How to Get Knowledge
E. J. Waggoner
"Wisdom
crieth without; she uttereth her voice in the streets; she crieth in the chief
place of concourse, in the openings of the gates; in the city she uttereth her
words, saying, how long, ye simple ones, will you love simplicity? and the
scorners delight In their scorning; and fools hate knowledge? Turn you at my
reproof; behold, I will pour out My Spirit unto you, I will make known My words
unto you." Prov. 1:20-23.
This is
the language of the Lord Jesus Christ, "in whom are hid all the treasures
of wisdom and knowledge." Col. 2:3. This means that there is nothing of
any kind whatever that is worthy to be called wisdom, which is not to be found
in Christ. Read 1 Cor. 1:22-24: "For the Jews require a sign, and the
Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a
stumbling-block, and unto the Greeks foolishness; but unto them which are
called, both Jews and Greeks, Christ the power of God, and the wisdom of
God." That is, the wisdom which the Greeks sought after, is contained only
in Christ. Because they sought it in themselves, and not in Christ, the wisdom
which they had became foolishness. Out of Christ it is impossible to find true
wisdom.
True
wisdom consists in knowing God.
"Thus
saith the Lord, Let not the wise man glory in his wisdom, neither let the
mighty man glory in his might, let not the rich man glory in his riches; but
let him that glorieth glory in this, that he understandeth and knoweth Me, that
I am the Lord which exercise lovingkindness, judgment and righteousness, in the
earth; for in these things I delight, saith the Lord." Jer. 9:23, 24.
To know God is the sum of all scientific
knowledge for Christ, who is the only manifestation of God, is the Source of
all creation. "O the depths of the riches both of the wisdom and knowledge
of God! how unsearchable are His judgments, and His ways past finding
out!" For of Him, and through Him, and to Him, are all things." Rom.
11:33, 36. Christ is the beginning, the head, or source, of the creation of
God. Rev. 3:14. He is "the firstborn of every creature." Col. 1:1-5.
"For in Him were all things created, in the heavens and upon the earth,
things visible and things invisible, whether thrones or dominions or
principalities or powers; all things have been created through Him, and unto
Him; and He is before all things, and in Him all things consist." Col.
1:16, 17. Therefore the study of natural science must begin and end with the
study of God in Christ.
But Christ
is the righteousness of God. Righteousness is the character of God. Therefore
no one can know God without knowing His righteousness; and so the study of true
science reveals the righteousness of God. And this is wisdom, for "the
fear of the Lord is the beginning of knowledge." Prov. 1:7. The knowledge
of the righteousness of God is connected with the knowledge of the works of God
that we see with our eyes; for the Gospel is the power of God unto salvation,
and the power of God is seen in the things that are made. Rom. 1:16, 20.
Therefore when the Bible speaks of wisdom and knowledge, it means not only the
wisdom and knowledge which would be counted as such by men, but also "all
wisdom and spiritual understanding."
All this is summed up in the words of Moses to the children of
Israel: "Behold I have taught you statutes and judgments, even as the Lord
my God commanded me, that ye should do so in the land whither ye go to possess
it. Keep therefore and do them; for this is your wisdom and your understanding
in the sight of the nations, which shall hear all these statutes, and say,
Surely this great nation is a wise and understanding people." Deut. 4:5.
3. They who keep the commandments of God, not in form merely, but in fact, will
have wisdom which will excite the wonder of people who do not recognize the
source of knowledge.
And now that we have seen what wisdom is let us note the words
with which this article begins, to see how it may be obtained. The Lord says,
"Turn you at My reproof; behold I will pour out My Spirit unto you, I will
make known My words unto you." That is; those who listen to heed the
reproofs of the Lord, will know His words, which are wisdom. "For the Lord
giveth wisdom, out of His mouth cometh knowledge and understanding." Prov.
2:6.
The reproofs of the Lord are by the Spirit of the Lord and are
given, not for the purpose of taunting us with our failures, nor for the
purpose of causing us to cringe in terror before Him, but that we may turn from
our sins to righteousness.
Before He went away, Christ promised to send the Holy Spirit as a
Comforter, and the first thing that He was to do was to convince the world of
sin. This He does by revealing the righteousness of God. These reproofs come in
various ways, according to the sin and the peculiarity of the person. They are
not simply of a general nature, but they come home to the individual, pointing
out specific acts of wrong, and saying "Thou art the man."
It is naturally a severe trial to any one to receive a sharp
reproof, because it cuts directly across self. But no matter how cutting it may
be, and even though the Lord has allowed the knowledge of our failing to come
to us through an unfriendly source, it is the part of wisdom to heed it.
To heed it means to forsake the evil, and that can be done only
through Christ; for it is the blood of Christ alone that cleanses from all sin.
"If we walk in the light He is in the light, we have fellowship one with
another, and the blood of Jesus Christ His Son cleanseth us from all sin."
1 John 1:7. The promise is that those who turn at the reproof of wisdom shall
have the words of wisdom made known unto them.
Not only will such an one have the words of the Lord,-the words of
wisdom, told to him, but he will have them made known to him.
In this is found the secret of the failure of many to understand
the Bible. They are cherishing some sin, or they unwilling to keep all the
commandments of God, and consequently they cannot know the meaning of the words
of wisdom.
Self stands in the way.
Christ said that if any man had a mind to do the Father's will, he
should know of the doctrine. John 7:17. "The meek will He guide in
judgments; and the meek will He teach His way." Ps. 25:9.
Surely the
result is worth all that it costs, even though the lesson be a trying one. The
pain comes only in the letting go of self. When one has once yielded fully to
the Lord; the reproofs of the Lord are pleasant. When self is dead, it cannot
be hurt by them. Then instead of mourning over the reproof, because of wounded
pride; or even in despondency, he will delight himself in the increased
knowledge of God.
Try it,
all you who wish that you might understand the Bible. Let your doubts go to the
winds. Let your own foolish wisdom, which would lead you to hesitate to receive
the word of God, if it is contrary to your preconceived opinion, give place to
the meekness of wisdom. In short; let your own opinions go entirely, and do not
try to draw conclusions according to your own wisdom, but let God teach you at
every step of the way.
When you
cannot see how a certain statement harmonizes with another, do not get
impatient, and begin to doubt, but wait in faith, and God will explain it to
you. Do not be afraid of waiting awhile. It may be that the Lord has some other
lesson for you to learn before you can understand this one. But while you are,
waiting, wait only on the Lord, and His words will explain themselves.
"Consider what I say; for the Lord shall give thee understanding in all
things." 2 Tim. 2:7.
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