Saturday, February 18, 2017

Opening the Spirit

'(2) Blockage of the Spirit

 The spirit requires the soul and body as organs for expression. It is like a mistress who must have a steward and a servant working for her to accomplish her wish. It can also be likened to an electric current which requires wire to show forth light. Should the soul and body lose their normality under the attack of the enemy, the spirit shall be shut in and denied any means of outlet. The adversary is familiar with the requirements of the spirit; therefore he frequently acts against the believer’s soul and body. When these parts cease to function properly the spirit is stripped of its means of expression and so forfeits its victorious position.

During such a period one’s mind may be confused, his emotions disturbed, his will weary and impotent to actively govern the whole being, or his body overly tired and temporarily lazy. He must resist these symptoms at once or else his spirit will be blocked in and he be unfit either to engage the enemy livingly in battle or to retain his ground of victory.

Shortly after his spirit is shut in, the believer loses his aliveness.” He seems to be bashful, seeks to hide himself, and seldom undertakes anything publicly. He likes to withdraw to the back, not wanting to be seen. Perhaps he fancies he has discovered something of himself, not realizing his spirit actually is being blocked. He appears to have no interest in reading the Bible and to have no word in prayer. His past work and experience, whenever recalled, appear to be meaningless, sometimes even laughable, to him. He feels no power in preaching—as though he were merely going through the motions. Should he allow this blockage of the spirit to be prolonged, he shall be attacked even more severely by the enemy. Were not God to intervene, due to his own prayer or that of others, the believer would be suffocated spiritually.

For lack of knowledge, his reaction may simply be one of surprise and he may thus assume the all-too common attitude of giving up.

Actually though, because no spiritual experience or sense occurs without a cause, we should search it out carefully and not permit any weight to persist in us.

Satan tries to imprison the spirit in a dark chamber so that the soul is without the guidance of the spirit.

As soon as the blockage is lifted, however, the believer once again can breathe easily and be restored to his normal liveliness. Whenever a child of God is in such a hemmed-in situation, it is vital that he exercise his will towards audibly uttering words against the foe, lifting up his voice to proclaim the victory of the cross and the defeat of the enemy. He must wholeheartedly oppose the work of the adversary in both his soul and body. Following such a proclamation he must employ his will actively to resist the blockage.

Prayer is one means of opening the spirit. But given the above described situation, one needs to pray aloud.

The best thing for the saint to do is to claim the victorious name of the Lord Jesus over every onslaught of the enemy. In addition to prayer he should exercise his spirit to run the blockade so as to reach the outside.'

Excerpt from - The Spiritual Man by Watchman Nee

Gal 5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 
Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Mat 17:21  Howbeit this kind goeth not out but by prayer and fasting. 

Dan 9:3  And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 
Dan 9:4  And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 
Dan 9:5  We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 
Dan 9:6  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 
Dan 9:7  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 
Dan 9:8  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 
Dan 9:9  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 
Dan 9:10  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. 
Dan 9:11  Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. 
Dan 9:12  And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. 
Dan 9:13  As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. 
Dan 9:14  Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice. 
Dan 9:15  And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 
Dan 9:16  O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. 
Dan 9:17  Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 
Dan 9:18  O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. 
Dan 9:19  O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

Eph 6:18  Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints



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