren, “I am wrong,” then our spirit remains engulfed in its sin.

God’s children ought to learn how to guard their spirit from being goaded by the enemy. They should know also how to preserve it in sweetness and tenderness. In ordinary times the Lord’s people should early take the shield of faith which quenches all the flaming darts of the evil one. This implies that we should swiftly exercise living faith to look for God’s protection and to withstand the enemy’s attack. Faith is our shield, not our extractor: faith is a weapon for quenching the flaming darts, not for pulling them out afterwards. But should anyone be hit by a flaming dart, he at once must eliminate the cause of the dart. He should maintain an attitude of resistance, immediately denying whatever comes from Satan and praying for cleansing.'