(The Last
Excerpt from Glad Tidings by E.J. Waggoner)
The Glory
It is by
the cross that everything is sustained, for "in Him all things hold
together," and He does not exist in any other form than that of the
crucified One. But for the cross, there would be universal death. Not a man
could breathe, not a plant could grow, not a ray of light could shine from
heaven, if it were not for the cross. Now "the heavens declare the glory
of God; and the firmament showeth His handiwork." Ps.19:1. They are some of
the things that God has made. No pen can describe and no artist's brush can
depict the wondrous glory of the heavens; yet that glory is but the glory of
the cross of Christ. This follows from the facts already learned, that the
power of God is seen in the things that are made, and that the cross is the
power of God. The glory of God is His power, for "the exceeding greatness
of His power to usward" is seen in the resurrection of Jesus Christ from
the dead (Eph.1:19,20), and "Christ was raised up from the dead by the
glory of the Father" (Rom.6:4). It was for the suffering of death that
Jesus was crowned with glory and honor. Heb.2:9. So we see that all the glory
of the innumerable stars, with their various colors, all the glory of the
rainbow, the glory of the clouds gilded by the setting sun, the glory of the
sea, and of blooming fields and green meadows, the glory of the spring-time and
of the ripened harvest, the glory of the opening bud and the perfect
fruit,--yea, all the glory that Christ has in heaven, as well as the glory that
will be revealed in His saints when they shall "shine forth as the sun in
the kingdom of their Father," even "as the stars forever and
ever,"--is the glory of the cross. How can we ever think of glorying in
anything else?
The Israel
of God
"As
many as walk according to this rule, peace be on them, and mercy, and upon the
Israel of God." The rule of glory! what a grand rule to walk by! Are there
two classes here mentioned?--No; that can not be, for the Epistle has been
devoted to showing that all are one in Christ Jesus. "And ye are complete
in Him, which is the Head of all principality and power; in whom also ye are
circumcised with the circumcision made without hands, in putting off the body
of the sins of the flesh by the circumcision of Christ; buried with Him in
baptism, wherein also ye are risen with Him through the faith of the operation
of God, who hath raised Him from the dead. And you, being dead in your sins and
the uncircumcision of your
flesh, hath
He quickened together with Him, having forgiven you all trespasses."
Col.2:10-13. "We are the circumcision, which worship God in the Spirit,
and rejoice in Christ Jesus, and have no confidence in the flesh." Phil.3:3.
This circumcision constitutes us all the true Israel of God, for this is the
victory over sin, and "Israel" means an overcomer. No longer are we
"aliens from the commonwealth of Israel," "no more strangers and
foreigners, but fellow-citizens with the saints, and of the household of God;
and are built upon the foundation of the apostles and prophets, Jesus Christ
Himself being the chief corner-stone." Eph.2:12,19,20. So we shall join
the throng that "shall come from the east and west, and shall sit down
with Abraham, and Isaac, and Jacob, in the kingdom of heaven."
The Marks
of Christ
"From
henceforth let no man trouble me; for I bear in my body the marks of the Lord
Jesus." The Greek word rendered "marks" is the plural of
"stigma," which we have incorporated into our own language. It
signifies shame and disgrace, even as of old it meant a mark branded into the
body of a culprit, or of a recaptured runaway slave, to show to whom he
belonged. Such are the marks of the cross of Christ. The marks of the cross
were upon Paul. He had been crucified with Christ, and he carried the
nail-prints. They were branded on his body. They marked him as the
bond-servant, the slave of the Lord Jesus. Let no one, then, interfere with
him; he was not the servant of men. He owed allegiance to Christ alone, who had
bought him. Let no one seek to get him to serve man or the flesh, because Jesus
had branded him with His mark, and he could serve no other. Moreover, let men
beware how they sought to interfere with his liberty in Christ, or how they
treated him, for his Master would surely protect His own. Have you those marks?
Then you may glory in them, for such boasting is not vain, and will not make
you vain.
Ah, what
glory there is in the cross! All the glory of heaven is in that despised thing.
Not in the figure of the cross, but in the cross itself. The world does not
reckon it glory, but then it did not know the Son of God, and it does not know
the Holy Spirit, because it can not see Him. May God open our eyes to see the
glory, so that we may reckon things at their true value. May we consent to be
crucified with Christ, that the cross may glorify us. In the cross of Christ
there is salvation. In it is the power of God to keep us from falling, for it
lifts us up from earth to heaven. In the cross there is the new creation, which
God Himself pronounces "very good." In it is all the glory of the
Father, and all the glory of the eternal ages. Therefore God forbid that we
should glory save in the cross of our Lord Jesus Christ, by which the world is crucified to us,
and we unto the world. "In the
cross of Christ I glory, Towering o'er the wrecks of time; All the light of
sacred story Gathers round its head sublime." Therefore--
"Since I, who was undone and lost, Have pardon through His name and
Word; Forbid it, then, that I should boast, Save in the cross of Christ, my
Lord." "Where'er I go, I'll
tell the story Of the cross, of the cross; In nothing else my soul shall glory,
Save the cross, save the cross; And this my constant theme shall be, Through
time and in eternity, That Jesus tasted death for me, On the cross, on the
cross."
Glad
Tidings - by E.J. Waggoner
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