THE
ATONEMENT-AN EXAMINATION OF A REMEDIAL SYSTEM IN THE LIGHT OF NATURE AND
REVELATION. (1884)
BY ELDER J. H. WAGGONER
(EXCERPT)
PREFACE
By all who
have faith in the efficacy of the blood of Christ to cleanse from sin, the
Atonement is confessed to be the great central doctrine of the gospel. On this
they agree, however much they may differ on other doctrines, or on the
relations of this. And yet the number of books on this subject is not large,
compared with the number on many others, not held to be as fundamental in the
Christian system as this. In developing the argument we have tried to follow
the Scriptures in their plain, literal reading, without regard to the positions
of others who have written before us. It would be a pleasure to us to agree
with all who are considered evangelical, and we have differed with them only
because our regard for the truths of the Bible compelled us to do so. With
those who consider it necessary to apologize for the Bible, the writer has
little sympathy. It is a noticeable fact that of all the writers and speakers
whose words are recorded in the Bible, no one ever undertook a defense of the
sacred word. “The Scriptures” were appealed to as final authority by both
Christ and his apostles; and if any denied their authority, they were
considered beyond the reach of proof—they would not believe though one should
rise from the dead. Luke 16:31. And when men of a certain class denied a
Scripture truth, the Son of God did not meet them with philosophy or science,
but settled the question by an appeal to the word itself, answering: “Ye do
err, not knowing the Scriptures nor the power of God.” Matt. 22:29. The reader
may then question why we have departed from the beaten track in laying the
foundation of an atonement by an appeal to principles of reason and of law. It
was because we believe that something is due to those who have received
erroneous ideas of the doctrine from those who stood as religious teacher. Many
have assailed the Atonement because of the unwise teachings of its professed
advocates. They affirm that it is a doctrine which leads to license and
immorality; and they are confirmed in their opinion by the positions of learned
theologians who deny that justice underlies the Atonement, virtually, and often
openly, declaring that the gospel does not establish and vindicate the law of
God. We do not believe that outside of “theology” a soul could be found who
would insist that pardon of a crime absolved the criminal from obligation to
the law which condemned him for the commission of the crime! The power to
pardon should be used with prudence, and is always committed to those who are
sworn to maintain the authority of the law. In the Government of God, as in all
Governments, law is the basis upon which everything is made to rest. The very
idea of probation enforces the Bible declaration that to fear God and keep his
commandments is the whole duty of man. The “golden rule” is the embodiment of
“the law and the prophets, “Matt. 7:12, and the love of God, the very object
and essence of the gospel, is the keeping of his commandments. I John 5:3. Our
positions in “Part First” have been examined by eminent jurists and declared to
be well and safely taken; and we appeal to every reader that if the doctrine of
the Atonement did conflict with these principles, then the skeptic would have
solid reasons for rejecting it. This part of our argument was the result of
long-continued and careful examination of the ground, and it has been a
delightful task to trace the harmony between these principles and the word of
revelation. The more we examine it the stronger are our impressions that no
language can do justice to the subject of the Atonement of Christ. The mind of
man, in this present state, cannot realize its greatness and its glory. It is
the prayer of the author that the reading of this book may arouse in others the
desire which the writing has strengthened in his own heart, to enter that
immortal state where we may, through ceaseless ages and with enlarged powers,
contemplate and admire “the unsearchable riches of Christ.” J.
H. W. Oakland, Cal., August, 1884.
Luke 16:31
And he said unto him, If they hear not Moses and the prophets, neither will
they be persuaded, though one rose from the dead.
Matt. 7:12
Therefore all things whatsoever ye would that men should do to you, do ye even
so to them: for this is the law and the prophets.
Matt.
22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures,
nor the power of God.
I John 5:3
For this is the love of God, that we keep his commandments: and his
commandments are not grievous.
(To be
continued…)
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