Spiritual Fountain.

Gal_5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Gal 5:25  If we live in the Spirit, let us also walk in the Spirit. 

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 

Rom 8:5  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 

Jud 1:21  Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 

The Spiritual Man by Watchman Nee-  Excerpt.

(6) Ebbing of the Spirit

God’s life and power in our spirit can recede like a tide. We recognize that anyone soulish usually deems his spiritual life to be at high tide when he feels the presence of God; but if he feels low and dry, he is at ebb tide. These are of course but feelings; they do not represent the reality of spiritual life.

Nevertheless, spiritual life does encounter a time of decline, though it is quite unlike any feeling of the soul. After one is filled with the Holy Spirit he can proceed quite well for a period, and then gradually, not suddenly, his spiritual life subsides. The difference between a sensuous decline and a spiritual decline lies here: the former is usually abrupt, whereas the latter is gradual. A believer may become conscious that the life and power of God which he once received is gradually ebbing. This may cause him to lose the joy, peace and power which his spirit ought to sustain. Day by day he grows weaker. At this time he seems to lose his taste for communion with God: his Bible reading becomes meaningless: rarely, if at all, is his heart touched by any message or special verse. Moreover, his prayer turns dry and dreary as if there is neither sense nor word; and his witnessing appears to be forced and reluctant, not overflowing as before. In other words, life is no longer as vibrant, strong, buoyant or joyous as before. Everything seems to have receded. A tide has its ebb and flow. Can God’s life and power in our spirit likewise be characterized by such phenomena? By no means! God’s life knows no such ebb, because it is forever flowing. It does not rise and fall as the ocean tide, but is like a river ever flowing with living water (John 7.38).

Joh 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 

God’s life in us is not at all like the tide which must ebb at a certain hour, because the source of our inner life is in God with Whom there is “no variation or shadow due to change’ (James 1.17).

Jas 1:17  Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 

Hence the life in our spirit should flow like a river— incessantly and unto overflowing. Wherefore if anyone becomes aware that his life is receding, he should understand that life does not subside, it simply ceases to flow. He should know as well that such ebbing is totally unnecessary. Never be so deceived by Satan as to consider it impossible for one who is still in the body to be filled permanently with the life of God. His life in us is like a river of living water. If it is not hindered it shall flow uninterruptedly.

A Christian can experience a life forever flowing; an ebb tide is not only unnecessary but abnormal as well. The question in hand is accordingly not how we may induce spiritual life to rise up after it has fallen; rather, it is how we may get it to flow.

The fountain of life remains within the believer, though it is now blocked. Nothing is wrong with the inlet; it is the outlet which is obstructed.

The water of life does not spring forth because the flow has no way through. Were the outlet cleared, the water of life would flow unceasingly. What a child of God therefore needs is not more life but more flow of life.

Immediately upon sensing a waning in his spiritual life, a child of God automatically should realize an obstruction must exist somewhere. Satan will accuse you of having retrogressed spiritually; other people will judge you as having lost power; and you yourself will imagine you must have committed some grave sin. These may be true, but they do not form the whole truth. Actually, such a situation is mostly, though not entirely, created because of our not knowing how to cooperate with God in fulfilling His conditions for the certainty of a ceaseless flow.

Foolishness is a prime factor. Hence a person should immediately pray and meditate over, and test and search out the cause for, such an ebbing. He should wait upon God, asking His Spirit to reveal the reason. In the meantime, he should try to unearth where he has failed to fulfill the condition for the steady flow of life.

Not only should you confess that you have drawn back (such confession is important) but also you should actively ferret out the explanation for the falling back. While the opinions of Satan, others and yourself are undependable, they are still worth considering, since sometimes they are real. Upon discovering the cause, you must deal with it without delay. Life will not flow until the cause of obstruction is duly treated. Consequently, at each ebb tide in spiritual life one must instantly begin to isolate its cause through prayer, meditation and searching. Know the law of the flow of God’s life; repulse every attack of the enemy. Then life once again shall flow, stronger than before, breaking through every stronghold of the enemy. '