- It is certainly true that what is embraced in the phrase, "all these things," was not fulfilled in that generation.
- It could not be the generation living in the days of his flesh, for he said to them (Luke 11:29), "There shall no sign be given it but the sign of Jonas, the prophet."
Continued from yesterday's study….
This study is on an
article written 147 years ago. So much
has happened in our world since then. Some of the things in here will sound
strange to us, and some may not seem relevant now. Time and place truly are
necessary in all things. May God forever and always guide us ONLY to HIS truth
in all we read, in all we study, all through Jesus Christ our Lord and Savior!
*******
The Second Coming of
Christ BY ELD. JAMES WHITE.
"What shall be
the sign of Thy coming and of the end of the world?" - DISCIPLES.
"When ye shall
see all these things, know that it is near, even at the doors." - JESUS.
*******
PARABLE OF THE FIG-TREE
Verses
32,33. "Now learn a parable of the fig-tree; when his branch is yet
tender, and putteth forth leaves, ye know that summer is nigh. So likewise ye,
when ye shall see all these things, know that it [He, margin,] is near, even
at the doors." The parable of the fig tree is probably the most forcible
figure that could be used by our Lord to illustrate this subject. When the
trees of the field begin to put forth their leaves, and the tender grass
springs up, and the ground is being covered with its green, velvet carpet, we
know that summer is nigh. It is a certainty with us that summer is coming when
we see these signs in nature. We know that summer is nigh. "So likewise," or, with the same
certainty, we may know that Christ's
coming is at the doors when the signs in the sun, moon, and stars, are
fulfilled.
Here, dear reader, our Lord has stated the object of these
signs, which is, that we may know when
his coming is at the doors. But we are told that the church is not to know
anything of the period of Christ's second advent. Then, we inquire, why did
our Lord give signs of the event? Are they given to deceive us? to lead the
honest Christian to look for Christ's coming when, in fact, nothing is to be
known of the time of the event? Certainly not. The fact that Christ foretells
signs of his coming, and then states the object of those signs, that the
church may know when the event is near,
even at the doors, is sufficient proof that it is the design of Heaven that
the church should understand the period of the second advent.
ALL THESE THINGS
Our Lord says (Luke 21:28), "And when these things BEGIN to
come to pass, then look up, and lift up your heads, for your redemption
draweth nigh." The signs began to come to pass with the dark day of 1780.
Then it could be said that redemption draweth nigh, and from that time the
humble follower of Jesus might look up in expectation of witnessing his
glorious appearing. But (verse 31) "when ye see these things come to
pass, know ye that the kingdom of God is nigh at hand."
The signs in the sun, moon, and stars, are all that were given to
base faith upon. All the other events mentioned in connection with these, have
their fulfillment after the faith of God's people is perfected, and the doom
of all sinners is fixed; therefore they cannot be embraced in the phrase
"all these things." The three signs having come to pass, we may now
learn the parable of the fig-tree, and know that Christ's coming is near, even
at the doors. The phrase, "all these things," does not embrace the
mourning of the tribes of the earth, and the sign of the Son of Man. Neither
does it embrace the shaking of the powers of the heavens; for that does not
take place until the seventh vial is poured out. But the faith of God's people
is perfected, and the doom of all sinners is forever fixed, before the pouring
out of the first vial. The parable of the fig-tree was given to inspire faith
in the minds of those who hear the reasons of Christ's soon coming. But to
suppose that this parable is to be learned after it said, "He that is
unjust, let him be unjust still. . . and he that is holy let him be holy
still;" after the thunder, lightning, great earthquake, and great hail,
"each stone about the weight of a talent," is most absurd. No! The
phrase, "all these things," in Verse 33, embraces the three great
signs in the sun, moon, and stars, given to strengthen the faith of God's
people, while merciful warnings are being given to the world. Here, then,
since the falling stars of 1833, the parable of the fig-tree has force, and we
may know that Christ's coming is near,
even at the doors, with all the certainty that we know that summer is nigh
when the trees put forth their tender buds and leaves.
THIS GENERATION SHALL NOT PASS
Verses 34,35: "Verily I say unto you, This generation shall
not pass away till all these things be fulfilled. Heaven and earth shall pass
away, but my words shall not pass away." Many suppose that our Lord here
speaks of the generation then living, who listened to his teachings. That such
are in error on this point, the following facts clearly prove:
It is evident that our Lord refers to the generation who were to
see the signs fulfilled, and who were to be instructed by the parable of the
fig-tree. In this prophetic discourse, he leads the minds of his disciples
down over the events of the Christian age, mentions the signs in the sun,
moon, and stars, which were to appear in the last generation, and the declares
that this generation shall not pass away till all these things be
fulfilled.
In like manner, Paul carries his brethren forward to the
resurrection, when he says, "We shall not all sleep, but we shall all be
changed, in a moment, in the twinkling of an eye, at the last trump."
1Cor. 15:51, 52. Or, "Then we which are alive and remain shall be caught
up together with them in the clouds, to meet the Lord in the air."
1Thess.4:17. The things here mentioned by the apostle did not take place in
his day. They have not yet taken place. Notwithstanding, he speaks of them as
though they would take place in his day, and he have a part in them.
Also, in like manner is the mind carried backward in Ps.95:10:
"Forty years long was I grieved with this
generation." The generation here spoken of provoked the Lord in the
wilderness, long before David lived. He goes back and speaks of it as though
it were present. In this manner our Lord goes forward, and speaks of the last
generation as though it were present.
We do not believe that the phrase, "this generation,"
marks any definite number of years. Some suppose that our Lord designed to
teach that some who were witnesses of the dark days in 1780 would live to
witness the second coming of the Saviour. But it is our opinion that the Lord
designed to teach that the people who should live at the time of the
fulfillment of the last sign (the falling stars of 1833), and should hear the
proclamation of the coming of Christ, based partly upon the fulfilled signs,
should witness the scenes connected with his coming.
The proclamation of the coming and kingdom of Christ is given to
the last generation. God did not send Noah to preach to the next to the last
generation before the flood, but to the last. The very generation which was
destroyed by the waters of the flood saw Noah build the ark, and heard his warning voice. So God has raised
up men to give the solemn warning to the world at the right time to give force
to the warning. And the very generation of men that live after the three great
signs are fulfilled, and who hear and reject the warning message from Heaven,
will drink the cup of the unmingled wrath of God. For such, the seven last
plagues are reserved. And those of this very generation who receive the
message, suffer disappointments, and endure the trials of the waiting
position, will witness the coming of Christ, and exclaim, "Lo, this is
our God; we have waited for him, and he
will save us." Isa.25:9.
With what emphasis our Lord gave utterance to this
sentiment. It is a rebuke upon our unbelief. As we read it, God help us to
believe it: "Verily I say unto you, this generation shall not pass till
all these things be fulfilled.' And as though this were not enough to lead us
to unwavering faith, he adds these forcible words: "Heaven and earth
shall pass away, but my words shall not pass away."
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